Page numbers refer to the print edition but are hyperlinked to the appropriate location in the e-book.
Addiction: to consumption,
66,
80,
136,
139–40,
143–45,
154,
196; in
Mad Men,
136,
139–40,
143–45; to sugar-fat-salt triumvirate,
37,
66,
144–45,
241,
266n3; in U.S.,
169–70; to war,
80,
190–91; well-being and,
38Advertising: emotional, neuroscience of,
19,
274–75n1; legs and leglessness in,
186; love in,
xiv,
174,
177,
225,
256n; pro-profit sustainability narratives in,
186;
see also Mad Men;
specific companies and commercialsAesthetics, in cultural studies,
xixAffect: antiprofit, sustainability discourse and,
108–15; in cinema,
19–20,
43–44; defined,
17–18,
22,
261n5; diversity of,
22; Hardt and Negri on,
243,
261n2; as horizontal,
22–23,
253–54; as immanent,
22–23; as imperative of both sides,
205–7; psychoanalytic discourse on,
259n4; psychological research on,
233; reason dependent on,
18; sources for contemporary,
xxii; in sustainability discourse,
122; U.S. and Latin America’s shared,
xviii–xix,
xxii–xxv; well-being as imperative of,
121–23;
see also Emotions;
Feeling soma;
LoveAffect-as-episteme: age of revolution birthing,
xv,
xix,
xxii,
12,
16,
119,
181; Bentham on,
119; as biopower,
xxvi,
232–35; in business,
19,
60–62; in cultural present,
242–43; defined,
xiv; emergence of,
xiv–xv,
xviii–xix,
181–82; exceptions to,
243–44; free-market capitalism linked to,
xiv–xv,
xx–xxii,
32,
181–82; Hume on,
118–19; as ideology,
245–46; in media representations,
18–20; media studies theories of,
19–20; in natural sciences,
35; as new cogito,
15–23; in politics,
19; posthumanism as concurrent with,
182–83; reason compared to,
118–20,
127–29,
259n4,
264n13,
276n4; reason historically shifted from,
15–23,
181–82; Reformation as origin of,
23–25; revolution as empathy practice in,
41–42; in sustainability discourse,
90; theoreticians on,
42–43; “we” comprehending,
253–54Affective discourse: Damasio on,
xxiv,
2,
5–7,
9,
13,
17–18,
261n2,
264n13; Deleuze on,
2,
7,
9–11,
12,
19–20,
259nn4–5,
261n2; Guattari on,
2,
9–11,
12,
259n4; impact and diversity of,
16–17; in politics,
17,
42; Smith, A., viewed through,
24–26; Stewart on,
xxiv,
2,
6–11,
258n3,
260n5; Williams, R., on,
2–9,
259n4Affective homeostasis: of capitalism,
16,
52; as epistemic modality,
46; in feeling soma,
xviii,
xx,
xxi,
xxii,
xxv,
xxvi,
13,
16,
26,
36,
170; well-being and ill-being for monitoring,
20–21Affective Turn, The: Theorizing the Social (Clough and Halley),
19,
258n3,
260n5,
261n4
“Against Interpretation” (Sontag),
xiiiAge of Empathy, The: Nature’s Lessons for a Kinder Society (de Waal),
39,
180,
275–76n3
Age of Greed: The Triumph of Finance and the Decline of America, 1970 to the Present (Madrick),
230–31
Age of revolution: affect-as-episteme born from,
xv,
xix,
xxii,
12,
16,
119,
181; free-market capitalism born from,
xviii–xix,
xxii,
xxiv,
16,
119,
181–82; “invention of man” in,
xxi,
xxii,
12,
181Aldama, Frederick Luis,
264n14“All These Things that I’ve Done,”
204American Constitution,
31American Film Institute,
134Amores perros (
Love’s a Bitch),
75,
198
“Animal autobiographique, L’: Autour de Jacques Derrida” (Derrida),
40,
180Anonymous hacker group,
252–53Anticapitalism: in
Avatar,
187; in
Born to Run (McDougall),
64–71; in
Diarios de motocicleta,
131; of schizophrenic,
10Anti-Oedipus: Capitalism and Schizophrenia (
L’
Anti-Oedipe: capitalisme et schizophrénie) (Deleuze and Guattari),
9–10,
260n5
Antiprofit: affect, sustainability discourse and,
108–15;
Avatar as,
186,
206–7; in cinematic narratives,
186; in Latin American sustainability discourse,
91,
104–7,
108–10,
112,
114,
121; in U.S. sustainability discourse,
112–14,
115–21; well-being in,
108Archaeology of Knowledge (
L’
Archéologie du savoir) (Foucault),
261n6
Argent, L’ (
Money) (Péguy),
156
Army, U.S., in Facebook experiment,
246,
282n8Artificial intelligence,
18Asymmetrical distribution, in crowd sourcing,
61–62Avatar,
61–62,
66,
68,
93; able-bodied in,
276n7; as anticapitalist,
187; as antiprofit narrative,
186,
206–7; capitalism in,
200–1,
246–47,
272n9; dependency theory in,
187; disability in,
189,
193,
276n7; ecolove in,
225–26; feeling soma in,
188; love in,
192,
193–95; minority perspective in,
207–8; neocolonial leglessness to sustainable legs in,
187–95,
203,
213; other in,
189–90; sustainability discourse in,
175–77,
185–86; technology in,
187–88,
193–95
Beasley-Murray, Jon,
255n2Being Singular Plural (
Être singulier pluriel) (Nancy),
xvi,
xvii
Better off Dead (Christie and Lauro),
275n2
Birth of Biopolitics, The (
Naissance de la biopolitique) (Foucault),
46,
229–30,
232
Blackwater (Scahill),
249
Blindness,
84,
85,
130–31,
154,
165,
169; capitalism in,
272n9; collective homeostasis and reward system’s implosion in,
146–53; moral illness in,
43,
79,
148–50
Blindness (
Ensaio sobre a cegueira) (Saramago),
130,
146
Bonobo and the Atheist, The: In Search of Humanism Among Primates (de Waal),
39–40,
180
Born to Run (McDougall),
64–71
Bottom line: double bottom line in,
98–100,
110–12,
121,
122,
179,
185,
202,
268n3,
278–79n14; triple bottom line in,
91–94,
95,
99–100,
106,
121,
185Brain and heart, in sustainability discourse,
115–21Brief History of Neoliberalism, A (Harvey),
281n5
Britain, neocolonial imperialism of,
103,
105Brundtland Commission Report,
94–95,
186Burden of Modernity, The: The Rhetoric of Cultural Discourse in Spanish America (Alonso),
257n7
Business: affect-as-episteme in,
19,
60–62; affective discourse in,
17; collective intelligence in,
60–62; crowd sourcing in,
61–62“Buy the World a Coke” ad series,
xiii
“Candles” Coca-Cola ad,
x–xivCannibals with Forks: The Triple Bottom Line of Twenty-First Century Business (Elkington),
91–92
Capital in the Twenty-First Century (Piketty),
244–45,
282n7
Capitalism: as adaptive evolution,
55–60; affective homeostasis in,
16,
52; in
Avatar,
200–1,
246–47,
272n9; in
Blindness,
272n9; in
Children of Men,
81–82; as collective intelligence,
55–57,
67–68,
69; collective used by,
60–64; as colonizer,
11; consumption as agent of,
66; denaturalizing of,
89,
97,
242; emotions as originating,
30; empire of,
72–74,
182,
188; feeling soma deriving from,
123; growth ideology of,
11,
36,
93,
113–14; homeostasis in,
xx,
xxiii,
10–11,
12,
24,
36,
45–46,
227–31; ill-being linked to,
129,
130–31,
274n14; inequality as structural in,
244–45; in
Japón,
219–20,
225; leglessness in,
205–6; love for overcoming segregation of,
152–53; in
Mad Men’s ill-being masked by well-being,
134–45,
154,
166,
169; narcissism in,
xxiii,
148–49,
150,
152,
169; as naturalized episteme,
110–11,
229; as neocolonialism,
110,
120–21; in Nissan LEAF ad,
178–79; Protestant ethic in,
24; as revolution,
247; risk as characteristic of,
37,
79,
82,
83,
156–60; running impacted by,
69–71; sustainability’s challenging of,
41; Tarahumara and,
64–68; trickle-down effect in,
51–52; violence in,
247–49; in
WALL·E,
200–201; Weber on reason in,
30; well-being in service to,
132–34; well-being linked to fate of,
111; World Wide Web linked to,
34–35,
74,
262n9;
see also Free-market capitalist democracyCapitalism 4.0 (Kaletsky),
227–28
Capitalism and Underdevelopment in Latin America: Historical Studies of Chile and Brazil (Frank),
269n4
Center for Collective Intelligence, MIT,
60Un chien andalou (
An Andalusian Dog),
217
Chronicle of Higher Education,
52
Cigarette Century, The (Brandt),
272n7
Cinema: affect in,
19–20,
43–44; antiprofit narratives in,
186; legs and leglessness in,
186; Mexican,
266n6,
279n16; New Latin American,
3,
105,
115,
269n1; revolution narratives in,
272n11; as universal,
266–67n6;
see also specific filmsClimate Talks, of United Nations,
102Coen, Joel and Ethan,
82,
154cogito, affect as new,
15–23Cold Intimacies: The Making of Emotional Capitalism (Illouz),
23
Collective: capitalist uses of,
60–64; crowd sourcing,
52–53,
61–62; as feeling soma,
50–51,
59–60; glial cells as,
52,
53–54,
64; homeostasis in,
71–72; homeostasis of, in
Blindness,
146–53; ideas that have sex as,
52,
57–60; individual as representative of,
127,
170,
184; individualism’s hierarchy over,
49–50; Muppets as,
242–43; as naturalized in cultural discourse,
87–88; Nike’s use of,
69–71; recurring motifs of,
71; reproduction for saving of,
75–84; running as,
64–71; Tarahumara as,
64–69; valorization of,
49–52Colonial imperialism: in Argentina,
122; capitalism as,
11; in
Japón,
218–19; reason linked to,
xv,
xxii,
11,
23,
119,
181,
233; reason’s rational head persisting in,
32–36; verticality of,
120Commonwealth (Hardt and Negri),
xvi
Companion Species Manifesto, The: Dogs, People, and Significant Otherness (Haraway),
180
Consumption: addiction to,
66,
80,
136,
139–40,
143–45,
154,
196; capitalism fed by,
66; as defining cultural present,
x,
xiv; homeostasis disrupted by,
143–45; identity linked to,
239; ill-being linked to,
129,
139–40; love and nature linked in,
174; love linked to,
xiv,
63–64,
255n1,
265n1; in
Mad Men,
136,
139–40,
143–45; in Nissan LEAF ad,
178–79; profits linked to,
95–97; rescue,
198–99,
200–1,
277–78n9; schizophrenia of,
143–44; Tarahumara and,
64–68; in U.S.,
169–70; in
WALL·E,
195–201; Zombies and,
238–41Contra el cambio (Caparrós),
123
Corporations: personhood of,
110,
183; as psychopathic,
37,
110Cosmopolitan Desires (Siskind),
257n7
Cruel Modernity (Franco),
282n5
Cruel Optimism (Berlant),
39
Cuentos de todas partes del Imperio (Tales from the Cuban Empire) (Ponte),
272–73n11
Cultural aftermath, of 1960s,
ix–xCultural homogeneity and differences,
xxii–xxivCultural present: affect-as-episteme in,
242–43; consumption as defining,
x,
xiv; epistemology of,
xvii–xviii; feeling soma in,
xxii,
xxv,
2,
207; feeling soma’s representations in,
127–29; free-market democracy as text of,
xvii–xix,
xx,
xxii; in
Mad Men,
135; preterit in,
3–4,
6,
135; U.S. and Latin America’s shared,
xviii–xix,
xxii–xxvCultural relativism, of emotions,
233–34Culture of Narcissism, The (Lasch),
148–49
Damasio, Antonio: on affective discourse,
xxiv,
2,
5–7,
9,
13,
17–18,
261n2,
264n13; on homeostasis,
26,
260n1DasGupta, Sayantani,
267n7Declaration of Alma-Ata,
264n13Declaration of Human Rights, United Nations,
264n13Declaration of the Rights of Man and Citizen,
31Decline of Western Civilization Part II, The: The Metal Years,
281–82n4
“Deep Down, the World Bank Is Not Green” (“En el fondo, el Banco Mundial no es verde”) (Macan-Markar),
102–3de la Campa, Román,
256n4de la Serna, Rodrigo,
162Deleuze, Gilles: on affective discourse,
2,
7,
9–11,
12,
19–20,
259nn4–5,
261n2; bodies without organs of,
2,
9–10,
12,
260n5Deleyto, Celestino,
266n6del Mar Azcona, María,
267n6del Toro, Guillermo,
267n6Democracy: in Coca-Cola ads,
xi–xiii; dictatorship contiguous with,
267–68n1; in knowledge formation,
xiv; morality, equitable distribution and,
84–86; in neoliberalism,
xvDependencia sexual (Sexual Dependency),
xxiv,
1–2,
132
Derrida, Jacques,
40,
180Descartes’ Error: Emotion, Reason, and the Human Brain (Damasio),
5,
17–18
Después de Lucía (After Lucía),
283n10
Deutsche Ideologie, Die (The German Ideology) (Marx and Engels),
245,
282n6
Diarios de motocicleta (
The Motorcycle Diaries),
20,
130; anticapitalism of,
131; asthma metaphor in,
20,
162,
163,
167,
273n13; economics of love in,
154,
161–69; homeostasis by revolution as well-being in,
153–54,
161–69,
273n13
Dignidad de los nadies, La (
The Dignity of Nobodies),
130
Distribution: crowd sourcing’s asymmetrical,
61–62; morality, democracy and equitable,
84–86; of profits, as horizontal or vertical,
106; Smith, A., on,
25–27“Doing Things: Emotion, Affect, and Materiality” (Labanyi),
260n5“Duelo ceremonial por la violencia” (Ceremonial Mourning of Violence) (Escobar Galindo),
209,
278n13D’
un Voyage au pays des Tarahumaras (Voyage to the Land of the Tarahumara) (Artaud),
266n2
EBay “Relove” campaign,
277n9Economic Development of Latin America and Its Principal Problems, The (Prebisch),
269n4
Economics: in cultural studies,
xix–xx;
korima in,
66–67; of love, in
Diarios de motocicleta,
154,
161–69; of Tarahumara,
64–67“Emotional Cultures in Spain from the Enlightenment to the Present” (Labanyi, Delgado and Fernández),
42Emotional Intelligence: Why It Can Matter More Than IQ (Goleman),
xvii,
17
Emotions: in American Revolution,
11–12,
25–26,
120; artificial intelligence and,
18; capitalism’s origins in,
30; cultural relativism and,
233–34; Damasio’s neuroscience of,
xxiv,
2,
5–7,
9,
13,
17–18,
261n2,
264n13; Darwin on universal,
18,
179,
233–34,
235; in French Revolution,
29; interspecies,
179–80; neuroscience of,
xxiv,
2,
5–7,
9,
13,
17–19,
261n2,
264n13,
275n1; well-being by awakening of,
80;
see also Feeling somaEmpathy: as interspecies,
180,
185; mirror neurons in,
281n2; in protest movements,
44; as revolution,
41–42; in social structures,
39–42“Encounter” (“Encuentro”) Coca-Cola ad,
236–38“End of History, The?” (Fukuyama),
34,
262n9End of History and the Last Man, The (Fukuyama),
34,
262n9
End of Overeating, The: Taking Control of the Insatiable American Appetite (Kessler),
144,
265n3
Ensaio sobre a cegueira (Blindess) (Saramago),
130,
146
Epidemiological narratives,
132–34Epistemology: affective homeostasis as modality for,
46; cultural importance of,
xvii–xviii; Foucault’s definition of,
xxi,
21,
181,
246,
261n6; of free-market capitalist democracy,
229–30,
232; of neoliberalism,
231Esperanza (Greenpeace boat),
84
Ethics of Latin American Literary Criticism, The (Graff Zivin),
xxiv
Exhaustion of Difference, The: The Politics of Latin American Cultural Difference (Moreiras),
256n4
Exploit, The: A Theory of Networks (Galloway and Thacker),
35
Expression of the Emotions in Man and Animals, The (Darwin),
18,
179,
233–34,
235
Externalities, of production and development,
37
Family Happiness (Semeynoye Schast’ye) (Tolstoy),
279n14
Father of Spin, The: Edward L. Bernays and the Birth of Public Relations (Tye),
271n7
Feeling of What Happens: Body and Emotion in the Making of Consciousness (Damasio),
5
Feeling soma: affective homeostasis in,
xviii,
xx,
xxi,
xxii,
xxv,
xxvi,
13,
16,
26,
36,
170; in
Avatar,
188; capitalism’s creation of,
123; in Coca-Cola ads,
xii–xiv; collective as,
50–51,
59–60; in cultural present,
xxii,
xxv,
2,
207; cultural representations of,
127–29; defined,
xiv; in
Diarios de motocicleta,
161; free-market capitalist democracy related to,
xiv,
xxiv,
13,
179; headlessness of,
xx; in health diagnosis,
129,
132–34; knowledge derived from,
xiv; as naturalized in cultural discourse,
87–88; neoliberalism supported by,
88–89; in
The Passion of the Christ,
161; planetary level of,
89–91; politics in,
173–74; reason based on,
xiv; sovereignty of,
233; “we” in,
xxv–xxvi,
49–52; in zombies,
241Fields, R. Douglas,
53–54Figurative Inquisitions (Graff Zivin),
256n3
Fitzgerald, F. Scott,
271n6Foucault, Michel,
xxvi,
40; on biopower of
homo œconomicus,
46,
57,
229–30,
232–33,
234–35,
243; episteme defined by,
xxi,
21,
181,
246,
261n6; “invention of man” of,
xxi,
xxii,
12,
181,
182–83,
228,
230;
The Order of Things: An Archaeology of the Human Sciences of,
xxi,
21,
31,
32,
40,
181,
232,
261n6; reason in episteme of,
21,
22,
32,
181Frank, André Gunder,
268n4Free-market capitalist democracy: affect-as-episteme linked to,
xiv–xv,
xx–xxii,
32,
181–82; as affective, horizontal and immanent,
22–23,
253–54; affective homeostasis in,
16,
52; age of revolution as birthing,
xviii–xix,
xxii,
xxiv,
16,
119,
181–82; as cultural text,
xviii–xix,
xx,
xxii; discrepancies in,
36–39; as epistemology,
229–30,
232; feeling soma related to,
xiv,
xxiv,
13,
179; as headless,
xviii,
23–32,
36; homeostasis in,
128–29; horizontal origins of,
120; invisible hand in,
xv,
12,
24–29,
31–32,
35,
46,
227–29; neocolonialism in,
32,
61–62; profit in,
231; sovereign exception in,
263n11; Soviet Union’s fall linked to,
16,
34,
182,
262n9French Revolution,
29,
31Friedman, Thomas L.,
44–45Full Spectrum Warrior,
276n6
Galeano, Subcomandante (Marcos),
20Galloway, Alexander R.,
35García Espinosa, Julio,
3–4,
6–7García Lorca, Federico,
143Global Media, The: The Missionaries of Corporate Capitalism (Herman and McChesney),
263n10
Goodlad, Lauren M. E.,
134Great Gatsby, The (Fitzgerald),
271n6
Green Climate Fund, of World Bank,
102–3,
104Growth: homeostasis at odds with, in capitalism,
36; ideology of,
11,
36,
93,
113–14; neocolonialism linked to,
xxii,
10–11Guglielmetti, Fabiana,
147Gunpowder Plot of 1605,
253
“Hacia un Tercer Cine” (“Toward a Third Cinema”) (Solanas and Getino),
115–16,
269n1Halberstam, Judith/Jack,
242–43Happiness, in Coca-Cola ads,
235–38Hardt, Michael,
xvi,
31,
32,
56,
213; on affect,
243,
261n2; on empire,
72–74,
182,
188; on love,
279n15Headlessness: of feeling soma,
xx; of free-market capitalist democracy,
xviii,
23–32,
36; of Occupy movement,
44–45; in posthumanist theory,
40–41Health: in Argentina,
130; feeling soma for diagnosing,
129,
132–34; legs as representative of,
172; love linked to,
171; media representations of,
129–32; as metaphor in homeostasis,
127–32; morality mirrored by,
146; in political awakening narratives,
161; in U.S. healthcare,
129–30,
132–34;
see also Ill-being; well-being
Heart and brain, in sustainability discourse,
115–21Heller-Roazen, Daniel,
42Hernandez, Melanie,
271n6“Hilltop” Coca-Cola ad,
x–xiiiHistory of Sexuality, The (La Volenté de savoir) (Foucault),
46,
234
Holmberg, David Thomas,
271n6Homeostasis:
Blindness on collective,
146–53; in capitalism,
xx,
xxiii,
10–11,
12,
24,
36,
45–46,
227–31; in collective,
71–72; consumption’s disruption of,
143–45; Damasio on,
26,
260n1; Deleuze and Guattari on capitalist,
10; of feeling soma,
xviii,
xx,
xxi,
xxii,
xxv,
xxvi,
13,
16,
26,
36,
170; in free-market capitalist democracy,
128–29; health metaphor in,
127–32; invisible hand in,
24–29,
31–32,
227–29; morality for,
85; in
No Country for Old Men,
153–61; in politics,
29–30; as reason’s mechanism,
128–29; revolution for, in
Diarios de motocicleta,
153–54,
161–69,
273–74n13; reward systems in,
144,
146–53,
170,
265n3; subjectivity of,
169–70; sugar-fat-salt triumvirate disrupting,
144–45,
265n3; sustainability discourse regarding,
41–42; well-being in,
18,
30,
36–39,
75,
153–54;
see also Affective homeostasisHora de los hornos, La (
The Hour of the Furnaces),
105,
269n1
Horizontality: of affect and free-market capitalism,
22–23; of free-market capitalist democracy origins,
120; in neuroscience,
54; in posthumanism,
179,
180; of profits,
106; of Reformation,
23–25
Ideological State Apparatuses (ISAs),
3“I’d Like to Teach the World to Sing (In Perfect Harmony),”
x“I Feel, Therefore I Am,” as new cogito,
15–23Ill-being: addictive consumption as,
66; affective homeostasis monitored by,
20–21; capitalism linked to,
129,
130–31,
274n14; consumption linked to,
129,
139–40; disability linked to,
193; epidemiological narratives for diagnosing,
132–34; in
Japón,
214,
223–25; in Latin American sustainability discourse,
186,
225–26; legs as disabled in,
172; in “Madre hay una sola,”
114–15; neoliberalism as, in
No Country for Old Men,
153–61; politics of,
173–74; violence as,
247–49; well-being masking, in capitalism of
Mad Men,
134–45,
154,
166,
169Immanence: of affect and free-market capitalism,
22–23,
253–54; transcendence compared to,
261n2Imperative of affect, for both sides,
205–7Individual, collective represented by,
127,
170,
184Inequality, capitalism’s structural,
244–46Institute for Global Labour and Human Rights,
262n8International Monetary Fund (IMF),
105,
131Invisible hand: in free-market capitalism,
xv,
12,
24–29,
31–32,
35,
46,
227–29; as homeostatic model,
24–29,
31–32,
227–29
Japón (Japan): animals in,
217–18; as antiprofit narrative,
186; capitalism in,
219–20,
225; city-country divide in,
215–17; colonialism in,
218–19; ecolove in,
226; legs in,
216; love in,
221; well-being and ill-being in,
214,
223–25
“Jeu de Michel Foucault, Les” (“The Confession of the Flesh”) (Foucault),
21Juan de los muertos (
Juan of the Dead),
239
Kernaghan, Charles,
262n8Kyoto Treaty, on climate change,
95
Latin America: antiprofit sustainability in,
91,
104–7,
108–10,
112,
114,
121; British imperialism in,
103; dependency theory in,
33,
104–7,
108–9,
115,
269n4; ecolove in,
225–26; ill-being in sustainability discourse of,
186,
225–26; Marx in,
255n2; neocolonialism in,
170; posthegemony in,
255n2; pro-profit sustainability in,
90–91,
101–2,
104,
106,
111,
121; sustainability discourse in,
100–8; in tricontinental global south,
103–4; U.S. neocolonialism in,
105; U.S.’s shared affect and cultural production with,
xviii–xix,
xxii–xxv; U.S. sustainability discourse compared to,
108–15,
121–23,
186;
see also specific countriesLatin Americanism (de la Campa),
256n4
Latin Americanism After 9/11 (Beverley),
256n4
Lauro, Sarah Juliet,
275n2Legs and leglessness: in
Avatar,
187–95,
203,
213; in capitalism,
205–6; in cinema and advertising,
186; ecolove and, in well-being,
225–26; in
Ever Amado,
208,
210–11,
213; health represented by,
172; in
Japón,
216; nature for recuperation of,
186; in Nike’s Beijing Olympics “Courage” ad,
201–5,
213; of polar bear,
184; in
WALL·E,
197,
213Licklider, Joseph C. R.,
263n9Living well or living better (
vivir bien o vivir mejor),
41,
66,
102,
106–8Looking for Spinoza: Joy, Sorrow, and the Feeling Brain (Damasio),
xxiv,
5,
18
Love: in advertising,
xiv,
174,
177,
225,
256n; in
Avatar,
192,
193–95; capitalist segregation overcome by,
152–53; consumption linked to,
xiv,
63–64,
255n1,
265n1; ecolove as,
177,
225–26; economy of, in
Diarios de motocicleta,
154,
161–69; in
Ever Amado,
213–14; as guiding principle,
23; Hardt on,
279n15; health linked to,
171; interspecies, in posthumanism,
177–84,
185; in
Japón,
221; legs as recuperated by,
172; nature linked to, in consumption,
174; neoliberalism’s use of,
88–89; organic products’ use of,
174–77; in politics,
173–74; of running,
68–69; in sustainability discourse,
172–77,
185–86; in Toyota Prius ads,
63–64,
68; in
WALL·E,
195–201; well-being linked to, for able-bodied,
185–86,
193Love and Politics in the Contemporary Spanish American Novel (González),
258n1
“Love Is the Revolution,”
xvii
Macan-Markar, Marwaan,
102–3Mad Men, Women, and Children,
270n3
Mad Men and Philosophy,
270n4
“Madre hay una sola” (“There Is Only One Mother”),
108–10,
114–15Manifest Destiny,
11,
182Marcos (Subcomandante Galeano),
20Mariátegui, José Carlos,
164Marx and Freud in Latin America (Bosteels),
255n2
Marxism and Literature (Williams, R.),
3
McChesney, Robert Waterman,
263n10Meaning of Life, The (Eagleton),
228–29
Media studies, on affect-as-episteme,
19–20Melodramatic Imagination, The (Brooks),
262n8
Memoria del saqueo (
Social Genocide),
105,
130
Menocal, María Rosa,
256n3Mercenaries 2: World in Flames,
276n6
“Might as Well Face It, You’re Addicted to Love,”
179Minority perspective,
207–8Molecules of Emotion: The Science Behind Mind-Body Medicine (Pert),
54
Morality: in
Blindness,
43,
79,
148–50; in
Children of Men,
267n7; in equitable distribution and democracy,
84–86; health as mirror for,
146; homeostasis achieved by,
85; as innate,
39–40; as interspecies,
180; neoliberalism’s need for,
84–85; Smith, A., on,
25–27; in sustainability discourse,
116–18; technological superorganism and,
84–85; technology and,
116; as universal,
84–86Mots et les choses, Les: Une archéologie des,
sciences humaines (The Order of Things: An Archaeology of the Human Sciences) (Foucault),
xxi,
21,
31,
32,
40,
181,
232,
261n6
“MPG” Toyota Prius ad,
62“My Water’s on Fire Tonight,”
97
National Football League, U.S.,
228National Institutes of Health,
54,
129Natural sciences, affect-as-episteme in,
35Negri, Antonio,
xvi,
31,
32,
56; on affect,
243,
261n2; on capitalist empire,
72–74,
182,
188Neocolonialism: agribusiness as,
111–12; in
Avatar,
61–62,
187–95,
203,
213; of Britain,
103,
105; capitalism as,
110,
120–21; in free-market capitalist democracy,
32,
61–62; growth linked to,
xxii,
10–11; in Latin America,
170; in “Madre hay una sola,”
114–15; in media,
263n10; neoliberalism linked to,
xv,
39; profit in,
186; reason in,
xv,
33–34; in sustainability discourse,
121–22; of U.S.,
105; in
WALL·E,
195Neoliberalism: in Argentina,
131–32; democracy in,
xv; dictatorships linked to,
281n5; epistemology of,
231; feeling soma supporting,
88–89; ill-being of, in
No Country for Old Men,
153–61; of IMF and World Bank,
105; individualism in,
51; love used by,
88–89; in Mexico,
214; morality as antidote for,
84–85; neocolonialism linked to,
xv,
39; of Thatcher,
51,
262n9; in
WALL·E,
195–96,
200Neuroscience: of emotions,
xxiv,
2,
5–7,
9,
13,
17–19,
261n2,
264n13,
274–75n1; Glial cells in,
52,
53–54,
64; mirror neurons in,
281n2; verticality to horizontality in,
54New America Foundation,
71New Spirit of Capitalism, The (Le nouvel esprit du capitalisme) (Boltanski and Chiapello),
xv,
156
Nietzsche, Friedrich,
199,
242Night of the Living Dead,
238,
239
Nike,
69,
262n8; Beijing Olympics “Courage” ad,
186,
201–5,
207,
213,
225–26,
277n11; “Human Race” event of,
37,
70–71Nolan, Christopher,
83,
130
“O tempo não pára” (“El tiempo no para”; “Time Doesn’t Stop”),
108Other Brain, The (Fields),
53–54
Our Posthuman Future: Consequences of the Biotechnology Revolution (Fukuyama),
275n2
Passeron, Jean-Claude,
58Passion Is the Gale: Emotion, Power, and the Coming of the American Revolution (Eustace),
11–12,
25–26,
120
Personhood, of corporations,
110,
183Philosophy, affect studies in,
42Plaisir du texte, Le (The Pleasure of the Text) (Barthes),
259n4
Planetary feeling soma, in sustainability discourse,
89–91Political Brain, The (Westen),
19
Politics: affect-as-episteme in,
19; affective discourse in,
17,
42; feeling soma in,
173–74; health narrative in,
161; homeostasis in,
29–30; of identity,
199; love in,
173–74; of well-being and ill-being,
173–74; well-being as “right” in,
264n12; well-being for affirming,
xxvi,
30,
131–32Politics of Affect and Emotion in Contemporary Latin American Cinema, The (Podalsky),
265n16
Posthegemony (Beasley-Murray),
255n2
Posthumanism: affect-as-episteme as concurrent with,
182–83; definitions of,
179,
275n2; headlessness in,
40–41; horizontality in,
179,
180; interspecies love in,
177–84,
185; other in,
177,
180; in social structures,
39–41; sustainability discourse as analogue to,
183Poststructuralist theory, affect studies in,
42,
259n4PR! A Social History of Spin (Ewen),
271n7
Pragmatic Passions: Melodrama and Latin American Social Narrative (Bush),
262n8
Pratt, Mary Louise,
22,
33Primates and Philosophers (de Waal),
39
Principles of Morals and Legislation (Bentham),
29–30,
119
Profits: consumption linked to,
95–97; double bottom line and,
98–100,
110–12,
121,
122,
179,
185,
202,
268n3,
278–79n14; in free-market capitalist democracy,
231; horizontal and vertical distribution of,
106; in
An Inconvenient Truth,
94; in neocolonialism,
186; profit-neutral positions on,
116,
121; pro-profit sustainability,
91,
99–102,
104,
106,
108,
111–12,
114,
121; triple bottom line in,
91–94,
95,
99–100,
106,
121,
185Protestant Ethic and the Spirit of Capitalism (Die protestantische Ethik und der Geist des Kapitalismus) (Weber),
24
Protest movements, empathy in,
44;
see also specific movementsProyecto Sur (Project South),
105–6Psychoanalytic discourse,
259n4Psychological research, on affect,
233Psychopathology, of corporations,
37,
110
Queer studies, affective discourse in,
17
Rainforest Foundation,
176Reason: affect-as-episteme compared to,
118–20,
127–29,
259n4,
264n13,
275n4; affect-as-episteme’s historic shift from,
15–23,
181–82; colonial imperialism linked to,
xv,
xxii,
11,
23,
119,
181,
233; colonialism’s persistent,
32–36; as dependent on affect,
18; feeling soma as basis for,
xiv; Foucault on,
21,
22,
32,
181; homeostasis as mechanism of,
128–29; in neocolonialism,
xv,
33–34; as transcendent,
22–23; as vertical,
22–23; Weber on capitalism’s,
30Religious Society of Friends (Quakers),
23–25,
28Reproduction, collective saved by,
75–84Reproduction in Education, Society and Culture (La Reproduction: Élements pour une théorie du système d’
enseignement) (Bourdieu and Passeron),
58
Republican Party,
95,
101Resource distribution, see distribution
Revista de Crítica Cultural (
Journal of Cultural Criticism),
267n1
Revolution,
263n11; American,
11–12,
25–26,
120; capitalism as,
247; in cinema,
272–73n11; Cuban,
103,
168,
272n11; empathy as,
41–42; French,
29,
31; in sustainability discourse,
206–7; well-being as, in
Diarios de motocicleta,
153–54,
161–69,
273–74n13Risk Society: Towards a New Modernity (Risikogesellschaft, Auf dem Weg in eine andere Moderne) (Ulrich),
37,
156
Running: as adaptive evolution,
64,
67–69,
266n4; in
Born to Run (McDougall),
64–71; capitalism’s impact on,
69–71; as collective and anticapitalist,
64–71; love of,
68–69;
see also Nike
Salt, Sugar, Fat: How the Food Giants Hooked Us (Moss),
265n3
Sánchez Prado, Ignacio M.,
214Shame and Its Sisters: A Silvan Tomkins Reader (Sedgwick and Frank),
17,
261n4
Shards of Love (Menocal),
256n3
Shock Doctrine, The (Klein),
282n5
Siete ensayos de interpretación de la realidad peruana (
Seven Interpretive Essays on Peruvian Reality) (Mariátegui),
164
“Silva a la agricultura de la zona tórrida” (“Ode to the Agriculture of the Torrid Zone”) (Bello),
279–80n17Smith, Adam,
85; affective discourse applied to,
24–26; invisible hand of,
xv,
12,
24–29,
31–32,
35,
46,
227–29; on morality,
25–27Social structures: altruism in,
39–40,
41,
275n3; empathy in,
39–42; post-humanism in,
39–41; structures of feelings for creating,
xxiv,
2,
3–6,
9,
13; well-being for determining,
39“Solar” Toyota Prius ad,
62,
63Spanish imperialism,
32–33Strasser, Daniel S.,
270n5“Structures of Feeling” (
Marxism and Literature) (Williams, R.),
xxiv,
3Subaru of America, Inc.,
19Subjectivity, of homeostasis,
169–70Sustainability discourse,
xxv,
xxvi; affect and antiprofit in U.S. and Latin American,
108–15; affect-as-episteme in,
90; affect in,
122; in Argentina,
100,
101,
105; in
Avatar,
175–77,
185–86; capitalism challenged by,
41; David and Goliath motif in,
93–94,
176,
196,
268n2; double bottom line in,
98–100,
110–12,
121,
122; in
FernGully/Pocahontas/Avatar triad,
185–86; heart compared to brain in,
115–21; homeostatic model in,
41–42; ill-being in Latin American,
186,
225–26; in Latin America,
100–8; of Latin America and U.S. compared,
108–15,
121–23,
186; love in,
172–77,
185–86; in Mexico,
101–2,
111–12; morality in,
116–18; neocolonialism in,
121–22; planetary feeling soma in,
89–91; posthumanism as analogue to,
183; of Republican Party,
95,
101; revolution in,
206–7; technology in,
115–17; in U.S.,
91–100; well-being in,
122,
184;
see also Profits
Testo Junkie (Preciado),
258n2
Theory of Moral Sentiments (Smith),
24,
26–28,
85
Thousand Plateaus, A: Capitalism and Schizophrenia (Mille plateaux: capitalisme et schizophrénie) (Deleuze and Guattari),
9,
260n5
Thresholds of Illiteracy (Acosta),
256n4
Torture Report, U.S. Senate,
249Touching Feeling: Affect, Pedagogy, Performativity (Sedgwick),
261n4
Transcendence: immanence compared to,
261n2; of reason,
22–23Treatise of Human Nature, A (Hume),
29,
118–19
Trickle-down effect,
51–52Trinkets and Beads,
267n2
United States (U.S.): American Dream in,
244; antiprofit sustainability discourse in,
112–14,
115–21; Army of, in Facebook experiment,
246,
282n8; bullying in,
250,
283n10; consumption, addiction and narcissism in,
169–70; ecolove in,
225–26; in El Salvador civil war,
208,
212–13,
219; healthcare in,
129–30,
132–34; Latin American sustainability discourse compared to,
108–15,
121–23,
186; Latin America’s shared affect and cultural production with,
xviii–xix,
xxii–xxv; Manifest Destiny in,
11,
182; neocolonialism of, in Latin America,
105; neoimperialism of,
20,
104,
204,
212,
246; sustainability discourse in,
91–100; well-being in sustainability discourse of,
186,
225–26
Valorization, of collective,
49–52Venas abiertas de América Latina, Las (Open Veins of Latin America) (Galeano),
107,
269n4
Verticality: of American Dream,
244; of colonial imperialism,
120; in neuroscience,
54; of profits,
106; of reason,
22–23; of violence,
249“Violencia aquí, La” (“Violence Here”) (Dalton),
209,
278n13Vivir bien o vivir mejor (living well or living better),
41,
66,
102,
106–8
WALL·E,
38,
77,
96,
144,
276–77n8; antiprofit narrative of,
186; capitalism in,
200–1; consumption to farming via love in,
195–201; ecolove in,
225–26; legs and leglessness in,
197,
213; neocolonialism in,
195; neoliberalism in,
195–96,
200; other in,
196–97,
198
Wanting, and epistemic anagnorisis,
241–43War Is a Force That Gives Us Meaning (Hedges),
190
Wealth of Nations, The (Smith),
24,
27–28,
85
We Are Smarter Than Me: How to Unleash the Power of Crowds in Your Business (Libert and Spector),
60–62
Well-being: able-bodiedness linked to,
185–86,
193; addiction and,
38; affective homeostasis monitored by,
20–21; affective imperative to claim,
121–23; antiprofit and pro-profit in,
108; capitalism’s fate linked to,
111; ecolove and legs in,
225–26; emotional awakening for,
80; homeostasis assessed by,
18,
30,
36–39,
75,
153–54; in
Japón,
214,
223–25; living well or living better as,
41,
66,
102,
106–8; love linked to,
185–86; as mask for ill-being, in capitalism of
Mad Men,
134–45,
154,
166,
169; as naturalized in cultural discourse,
87–88; Nike and,
69–71; political affirmation via,
xxvi,
30,
131–32; as political “right,”
264n13; politics of,
173–74; revolution as, in
Diarios de motocicleta,
153–54,
161–69,
273n13; in service to capitalism,
132–34; social structures determined via,
39; in
Story of Stuff,
112–14; in sustainability discourse,
122,
184; in U.S. sustainability discourse,
186,
225–26What Is Posthumanism? (Wolfe),
40,
275n2
“When Ideas Have Sex” (TED talk),
52,
54–60When Species Meet (Haraway),
180
“Why Do Voles Fall in Love?,”
179Wired to Care: How Companies Prosper When They Create Widespread Empathy (Patnaik),
40
World Risk Society (Ulrich),
37
Wretched of the Earth, The (
Les Damnés de la terre) (Fanon),
33
Yacuzzi, Juan Gabriel,
77Yerkes Primate Center,
179“Yo Soy 132” (“I Am [Number] 132”),
251Y tu mamá también (
And Your Mother Too),
272n10
Zombies, and consumption,
238–41Zombie Survival Guide, The: Complete Protection from the Living Dead (Brooks),
238