Certainties

Then I fell upon the city of Makris with my army behind me, and I made its men cry out in fear at the sight of my splendor in the aspect of Hasht, in the triple aspect of Nummis. Their arrows I spurned and their spears I struck aside, and the soldiers of Erem-eser king of Makris became as rubble before me. Then I made Erem-eser and all who heard his voice submit to my feet, and I imposed upon them tribute…

So Nadine reads for the hundredth time,

slouched at her tippy table—the piece of cardboard

meant to be under the short leg is gone again.

The text is called the Boast of Gurna-bodriar III,

the Warrior King, circa 1300 B.C.E.,

who made modest Nab a respectable kingdom.

He vanquished neighboring Makris. He ground

the city of Mishgath-Tera between his palms.

He received fine gifts of placatory friendship

from Adad-nirari I of Assyria,

Kadashman-Turgu the Kassite king,

and the grand vizier of Elam: gold and silver,

of course, dyed wool, elephant hides and concubines,

camels, chairs inlaid with ivory, et cetera,

et cetera, except—

here’s this wretched, obscure but not unavailable

translation from the Megiddo ivories

(done before she was born, and stored

in a few libraries all this time),

suggesting that the so-called Warrior King,

at the time of his supposed conquests, was eight years old,

the regency held by his mother. Poor Makris

may have been bludgeoned only by diplomats.

Nadine hears her thesis crumbling instead.

The evidence from Megiddo might be misleading;

the evidence from the sites so far

could support either version. But if we’re not sure,

not even sure we can ever be sure,

just like her physicist brother, flopping

through trapdoors into philosophy,

why inch along nearsighted on our knees

from question to question?