NAZI GERMANY LAUNCHED its blitzkrieg (“lightning war”) against France, Belgium, and the Netherlands on May 10, 1940. In every town occupied, Wehrmacht soldiers immediately put up posters warning that civilians who failed to surrender their firearms within twenty-four hours would be shot. French law before the occupation banned “war” weapons and required that firearms be registered. The registration requirement had been decreed in 1935 by Prime Minister Pierre Laval. After its defeat in 1940, France signed the armistice agreeing to administer occupied France on behalf of the Wehrmacht, the German armed forces. The French police could then easily identify citizens who had registered their firearms. Laval returned to power as the chief collaborationist with the Nazis.
Requiring registration of firearms and banning certain firearms was a familiar panacea for crime and violence in Europe and the United States in the 1930s. Street violence between Communist and Nazi thugs prompted a registration decree in 1931 by Germany’s Weimar Republic. But the interior minister warned that the registration records must not fall into the hands of extremist elements. That happened in 1933, when Hitler seized power and these very records were used to disarm and repress the Social Democrats and all other “enemies of the state,” which later included the entire Jewish population.1
In the United States, efforts to repress gun ownership were brewing from long-term efforts to disarm African Americans combined with reaction to organized crime created by Prohibition and Depression-era gangsterism. The National Firearms Act of 1934 as originally proposed would have required registration and prohibitive taxation of pistols and revolvers, but—due in part to opposition by the National Rifle Association—was amended only to include machine guns and short-barreled shotguns.2
Firearm prohibitions in the United States have always been moderated by the Second Amendment to the U.S. Constitution, which provides that “[a] well regulated militia, being necessary to the security of a free state, the right of the people to keep and bear arms, shall not be infringed.” James Madison, draftsman of the Constitution and Bill of Rights, acclaimed “the advantage of being armed, which the Americans possess over the people of almost every other nation,” adding that “[n]otwithstanding the military establishments in the several kingdoms of Europe … the governments are afraid to trust the people with arms.”3 That certainly applied to the France of Louis XVI and his predecessors, and it applies to the European Union today.
In the months preceding the French Revolution, countless statements of grievances (cahiers de doléances) were brought by the Third Estate urging that ordinary French citizens be allowed to keep guns for protection from criminals and from animal predators that destroyed crops.4 When the Revolution began, one of the first acts of the National Assembly in abolishing feudalism was to declare the right of commoners to hunt.5
A draft provision of the Declaration of Rights of 1789—written by le comte de Mirabeau of the Committee of Five (Comité des cinq)—would have provided that “every citizen has the right to keep arms at home and to use them, either for the common defense or for his own defense, against any unlawful attack which may endanger the life, limb, or freedom of one or more citizens.”6 Mirabeau explained:
My colleagues all agree that the right declared in this article is self-evident in its nature, and one of principal guarantees of political and civil freedom; that no other institution can replace it; that it is impossible to imagine an aristocracy more terrible than one which would be established in a state where only a part of the citizens would be armed, and the others would not be; that all contrary arguments are futile sophisms contradicted by the facts, since no country is more peaceful and offers a better policy, than those where the nation is armed.7
This provision was not included in the Declaration as adopted, which did however recognize the right of “resistance to oppression.”8 That left France without an explicit constitutional guarantee of the right to keep and bear arms, and created an ambiguity in whether the right to resist oppression included the means to do so by an armed citizenry.
The French Revolution failed to shatter the centralized, authoritarian character of the French state. Perhaps reflecting the distrust of the masses by the new ruling elites, various firearm restrictions of the ancien régime remained in place. Supporters of an American-style republic did not prevail. While Louis XIV was long gone, Napoleon could as well have said, “L‘État, c’est moi,” as could Pierre Laval almost a century and a half later, albeit in a wholly different context.
While French regimes historically imposed various restrictions on gun ownership, in 1935 Prime Minister Laval issued an unprecedented decree imposing firearm registration. The timing could not have been worse. The German occupation that began in 1940 decreed the death penalty for gun ownership, and the French police—the repository of the registration records—enforced German policy. Laval became the collaborator-in-chief.
Reacting to such occupation policies throughout Europe, shortly before the sneak Japanese attack on Pearl Harbor, the U.S. Congress enacted a law to prohibit “the registration of any firearms possessed by any individual for his personal protection or sport” or “to impair or infringe in any manner the right of any individual to keep and bear arms.”9 A sponsor of the bill explained: “Before the advent of Hitler or Stalin, who took power from the German and Russian people, measures were thrust upon the free legislatures of those countries to deprive the people of the possession and use of firearms, so that they could not resist the encroachments of such diabolical and vitriolic state police organizations as the Gestapo, the Ogpu, and the Cheka.”10 While Hitler came to power legally, he quickly established his dictatorship by various repressive measures, including the disarming of perceived enemies of the state and the arming of his goon squads.
Supporters of firearm registration in the United States were drowned out by the realities of war, not the least of which was the imperative to train the population in marksmanship. The National Rifle Association (NRA) instructed numerous civilians who would go on to use their shooting skills in the Armed Forces to fight the Axis. Not surprisingly, the NRA continued to oppose proposals to restrict firearms, and it needed only to state the obvious to explain why. As the NRA’s magazine stated in early 1942:
From Berlin on January 6th the German official radio broadcast—“The German military commander for Belgium and Northern France announced yesterday that the population would be given a last opportunity to surrender firearms without penalty up to January 20th and after that date anyone found in possession of arms would be executed.”
So the Nazi invaders set a deadline similar to that announced months ago in Czecho-Slovakia, in Poland, in Norway, in Romania, in Yugo-Slavia, in Greece.
How often have we read the familiar dispatches: “Gestapo agents accompanied by Nazi troopers swooped down on shops and homes and confiscated all privately-owned firearms!”
What an aid and comfort to the invaders and to their Fifth Column cohorts have been the convenient registration lists of privately owned firearms—lists readily available for the copying or stealing at the Town Hall in most European cities.
What a constant worry and danger to the Hun and his Quislings have been the privately owned firearms in the homes of those few citizens who have “neglected” to register their guns!11
Were the above allegations just exaggerations of the “gun lobby”? As will be seen, the same facts were being reported in newspapers such as the New York Times. Douglas MacArthur II, nephew of the general, who served in the U.S. embassy in Paris and Vichy in those days, recalled that “[t]he Germans confiscated everything, including shotguns. The Germans let it be known that it was … [a] death sentence if you were caught with a weapon in your home, in your place, or anything.”12
The issue of German occupation policy in World War II arose in the U.S. Congress in 1968 in the context of bills to require the registration of firearms. Opponents raised the specter of the then-more-recent Nazi experience, while proponents denied that the Nazis made any use of records to disarm enemies.13 A Library of Congress study summarized prewar laws in France and elsewhere, and concluded that it was “unable to locate references to any German use of registration lists to collect firearms.”14 The researchers apparently did not look very far, but at any rate the bills were defeated.
Fast-forwarding to today, in the United States background checks are required on people who buy firearms from licensed dealers, but once the transaction is approved, the government may not keep records on the identities of the buyers, and gun registration by the federal government is prohibited.15 A study by the National Institute of Justice stated that with “[u]niversal background checks … [e]ffectiveness depends on … requiring gun registration….”16
By contrast, member states of the European Union (EU) are required to maintain central, electronic registration records of all lawful gun owners. Ironically, Germany was the first state to comply, which was in 2013—the eightieth anniversary of Hitler coming to power.17
The advent of terrorist attacks by radical Islamic extremists have kept the issues involving gun ownership and prohibitions in a burning debate. The Paris murders of the satirists of Charlie Hebdo magazine and shoppers at a kosher supermarket in early 2015 prompted Rabbi Menachem Margolin, head of the Rabbinical Centre of Europe (RCE) and the European Jewish Association, to plead with the EU states to allow Jews to have guns to protect their institutions.18 His call went unheeded.
Then Paris again, then San Bernardino, then Brussels, then Orlando, then … who knows where else terrorists will attack in Europe and the United States, as they do every day in the Middle East? Prevent terrorist attacks by disarming the citizenry at large or by allowing citizens to arm themselves while fighting back and eradicating the terrorists abroad? The debate will never end.
Other than to acknowledge the perennial nature of the issue of arms and the citizen, historic and current, this book says no more about that broader context. Instead, this work sticks to historical facts concerning French gun control laws in the 1930s, the Wehrmacht conquest in 1940, the armistice provisions requiring the French police and state to enforce German military dictates, the enforcement of German policies to execute French citizens for possession of firearms, the stubbornness of many French in refusing to surrender their firearms, the threat perceived by the occupiers if even a segment of the population possessed arms, and the tragic impediment of the shortage of arms to the ability of the French Resistance to fight back.
To be sure, “resistance” is a word with many meanings. There was passive, unarmed resistance, from anti-German graffiti to strikes. In the words of Jacques Sémelin, author of Unarmed Against Hitler: “Most of those who resorted to unarmed resistance did so for lack of better options, that is, because they had no weapons which remained the principal and ultimate means of those who were trying to oppose the German order.”19 Those who carried guns mostly did so defensively to be able to escape if pursued after an act of sabotage or if identified as a member of an illegal group wanted by the Gestapo (Geheim Staatspolizei, secret state police). Only after D-Day did armed confrontation by guerilla organizations become viable, and even then the results could be disastrous.
This book is about a perfect storm of the most extreme form of gun control, in which the risk of facing a firing squad failed to motivate compliance by many French citizens. The failure to comply with the decrees to surrender all arms, made possible by the prewar refusal of many French to register their firearms, was a form of armed resistance that could be passive but had the potential to become active, and did so in many cases. As such, it was a constant source of uncertainty to the occupiers, causing them to devote resources to additional security measures and thereby away from more efficiently pursuing other measures of repression, such as rounding up Jews or conscripting French citizens for forced labor.
There is no reliable data on the number of firearms in France before the Nazi invasion. Handguns and certain rifles were required to be registered (those of possible military use were banned), but hunting guns were not. Registered firearms were more likely to be surrendered when the Germans issued decrees to do so, as the owners would have been known due to the registration records.
There were three million hunting guns in France in 1939, according to the Saint Hubert Club de France, a hunting association. During the Nazi occupation of 1940–44, some 715,000 were surrendered by their owners in the occupied zone. In the zone that was not occupied until 1942, 120,000 hunting guns were turned in to French authorities. The hunting guns not surrendered were, if not lost or stolen, hidden by their owners and in some cases used by the Resistance.20
That means that only 835,000 of three million hunting guns—less than one-third—were turned in by the French threatened with the death penalty for not doing so. While not every French citizen caught with a gun was shot, the very real threat of the firing squad was not enough to induce every gun owner to comply, leading the Germans repeatedly to declare amnesties. Yet many remained incorrigible and let the deadlines pass. That is an incredible testament to the inefficacy of gun control in the most extreme circumstances.
While the brutality of Nazi occupation varied in different countries, with the most vicious in the East, the general policy that all subjects must be disarmed was the same in all. Whether France’s nightmare in this regard in World War II has any lessons for today is for the reader to decide. To be sure, there is no denying that disarming a populace may be a form of repression that will be resisted even under the threat of the death penalty, and that the threat of imprisonment in less troubled times may be an even less effective panacea to rid society of what may be perceived as a retrogressive gun culture. In this context, history may speak louder than rhetoric. If nothing else, it is fitting to remember and pay tribute to the French gun owners who resisted, as well as those who were executed for defying orders to surrender their revolvers and hunting guns, and who thereby contributed in one way or another to the Resistance.
1. See generally Stephen P. Halbrook, Gun Control in the Third Reich: Disarming the Jews and “Enemies of the State” (Oakland, CA: Independent Institute, 2013).
2. See Stephen P. Halbrook, “Congress Interprets the Second Amendment: Declarations by a Co-Equal Branch on the Individual Right to Keep and Bear Arms,” 62 Tennessee Law Review 597 (Spring 1995).
3. James Madison, The Federalist No. 46, quoted in Stephen P. Halbrook, The Founders’ Second Amendment: Origins of the Right to Bear Arms (Chicago: Ivan R. Dee, 2008), 182.
4. Stephen P. Halbrook, “Why Can’t We Be Like France? How the Right to Bear Arms Got Left Out of the Declaration of Rights and How Gun Registration Was Decreed Just in Time for the Nazi Occupation,” 34 Fordham Urban Law Journal, no. 5 (October 2012): 1637, 1652–55. This cites extensively from Archives Parlementaires de 1787 à 1860: Recueil Complet des Débats Législatifs & Politiques des Chambres Françaises, Première série (1787 à 1799) (Paris: Librairie Administrative de Paul DuPont, 1867–1879).
5. J. M. Roberts, ed., French Revolution Documents (Oxford, England: Basil Blackwell, 1966), 1:152.
6. “Tout citoyen a le droit d’avoir chez lui des armes, et de s’en servir, soit pour la défense commune, soit pour sa propre défense, contre toute agression illégale qui mettrait en péril la vie, les membres, ou la liberté d’un ou plusieurs citoyens.” Assemblée nationale, séance du mardi 18 août, Gazette nationale ou le Moniteur universel, n° 42, 18 août 1789, p. 351.
7. Assemblée nationale, séance du mardi 18 août, Gazette nationale ou le Moniteur universel, n° 42, 18 août 1789, 351. Available at http://ex.libris.free.fr/mirab170789.html.
8. French Declaration of the Rights of Man and of the Citizen, Art. 2 (1789).
9. Property Requisition Act, Pub. L. 274, 55 U.S. Statutes 742 (1941). See Halbrook, “Congress Interprets the Second Amendment,” 618–31.
10. 87 Cong. Rec., 77th Cong., 1st Sess., 6778 (Aug. 5, 1941) (statement of Rep. Edwin Arthur Hall).
11. “The Nazi Deadline,” American Rifleman, February 1942, 7.
12. “An American Diplomat in Vichy France” (1986), adst.org/2013/07/an-american-diplomat-in-vichy-france/.
13. Rep. John Dingell (D-MI) argued that “sportsmen fear firearms registration. We have here the same situation we saw in small degree in Nazi Germany.” Federal Firearms Legislation: Hearings Before the Subcommittee to Investigate Juvenile Delinquency, Senate Committee on the Judiciary, 90th Cong., 2nd Sess., 478 (1968). Senator Joseph Tydings (D-MD) disputed “that registration or licensing of guns has some connection with the Nazi takeover in Germany” (478–79).
14. Federal Firearms Legislation, Senate Committee (1968), 482–83. See also 487–89.
15. 18 United States Code §§ 922(t)(2), 926(a).
16. Greg Ridgeway, Summary of Select Firearm Violence Prevention Strategies (Washington, D.C.: National Institute of Justice, 2013), http://www.firearmsandliberty.com/PDF-News/nij-gun-policy-memo.pdf (accessed October 25, 2017).
17. “German Weapon Registry to Take Effect in 2013,” Deutsche Welle, December 18, 2012, www.dw.de/german-weapon-registry-to-take-effect-in-2013/a-16461910 (accessed October 25, 2017).
18. “Prominent Rabbi Calls on Europe to Allow Jews to Carry Guns,” www.israelnationalnews.com/News/News.aspx/189932#.VLas7Xtlbm6 (accessed October 25, 2017).
19. Jacques Sémelin, Unarmed Against Hitler: Civilian Resistance in Europe, 1939–1943, trans. Suzan Husserl-Kapit (Westport, CT: Praeger, 1993), 2.
20. Le Saint-Hubert, n°1, janvier–février 1945, 1.