Adrian stood by the window overlooking the dark expanse of Central Park. He was in the small staff lounge at the Metropolitan Museum. He held the telephone to his ear and listened to Colonel Tarkington in Washington. Across the room sat a priest from the Archdiocese of New York, the monsignor named Land. It was shortly past midnight; the army officer in Washington had been given the private number of the museum. He was told that Mr. Fontine expected his call, regardless of the hour.
Official documentation of events surrounding Eye Corps would be issued by the Pentagon in due time, the officer told Adrian. The administration wanted to avoid the scandal that would result from charges of corruption and insurrection within the armed forces. Especially as a prominent name was involved. It did not serve the interests of national security.
“Stage one,” said Adrian. “Cover-up.”
“Perhaps.”
“You’re going to settle for that?” asked Fontine quietly.
“It’s your family,” replied the colonel. “Your brother.”
“And yours. I can live with it. Can’t you? Can’t Washington?”
There was silence on the other end of the line. Finally the officer spoke. “I got what I wanted. And maybe Washington can’t. Not now.”
“It’s never ‘now.’ ”
“Don’t preach to me. Nobody’s stopping you from holding a press conference.”
It was now Adrian who was momentarily silent. “If I do, can I demand official documentation? Or would a dossier suddenly appear, describing—”
“Describing in psychiatric detail,” interrupted the colonel, “a very disturbed young man who ran around the country living in hippie communes; who aided and abetted three convicted army deserters in San Francisco. Don’t kid yourself, Fontine. It’s on my desk.”
“I thought it might be. I’m learning. You’re thorough, aren’t you? Which brother’s the lunatic?”
“It goes much further. Family influence used to avoid military service; past membership in radical organizations—they’re using dynamite these days. Your odd behavior recently in Washington, including a relationship with a Black attorney who was killed under strange circumstances, said Black lawyer suspected of criminal activities. Lots more. And that’s only you.”
“What?”
“Old truths—documented truths—are dragged up. A father who made a fortune operating all over the world with governments many believe are inimicable to our interests. A man who worked closely with the Communists, whose first wife was killed years ago under very odd circumstances in Monte Carlo. That’s a disturbing pattern. Questions are raised. Can the Fontines live with that?”
“You make me sick.”
“I make myself sick.”
“Then why?”
“Because a decision had to be made that goes beyond you and me and our personal revulsions!” The colonel raised his voice in anger, then controlled himself. “I don’t like a lot of bullshit players upstairs. I only know—or think I know—that maybe it isn’t the time to talk about Eye Corps.”
“So it goes on and on. You don’t sound like the man I talked to in a hotel room.”
“Maybe I’m not. I only hope for the sake of your righteous indignation you’re never put in a position like this.”
Adrian looked at the priest across the room. Land was staring at the dimly lit white wall, at nothing. Yet it was in his eyes, it’s always in the eyes. A desperation that consumed him. The monsignor was a very strong man, but he was frightened now. “I hope I never am,” he said to the colonel.
“Fontine?”
“Yes?”
“Let’s have a drink sometime.”
“Sure. We’ll do that.” Adrian hung up.
Was it up to him now? wondered Adrian. Everything? Was the time ever right to tell the truth?
There’d be one answer soon. He’d gotten the documents from the vault out of Italy with the colonel’s help; the colonel owed him that much, and the colonel did not ask questions. The colonel’s payment was a body suspended in front of a sheet of rock in the mountains of Champoluc. Brother for brother. Debt paid.
Barbara Pierson had known what to do with the documents. She contacted a friend who was a curator of relics and artifacts at the Metropolitan. A scholar who had devoted his life to study of the past. He had seen too much of antiquity to make judgments.
Barbara had flown down from Boston; she was in the laboratory with the scholar now. They’d been there since five-thirty. Seven hours. With the documents from Constantine.
But there was only one document that mattered now. It was the parchment taken out of a Roman prison 2,000 years ago. The parchment was everything. Everything. The scholar understood that.
Adrian left the window and walked across the room to the priest. Two weeks ago, when his father was close to death, Victor drew up his list of men to whom the vault of Constantine was to be delivered. Land’s name was on that list. When Adrian contacted him, Land began saying things to him he had never said to Victor Fontine.
“Tell me about Annaxas,” said Adrian, sitting down opposite the priest.
The monsignor looked away from the wall, startled. Not by the name, thought Fontine, but by the intrusion. His large, penetrating gray eyes under the dark brows were momentarily unfocused. He blinked, as if remembering where he was.
“Theodore Dakakos? What can I tell you? We first met in Istanbul. I was tracing what I knew was false evidence. The so-called destruction by fire of the Filioque documents. He found out I was there and flew up from Athens to meet the interfering priest from the Vatican archives. We talked; we were both curious. I, why such a prominent man of commerce was so interested in obscure theological artifacts. He, why a Roman scholar was pursuing—allowed to pursue, perhaps—a thesis hardly in the Vatican’s interests. He was very knowledgeable. Each of us manuevered throughout the night, both of us finally exhausted. I think it was the exhaustion that caused it. And the fact that we thought we knew one another, perhaps even liked one another.”
“Caused what?”
“The train from Salonika to be mentioned. Strange, I don’t remember which of us said it first.”
“He knew about it?”
“As much, or more, than I. The trainman was his father, the single passenger; the priest of Xenope, his father’s brother. Neither man ever returned. In his search he found part of the answer. The police records in Milan contained an old entry from December 1939. Two dead men on a Greek train in the freight yards. Murder and suicide. No identification. Annaxas had to know why.”
“What led him to Milan?”
“Over twenty years of asking questions. He had reason enough. He watched his mother go insane. She went mad because the church would give her no answers.”
“Her church?”
“An arm of the church, if you will. The Order of Xenope.”
“Then she knew about the train.”
“She was never supposed to have known. It was believed she didn’t. But men tell things to their wives they tell no one else. Before the elder Annaxas left early that morning in December of 1939, he said to his wife that he was not going to Corinth, as everyone believed. Instead, God would look favorably on them for he was joining his brother Petride. They were going on a journey very far away. They were doing God’s work.”
The priest fingered the gold cross hanging from a cord on the cloth beneath his collar. His touch was not gentle; there was anger in it.
“From which he never came back,” said Adrian quietly. “And there was no brother in the church to reach because he was dead.”
“Yes. I think we can both imagine how the woman—a good woman, simple, loving, left with six children—would react.”
“She’d go out of her mind.”
Land let the cross drop, his eyes straying back to the wall. “As an act of charity, the priests of Xenope took the mad woman in. Another decision was made. She died within a month.”
Fontine slowly sat forward. “They killed her.” It was not a question.
Land’s gaze returned. There was a degree of supplication in his eyes now. “They weighed the consequences of her life. Not against the Filioque, but in relation to a parchment none of us in Rome ever knew existed. I’d never heard of it until this evening. It makes so many things so much clearer.”
Adrian got out of the chair and walked back to the window. He was not ready to discuss the parchment. The holy men no longer had the right to direct inquiries. The attorney in Adrian disapproved of the priests. Laws were for all.
Down in Central Park, along a dimly lit path, a man was walking two huge Labrador retrievers, the animals straining at their leashes. He was straining on a leash of his own, but he could not let Land know it. He turned from the window. “Dakakos put it all together, didn’t he?”
“Yes,” replied Land, accepting Adrian’s refusal to be led. “It was his legacy. He vowed to learn everything. We agreed to exchange information, but I was more forthright than he. The name Fontini-Cristi surfaced, but the parchment was never mentioned. The rest, I assume, you know.”
Adrian was startled by the priest’s words. “Don’t assume anything. Tell me.”
Land flinched. The rebuke was unexpected. “I’m sorry. I thought you knew. Dakakos took over the responsibility of Campo di Fiori. For years he paid the taxes—which were considerable—fended off buyers, real-estate developers, provided security, and upkeep—”
“What about Xenope?”
“The Order of Xenope is all but extinct. A small monastery north of Salonika. A few old priests on diminished farmland, with no money. For Dakakos, only one link remained: a dying monk at Campo di Fiori. He couldn’t let it go. He extracted everything the old man knew. Ultimately, he was right. Gaetamo was released from prison; the banished priest, Aldobrini, came back from Africa dying of assorted fevers and, finally, your father returned to Campo di Fiori. The scene of his family’s execution. The terrible search began all over again.”
Adrian thought. “Dakakos stopped my brother. He went to extraordinary lengths to trap him, expose Eye Corps.”
“To keep him from the vault at all costs. The old monk must have told Dakakos that Victor Fontine knew about the parchment. He understood that your father would act outside the authorities, use his sons to find the vault. He had to. Weighing the consequences, there was no other course. Dakakos studied both of you. Actually he had you watched for several years. What he found in one son shocked him. Your brother could not be permitted to go further. He had to be destroyed. You, on the other hand, were someone he felt he could work with, if it came to that.”
The priest had stopped. He inhaled deeply, his fingers once again around the gold cross on his chest. Thought had returned to him and it was obviously painful. Adrian understood; he had experienced the same feeling in the mountains of Champoluc.
“What would Dakakos have done if he’d found the vault?”
Land’s penetrating gaze settled on Adrian. “I don’t know. He was a compassionate man. He knew the anguish of seeking painful answers to very painful questions; his sympathy might have guided his judgment. Still, he was a man of truth. I think he would have weighed the consequences. Beyond this I can’t help you.”
“You use that phrase a lot, don’t you? ‘Weighing the consequences.’ ”
“I apologize if it offends you.”
“It does.”
“Then forgive me, but I must offend you further. I asked your permission to come here, but I’ve changed my mind. I’m going to leave.” The priest got out of the chair. “I can’t stay. I’ll try to put it simply—”
“Simply put,” interrupted Adrian harshly, “I’m not interested.”
“You have the advantage,” replied Land quickly. “You see, I’m interested in you, in what you perceive.” The priest would not be stopped; he took a step forward. “Do you think doubts are erased because vows are taken? You think seven thousand years of human communication is somehow voided for us? Any of us, whatever the vestments we wear? How many gods and prophets and holy men have been conjured over the centuries? Does the number lessen the devotion? I think not. For each accepts what he can accept, raising his own beliefs above all others. My doubts tell me that thousands of years from now scholars may study the remnants of what we were and conclude that our beliefs—our devotions—were singularly odd, consigning to myth what we think most holy. As we have consigned to myth the remnants of others. My intellect, you see, can conceive of this. But now, here, in my time—for me—the commitment is made. It’s better to have it than not to have it. I do believe. I am convinced.”
Adrian remembered the words. “ ‘Divine revelation cannot be contravened by mortal man’?”
“That’s good enough. I’ll accept that,” said Land simply. “Ultimately, the lessons of Aquinas prevail. They’re not the exclusive property of anyone, I might add. When reason is exhausted, at its last barrier, faith becomes the reason. I have that faith. But being mortal, I’m weak. I haven’t the endurance to test myself further. I must retreat to the comfort of my commitment, knowing I’m better with it than without it.” The priest held out his hand. “Good-bye, Adrian.”
Fontine looked at the outstretched hand and accepted it. “You understand that it’s the arrogance of your ‘commitment,’ your beliefs, that disturbs me. I don’t know any other way to put it.”
“I understand; your objection is noted. That arrogance is the first of the sins that lead to spiritual death. And the one most often overlooked: pride. It may kill us all one day. Then, my young friend, there’ll be nothing.”
Land turned and walked to the door of the small lounge. He opened it with his right hand, his left still holding the gold cross, enveloping it. The gesture was unmistakable. It was an act of protection. He looked once more at Adrian, then walked out of the room, closing the door behind him.
Fontine lighted a cigarette, then crushed it out. His mouth was sour from too many cigarettes and too little sleep. Instead, he went to a coffee maker and poured himself a cup.
An hour ago Land, testing the metal rim of the hot plate, had burned his fingers. It occurred to Adrian that the monsignor was the sort of man who tested most things in life. And yet he could not accept the final test. He merely walked away; there was a kind of honesty in that.
Far more than he had shown his mother, reflected Adrian. He had not lied to Jane; it would have been useless, the lie known for what it was. But neither had he told her the truth. He had done a far crueler thing: he had avoided her. He was not yet ready for confrontation.
He heard footsteps in the corridor outside the lounge. He put his coffee down and walked to the center of the room. The door opened and Barbara entered, the door held for her by the scholar, still in his laboratory smock, his horn-rimmed glasses somehow magnifying his face. Barbara’s brown eyes, usually so filled with warmth and laughter, were sharp with professional involvement.
“Doctor Shire’s finished,” she said. “May we have coffee?”
“Sure.” Adrian went back to the table and poured two cups. The scholar sat down in the chair from which Land had risen just minutes ago.
“Black, if you please,” said Shire, placing a single page of paper in his lap. “Your friend has left?”
“Yes, he left.”
“Did he know?” asked the old man, accepting the coffee.
“He knew because I told him. He made his decision. He left.”
“I can understand,” said Shire, blinking his old eyes beyond the glasses in the steam of his coffee. “Sit down, both of you.”
Barbara took the coffee but did not sit. She and the scholar exchanged looks; she walked to the window as Adrian sat across from Shire.
“Is it authentic?” asked Fontine. “I imagine that’s the first question.”
“Authentic? As to time and materials and script and language … yes, I would say it will survive those examinations. I’m going under the assumption that it will. Chemical and prismatic analyses take a long time, but I’ve seen hundreds of documents from the period; it’s authentic on these points. As to the authenticity of the contents. It was written by a half-crazed man facing death. A very cruel and painful form of death. That judgment will have to be made by others, if it’s to be made at all.” Shire glanced at Adrian as he placed the coffee cup on the table beside the chair and picked up the paper on his lap. Fontine remained silent. The scholar continued.
“According to the words on that parchment, the prisoner who was to lose his life in the arena on the following afternoon renounced the name of Peter, given him by the revolutionary named Jesus. He said he was not worthy of it. He wanted his death to be recorded as one Simon of Bethsaida, his name at birth. He was consumed with guilt, claiming he had betrayed his savior.… For the man who was crucified on Calvary was not Jesus of Nazareth.”
The old scholar stopped, his words floating, suspended, as if broken off in midsentence.
“Oh, my God!” Adrian got out of the chair. He looked at Barbara by the window. She returned his gaze without comment. He turned back to Shire. “It’s that specific?”
“Yes. The man was in torment. He writes that three of Christ’s disciples acted on their own, against the carpenter’s wishes. With the help of Pilate’s guards, whom they bribed, they took an unconscious Jesus out of the dungeons and substituted a condemned criminal of the same size and general appearance, dressing him in the carpenter’s clothes. In the hysterical crowds the next day, the shroud and the blood from the thorns were sufficient to obscure the features of the man under and on the cross. It was not the will of the man they called a messiah—”
“ ‘Nothing is changed,’ ” interrupted Adrian softly, remembering the words. “ ‘Yet all is changed.’ ”
“He was involuntarily removed. It was his intention to die, not to live. The parchment is clear on that.”
“But he didn’t die. He did live.”
“Yes.”
“He was not crucified.”
“No. If one accepts the word of the man who wrote the document—under the conditions he wrote it. Barely on the brink of sanity, I should think. I wouldn’t accept it merely because of its antiquity.”
“Now you’re making a judgment.”
“An observation of probability,” corrected Shire. “The writer of the parchment lapsed into wild prayer and lamentations. His thoughts were lucid one moment, unclear the next. Madman or self-flagellating ascetic? Pretender or penitent? Which one? Unfortunately, the physical fact that it’s a document from two thousand years ago lends a credibility that would certainly be withheld under less striking circumstances. Remember, it was the time of Nero’s persecutions, a period of social, political, and theological madness. People survived more often than not on sheer ingenuity. Who was it, really?”
“The document spells it out. Simon of Bethsaida.”
“We have only the writer’s word for it. There is no record of Simon Peter’s having gone to his death with the early Christian martyrs. Certainly it would be part of the legend, yet there’s no mention of it in biblical studies. If it were so, and overlooked, it’s an awesome omission, isn’t it?”
The scholar removed his glasses and wiped the thick lens with a corner of his smock. “What are you trying to say?” Adrian asked.
The old man put the glasses back on his face, magnifying his thoughtful, sad eyes. “Suppose a citizen of Rome, scheduled for a most horrible form of execution, invents a story that impugns the hated mark of an upstart, dangerous religion, and does so in a believable manner. Such a man might find favor with the praetors, the consuls, with a caesar himself. A great many tried it, you know. In one form or another. There are remnants of scores of such ‘confessions.’ And now one of them in its complete form comes down to us. Is there any reason to accept it more than the others? Merely because it is complete? Ingenuity and survival are commonplace in history.”
Adrian watched the scholar closely as he spoke. There was a strange anxiety in the words. “What do you think, doctor?”
“It’s not important what I think,” said Shire, momentarily avoiding Adrian’s eyes.
There was silence; it was profoundly moving. “You believe it, don’t you?”
Shire paused. “It’s an extraordinary document.”
“Does it say what happened to the carpenter?”
“Yes,” replied Shire, staring at Adrian. “He took his own life three days later.”
“Took his own life? That’s contrary to everything—”
“Yes, it is,” interrupted the scholar softly. “The consistency is found in the time factor: three days. Consistency and inconsistency, where’s the balance? The confession goes on to say that the carpenter reviled those who interfered, yet still at the end called upon his God to forgive them.”
“Would you expect otherwise? Ingenuity and survival, Mr. Fontine.”
Nothing is changed, yet all is changed.
“What’s the condition of the parchment?”
“It’s remarkably well preserved. A solution of animal oil, I think, pressed into a vacuum, covered by heavy rock glass.”
“And the other documents?”
“I haven’t examined them, other than to distinguish them from the parchment. The papers that I presume trace the Filioque agreements as seen by its opponents are barely intact. The Aramaic scroll is, of course, metallic and will take a great deal of time and care to unravel.”
Adrian sat down. “Is that the literal translation of the confession?” he asked, pointed to the page of writing in the scholar’s hand.
“Sufficiently so. It’s unrefined. I wouldn’t present it academically.”
“May I have it?”
“You may have everything.” Shire leaned forward. Adrian reached out and took the paper. “The parchment, the documents; they’re yours.”
“They don’t belong to me.”
“I know that.”
“Then why? I’d think-you’d be pleading with me to let you keep them. Examine them. Startle the world with them.”
The scholar removed his thick glasses, his tired eyes creased with exhaustion, his voice quiet. “You’ve brought me a very strange discovery. And quite frightening. I’m too old to cope with it.”
“I don’t understand.”
“Then I ask you to consider. A death was denied, not a life. But in that death was the symbol. If you raise that symbol into question, you risk casting doubt on everything that symbol has come to mean. I’m not sure that’s justified.”
Adrian was silent for a moment. “The price of truth is too steep. Is that what you’re saying?”
“If it’s true. But again, there’s the terrible absolute of antiquity. Things are accepted because they exist. Homer creates fiction, and centuries later men trace sea routes in search of caves inhabited by one-eyed giants. Froisart chronicles history that never was and is hailed a true historian. I ask you to weigh the consequences.”
Adrian got out of the chair and walked aimlessly to the wall. The same area of the wall that Land kept looking at: flat, dimly lit white paint. Nothing. “Can you keep everything here for a while?”
“It can be stored in a laboratory vault. I can send you a receipt of acknowledgment.”
Fontine turned. “A vault?”
“Yes. A vault.”
“It could have stayed in another.”
“Perhaps it should have. For how long, Mr. Fontine?”
“How long?”
“How long will it remain here?”
“A week, a month, a century. I don’t know.”
He stood by the hotel window overlooking the Manhattan skyline. New York pretended to sleep, but the myriad lights below on the streets denied the pretense.
They had talked for several hours, how many he didn’t really know. He had talked; Barbara had listened, gently forcing him to say it all.
There was so much to do, to go through, before he found his head again.
Suddenly—the sound somehow terrifying—the telephone rang. He wheeled around, too aware of the panic he felt, knowing it was in his eyes.
Barbara got out of her chair and walked calmly over to him. She reached up and held his face with her hands. The panic subsided.
“I don’t want to talk to anyone. Not now.”
“Then don’t. Tell whoever it is to call in the morning.”
It was so simple. The truth.
The telephone rang again. He crossed to the bedside table and picked it up, sure of his intention, confident of his strength.
“Adrian? For God’s sake! We’ve been tracing you all over New York! A colonel at I.G. named Tarkington gave us the hotel.”
The caller was one of the Justice lawyers recruited by Nevins.
“What is it?”
“It’s happened! Everything we’ve worked for is falling into place. This town is blown apart. The White House is in panic. We’re in touch with the Senate judiciary; we’re after a special prosecutor. There’s no other way it can be handled.”
“You’ve got concrete evidence?”
“More than that. Witnesses, confessions. The thieves are running for cover. We’re back in business, Fontine. Are you with us? We can move now!”
Adrian thought only briefly before he answered. “Yes, I’m with you.”
It was important to keep moving. Certain struggles continued. Others had to be brought to a close. The wisdom was in deciding which.