Works by Sartre cited
1936. L’Imagination. Paris: Presses Universitaires de France.
1947. Situations: Critiques littéraires, vol. 1. Paris: Gallimard.
1960–85. Critique de la raison dialectique, vol. 1. Paris: Gallimard.
1970. “Intentionality: A Fundamental Idea in Husserl’s Phenomenology”, J. Fell (trans.). Journal of the British Society of Phenomenology 1(2): 4–5. Originally published as “Une Idée fondamentale de la phénoménologie de Husserl: L’intentionnalité”, in Situations I, 31–4 (Paris: Gallimard, 1947).
1981a. Oeuvres Romanesque, M. Contat & M. Rybalka (eds). Paris: Gallimard, 1981.
1981b. “Saint Marc et son double”, Obliques 24–5: 171–202. Reprinted in Situations IV (Paris: Gallimard, 1964).
1995. Carnets de la drôle de guerre: Septembre 1939–Mars 1940. Paris: Gallimard.
2000. Nausea, R. Baldick (trans.). Harmondsworth: Penguin. Originally published as La Nausée (Paris: Gallimard, 1938).
2003. Being and Nothingness, H. Barnes (trans.). London: Routledge. Originally published as L’Être et le néant: Essai d’ontologie phénoménologique (Paris: Gallimard, 1943 [rev. edn 1976]).
2004a. The Imaginary: A Phenomenological Psychology of the Imagination, J. Webber (trans.). London: Routledge. Originally published as L’Imaginaire: Psychologie phénoménologique de l’imagination (Paris: Gallimard, 1940).
2004b. Sketch for a Theory of the Emotions, P. Mariet (trans.). London: Routledge. Originally published as Esquisse d’une théorie des émotions (Paris: Hermann, 1939).
2004c. The Transcendence of the Ego, A. Brown (trans.). London: Routledge. Originally published in Recherches Philosophiques (1937); reprinted as La Transcendance de l’Ego (Paris: Vrin, 1988).
Other works
Bard, X. 2002. Pour une lecture critique de la transcendance de l’ego: Contribution à l’examen des consciences non-thétiques. Paris: L’ Harmattan.
Barnes, H. 1959. Humanistic Existentialism. Lincoln, NE: University of Nebraska Press.
Barnes, H. 1967. An Existentialist Ethics. New York: Knopf.
Barnes, H. 1997. “Emotions in Sartre’s Philosophy”. In Existentialist Ontology and Human Consciousness, W. L. McBride (ed.). London: Routledge.
Block, N. 1983. “Mental Pictures and Cognitive Science”. Philosophical Review 92: 499–542.
Bolzano, B. 1837. Wissenschaftslehre. Sulzbach: J. E. v. Seidel.
Brandl, J. L. 2005. “The Immanence Theory of Intentionality”. In Phenomenology and Philosophy of Mind, D. Woodruff Smith & A. L. Thomasson (eds), 167–82. Oxford: Oxford University Press.
Brentano, F. 1955. Psychology from an Empirical Standpoint, L. McAlister (trans.). New York: Humanities Press.
Cabestan, P. 2005. Sartre: Désir et liberté. Paris: Presses Universitaire de France.
Cannon, B. 1993. Sartre et la Psychanalyse. Paris: Presses Universitaire de France.
Carruthers, P. 2000. Phenomenal Consciousness. Cambridge: Cambridge University Press.
Casey, E. 2000. Imagining: A Phenomenological Study. Indianapolis, IN: Indiana University Press.
Contat, M. (ed.) 1996. Pourquoi et comment Sartre a écrit Les Mots: Genèse d’une autobiographie. Paris: Presses Universitaires de France.
Contat M. & M. Rybalka 1970. Les Écrits de Sartre: Chronologie, bibliographie commenteé. Paris: Gallimard.
Coorebyter, V. de 2000. Sartre face à la phénoménologie. Brussels: Ousia.
Crane, T. 2001. Elements of Mind: An Introduction to the Philosophy of Mind. Oxford: Oxford University Press.
Crane, T. 2003. “The Intentional Structure of Consciousness”. In Consciousness: New Philosophical Perspectives, A. Jokic & Q. Smith (eds), 33–56. Oxford: Oxford University Press.
D’Arms, J. & D. Jacobson 2003. “The Significance of Recalcitrant Emotion (or, Antiquasi-judgmentalism)”. In Philosophy and the Emotions, A. Hatzimoysis (ed.), 163–80. Cambridge: Cambridge University Press.
Damasio, A. 1999. The Feeling of What Happens: Body, Emotion and the Making of Consciousness. London: Vintage.
Dancy, J. 1993. Moral Reasons. Oxford: Blackwell.
Darwall, S., A. Gibbard & P. A. Railton (eds) 1997. Moral Discourse and Practice: Some Philosophical Approaches. Oxford: Oxford University Press.
Deigh, J. 1996. The Sources of Moral Agency: Essays In Moral Psychology and Freudian Theory. Cambridge: Cambridge University Press.
DeLancey, C. 2002. Passionate Engines: What Emotions Reveal about the Mind and Artificial Intelligence. New York: Oxford University Press.
Döring, S. 2003. “Explaining Action by Emotion”. Philosophical Quarterly 211: 214–30.
Dreyfus, H. L. & M. A. Wrathal (eds) 2006. A Companion to Phenomenology and Existentialism. Oxford: Blackwell.
Drummond, J. J. 2003. “The Structure of Intentionality”. In The New Husserl: A Critical Reader, D. Welton (ed.), 65–92. Indianapolis, IN: Indiana University Press.
Edwards, M. 1971. “La Nausée – A Symbolist Novel”. Adam 35(343–5) (1970): 9–21.
Ekman, P. 1980. “Biological and Cultural Contributions to Body and Facial Movement in the Expression of Emotions”. In Explaining Emotions, A. O. Rorty (ed.), 73–102. Berkeley, CA: University of California Press.
Esteves, F., U. Dimberg & A. Öhman 1994. “Automatically Elicited Fear: Conditioned Skin Conductance Responses to Masked Facial Expressions”. Cognition and Emotion 8: 393–413.
Fish, W. 2010. Philosophy of Perception: A Contemporary Introduction. London: Routledge.
Fletcher, D. 1968. “The Use of Colour in La Nausée”. Modern Language Review 63: 370–80.
Freud, S. 1953–74. The Standard Edition of the Complete Psychological Works of Sigmund Freud, 24 vols. London: Hogarth Press.
Gardner, S. 2009. Sartre’s Being and Nothingness. London: Continuum.
Gennaro, R. 2002. “Jean-Paul Sartre and the HOT Theory of Consciousness”. Canadian Journal of Philosophy 32: 293–330.
Goldie, P. 2000. The Emotions: A Philosophical Exploration. Oxford: Clarendon Press.
Goldthorpe, R. 1968. “The Presentation of Consciousness in Sartre’s La Nauseé and its Theoretical Basis: 1. Reflection and Facticity”. French Studies 22: 114–32.
Griffiths, P. E. 1997. What Emotions Really Are: The Problem of Psychological Categories. Chicago, IL: University of Chicago Press.
Griffiths, P. E. 2003. “Basic Emotions, Complex Emotions, Machiavellian Emotions”. In Philosophy and the Emotions, A. Hatzimoysis (ed.), 39–67. Cambridge: Cambridge University Press.
Hatzimoysis, A. 2003a. “The Philosopher and his Novel”. Philosophical Inquiry 25: 124–35.
Hatzimoysis, A. 2003b. “Emotional Feelings and Intentionalism”. In Philosophy and the Emotions, A. Hatzimoysis (ed.), 105–12. Cambridge: Cambridge University Press.
Hatzimoysis, A. 2003c. “Sentimental Value”. Philosophical Quarterly 53(212): 373–9.
Hatzimoysis, A. (ed.) 2003d. Philosophy and the Emotions. Cambridge: Cambridge University Press.
Hatzimoysis, A. 2007. “The Case Against Unconscious Emotions”. Analysis 64(4): 292–9.
Hatzimoysis, A. 2010a. “Emotions in Heidegger and Sartre”. In The Oxford Handbook of Philosophy of Emotion, P. Goldie (ed.), 215–36. Oxford: Oxford University Press.
Hatzimoysis, A. 2010b. “A Sartrean Critique of Introspection”. In Reading Sartre, Jonathan Webber (ed.), 90–99. London: Routledge.
Hatzimoysis, A. 2011. “Introduction”. In Self-Knowledge, A. Hatzimoysis (ed.), 1–8. Oxford: Oxford University Press.
Heidegger, M. 1962. Being and Time, J. Macquarrie & E. Robinson (trans.). Oxford: Blackwell.
Helm, B. W. 2010. “Emotion and Motivation: Reconsidering the Neo-Jamesian Accounts”. In The Oxford Handbook of Philosophy of Emotion, P. Goldie (ed.), 303–24. Oxford: Oxford University Press.
Hopkins, R. 1998. Picture, Image, and Experience. Cambridge: Cambridge University Press.
Howells, C. (ed.) 1992. The Cambridge Companion to Sartre. Cambridge: Cambridge University Press.
Hurley, S. & A. Noë 2003. “Neural Plasticity and Consciousness”. Biology and Philosophy 18: 131–68.
Hursthouse, R. 1991. “Arational Actions”. Journal of Philosophy 88: 57–68.
Husserl, E. 1913. Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy, First Book: General Introduction to a Pure Phenomenology, F. Kersten (trans.). The Hague: Nijhoff.
Janet, P. 1909. Les Névroses. Paris: Flammarion.
Janet, P. 1927. La Pensée Intérieure et Ses Troubles. Paris: Chanine-Maloine.
Kearney, R. 1998. Poetics of Imagining. Edinburgh: Edinburgh University Press.
Kelly, S. D. 2003. “Edmund Husserl and Phenomenology”. In Blackwell Guide to Continental Philosophy, R. Solomon & D. L. Sherman (eds), 112–42. Oxford: Blackwell.
Kriegel, U. 2003. “Consciousness as Intransitive Self-Consciousness: Two Views and an Argument”. Canadian Journal of Philosophy 33: 103–32.
Lacewing, M. 2007. “Do Unconscious Emotions Involve Unconscious Feelings?” Philosophical Psychology 20: 81–104.
Lane, R. D., L. Sechrest, R. Reidel, V. Weldon, A. Kaszniak & G. E. Schwartz 1996. “Impaired Verbal and Nonverbal Emotion Recognition in Alexithymia”. Psychosomatic Medicine 58: 203–10.
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Lear, J. 2005. Freud. London: Routledge.
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Martin, M. G. F. 1992. “Sight and Touch”. In The Contents of Experience: Essays on Perception, T. Crane (ed.), 196–215. Cambridge: Cambridge University Press.
McCulloch, G. 1994. Using Sartre: An Analytical Introduction to Early Sartrean Themes. London: Routledge.
Merleau-Ponty M. [1945] 1962. Phenomenology of Perception, C. Smith (trans.). New York: Routledge & Kegan Paul.
Moore, G. E. 1966. “The Refutation of Idealism”. In Twentieth Century Philosophy: The Analytic Tradition, M. Weitz (ed.), 15–34. New York: Free Press.
Morris, K. 2008. Sartre. Oxford: Blackwell.
Morris, P. S. 1985. “Sartre on the Transcendence of the Ego”. Philosophy and Phenomenological Research 46(2): 179–98.
Murdoch, I. 1953. Sartre: Romantic Rationalist. New Haven, CT: Yale University Press.
Murphy, J. S. (ed.) 1999. Feminist Interpretations of Jean-Paul Sartre. University Park, PA: Pennsylvania State University Press.
Neu, J. 2000. A Tear is an Intellectual Thing: The Meanings of Emotion. New York: Oxford University Press.
Nudds, M. 2001. “Experiencing the Production of Sounds”. European Journal of Philosophy 9(2): 210–29.
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Richmond, S. 2007. “Sartre and Bergson: A Disagreement about Nothingness”. International Journal of Philosophical Studies 15(1): 77–95.
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