In December 1952 members of the public attending the inaugural exhibition of Grupo ruptura at the Museu de Arte Moderne de São Paulo in Brazil received a controversial manifesto in the form of a flyer outlining the group’s ideology. Written by the experimental artist and theorist Waldemar Cordeiro (1925–73), it promoted a form of pure abstraction, widely known as Concretism, which the group based on mathematical and rational principles. For Cordeiro, art was truth, ‘in terms of lines and colours, that are nothing more than lines and colours, and have no desire to be pears or people’.
Cordeiro wanted to create a kind of Brazilian Bauhaus in São Paulo, where experimental art, technology, architecture and design could work together to support Brazil’s rapid industrialization. Yet the group’s dogmatic approach to abstraction, which rejected any notion of subjectivity, meant they alienated many Concrete artists in the country, in particular the Neo-Concretists, who sought a greater sensuality in abstract art. Even so, the radical vision of Grupo ruptura helped to shape the future of Latin American art.
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old art was great when it was intelligent.
however, our intelligence cannot be the same as Leonardo’s.
history has taken a qualitative leap:
continuity is no longer possible!
now we can distinguish
because the scientific naturalism of the Renaissance – the process of rendering the (three-dimensional) external world on a (two-dimensional) plane – has exhausted its historical task
it was crisis
it was renovation
today the new can be accurately differentiated from the old, when parting with the old, and for this reason we can affirm:
the old is
the new is
modern art is not ignorance; we are against ignorance