Sūtras and tantras are listed alphabetically by English title in the first section; Indian and Tibetan works are arranged alphabetically by author in the second; works in English and French are listed alphabetically by author in the third section.
The words ārya, mahāyāna, and śrī have been deleted from the Sanskrit and Tibetan titles, and many of the English titles have been abbreviated. The fact that the titles of Sanskrit and Tibetan texts have been translated into English does not suggest that the works themselves have been translated. A published translation is noted for works that have been translated.
For modern editions of Indian Mādhyamika texts and their Tibetan translations, see David Seyfort Ruegg, The Literature of the Madhyamaka School of India (Wiesbaden: Otto Harrassowitz, 1981)
Abbreviations
P: Tibetan Tripiṭaka (Tokyo-Kyoto: Tibetan Tripitaka Research Foundation, 1956)
Toh: A Complete Catalogue of the Tohuku University Collection of Tibetan Works on Buddhism, ed. Prof. Yensho Kanakura (Sendai, Japan, 1934 and 1953)
I. SUTRAS AND TANTRAS
Advice to Kātyāyana Sutra
Kātyāyanāvavādasūtra
Ka tya ya na yi bdams ngag gi mdo
Included in P 1035
Brief Scriptures on Discipline
Vinayakṣudravastu
’Dul ba phran tshegs kyi gzhi
P 1035
Chapter on the Supramundane
Lokottaraparivarta
’Jig rten las ’das pa’i le’u
[?]
Compendium of Doctrine Sutra
Dharmsaṃgītisūtra
Chos yang dag par sdud pa’i mdo
P 904
Descent into Laṅkā Sutra
Laṅkāvatārasūtra
Lang kar gsheg pa’i mdo
P 775
Translation by D. T. Suzuki, The Lankavatara Sutra (London: Routledge and Kegan Paul, 1932)
Diamond Cutter Sutra
Vajracchedikā
rDo rje gcod pa
P 739
Translation by Edward Conze, Buddhist Wisdom Books (New York: Harper and Row, 1972).
Garland Sutra
Buddhāvataṃsakanāmamahāvaipulyasūtra
Sangs rgyas phal po che zhes bya ba shin tu rgyas pa chen po’i mdo
P 761
Great Cloud Sutra
Mahāmeghasūtra
sPrin chen po’i mdo
P 898
Great Drum Sutra
Mahābherīhārakaparivartasūtra
rNga bo che chen po’i le’u’i mdo
P 888
Guhyasamāja Tantra
Sarvatathāgatakāyavākcittarahasyaguhyasamājanāmamahākalparāja
De bzhin gshegs pa tham cad kyi sku gsung thugs kyi gsang chen gsang ba ’dus pa zhes bya ba brtag pa’i rgyal po chen po
P 81; Sanskrit edition by S. Bagchi, Dharbanga India: Mithila Institute, 1965.
Heart of the Perfection of Wisdom Sutra
Bhagavatīprajñāpāramītahṛdayasūtra
bCom ldan ’das ma shes rab kyi pha rol tu phyin pa’i snying po’i mdo
P 160
Translation by Edward Conze in Buddhist Wisdom Books (New York: Harper and Row, 1972)
Kāśyapa Chapter Sutra
Kāśyapaparivartasūtra
’Od srung gi le’u’i mdo
P 760.43
Kindred Sayings III
Saṃyutta-nikāya III
London: Pali Text Society, Luzac and Company, 1960
Translation by F. L. Woodward, The Book of Kindred Sayings III (London: PTS, 1954)
King of Meditative Stabilizations Sutra
Samādhirājasūtra
Ting nge ’dzin rgyal po’i mdo
P 795
Partial translation by K. Regamey, Three Chapters of the Samādhirājasūtra (Warsaw, 1958)
Mañjuśrī Root Tantra
Mañjuśrīmūlatantra
’Jam dpal gyi rtsa ba’i rgyud
P 162
Meeting of Father and Son Sutra
Pitāputrasamāgamasūtra
Yab dang sras mjal ba’i mdo
P 760.16
Ornament Illuminating the Wisdom Entering the Sphere of All Buddhas Sutra
Sarvabuddhaviṣayāvatārajñānālokālaṃkārasūtra
Sangs rgyas thams cad kyi yul la ’jug pa’i ye shes snang ba’i rgyan gyi mdo
P 768
Perfection of Wisdom in One Hundred Thousand Stanzas Sutra
Śatasahāsrikāprajñapāramitāsūtra
Shes rab kyi pha rol tu phyin pa stong phrag brgya pa’i mdo
P 730
Perfection of Wisdom in Twenty-five Thousand Stanzas Sutra
Pañcaviṃśatisāhasrikāprajñapāramitāsūtra
Shes rab kyi pha rol tu phyin pa stong phrag nyi shu lnga pa
P 731
Translation by E. Conze, The Large Sutra on Perfect Wisdom (Berkeley: University of California Press, 1975)
Purposeful Statements
Udānavarga
Ched du brjod pa’i tshoms
P 39
Translation by W. Rockhill, Udānavarga (Amsterdam: Oriental Press, 1975)
Rice Seedling Sutra
Śalistambasūtra
Sā lu’i ljang pa’i mdo
P 876
Sūtra on the Heavily Adorned
Ghanavyūhasūtra
rGyan stug po bkod pa’i mdo
P 778
Sutra on the Ten Grounds
Daśabhūmikasūtra
mDo sde sa bcu pa
P 761.31
Translation by M. Honda in “An Annotated Translation of the ‘Daśabhumika’” in Studies in Southeast and Central Asia, ed. D. Sinor; Śatapiṭaka Series 74 (New Delhi, 1968), pp 115-276.
Sutra Unravelling the Thought
Saṃdhinirmocanasūtra
dGongs pa nges par ’grel pa’i mdo
P 774
Translation by È. Lamotte, Samdinirmocana-sūtra (Paris: Adrien Maisonneuve, 1935)
Teaching of Akṣayamati
Akṣayamatinirdeśasūtra
bLo gros mi zad pas bstan pa’i mdo
P 842
Treasury of Tathāgathas Sutra
Tathāgatakośasūtra
De bzhin gshegs pa’i mdzod kyi mdo
[?]
II OTHER SANSKRIT AND TIBETAN SOURCES
Abhayākāragupta
Moonbeams of Essentials
Marmakaumudi
gNad kyi zla ’od
[?]
Advayavajra (gNyis med rdo rje)/ Maitrīpāda, 11th century
Jewel Garland of Principles
Tattvaratnāvalī
De kho na nyid rin chen phreng ba
P 3085
Akutobhayā (Ga-las-’jigs-med)1
Akutobhayā’ s Commentary on (Nāgārjuna’s) “Treatise on the Middle Way”
Mūlamadhyamakavṛtti-akutobhayā
dbU ma rtsa ba’i ’grel pa ga las ’jigs med
P 5229
Amarasiṃha (’Chi-med-seng-ge), 6th century
Amarasiṃha’s Treasury
Amarakośa
’Chi med mdzod
P 5787
Āryadeva (’Phags-pa-lha)
Compendium on the Essence of Exalted Wisdom
Jñānasārasamuccaya
Ye shes snying po kun btus
P 5251
Establishment of the Reasoning and Logic Refuting Error
Skhalitapramathanayuktihetusiddhi
’Khrul pa bzlog pa’i rigs pa gtan tshigs grub pa
P 5247
Four Hundred/Treatise of Four Hundred Stanzas
Catuḥśatakaśāstrakārikā
bsTan bcos bzhi brgya pa zhes bya ba’i tshig le’ur byas pa
P 5246
Length of a Forearm
Hastavālaprakarañakārikā
Rab tu byed pa lag pa’i tshad kyi tshig le’ur byas pa
P 5248
Āryavimuktisena (’Phags-pa-grol-sde)
Illumination of the Perfection of Wisdom in Twenty-Five Thousand Stanzas
Pañcavimśatisāhasrikāprajñapāramitopadeśaśāstrābhisamayālaṃkāravṛtti
Shes rab kyi pha rol tu phyin pa stong phrag nyi shu lnga pa’i man ngag gi bstan bcos mngon par rtogs pa’i rgyan gyi ’grel pa
P 5185
Asaṅga (Thogs-med), 4th century
Compendium of Knowledge
Abhidharmasamuccaya
mNgon pa kun btus
P 5550
Translation by W. Rahula, Le Compendium de la Super-Doctrine Philosophie (Paris: École Française d’ Extrême Orient, 1971)
Atīśa, c. 982-1054
Commentary on the Difficult Points of Lamp for the Path to Enlightenment
Bodhimārgapradīpapañjikā
Byang chub lam gyi sgron ma’i dka’ ’grel
P 5344
Translation by R. Sherburne, A Lamp for the Path and Commentary (London: Allen and Unwin, 1983)
Introduction to the Two Truths
Satyadvayāvatāra
bDen pa nyis la ’jug pa
P 5380
Translation by C. Lindtner in “Atisa’s Introduction to the Two Truths, and Its Sources.” Journal of Indian Philosophy, Vol. 9 (1981), pp. 161-214.
Avalokitavrata (sPyan-ras-gzigs-brtul-zhugs), 8th century
Commentary on (Bhāvaviveka’s) “Lamp for (Nāgārjuna’s) ‘Wisdom’”
Prajñāpradīpaṭīkā
Shes rab sgron ma’i rgya cher ’grel pa
P 5259
Ba-so Cho-gvi-gyel-tsen (Ba-so Chos-kyi-rgval-mtshan). See Jam-yang-shay-ba, et al.
Bel-den Drak-ba (dPal-ldan-grags-pa)
Beautiful Ornament of Faith, A Good Explanation
Legs bshad dad pa’i mdzes rgyan
Mundgod, India: Drepung Loseling Printing Press, 1979
Bhāvaviveka (Legs-ldan-’byed), c. 500-570
Blaze of Reasoning, Commentary on the “Heart of the Middle Way”
Madhyamakahṛdayavṛttitarkajvālā
dbU ma’i snying po’i ’grel pa rtog ge ’bar ba
P 5256
Partial translation of Chapter III by S. Iida, in Reason and Emptiness (Tokyo: Hokuseido, 1980)
Heart of the Middle Way
Madhyamakahṛdayakārikā
dbU ma’i snying po’i tshig le’ur byas pa
P 5255
See Iida (above) for list of translated chapters.
Lamp for (Nāgārjuna’s) “ Wisdom ” Commentary on the “Treatise on the Middle Way”
Prajñāpradīpamūlamadhyamakavṛtti
dbU ma rtsa ba’i ’grel pa shes rab sgron ma
P 5253
Translation of Chapter I by Y. Kajiyama in Wiener Zeitschrift fur die Kunde Sud und Ostasiens, Vol 7, 1965
Bhāvaviveka the Lesser (Legs-ldan-chung-ba)
Precious Lamp for the Middle Way
Madhyamakaratnapradīpa
dbU ma rin po che’i sgron ma
P 5254
Buddhapālita (Sangs-rgyas-bskyangs), c. 500
Buddhapālita’s Commentary on (Nāgārjuna’s) “Treatise on the Middle Way”
Buddhapālitamūlamadhyamakavṛtti
dbU ma rtsa ba’i ’grel pa buddha pa li ta
P 5242
Candrakīrti (Zla-ba-grags-pa), c. 600-650
Brilliant Lamp Commentary
Pradīpoddyotana
’Grel pa sgron gsal
p 2650
Clear Words, Commentary on (Nāgārjuna’s) “Treatise on the Middle Way”
Mūlamadhyamakavṛttiprasannapadā
dbU ma rtsa ba’i ’grel pa tshig gsal ba
P 5260
Sanskrit edition: Mūlamadhyamakākārikas (Mādhyamika-sūtras) de Nāgārjuna avec la Prasannapadā Commentaire de Candrakīrti. Publiée par Louis de la Vallée Poussin (Osnabrück: Biblio Verlag, 1970). Partial translation by J. May, Candrakīrti Prasannapadā Madhyamakavṛtti (Paris: Adrien-Maisonneuve, 1959); also J. W. de Jong, Cing Chapitres de la Prasannapadā (Paris: Paul Geuthner, 1949); also M. Sprung, Lucid Exposition of the Middle Way (London: Routledge, 1979)
Commentary on (Āryadeva’s) “Four Hundred Stanzas on the Yogic Deeds of the Bodhisattvas”
Bodhisattvayogacaryācatuḥśatakaṭīkā
Byang chub sems dpa’i rnal ’byor spyod pa bzhi bryga pa’i rgya cher ’grel pa
P 5266
Commentary on (Nāgārjuna’s) “Sixty Stanzas of Reasoning”
Yukitṣaṣtikavṛtti
Rigs pa drug cu pa’i ’grel pa
P 5265
Commentary on the “Supplement to the Middle Way”
Madhyamakāvatārabhāṣya
dbU ma la ’jug pa’i bsad pa
P 5263
Partial translation by L. de la Vallée Poussin, Museon 8 (1907) pp 249-317; 11 (1910) pp 271-358; and 12 (1911) pp 235-328.
Supplement to the Middle Way
Madhyamakāvatāra
dbU ma la ’jug pa
P 5261; P 5262
Also: Madhyamakāvatāra par Candrakīrti. Publiée par Louis de la Vallée Poussin
(Osnabrück: Biblio Verlag, 1970)
Partial translation by J. Hopkins in Compassion in Tibetan Buddhism (Valois, NY: Snow Lion, 1980)
Da-di-ge-shay Rin-chen-don-drup (Bra-sti-dge-bshes Rin-chen-don-grub). See Jam-yang-shay-ba, et al.
Dak-tsang (sTag-tsang-lo-tsa-ba Shes-rab-rin-chen), b. 1405
Ocean of Good Explanations, Explanation of “Freedom from Extremes Through Understanding All Tenets”
Grub mtha’ kun shes nas mtha’ bral grub pa zhes bya ba’i bstan bcos rnam par bshad pa legs bshad kyi rgya mtsho
Thim-phu: Kun-gzang-stobs-rgyal, 1976
De-druk-ken-chen Nga-wang-rap-den (sDe-drug-mkhan-chen Ngag-dbang-rab-brtan). See Jam-yang-shay-ba, et al.
Den-dar-hla-ram-ba (bsTan-dar-lha-ram-pa), b. 1759
Presentation of the Lack of Being One or Many
gCig du bral gyi rnam gzhag legs bshad rgya mtsho las btus pa’i ’khrul spong bdud rtsi’i gzegs ma
Collected gzung ’bum of Bstan-dar Lha-ram of A-lag-sha Vol. 1
New Delhi: Lama Guru Deva, 1971
Dharmakīrti (Chos-kyi-grags-pa), 7th century
Commentary on (Dignāga’s) “Compendium on Valid Cognition”
Pramāṇavarttikakārikā
Tshad ma rnam ’grel gyi tshig le’ur byas pa
P 5709
Dignāga (Phyogs-glang), c. 480-540
Analysis of the Object of Observation
Ālambanaparīkṣa
dMigs pa brtag pa
P 5703
Compendium on Valid Cognition
Pramāṇasamuccaya
Tshad ma kun las btus pa
P 5700
Partial translation by M. Hattori, Dignāga, on Perception (Cambridge: Harvard, 1968)
Ga-wa-jam-ba (dGa’-ba’-byams-pa)
Commentary on (Tsong-kha-pa’s) “Praise of Dependent Arising” A Garland of White Light
rTen ’brel bstod pa’i dikka ’od kar ’phreng ba
no place, no date
Gen-dun-den-dzin-gya-tso (dGe-’dun-bstan-’dzin-rgya-tsho). See Sha-mar Gen-dun-den-zin-gya-tso.
Gen-dun-drup (dGe-’dun-grub, Dalai Lama I), 1391-1475
Ship Entering the Ocean of Tenets
Grub mtha’ rgva mtshor ’jug pa’i gru rdzings
[?]
Gon-chok-jik-may-wang-bo (dKon-mchog-’jigs-med-dbang-po), 1728-1791
Precious Garland of Tenets/Presentation of Tenets, A Precious Garland
Grub pa’i mtha’i rnam par bzhag pa rin po che’i phreng ba
Dharmsala, India: Shes rig par khang, 1969
Translation by Geshe Sopa and J. Hopkins, Practice and Theory of Tibetan Buddhism (New York: Grove Press, 1976)
Presentation of the Grounds and Paths, Beautiful Ornament of the Three Vehicles
Sa lam gyi rnam bzhag theg gsum mdzes rgyan
Buxadour: Gomang College, 1965
Also: The Collected Works of dkon-mchog-’jigs-med-bang-po, Vol.7
New Delhi: Ngawang Gelek Demo, 1972
Guṇaprabha (Yon-tan-’od)
Discourse on Discipline
Vinayasūtra
’Dul ba’i mdo
P 5619
Gyel-tsap (rGyal-tshab), 1364-1432
Great Purification of Forgetfulness Regarding Valid Cognition
Tshad ma’i brjed byang chen mo
Toh. 5438
Heart Ornament, An Explanation of the Root Text and Commentary of (Maitreya’s) “Ornament for Clear Realization”
mNgon rtogs pa’i rgyan gyi rtsa ba ’grel pa dang bcas pa’i rnam bshad snying po’i rgyan
Toh. 5433
Illumination of the Meaning of the Essence of (Nāgārjuna’s) “Precious Garland”
dbU ma rin chen ’phreng ba’i snying po’i don gsal par byed pa
Toh. 5427
Purification of Forgetfulness of (Śāntarakṣita’s) “Ornament for the Middle Way”
dbU ma rgyan gyi brjed byang
Sarnath, India: Pleasure of Elegant Sayings Press, 1976
Haribhadra (Seng-ge-bzang-po), late 8th century
Clear Meaning Commentary
Abhisamayālaṃkāranāmaprajñapāramitopadeśaśastravṛtti
Shes rab kyi pha rol tu phyin pa’i man ngag gi bstan bcos mngon par rtogs pa’i rgyan ces bya ba’i grel pa
P 5191
Commentary for Easy Understanding of the Condensed (Perfection of Wisdom) Sutra
Sañcayagāthāpañjikāsubodhinī
sDud pa tshigs su bead pa dka’ ’grel rtogs sla
P 5196
Illumination of (Maitreya’s) “Ornament for Clear Realization,” Explanation of the Perfection of Wisdom in Eight Thousand Stanzas
Aṣṭasāharikāprajñāpāramitāvyākyānābhisamayālaṃkārāloka
Shes rab kyi pha rol tu phyin pa brgyad stong pa’i bshad pa mngon par rtogs pa’i rgyan gyi snang ba
P 5192
Jam-bel-sam-pel, Ge-shay (’Jam-dpal-bsam-phel, dGe-gshes), d. 1975
Presentation of Awareness and Knowledge, Composite of All the Important Points, Opener of the Eye of New Intelligence
Blo rig gi rnam bzhag nyer mkho kun ’dus blo gsar mig ’byed
Modern blockprint, n.p., n.d.
Translation by E. Napper in Lati Rinbochay, Mind in Tibetan Buddhism (Valois, NY: Snow Lion, 1980)
Jam-yang-chok-hla-ö-ser (’Jam-dbyangs-phyogs-hla-od-zer), 15th century
Collected Topics of Ra-dö
Rva stod bsdus grva
Dharamsala, India: Damchoe Sangpo, Library of Tibetan Works and Archives (Printed at Jayyed Press, Ballimaran, Delhi), 1980
Jam-yang-shay-ba (’Jam-dbyangs-bzhad-pa), 1648-1721
Analysis of the First Chapter (of Maitreya’s “Ornament for Clear Realization”)
sKabs dang po’i mtha’ dpyod
Sarnath, India: Mongolian Lama Guru Deva, 1965
Analysis of the Third Chapter (of Maitreya’s “Ornament for Clear Realization”)
sKabs gsum pa’i mtha’ dpyod
Sarnath, India: Mongolian Lama Guru Deva, 1965
Great Exposition of Tenets/Explanation of “Tenets,” Sun of the Land of Samantabhadra Brilliantly Illuminating All of Our Own and Others’ Tenets and the Meaning of the Profound (Emptiness), Ocean of Scripture and Reasoning Fulfilling All Hopes of All Beings
Grub mtha’i rnam bshad rang gzhan grub mtha’ kun dang zab don mchog tu gsal ba kun bzang zhing gi nyi ma lung rigs rgya mtsho skye dgu’i re ba kun skong
Musoorie: Dalama, 1962
Great Exposition of the Middle Way/Conclusions about (Candrakīrti’s) “Supplement to the Middle Way” Treasury of Scripture and Reasoning, Thoroughly Illuminating the Profound Meaning (of Emptiness), Entrance for the Fortunate
dbU ma ’jug pa’i mtha’ dpyod lung rigs gter mdzod zab don kun gsal skal bzang ’jug ngogs
Buxaduor: Gomang, 1967
Jam-yang-shay-ba, et al.
Jam-yang-shay-ba, Ba-so Cho-gyi-gyel-tsen (Ba-so Chos-kyi rgyal-mtshan), De-druk-ken-chen Nga-wang-rap-den (sDe-drug-mkhan-chen Ngag-dbang-rab-brtan), and Da-di-ge-shay Rin-chen-don-drup (Bra-sti-dge-bshes Rin-chen-don-grub)
Four Interwoven Annotations to (Tsong-kha-pa’s) “Great Exposition of the Stages of the Path”
Lam rim mchan bzhi sbrags ma
New Delhi: Chophel Lekden, 1972
Jang-gya (lCang-skya), 1717-1786
Presentation of Tenets/Clear Exposition of the Presentations of Tenets, Beautiful Ornament for the Meru of the Subduer’s Teaching
Grub pa’i mtha’i rnam par bshag pa gsal bar bshad pa thub bstan lhun po’i mdzes rgyan
Sarnath, India: Pleasure of Elegant Sayings Press, 1970
Jay-dzun-ba (rJe-btsun-pa), 1469-1546
Good Explanation of the General Meaning, Clarifying the Difficult Points of (Tsong-kha-pa’s) “Illumination of the Thought, Explanation of the ‘Supplement to the Middle Way”’ A Necklace for the Fortunate
bsTan bcos dbu ma la ’jug pa’i rnam bshad dgongs pa rab bsal gyi dka’ gnad gsal bar byed pa’i spyi don legs bshad skal bzang mgul rgyan
Modern blockprint: no place, no date
Jetāri (dGra-las-rgyal-ba)
Sugata Treatise
Sugatamatavibhaṅgakārikā
bDer gzhegs gzhung gi rab byed
P 5296
Jñānagarbha (Ye-shes-snying-po), early 8th century
Commentary on the Differentiation of the Two Truths
Satyadvayavibhaṅgavṛtti
bDen pa gnyis rnam par ’byed pa’i ’grel pa
[Not in P] Toh. 3882
Differentiation of the Two Truths
Satyadvayavibhaṇgakārikā
bDen gnyis rnam ’byed
[Not in P] Toh. 3881
Jñānamitra (Ye-shes-bshes-gnyen)
Explanation of the “Heart of the Perfection of Wisdom”
Prajñāpāramitāhrdayavyākhya
Shes rab kyi pha rol tu phyin pa’i snying po’i rnam par bshad pa
P 5218
Jñānaśrībhadra (Ye-shes-dpal-bzang-po)
Commentary on the “Descent into Laṅkā”
Laṅkāvatāravṛtti
Langkar gshegs pa’i ’grel pa
P 5519
Jñānavajra (Ye-shes-rdo-rje)
Commentary on the “Descent into Laṅkā” Ornament of the Heart of the Tathāgata
Laṅkāvatāranāmamahāyānasūtravṛttitathāgatahṛdayālaṃkāra
Langkar gshegs pa zhes bya ba theg pa chen po’i mdo’i ’grel pa de bzhin gshegs pa’i snying po’i rgyan
P 5520
Kamalaśīla, c. 740-795
Commentary on the Difficult Points of (Śāntarakṣita’s) “Compendium of Principles”
Tattvasaṃgrahapañjikā
De kho na nyid bsdus pa’i dka’ ’grel
P 5765
Translation by G. Jha, The Tattvasaṃgraha of Śāntarakṣita with the Commentary of Kamalaśīla, Gaekwad’s Oriental Series, Vol. lxxx-lxxxiii (Baroda: 1937-1939)
Commentary on the Difficult Points of (Śāntarakṣita’s) “Ornament for the Middle Way”
Madhyamakālaṃkārapañjikā
dbU ma rgyan gyi dka’ ’grel
P 5286
Illumination of the Middle Way
Mādhyamakāloka
dbU ma snang ba
P 5287
Stages of Meditation
Bhāvanākrama
sGom pa’i rim pa
P 5310-12
Kay-drup (mKhas-grub), 1386-1438
Thousand Doses/Opening the Eye of the Fortunate, Treatise Brilliantly Clarifying the Profound Emptiness
sTong thun chen mo/Zab mo stong pa nyid rab tu gsal bar byed pa’i bstan bcos skal bzang mig ’byed
Toh. 5459
Long-chen-rap-jam (kLong-chen-rab-’byams), 1308-1363
Treasury of Tenets, Illuminating the Meaning of All Vehicles
Theg pa mtha’ dag gi don gsal bar byed pa grub pa’i mtha’ rin po che’i mdzod
Gangtok: Dodrup Chen Rinpoche, 1969
Lo-sang-gön-chok (bLo-bzang-dkon-mchog)
Word Commentary on the Root Text of (Jam-yang-shay-ba’s) “Tenets ” A Crystal Mirror
Grub mtha’ rtsa ba’i tshig tik shel dkar me long
In Three Commentaries on the Grub mtha’ rtsa ba gdoṅ lṅa’i sgra dbyaṅs of ’Jam-dbyaṅs-bzad-pai’-rdo-rje nga-dban-brtson-’grus
Delhi: Chophel Lekden, 1978
Mahāvyutpatti
Bye brag rtogs byed chen po
ed. Ryozaburo Sakaki
Tokyo: Suzuki Research Foundation, 1962
Maitreya (Byams-pa)
Ornament for Clear Realization
Abhisamayālaṃkāra
mNgon par rtogs pa’i rgyan
P 5184
Translation by E. Conze, Abhisamayālaṃkārā, Serie Orientale Roma VI (Rome: Is.M.E.O., July 1954)
Ornament for the Mahāyāna Sutras
Mahāyānasutrālaṃkārakārikā
Theg pa chen po’i mdo sde’i rgyan gyi tshig le’ur byas pa
P 5521
Maitrīpāda
Ten Stanzas on Suchness
Tattvadaśaka
De kho na nyid bcu pa
P 3080
Mi-pam-gya-tso (Mi-pham-rgya-mtsho), 1846-1912
Explanation of (Śāntarakṣita’s) “Ornament for the Middle Way,” Sacred Word of the Smiling Lama Mañjuśrī
dbU ma rgyan gyi rnam bshad ’jam dbyangs bla ma dgyes pa’i zhal lung
In Collected Works of Jam-mgon ’Ju Mi-pham rgya-mtsho, Vol. 12
Gangtok, 1971
Nāgabodhi (kLu-byang-chub)
Ordered Stages of the Means of Achieving Guhyasamāja
Samājasādhanavyavasthāli
’Dus pa’i sgrub pa’i thabs rnam par gzhag pa’i rim pa
P 2764
Nāgārjuna (kLu-sgrub)
Commentary on the “Refutation of Objections”
Vigrahavyavārtinīvṛtti
rTsod pa bzlog pa’i ’grel pa
P 5232
Commentary on “Seventy Stanzas on Emptiness”
Śūnyatāsaptativṛtti
sTong pa nyid bdun cu pa’i ’grel pa
P 5231
Commentary on the “Treatise Called ‘The Finely Woven’”
Vaidulyasūtranāmavṛtti
Zhib mo rnam par ’thag pa’i ’grel pa
[?]
Compendium of Sutra
Sūtrasamuccaya
mDo kun las bdus pa
P 5330
Drop for Supporting the People
Nītiśāstrajanapoṣaṇabindhu
Lugs kyi bstan bcos skye bo gso ba’i thigs
P 5822
Essay on the Mind of Enlightenment
Bodhicittavivaraṇa
Byang chub sems kyi ’grel pa
P 2665; P 2666
Translation by C. Lindtner in Nagarjuniana (Copenhagen: Akademisk Forlag, 1982)
Five Stages
Pañcakrama
Rim pa lnga pa
P 2667
Friendly Letter
Suhṛllekha
bShes pa’i spring yig
P 5682
Translation by Jamspal, et. al., Nāgārjuna’s Letter to King Gautamīputra (Delhi: Motilal, 1978)
Hundred Applications
Yogaśataka
sByor pa brgya
P 5795
Hundred Wisdoms
Prajñāśataka
Shes rab brgya
p 5414
Praise of the Inconceivable
Acintyastava
bSam gyis mi khyab par bstod pa
P 2019
Translation by C. Lindtner in Nāgārjuniana (Copenhagen: Akademisk Forlag, 1982)
Praise of the Sphere of Reality
Dharmadhātustotra
Chos kyi dbyings su bstod pa
P 2010
Praise of the Supramundane
Lokātītastava
’Jig rten las ’das par bstod pa
P 2012
Translation by C. Lindtner in Nāgārjuniana (Copenhagen: Akademish Forlag, 1982)
Precious Garland of Advice for the King
Rājaparikathāratnāvalī
rGyal po la gtam bya ba rin po che’i phreng ba
P 5658
Translation by J. Hopkins and Lati Rimpoche in The Precious Garland and the Song of the Four Mindfulnesses (London: Allen and Unwin, 1975)
Refutation of Objections
Vigrahavyāvartanīkārikā
rTsod pa bzlog pa’i tshig le’ur byas pa
P 5228
Translation by K. Bhattacharya, The Dialectical Method of Nāgārjuna (Delhi: Motilal, 1978)
Seventy Stanzas on Emptiness
Śūnyatāsaptatikārikā
sTong pa nyid bdun cu pa’i tshig le’ur byas pa
P 5227
Translation by C. Lindtner in Nāgārjuniana (Copenhagen: Akademisk Forlag, 1982)
Sixty Stanzas of Reasoning
Yuktiṣaṣṭikakārikā
Rigs pa drug cu pa’i tshig le’ur byas pa
P 5225
Translation by C. Lindtner in Nāgārjuniana (Copenhagen: Akademisk Forlag, 1982)
Treatise called “The Finely Woven”
Vaidalyasūtranāma
Zhib mo rnam par ’thag pa zhes bya ba’i mdo
P 5226
Treatise on the Middle Way/Fundamental Treatise on the Middle Way Called “Wisdom”
Madhyamakaśāstra/Prajñānāmamūlamadhyamakakārikā
dbU ma rtsa ba’i tshig le’ur byas pa shes rab ces bya ba
P 5224
Translation by F. J. Streng in Emptiness: A Study in Religious Meaning (Nashville and New York: Abingdon Press, 1967); etc.
Nga-wang-bel-den (Ngag-dbang-dpal-ldan) b. 1797
Annotations for (Jam-yang-shay-ba’s) “Great Exposition of Tenets,” Freeing the Knots of the Difficult Points, Precious Jewel of Clear Thought
Grub mtha’ chen mo’i mchan ’grel dka’ gnad mdud grol blo gsal gces nor
Sarnath, India: Pleasure of Elegant Sayings Press, 1964
Explanation of the Conventional and the Ultimate in the Four Systems of Tenets
Grub mtha’ bzhi’i lugs kyi kun rdzob dang don dam pa’i don rnam par bshad pa legs bshad dpyid kyi dpal mo’i glu dbyangs
New Delhi: Guru Deva, 1972
Nga-wang-dra-shi (Ngag-dbang-bkra-shis), 1648-1721
The Collected Topics by a Spiritual Son of Jam-yang-shay-ba
Sras bsdus grva
n.p., n.d.
Nyen-don-bel-jor-hlun-drup (gNyen-ston-dpal-’byor lhun-grub)
Commentary on the Difficult Points of (Tsong-kha-pa’s) “Essence of the Good Explanations,” A Lamp for the Teaching
Legs bshad snying po’i bka’ ’grel bstan pa’i sgron me
Modern blockprint: no place, no date
Pa-bong-ka (Pha-bong-kha), 1878-1941
Lecturers on the Stages of the Path, compiled by Trijang Rinpochay
Lam rim zin bris/rNam grol lag bcangs su gtog pa’i man ngag zab mo tshang la ma nor ba mtshungs med chos kyi rgyal po’i thugs bcud byang chub lam gyi rim pa’i nyams khrid kyi zin bris gsung rab kun gyi bcud bsdus gdams ngag bdud rtsi’i snying po
Mundgod, India: Gan-den Shar-dzay, n.d.
Pan-chen So-nam-drak-ba (Pan-chen bSod-nams-grags-pa), 1478-1554
General Meaning of (Maitreya’s) “Ornament for Clear Realization”
Phar phyin spyi don/Shes rab kyi pha rol tu phyin pa’i man ngag gi bstan bcos mngon par rtogs pa’i rgyan ’grel pa dang bcas pa’i rnam bshad snying po rgyan gyi don legs par bshad pa yum don gsal ba’i sgron me
Buxadour, India: Nang bstan shes rig ’dzin skyong slob gnyer khang, 1963
Parahitabhadra (gZhan-la-phan-pa-bzang-po)
Commentary on (Nāgārjuna’s) “Seventy Stanzas on Emptiness”
Śūnyatāsaptativivṛttitīkā
sTong pa nyid bdun cu pa’i ’grel pa
P 5269
Pur-bu-jok (Phur-bu-lcog Byams-pa rgya-mtsho), 1825-1901
Explanation of the Lesser Path of Reasoning in Magical Key to the Path of Reasoning, Presentation of the Collected Topics Revealing the Meaning of the Treaties on Valid Cognition
Rigs lam chung ngu’i rnam bshad pa in Tshad ma’i gzhung don ’byed pa’i bsdus grva’i rnam bzhag rigs lam ’phrul gyi sde mig
Buxa, India: n.p., 1965
Explanation of the Presentation of Objects and Object Possessors as well as Awareness and Knowledge in Magical Key to the Path of Reasoning, Presentation of the Collected Topics Revealing the Meaning of the Treatises on Valid Cognition
Yul yul can dang blo rig gi rnam par bshad pa in Tshad ma’i gzhung don ’byed pa’i bsdus grva’i rnam bzhag rigs lam ’phrul gyi sde mig
Buxa, India: n.p., 1965
The Topic of Signs and Reasonings from “Great Path of Reasoning”
in The Magic Key to the Path of Reasoning, Presentation of the Collected Topics Revealing the Meaning of the Texts on Valid Cognition
Tshad ma’i gzhung don ’byed ba’i bsdus grva’i rnam gzhag gyi lde mig
Buxa, India: n.d., 1965
Ratnākāraśānti (Shanti-pa/Rin-chen-’byung-gnas-zhi-ba) c. 1000
Presentation of the Three Vehicles
Triyānavyavasthāna
Theg pa gsum rnam par bzhag pa
P 4535
Sahajavajra (lHan-skyes-rdo-rje)
Commentary on (Maitrīpāda’s) “Ten Stanzas on Suchness”
Tattvadaśakaṭīkā
De kho na nyid bcu pa’i rgya cher ’grel pa
P 3099
Śāntarakṣita (Zhi-ba-’tsho), 8th century
Commentary on the “Ornament to the Middle Way”
Madhyamakālaṃkāravṛtti
dbU ma’i rgyan gyi ’grel pa
P 5285
Compendium of Principles
Tattvasaṃgrahakārikā
De kho na nyid bsdus pa’i tshig le’ur byas pa
P 5764
Translation by G. Jha, The Tattvasaṃgraha of Śāntarakṣita with the Commentary of Kamalaśīla, Gaekwad’s Oriental Series Vol. lxxx and lxxxiii (Baroda: 1937-1939)
Ornament to the Middle Way
Madhyamakālaṃkāra
dbU ma’i rgyan gyi tshig le’ur byas pa
P 5284
“Śāntarakṣita”2
Commentary on (Jñānagarbha’s) “Differentiation of the Two Truths”
Satyadvayavibhaṅgaṭīkā
bDen pa gnyis rnam par ’byed pa’i ’grel ba
P 5283
Śāntideva (Zhi-ba-lha) c. 700
Compendium of Instructions
Sikṣāsamuccayakārikā
bsLab pa kun las btus pa’i tshig le’ur byas pa
P 5336; Sanskrit edition by Cecil Bendall, Çkshāsamuccaya, Indo-Iranian Reprints 1 (The Hague: Mouton and Co., 1957)
Engaging in the Bodhisattva Deeds
Bodhi[sattva]caryāvatāra
Byang chub sems dpa’i spyod pa la ’jug pa
P 5272; Sanskrit edition by P. L. Vaidya (Dharbanga: Mithila Institute, 1960).
Translation from the Tibetan by Stephen Batchelor, A Guide to the Bodhisattva’s Way of Life (Dharmsala: LTWA, 1979)
Sha-mar Gen-dun-den-zin-gya-tso (Zhwa-dmar dGe-’dun-bstan-’dzin-rgya mtsho), 1852-1910
Lamp Illuminating the Profound Thought, Set Forth to Purify Forgetfulness of the Difficult Points of (Tsong-kha-pa’s) “Great Exposition of Special Insight”
lHag mthong chen mo’i dka’ gnad rnams brjed byang du bkod pa dgongs zab snang ba’i sgron me
Delhi: Mongolian Lama Guru Deva, 1972
Śūra (dPa’-bo)
Cultivation of the Ultimate Mind of Enlightenment/Essay on the Stages of Cultivating the Ultimate Mind of Enlightenment
Paramārthabodhicittabhāvanakramavarṇasaṃgraha
Don dam pa byang chub kyi sems bsgom pa’i rim pa yi ger bris pa
P 5431
Tsong-kha-pa, 1357-1419
Explanation of the Eight Great Difficult Points in (Nāgārjuna’s) “Treatise on the Middle Way”
rTsa ba shes rab kyi dka’ gnas chen po brgyad kyi bshad pa
Sarnath, India: Pleasure of Elegant Sayings Press, 1970
Essence of the Good Explanations, Treatise Discriminating the Interpretable and the Definitive
Drang ba dang nges pa’i don rnam par phye ba’i bstan bcos legs bshad snying po
P 6142
Also: Sarnath, India: Pleasure of Elegant Sayings Press, 1973
Translation by R. Thurman, Tsong-kha-pa’s Speech of Gold in the “Essence of True Eloquence” (Princeton: Princeton University Press, 1984)
Golden Rosary of Eloquence/Extensive Explanation of (Maitreya’s) “Treatise of Quintessential Instructions on the Perfection of Wisdom, Ornament for Clear Realization,” As Well As Its Commentaries
Legs bshad gser gyi phreng ba/Shes rab kyi pha rol tu phyin pa’i man ngag gi bstan bcos mngon par rtogs pa’i rgyan ’grel pa dang bcas pa’i rgya cher bshad pa
P 6150
Also: Sarnath, India: Pleasure of Elegant Sayings Press, 1970
Great Exposition of Special Insight
lHag mthong chen mo
In Tsong-kha-pa’s Statements on the Mādhyamika View, Vol. 1
rJe tsong kha pa’i gsung dbu ma’i lta ba’i skor
Sarnath, India: Pleasure of Elegant Sayings Press, 1975
Translation by A. Wayman, Calming the Mind and Discerning the Real (New York: Columbia, 1978)
Great Exposition of the Stages of the Path
Lam rim chen mo
P 6001
Also: Dharmsala, India: Shes rig par khang, 1964
Illumination of the Thought, Extensive Explanation of (Candrakīrti’s) “Supplement to the Middle Way”
dbU ma la ’jug pa’i rgya cher bshad pa dgongs pa rab gsal
P 6143
Also: Sarnath, India: Pleasure of Elegant Sayings Press, 1973
Partial translation by J. Hopkins in Compassion in Tibetan Buddhism (Valois, NY: Snow Lion, 1980)
Middling Exposition of the Stages of the Path
Lam rim ’bring
P 6002
Also: Dharmsala: Shes rig par khang, 1968
Partial translation by R. Thurman in Life and Teachings of Tsong-Khapa (Dharmsala: LTWA, 1982)
Notes on (Śāntarakṣita’s) “Ornament for the Middle Way”
dbU ma rgyan gyi zin bris
P 6141
Also: Sarnath, India: Pleasure of Elegant Sayings Press, 1976
Ocean of Reasoning, Explanation of (Nāgārjuna’s) “Treatise on the Middle Way”
dbU ma rtsa ba’i tshig le’ur byas pa shes rab ces bya ba’i rnam bshad rigs pa’i rgya mtsho
P 6153
Also: Sarnath, India: Pleasure of Elegant Sayings Press, 1973
Translation of Chapter II by J. Hopkins, “Ocean of Reasoning” (Dharmsala: LTWA, 1977)
Praise of Dependent Arising/Praise of the Supramundane and Victorious Buddha for his Teaching the Profound Dependent Arising, Essence of Good Explanations
Sangs rgyas bcom ldan ’das la zab mo rten cing ’brel bar ’byung ba gsung ba’i sgo nas bstod pa legs par bshad pa’i snying po
P 6016
Vasubandhu (dbYig-gnyen), 4th century
Explanation of the “ Treasury of Knowledge”
Abhidharmakośabhāṣya
Chos mngon pa’i mdzod kyi bshad pa
P 5591; Sanskrit edition by Swami Dwarikadas Shastri (Varanasi: Buddha Bharati, 1972)
Translation by L. de la Vallée Poussin, L’Abhidharmakośa de Vasubandhu (Paris: Geuthner, 1923-1931)
Reasonings for Explanation
Vyākhyāyukti
rNam bshad rigs pa
P 5562
Treasury of Knowledge
Abhidharmakośakārikā
Chos mngon pa’i mdzod kyi tshig le’ur byas pa
P 5590
For translation, see previous entry
Ye-shay-day (Ye-shes-sde), c. 800
Differences Between the Views
lTa ba’i khyad par
P 5847
Ye-shay-gyel-tsen (Ye-shes-rgyal-mtshan), 1713-1793
Clear Exposition of the Modes of Minds and Mental Factors, Necklace for Those of Clear Mind
Sems dang sems byung gi tshul gsal bar ston pa blo gsal mgul rgyan
The Collected Works of Tshe-mchog-glin-yongs-’dzin ye-ses-rgyal-mtshan, Vol. 16
New Delhi: Tibet House, 1974
Translation by H. Guenther and L. Kawamura, Mind in Buddhist Psychology (Emeryville: Dharma Press, 1975)
III. WORKS IN ENGLISH AND FRENCH
Aronson, Harvey B. “The Buddhist Path: A Translation of the Sixth Chapter of the First Dalai Lama’s Path of Liberation.” The Tibet Journal, Vol 5, 1980.
Atīśa. A Lamp for the Path and Commentary. Translated by Richard Sherburne. London: Allen and Unwin, 1983.
Bhattacharya, K. The Dialectical Method of Nāgārjuna. Delhi: Motilal Banarsidass, 1978.
Broughton, Jeffrey. “Early Ch’an Schools in Tibet.” In Studies in Ch’an and Hua-Yen, pp. 1-68. Edited by Robert M. Gimello and Peter N. Gregory. Honolulu: University of Hawaii Press, 1983.
Buddhaghosa. The Path of Purification (Visuddhimagga). Translated by Bhikku Nyanamoli. 2nd edition. (Colombo, Ceylon: A. Semage, 1964).
Chandra, Lokesh. Materials for a History of Tibetan Literature. New Delhi: International Academy of Indian Culture, 1963.
Chang, Garma C. C., trans. The Hundred Thousand Songs of Milarepa Secaucus, New Jersey, University Books, 1962.
Conze, Edward. Abhisamayālaṃkāra. Serie Orientale Roma VI. Rome: Is. M.E.O., July 1954.
______.Buddhist Thought in India. Ann Arbor: University of Michigan Press, 1973.
______.Buddhist Wisdom Books. New York: Harper and Row, 1972.
______.The Large Sutra on Perfect Wisdom. Berkeley: University of California Press, 1975.
Dasgupta, Surendranath. A History of Indian Philosophy, Vol 1. Delhi: Motilal Banarsidass, 1975.
de Jong, Jan W. Cing Chapitres de la Prasannapadā. Paris: Geuthner, 1949.
______.“The Problem of the Absolute in the Madhyamaka School.” In Buddhist Studies by J.W. de Jong, pp. 53-58. Edited by Gregory Schopen. Berkeley: Asian Humanities Press, 1979.
della Santina, Peter. Mādhyamika Schools in India. Delhi: Motilal Banarsidass, forthcoming.
Demiéville, Paul. Le Concile de Lhasa. Paris: Impr. Nationale de France, 1952.
Drake, Durant. Essays in Critical Realism. New York: Peter Smith, 1941.
Eckel, M. David. “A Question of Nihilism: Bhāvaviveka’s Response to the Fundamental Problems of Mādhyamika Philosophy.” Ph.D. dissertation, Harvard University, 1980.
______.Jñānagarbha’s Commentary on the Distinction Between the Two Truths. Albany: State University of New York Press, 1986.
Encyclopedia of Philosophy. S.v. “Phenomenalism,” by R. J. Hirst.
______. S.v. “Realism,” by R.J. Hirst.
______. S.v. “Skepticism,” by Richard H. Popkin.
Encyclopedia of Religion and Ethics. S.v. “Madhyamaka, Mādhyamikas,” by Louis de la Vallée Poussin.
______. S.v. “Nihilism (Buddhist),” by Louis de la Vallée Poussin.
Gomez, Luis O., “Indian Materials on the Doctrine of Sudden Enlightenment.” In Early Ch’an in China and Tibet, pp. 393-434. Edited by Lewis Lancaster and Whalen Lai. Berkeley: Berkeley Buddhist Studies Series, 1983.
______.“The Direct and Gradual Approaches of Zen Master Mahāyāna: Fragments of the Teachings of Mo-ho-yen.” In Studies in Ch’an and Hua Yen, pp.69-167. Edited by Robert M. Gimello and Peter N. Gregory. Honolulu: University of Hawaii Press, 1983.
Guenther, Herbert V. Buddhist Philosophy in Theory and Practice. Baltimore: Penguin Books, 1972.
Guenther, Herbert V. and Kawamura, Leslie S. Mind in Buddhist Psychology. Emeryville, California: Dharma Press, 1975.
Hattori, Masaaki. Dignāga, On Perception. Cambridge: Harvard University Press, 1968.
Heidegger, Martin. Poetry, Language, Thought. New York: Harper and Row, 1971.
Honda, M. ‘An Annotated Translation of the “Daśabhūmika.”’ In Studies in Southeast and Central Asia, pp. 115-276. Edited by D. Sinor. Satapitaka Series 74. Delhi: 1968.
Hopkins, Jeffrey. Translator. Compassion in Tibetan Buddhism. Ithaca, New York: Snow Lion Publications 1980.
______.Meditation on Emptiness. London: Wisdom Publications, 1983.
Houston, G.W. Sources for the History of the bSam yas Debate. Sankt Augustion: VGH-Wissenschaftsverlag, 1980.
Ichigo, Masamichi. “A Synopsis of the Madhyamakālaṃkāra of Śāntarakṣita.” Journal of Indian and Buddhist Studies, Vol 20, 1972.
Iida, Shotaro. “The Nature of Saṃvṛti and the Relationship to Paramārtha to It in Svātantrika Mādhyamika.” In The Problem of the Two Truths in Buddhism and Vedānta, pp. 64-77. Edited by Mervyn Sprung. Dordrecht, Holland: D. Reidel Publishing, 1973.
______.Reason and Emptiness: A Study of Logic and Mysticism. Tokyo: Hokuseido Press, 1980.
Iida, Shotaro and Hirabayashi, Jay. “Another Look at the Mādhyamika vs. Yogācāra Controversy Concerning Existence and Non-existence.” In Prajñāpāramitā and Related Systems: Studies in Honor of Edward Conze, pp. 341-360. Edited by Lewis Lancaster. Berkeley: Berkeley Buddhist Studies Series, 1977.
Jackson, Roger. “Sa skya paṇḍita’s Account of the Bsam yas Debate: History as Polemic.” Journal of the International Association of Buddhist Studies. Vol 20, No 1, 1982.
Jamspal, Lozang, Chophel, Ngawang Samten, della Santina, Peter. Nāgārjuna’s Letter to King Gautamīputra. Delhi: Motilal Banarsidass, 1978.
Jha, Ganganatha. Trans. The Tattvasangraha of Śāntarakṣita with the Commentary of Kamalaśīla. Baroda, India: Oriental Institute, 1937.
Kajiyama, Yuichi. Trans. “Bhāvaviveka’s Prajñāpradīpa (1 Kapitel).” Wiener Zeitschrift fur die kunde Sud-und Ostasiens, Vol 7, 1965.
______.“Introduction to the Logic of Svātantrika-Mādhyamika.” Nava-Nalanda Māhdvihāra Research Publication, Vol 1, 1957.
______.“Later Mādhyamikas on Epistemology and Meditation.” In Mahāyāna Buddhist Meditation: Theory and Practice, pp. 114-143. Edited by Minoru Kiyota. Honolulu: University of Hawaii Press, 1978.
Keith, Arthur Berriedale. Buddhist Philosophy in India and Ceylon. New Delhi: Oriental Books Reprint Company, 1979.
Klein, Anne C. “Mind and Liberation: The Sautrāntika Tenet System in Tibet.” Ph.D. Dissertation, University of Virginia, 1981.
la Vallée Poussin, Louis de. L’Abhidharmakośa de Vasubandhu. Bruxelles: Institut Belge des Hautes Études Chinoises, 1971.
______. “Le Joyau dans la main.” Melanges Chonois et Bouddhiques, Vol 2, 1932.
______. Madhyamakāvatāra. Museon 8 (1907), pp. 249-317; 11 (1910), pp 271-358; 12 (1911), pp. 235-328.
Lamotte, Étienne. Le Traite de la Grande Vertu de Sagesse de Nāgārjuna, Tome 1. Louvain: Institut Orientaliste, 1966.
______. Saṃdhinirmocana-sūtra. Paris: Adrien Maisonneuve, 1935.
Lati Rinbochay. Mind in Tibetan Buddhism. Translated by Elizabeth Napper. Ithaca, New York: Snow Lion Publications, 1980.
Lessing, Ferdinand and Wayman, Alex. Mkhas grub rje’s Fundamentals of the Buddhist Tantras. The Hague: Mouton, 1968.
Lindtner, Christian. “Atīśa’s Introduction to the Two Truths, and Its Sources.” Journal of Indian Philosophy, Vol 9 (1981), pp. 161-214.
______. Nāgārjuniana: Studies in the Writings and Philosophy of Nāgārjuna. Copenhagen: Akademisk Forlag, 1982.
Lipman, Kennard. “A Study of Śāntarakṣita’s Madhyamakālaṃkāra” Ph.D. dissertation, University of Saskatchewan, 1979.
May, Jacques. Prasannapadā Madhyamakavṛtti, douze chapitres traduits du Sanscrit et du tibetain. Paris: Adrien Maisonneuve, 1959.
Mullin, Glenn and Tsonawa, Lozang N. Four Songs to Je Rinpoche. Dharmsala, India: LTWA, 1978.
Murti, T.R.V. “Saṃvṛtti and Paramārtha in Mādhyamika and Vedānta.” In The Problem of the Two Truths in Buddhism and Vedānta, pp. 9-26. Edited by Mervyn Sprung. Dordrecht, Holland: D. Reidel Publishing, 1973.
______. The Central Philosophy of Buddhism. London: Allen and Unwin, 1980.
Nāgārjuna and the Seventh Dalai Lama. The Precious Garland and the Song of the Four Mindfulnesses. Translated by Jeffrey Hopkins and Lati Rimpoche. New York: Harper and Row, 1975.
Ngawang Dhargyey. The Tibetan Tradition of Mental Development. Dharmsala: LTWA, 1978.
Obermiller, E. History of Buddhism by Bu-ston. Heidelberg: Heft, 1932.
Otto, Rudolf. The Idea of the Holy. London: Oxford University Press, 1976.
Pike, Kenneth L. Language in Relation to a Unified Theory of the Structure of Human Behavior. The Hague: Mouton and Co., 1967.
Rahula, Walpola. Le Compendium de la Super-Doctrine Philosophie. Paris: École Française d’Extrême-Orient, 1971.
Ramanan, K. Venkata. Nāgārjuna’s Philosophy as Presented in the Mahā-ā-Prajñāpāramitā-Sāstra. Delhi: Motilal Banarsidass, 1978.
Rockhill, W.W. Udānavarga. Amsterdam: Oriental Press, 1975.
Roerich, George N. The Blue Annals. Delhi: Motilal Banarsidass, 1976.
Rogers, Katherine. “Tibetan Logic; A Translation with Commentary of Pur-bu-jok’s ‘The Topic of Signs and Reasonings from the “Great Path of Reasoning’” in the Magic Key to the Path of Reasoning, Explanation of the Collected Topics Revealing the Meaning of the Texts on Valid Cognition. M.A. thesis, University of Virginia, 1980.
Ruegg, David Seyfort. “On the Reception and Early History of the dBu-ma (Madhyamaka) in Tibet.” In Tibetan Studies in Honour of Hugh Richardson, pp. 277-279. Edited by Michael Aris and Aung San Suu Kyi. Warminster, England: Aris and Phillips Ltd., 1980.
______. The Literature of the Madhyamaka School of Philosophy in India. Wiesbaden: Otto Harrassowitz, 1981.
______. The Study of Indian and Tibetan Thought: Some Problems and Perspectives. Leiden: E.J. Brill, 1967.
Sastri, N. Aiyaswami. “Bhāvaviveka and his Method of Exposition.” Proceedings of the All-India Oriental Conference, Vol 10, 1941.
______. “Karatalaratna.” Viśva-Bhārati Annals, Vol 2, 1949.
Shakabpa, Tsepon W. D. Tibet: A Political History. New Haven: Yale University Press, 1967.
Shāntideva. A Guide to the Bodhisattva’s Way of Life. Translated by Stephen Batchelor. Dharmsala: LTWA, 1979.
Smith, E. Gene. “The Biography of Lcang-skya Rol-pa’i-rdo-rje,” Collected Works of Thu’u-bkwan Blo-bzang-chos-kyi-nyi-ma, Vol. 1 New Delhi: Ngawang Gelek Demo, 1969.
Sopa, Geshe Lhundup and Hopkins, Jeffrey. Practice and Theory of Tibetan Buddhism. New York: Grove Press, 1976.
Sprung, Mervyn. Lucid Exposition of the Middle Way. Boulder: Prajna Press, 1979.
Stcherbatsky, Theodore. The Conception of Buddhist Nirvana. Delhi: Motilal Banarsidass, 1977.
Steinkellner, Ernst and Tauscher, Helmut, ed. Contributions of Tibetan and Buddhist Religion and Philosophy: Proceedings of the Csoma de Kőrös Symposium Held at Velm-Vienna, Austria, 13-19 September 1981, Vol. 1. Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 1983.
Streng, Frederick, J. Emptiness: A Study in Religious Meaning. Nashville: Abingdon Press, 1967.
______. Understanding Religious Life. Encino, California: Dickenson Publishing Co., 1976.
Suzuki, Daisetz Teitaro. The Lankavatara Sutra. London: Rout-ledge and Kegan Paul, 1932.
Tāranātha. Tāranātha’s History of Buddhism in India. Translated by Lama Chimpa and Alaka Chattopadhyaya. Simla: Indian Institute of Advanced Study, 1970.
Thurman, Robert A.F. Life and Teachings of Tsong Khapa. Dharmsala: LTWA, 1982.
______. “Philosophical Nonegocentrism in Wittgenstein and Candrakīrti in their Treatment of the Private Language Problem.” Philosophy East and West, Vol 30, 1980.
______. Tsong Khapa’s Speech of Gold in the “Essence of True Eloquence”. Princeton: Princeton University Press, 1984.
Tsong-ka-pa. Chapter Two of Ocean of Reasoning. Translated by Jeffrey Hopkins. Dharmsala: LTWA, 1974.
______. Tantra in Tibet. Edited and translated by Jeffrey Hopkins. London: Allen and Unwin, 1977.
Tucci, Giuseppe. Minor Buddhist Texts, Part II: First Bhāvanākrama of Kamalaśīla. Serie Orientale Roma, IX.2. Rome: Is.M.E.O., 1958).
Vogel, Claus. Indian Lexicography. Wiesbaden: Otto Harrassowitz, 1979.
Warder, A.K. Indian Buddhism. 2d revised edition. Delhi: Motilal Banarsidass, 1980.
Wayman, Alex. Calming the Mind and Discerning the Real. New York: Columbia University Press, 1978.
Williams, Paul. “A Note on Some Aspects of Mi skvod rdo rje’s Critique of dGe lugs pa Madhyamaka.” Journal of Indian Philosophy, Vol 11 (1983), pp. 125-145.
Wittgenstein, Ludwig. Tractatus Logico-Philosophicus. Translated by D.F. Pears and B.F. McGuinness. London: Routledge and Kegan Paul, 1961.
Woodward, F.L., trans. The Book of Kindred Savings III. London: Pali Text Society, Luzac and Company, 1954.
Wylie, Turrell. “A Standard System of Tibetan Transcription.” Harvard Journal of Asian Studies, Vol 22, 1959.