At the Church of San Crisogono
        (Rome)

I’m hanging around the outskirts of the altar.

Entra! the custodian tells me, sweeping his hands,

and hesitant to step up there, I do:

What strikes me first is the long aisle

that spreads from where I stand through the expanse

of the church’s hollow. Like a theater’s

stage the apse gives me a different view

from what I thought I’d seen, a backward view:

I see where people seat themselves to listen.

I see the path that leads them to the pews

but don’t see what’s on either side, and don’t

catch any of that whorled maze of mosaics

that crown and background me (or who would speak

from here). The baldachino’s columns

gleam with faint slant lines of light.

I’ve glimpsed a lot of gold-encrusted rooms

with radiant digressions on each side

and lavish, painted chapels, but I think

the best place for god-worship is like this:

a narrow rectangle, a room plain and severe

so no one loses focus, with authority

above, and awe boxed in below.

In a pew by an effigy, a beggar woman

with a cloth around her head sits, bends, and bobs

as she mutters to her Christ. Outside

the thunder cracks and splinters like a gun

(we came inside from violent morning rains).

Still up on high, I linger to one side

of the lectern, so my vision is askew,

but I don’t want to bother honest worship

and I’m aware of my shoes that, trailing rain

and runoff from Rome’s flooded cobblestones,

muck up the clear, delineated marble:

gray-green, white, and blue triangles and squares;

octagons, circles in circles, perfect forms

tucked and bound, eternally, it seems.

Out in the pews, another person prays.

He catches sight of me, but doesn’t frown

or shake his head. How does he bear

us awkward, gawking tourists, who don’t come

to worship, in his space? I step back down

and look behind the lectern as I do:

the dark wood-carved reliefs around the apse

show angel after angel with splayed wings.

For a century they’ve kept their length of silence.

The man who waved me in is locking doors

with clicking sounds. The woman leaves her pew

and kneels before the sculpture of the Virgin.

With high, insistent tones her phrases rise,

lilt and rise before red candles burning.

We enter rain to fragments of her pleading.