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Workers’ Control in India’s Communist-Ruled State
Labor Struggles and Trade Unions in West Bengal
Arup Kumar Sen
 
 
In his projection of the communist society succeeding capitalism, Karl Marx drew on the writings of his predecessors—such as Saint-Simon, Charles Fourier, and Robert Owen—all of whom envisaged a postcapitalist society without the exploitation of human by human. Marx called this new community an “association” or “union” of “free individuals” based on a new mode of production—the “communist” or “associated mode of production” (see Chattopadhyay 2007, 247–58).
Vladimir I. Lenin filled an evident gap in Marx’s theories by delineating the relationship of the party to the class it represents (McLellan 1983, 151–71). Lenin had a major difference on this issue with Rosa Luxemburg, who accused him of following the policy of “elimination of democracy” in the process of socialist construction in Russia: “Decree, dictatorial force of the factory overseer, draconian penalties, rule by terror.... It is rule by terror which demoralizes” (see Hudis and Anderson 2005, 306–07). It is ironic that in early 1921 Lenin himself characterized the Soviet Union as “a workers’ state with bureaucratic distortion” (McLellan 1983).
The Italian Marxist theorist, Antonio Gramsci, identified the factory council as the site of workers’ democracy. He argued that the “true process of proletarian revolution cannot be identified with the development and action of revolutionary organizations of a voluntary and contractual type, such as the political party or the trade unions” as these organizations are born on the terrain of bourgeois democracy and political liberty (1978, 378). The factory council, argued Gramsci, is the negation of industrial legality; it leads the working class toward the conquest of industrial power. The power of the council lies in the fact that it is comprised of workers; its formation thus coincides with the consciousness of the working class in pursuit of autonomous emancipation from capital, seeking to affirm its independence and self-directed initiative in the creation of its own history (ibid., 387–89).
Gramsci’s discourse on workers’ power is organically connected with his vision of socialist reconstruction in a postcapitalist society. But his theoretical insights are also relevant to understanding workers’ initiatives of self-management within a capitalist system. Through presenting prominent examples of the practice, this chapter explores the possibilities and predicaments of workers’ control as practiced in West Bengal, a democratic state in India ruled for many years by the Communist Party.

A Cooperative of Tribal Workers

The Saongaon Tea and Allied Plantation Workers’ Cooperative Ltd. comprised workers from the Sonali Tea Estate, located in the Jalpaiguri district in the northern region of West Bengal. The cooperative had about five hundred workers, half of whom were women. All the workers were tribals from the Chotanagpur region of Bihar—among India’s most impoverished states—and most were descendants of rural residents brought to the teagrowing region as indentured labor (Bhowmik 1988, 2705).
In September 1973, due to the company’s accumulated losses, management decided that it would no longer operate the plantation. The company’s board of directors passed a resolution handing over the plantation and its liabilities to its workers. In September 1974 the workers formed a cooperative society, and the plantation showed a marked improvement under its management. By 1977 the annual production of the plantation had recorded the highest yield of green leaves in its history, concomitantly improving the conditions of the workers. All the development activities were carried out by the cooperative’s income from the sale of green leaves. It received no loan, subsidy, or grant from any source (ibid., 2705).
The workers of the Sonali Tea Estate were inspired in their new venture by their union, Cha Bagan Workers’ Union, and especially motivated by its general secretary, who took up the Sonali cause as his personal challenge and mission. One unique feature of the cooperative was that the plantation was operated exclusively by the workers without professional assistance; management was performed by the workers with guidance from the union. The cooperative decided to discard traditional methods of maintaining discipline, such as charge sheets, summons, etc. Persuasion, rather than coercion, was used to discipline erring workers. Meetings were held frequently in the labor lines to encourage the workers to understand that any harm done to the plantation would harm them as well (ibid., 2705–06). Remarkably, managers from nearby tea gardens visited Sonali to inquire whether the cooperative had disciplinary problems. They were reportedly astonished by the fact that the Sonali workers normally arrived at work between 6:00 and 6:30 a.m., whereas nearby gardens had difficulty ensuring their workers arrived by 7:00 a.m. (Sen 1986, M-77).
The success of the Sonali cooperative was short-lived because the former owners, upon seeing the success of the plantation, decided to stage a comeback. They filed a suit in Calcutta High Court challenging the validity of the cooperative. In July 1978, the cooperative had to hand over possession of the plantation to a court receiver. In the late 1980s, the cooperative was involved in litigation over the ownership of the plantation and its operations had been stayed by a court order (Bhowmik 1988, 2706).

The Jute Industry Experience

Calcutta (now Kolkata), a once-vibrant industrial metropolis, fell into an economic downturn during the late 1960s, when the city witnessed the decline of several large-scale industries, including the closure of many engineering and jute manufacturing units. Almost thirty years into this depressing industrial scenario, a large number of workers’ cooperatives were found to have survived for more than a decade. A survey conducted in 1989 identified more than twenty such cooperatives in medium-scale industries in Calcutta (Bhowmik 1995, 29).
The New Central Jute Mills (NCJM) of Calcutta, a large enterprise, started running as a workers’ cooperative in 1989, subsequently increasing its turnover by 50 percent: from Rs. 56 crore in 1988–89 to Rs. 84 crore in 1991–1992, with an operating profit that year of Rs. 4.69 crore (Roy 1994, 2534).157
The NCJM had been owned by the Sahu Jain industrial family since the early 1950s. The company went through a financial crisis in the 1980s and workers faced lockout four times during 1982–87. The last lockout, in 1986–1987, had continued almost a year. Many workers faced starvation for days. Some workers returned to their native states of Bihar and Uttar Pradesh (UP), some committed suicide, and others turned to begging.
The workers’ cooperative was formed in 1989 primarily to save jobs. The managing director (MD) of the company, together with the local government and local political leaders, held protracted discussions with the fourteen trade unions of different political persuasions representing workers in the company. Eventually, all the unions agreed to negotiate with the top management to discuss the possibility of reopening the company. After a number of meetings, some unions expressed support for the idea of forming an industrial cooperative. All the unions collectively called a mass workers’ meeting to gain the workers’ support for forming a cooperative (Kandathil and Varman 2002).
Subsequently, an application was sent to the Board of Industrial and Financial Reconstruction (BIFR), a governmental agency authorized to assist legally and financially in the revival of dying industrial units. Ultimately, with the support of the West Bengal government, the NCJM was legally converted into a worker-owned cooperative. By the late 1990s the company employed approximately seven thousand workers, of which about 60 percent were migrants from the rural areas of Bihar and UP (ibid.).
A plant-level consultative committee (PLCC) was constituted in 1989 to ensure a “democratic decision making system” and to create “a sense of belonging and confidence among the employees in the functioning of the company.” Yet the cooperative could not pay the full wages of the employees consistently. The trade unions tried to explain the financial difficulties to the workers; however, upon obtaining factual evidence that trade union representatives (TURs) and some staff members were provided travel allowances, paid leave for attending union meetings, and dearness allowances (DAs),158 the workers did not believe the cooperative was deficient in funds. Moreover, the workers raised the complaint that unions nominated only “loyal” members to the PLCC, excluding shop-floor members who really understood the workers’ problems. In response, many unions replaced their PLCC members with shop-floor representatives.
Thereafter, the workers’ representatives took up the issue of payment frequently and vigorously. During the period 1994–96, the payment of wages and salaries was often delayed. But many of the workers belonging to the more powerful unions managed to get loans secretly from the employees’ provident fund with the MD’s approval, while such an opportunity was denied to others on account of the alleged poor financial health of the company. This contributed to tension between the workers and the unions. Subsequently, a strong workers’ protest led to the manhandling of union officials and finally resulted in a factory-wide layoff. After nine months, the layoff was revoked in 1997 with the appointment of a new MD (ibid.).
The most spectacular assertion of workers’ power took place in the Kanoria Jute Mill, located in the town of Phuleswar in the Howrah district. In response to a crisis in the state jute industry, the mill was taken over and run by the Mafatlal Group from 1987–91. In 1991, the Board of Industrial and Financial Reconstruction (BIFR) found a new financier, Shiv Shankar Pasari, to run the mill, and he took over the reins the same year. Over the next two years, Pasari introduced various repressive measures, including taking a deduction from the workers’ daily wages (katouti), paying workers by the voucher system, denying benefits like PF (provident fund), ESI (employees’ state insurance), and so on, employing retired and retrenched workers at one-third the wages of regular workers without legal benefits, and denying payment to the regular workers. One of the veteran workers recounted that Pasari “unleashed a reign of terror” (Mukherjee 2001).
In May 1992, the Kanoria Jute Mill workers staged a “rail roko” demonstration—a disruption of train service—to take their demands public. During the action they made contact with a group of non-mainstream left workers who had worked with the legendary trade union leader Shankar Guha Niyogi.159 In 1993, the group of political activists took the initiative in forming a radical union, the Kanoria Jute Sangrami Sramik Union (KJSSU), and a large number of the four thousand total jute mill workers gave the new union their support. On November 23, 1993, the mill workers started a tool-down strike demanding better treatment and DAs. Pasari retaliated and hung a lockout notice on November 26. On the same day the workers forced open the gates and captured the mill canteen. This unprecedented event initiated a ten-month occupation (ibid.).
The majority of the Kanoria workers hailed from neighboring villages, where they held a series of meetings to convince the local farmers of the sincerity of their struggle. Capturing the mill canteen and starting a community kitchen were just the first phase; with the help of local farmers, community kitchens were also opened in the villages. All over the country meetings were organized to win support among other workers, farmers, and democratic-minded persons and organizations. In the lengthy struggle that followed, the Kanoria leaders used tactics including “rail roko,” road blockade, and hunger strike to motivate the workers and strengthen support for their cause (ibid.).
One of the top-ranking leaders of the Kanoria struggle, Kushal Debnath, described how the initial strike over DAs transformed into a workers’ movement, fighting for the survival of the mill through a plan to establish a workers’ cooperative. According to Debnath, the workers put forward four proposals:
The promoter himself (Pasari) could run the mill himself after paying the workers what they were owed;
Any other individual owner could run the mill after paying the workers what they were owed;
The government itself could run the mill;
If all the above-mentioned proposals failed, the workers would run the mill by forming a cooperative of their own (2003).
On October 1, 1994, the mill reopened under Pasari’s ownership after a tripartite agreement was signed between the BIFR, the management, and the Kanoria workers’ unions. According to the agreement, the management would pay the workers’ wages and allowances as per the industry’s stipulations. Over the next six years, Pasari betrayed the agreement and there were six closures. In 2000, due to flagging morale and differences within the movement, the KJSSU split and a sizable number of the workers formed the Sangrami Sramik Union (SSU), which enjoyed majority support. The BIFR rejected a revival scheme proposed by Pasari, but also rejected KJSSU’s earlier proposal to run the mill as a workers’ cooperative on the grounds that the union no longer had majority support among the workers. The BIFR opined that the mill “was not likely to become viable on a long term basis and hence it was just, equitable, and in public interest that it was wound up,” in other words, permanently closed down (see Mukherjee 2001).
The KJSSU went to the Appellant Authority for Industrial and Financial Reconstruction (AAIFR) to appeal the BIFR order. But the AAIFR rejected the appeal and upheld the BIFR order for liquidation of the mill. The union presented a writ petition before the Calcutta High Court to challenge the BIFR and AAIFR orders, claiming that the reopening of the mill would be possible with a proper revival package. After hearing all the parties, the Calcutta High Court asked the BIFR to reconsider the matter in June 2008. The case is still pending in court.

State, Labor, and Worker Struggles

The state of West Bengal has been ruled for the past thirty-three years by the Communist Party of India (Marxist)—CPI(M)—with the support of some small left parties. Over the last three decades West Bengal has also witnessed the closure of many of its industrial enterprises and the misery of its workers. Biren Roy, a veteran trade union activist and leader of the CITU (Central Indian Trade Union), criticized the CPI(M)-led Left Front government for failing to take initiatives to support alternative means, such as workers’ cooperatives, of salvaging shuttered companies (Fernandes 1999).The historian of the Saongaon Workers’ Cooperative, Sharit Kumar Bhowmik, put forward a similar critique:
One of the biggest disadvantages for the workers is that the government has remained totally indifferent to their plight. It could have helped save this experiment by taking over the plantation under the provisions of the Tea [Amendment] Acts of 1976 and 1983 which empower the state government to take over a sick unit for a period of ten years, irrespective of legal problems. The plantation could then be handed over to the co-operative. Or else, it could have initiated negotiations with the litigants on behalf of the workers so as to reach some settlement. The indifference of the state government is undoubtedly causing a great deal of harm to the workers and to this unique experiment (1988, 2706).
The success of the workers’ cooperative in the New Central Jute Mills is largely due to the fact that the multiple unions, with affiliations to diverse ideological federations, collaborated to promote the cooperative to protect the interest of the workers. This is a rare instance in West Bengal (Bhowmik 1995, 32).
The majority of the workers in currently functioning workers’ cooperatives in West Bengal are members of the CPI(M)-backed, CITU-affiliated unions. However, the achievements of the workers in managing the production process have hardly been highlighted by the CITU at the national or state levels. The same is true of the AITUC, backed by the Communist Party of India (CPI), another constituent of the Left Front government. It should be mentioned here that the workers’ cooperative at the Sonali Tea Estate was backed by the Cha Bagan Workers’ Union, affiliated to the AITUC. The union’s general secretary, who championed the Sonali cause, was disowned by the union, the central organization, and the party, which subsequently dissociated themselves from all such ventures. This testifies that the left trade union federations in India give little importance to workers’ cooperatives (Bhowmik 1995, 32; Sen 1986, M-75).
The Kanoria mill workers’ movement posed a direct challenge to the state and captains of industry. The various chambers of commerce and industry could not accept the audacity of the workers’ encroaching on their “sacred” property rights. Their spokespersons criticized the workers’ takeover of the mill premises as “illegal,” “illogical,” and “unusual.” One commentator expressed early concern that the overall control of the capitalist class over the levers of socioeconomic machinery would create barriers to the procurement of the raw jute in the factory and sale of finished products in the market as a strategy to meet the challenge posed by the militant workers (Economic & Political Weekly 1994, 22). Renowned trade union activist A. K. Roy (1994) questioned the pro-capitalist bias of the Calcutta High Court judgment regarding the Kanoria mill:
If an industry is techno-economically bankrupt, then that should be scrapped; if not it should be revived. If the employer fails and the government falters, the workers have the right to step in. The Calcutta High Court by permitting occupation but denying production has gone only halfway while the Allahabad High Court in its historic judgment by Justice R S Dhawan on October 15, 1992 in the matter of Kripal Ispat, Gorakhpur, declared the workers’ right of ownership of such units for which the Kanoria workers are fighting (2533).
The hostile behavior of the industrialists and the judiciary toward the Kanoria workers’ militant struggle was to be expected. The CPI(M)–led Left Front government also displayed a hostile attitude toward the movement. One reason for this behavior is that the Kanoria workers supported a militant union and deserted all recognized trade unions, including those affiliated with the national CITU. Moreover, the West Bengal government concurrently developed “friendliness” agreements with private business leaders and multinationals to invite “capital.” Clearly, while the workers were seeking to advance a more militant labor movement, the established labor unions were developing harmonious relations with capitalist interests. If, instead, the trade unions and the Communist Party had joined with the workers’ insurgency and tangibly opposed foreign investments undermining wages and working conditions, a more cohesive and powerful workers’ movement would have emerged (ibid.).

In Search of a Theory

One can argue that it is merely utopian thinking to expect that working-class initiatives would be successful in a Communist-ruled state in India under the capitalist system. But Gramsci’s conceptualization of counterhegemonic struggle against capitalism demands that Communist parties provide leadership over working-class struggles.The experiments in workers’ control in West Bengal received either hostile or apathetic responses from the Communist Party in power. This is not a unique case. The postrevolution history of the Soviet Union and the current history of China testify that Communist Party rule did not lead to workers’ power and emancipation of the working class. Gramsci’s conceptualization of the factory council and Rosa Luxemburg’s debate with Lenin are still relevant in conceptualizing workers’ power and control in the twenty-first century.
Gramsci expected that the working-class struggle would go beyond “industrial legality” through the factory council. In a country like India, the capitalist state will not tolerate such a militant struggle. But the formation of workers’ cooperatives through legal struggle can ensure at a minimum the security of the livelihood of the workers in the capitalist system. In the late 1980s just such a legal battle was won by the workers of Kamani Tubes Ltd. in the state of Maharashtra (Srinivas 1993). It was a spectacular instance of workers’ takeover of industry in India. And the militant union of the Kanoria workers is waging an ongoing, protracted legal battle for workers’ control through the formation of a workers’ cooperative. These working-class struggles in India should draw attention to the viability of legal struggle. At the same time, the experience of the New Central Jute Mills warns us that the hierarchical culture of the trade unions may persist within the workers’ cooperative, with trade union representatives enjoying special privileges. In fact, the workers’ cooperatives in India offer both possibilities and predicaments. Gramsci’s astute critique of political parties and trade unions continues to be relevant to understanding labor politics in India.160

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