Weeds gave the graves away. Where the dead
of Middle and Late Kingdom Mishgath-Tera were buried,
the usual straggling gray-green blades
surrounded oblong patches of deeper green
with deeper roots where once the earth
had been gouged out, jumbled, and pushed back in.
Used through the reign of Ulisek, we think.
Not much to go on—no wig-helmet
of beaten gold, showing hair in a topknot
and fine whorl-tucks of ears; no myths
in cartoon panels, lapis and mother-of-pearl;
not even cylinder seals.
In a covered bowl, a residue of lentils.
In a sealed jar, the stain of sesame wine.
Green blobs mark where objects of bronze were laid;
things made of silver left a purple dust.
Clay cores, almost featureless,
were images of tutelary gods.
Teeth but no bones remain of bodies
whose children vowed to remember them forever.
Crumbs of offering-vessels litter the surface.
This is what we are granted,
something, never enough, as always,
our questions answered with questions.
The scribe of Mishgath-Tera whose twelve teeth
are now in a plastic bag labeled 15-04
carried his share of grief and ritual jugs.
He knew that “forever” as a unit of measure
impresses only the living.
He recorded names:
For every descendant of the first clay mixed
with dragon blood, he wrote a name
on a plain clay tablet at the birth,
and sometimes a new name later. Marriage
and other transactions required more tablets.
And when a body was wrapped in its mat
and the grave-diggers made their deep mark in the dirt,
the scribe took his seat, bending his neck
as the name in its inhabitant-form
was dictated for the last time. He wrote,
tipping the stylus in his fingers,
barely moving his lips, and that writing
was sealed in folded clay, which was
imprinted in its turn and permanently
added to the majestic accumulation
of the city archive, represented today
by this right angle, shaded by weeds,
these two nubbins of wall.