No part of this book may be used or reproduced by any means, graphic, electronic, or mechanical, including any and/or all of the following: photocopying, recording, taping or by any information storage retrieval system without the written permission of the author except in the case of brief quotations embodied in critical articles and reviews.

www.maximilliendelafayettebibliography.com
Listen to his radio show on the Internet: "Maximillien de Lafayette Show" at www.blogtalkradio.com Click on "Archived" to see/hear all the episodes.

On the cover: Pedestal of god Nuska, Temple of Ishtar, Ashur, circ. 1243–1207 BC

Without their guidance, inspiration, and blessing, this book would have remained words, phrases, and shadows in my drawer.

• ñ... Like España in Spanish. It sounds like n’ya.; Espa’n’ya.

Ana’kh is the language of the Anunnaki who descended on Sumeria and Phoenicia according to the Ulema.

It is of an extraterrestrial origin. Ulema Al Bakr stated that it was used by early human beings who lived on the Island of Arwad, in Tyre, Sidon, Byblos and Mu. He added that from the Ana’kh derived the primitive languages of the Near East and the Middle East.

Ana’kh was never made public. It remained a secret language known only to the Ulema, and later on to the Allamah.

It sounds Semitic, because of its phonetics. But it is “not Semitic at all”, said Ulema Ghandar Gupta. It has no grammar, but it has an extremely rich vocabulary and an abundance of metaphoric expressions.

Another Ulema said, that the original name of Jehovah or Yahweh derived from the Anakh word Yaw. Also, a considerable number of Akkadian and Sumerian words that appeared in the Sumerian Epic of Creation and the Bible derived from Ana’kh. Around 569 A.D., a group of Ulema (Munawareen) in the Near East (Non-Islamic scholars) compiled an extensive list of Ana’kh words and phrases.

In 625, A.D., two leading figures of the Ulema brotherhood wrote the Book of Rama-Dosh; a compilation of Ana’kh terminology, a lexicon, and Kiraats (Readings). Ulema AL Bakr stated that the Ulema are not member of a religious group. They are neither Muslim nor members of any organized religion.

In fact, they were persecuted by the companions of the Prophet Muhammad, and were expelled from the Arab Peninsula. They found refuge in Cyprus and Marseille.

But the honorable Ulema was quick to point out that the early Sufi masters, poets and Sufi trance dancers were Ulema.

He added that Ulema should not be confused with the Islamic Ulema who teach Islamic law, or with the Allamah who were the leading Islamic figures of science and letters in medieval times.

Farid Tayarah, an Ulema himself, and a former head of a Masonic Lodge stated that the Ana’kh was used during Masonic sessions and services. He added that a considerable number of Masonic words and expressions are pure Ana’kh, especially those words referring to levels and degrees in Freemasonry, and initiation ceremonies.

Many of the original words of this language, as well as numerous linguistic derivations are included in this book.

A specimen of the Ana’kh language, taken from the Book of Ramadosh. Below is an excerpt from an Ana’kh text on Genesis, I translated decades ago:

The Anunnaki maintain that the universe was created from a molecule smaller than the tip of a pin, taking less than three seconds. The language is metaphoric, the science is highly visible - much like our own Genesis whose language covers the Big Bang and the Theory of Evolution.

a- Transliteration of an Ana’kh text from the Book of Ramadosh:
1 .Inna bida rama dosh kali kilma
wa falki uzzu ina wa anru dani (Dounia)
2 .u rama dosh khalki shama u erdi
3 .wa erdi naya shak-lu fari mara anu absi
u rama dosh liwa basra erdi
4 .u rama dosh shadah ilmu erdi rou'a min bashri
5 .u rama dosh khalka belti isama shavah
6 .wa leilu wa fagru subhi yomou badri.
7 .u hawwa marki-ya kila la-ma nazri. U rama dosh kali na inna erdi wadoo kourba shamsi, wa noura khalku, wa noura barku. u hawwa basri noura gulba.
8 .u hawwa ma dari akhlu jisma ma khalki sartu inaya mayi, rama dosh kali da jamu ma'aa rama faku erdi wa zahra erdi u hawwa basri noura gulba.
9 .u hawwa ma dari ma'uu u rama dosh daa'ghasbu ma'ii inna boukari hawwa nasmu-ya, w hawa'u nafsuru, u hawwa basri noura gulba.

10 .wa leilu fajri barku itani yomu.
11 .u hawwa isha maraadu rama dosh kali na inna erdi khalka ishbu wa fakha zahri

12 .u hawwa na gismu kilu ala tadri abani erdi wa harka nazri kulu ma'aa wa h'azru

alama erdi. u hawwa basri noura gulba.
13 .u hawwa isha maraadu itani u rama dosh zahru jasru i-ya rim aspsi-nama. Maraadu aliha itani faku erdi hayah lawida, u rama dosh ilmu i-ya haki. U rama dosh kali nama gubla inna hima nama eisha lawida na khalku bashru iina haya-ti
14 .wa leilu fajri barku silsu yomu.
15 .miba hawwa aspi-nama rama dosh akhza mina jisma-ya wa tourba min erdi abba ma'aa jam'uu inna taboura wa jalsi hawwa taboura nasbu nefsu illa zahru bashru ma innu jismu misla hawwa wa rama dosh ilmu na gulba.
16 .u rama dosh isbhahu zakar nami wa uli marku inna ajla bashru na zahru hawwa jisma baadi. U rama i-shem hu Zakar u rama dosh antaka li jalsu wu Zakar jalasi doughra.
17 .u rama dosh antaka hawwa la jalsa wu Hawwa basra basharu wa ulma noura gulba.

b-Translation of the text from the Book of Ramadosh :
1 . In the beginning, Rama Dosh spoke the Word and the universe burst into being and was ready for life.
2 . And Rama Dosh created the heaven and the earth.
3 . And the earth was without form, and void, and darkness was upon the face of the deep. And only Rama Dosh could see the earth.
4 . And Rama Dosh wanted to know what the earth would look like if it were seen by humans.
5 . And Rama Dosh created a female human from their own essence, and called her Chavah. In their own image, in the image of Rama Dosh, created they Chavah.
6 . And the evening and the morning were the first day.
7 . And Chavah was confused, and said, I cannot see. So Rama Dosh said, I shall position the earth not far from the sun, and there will be light: and there was light. And Chavah saw that it was good.
8 . And Chavah was not hungry, since her body was not yet complete, but she was thirsty. So Rama Dosh said, Let the water under the heaven be gathered together unto one place, and let the dry land appear: and so it was, and Chavah saw that it was good.
9 . And Chavah could not drink, so Rama Dosh made the water go up in steam so Chavah could breathe it, and that was the air, and Chavah saw that it was good.
10 . And the evening and the morning were the second day.
11 . And Chavah was bored. So Rama Dosh said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind: and so it was, and Chavah saw that it was good.
12 . And Chavah, for her body was not as yet complete, could fly all over the earth. And she moved upon the face of the water and the earth and all the green things. And Chavah saw that it was good.
13 . And Chavah was bored again, and Rama Dosh were angry with her and made her sleep. And while she slept, still they realized that she was bored because she was all alone upon the earth, and Rama Dosh knew that she was right. And Rama Dosh said, it is not good that the woman should be alone.

We will make her a help meet for her.
14 . And the evening and the morning were the third day.
15 . And while Chavah slept, Rama Dosh took a part of her body, and parts from the dirt of the earth, and parts of the water, and mixed them into clay. And they put the clay next to Chavah, and they breathed upon the clay, and it became a man, but he looked like Chavah, and Rama Dosh knew that this was not good.

16 . And Rama Dosh pointed Their finger at the sleeping man, and They touched him, and the man changed and no longer looked like Chavah, but like a man. And Rama Dosh named the man Zakar, and commanded him to wake up: and he woke up.
17 . And Rama Dosh commanded Chavah to wake up, and she saw the man, and she knew that it was good.

The Anunnaki’s language had a major linguistic and epistemological influence on the languages of the ancient world, as well as upon the civilization, culture and religions of the ancient Near and Middle East, including but not limited to the Phoenicians, Sumerians, Assyrians, Akkadians, Babylonians, Mesopotamians, Copts, Hittites, Egyptians, Arabs, and Hebrews.

Many of the Ana’kh words entered the early languages of those civilizations, and from the original Ana’kh, derived thousands of ancient Semitic and non-Semitic words and expressions, some very noticeable in Akkadian/Sumerian epics such as the Epic of Gilgamesh, and Enuma Elish, as well as in the Epic of the Phoenician Cosmogony. For instance:

• 1 -The Ana’kh word “ Ab”, meaning father became Ab in Arabic, Abu and Abuya in Aramaic, Abba in Hittite, so on.

From Amamu, derived the Arabic word Amam, which means ahead; in front, and the Akkadian/Sumerian word Elamu, which means front.

• 5 -The Ana’kh word Amram, means good subjects of the Anunnaki’s leaders; good union; highly developed communities.

In Biblical studies, Amram means high people; kindred of the High; friend of Jehovah.

In primitive Arabic, Ram meant: People; group. Henceforth, the name of the Palestinian city Ramallah could be interpreted as the people of God, since Allah means to the Arabs and Muslims, what exactly the word Jehovah means to the Jews: God.

When Enki or Ea called upon Avraham, he told him: I am your god, and I am now changing your name from Av-raham to Ab-Raham, because you are going to lead my people as the father of my people on earth. Av became Ab. And Ab in all the 14 different ancient languages of the Near East and the Middle East means father.

From the Ana’kh Ab, derived the words: Ab, Abu, Abi, Aba, Abba, Abuya, Abouna; all meaning the very same thing: Father. And from the Ana’kh word ram, derived the ancient Hebrew, Aramaic and Arabic word Ram: People.

• c -In the pre-Islamic Arabic era, called Al-Gahiliya “Jahiliya” (Years of darkness), Ram meant a group of people. Synonym: Ra’bh.

From the Ana’kh Ram, we have today, the Arabic Ramy and the Spanish Ramos. In ancient times, the early Armenians called themselves the people of Ram.

“They recognized themselves as the People of the Ram and their supreme deity was Khal-di . Thus was derived the land of the original Khaldini , later corrupted by Greeks in the times of Achaemenian to Chaldea . (Source: The Ark of Noah, David Fasold. Wynwood Press, New York, NY, 1988. p 184.)

Commonly used by the Hurrians, Phoenicians, Elamites, Subarians, Sumerians, Medes , and Kasites.

From Aneshtu, derived the Chaldean, Akkadian and Sumerian verb Neshtug (To understand).

From Aganzir, derived the Sumerian words Agenzer (Darkness) and Ganzir (The world of the dead.)

The amulet of life symbolizing immortality and the next life to follow. In Egyptian mythology, Ankh represents both the male (Osiris) and female (Isis) symbols.

• 11-The Ana’kh word Ankida: Sumerian/Akkadian. The union of heaven (Sky) and earth. Composed of three words:

• 12- The Ana’kh word Annas-shim, means group of passengers; group of people. From Annas, derived the Phoenician word Anat, which means people, and the proto-Arabic word Annas or An-naas, which means people; humans; groups gathering. It is still in use in contemporary Arabic.

• 13- The Ana’kh word Aruru, means creative force; the creator of life. From Aruru derived the Arabic word Rouh, and the Aramaic-Hebrew words Rouach, Rouah, Rohka, meaning soul.

• 14-The Ana’kh word Asandul means a helmet. From Asandul, derived the Chaldean and Sumerian word Sandul (Helmet).

• 15- The Ana’kh word Asangari or Askari means soldier; warrior. From Asangari, derived the Turkish and Arabic word Askari, which means a soldier. The Ana’kh word Askari appeared in several Semitic and Middle Eastern languages, including Turkish, Swahili, Nabatean, Arabic, Persian, and Somali.

• 16 - The Ana’kh word Ashirach: A prisoner. From Ashirach, derived the Hebrew and Arabic words Asir.

• 17-The Ana’kh word Ba’ab: Anunnaki’s stargate. From Ba’ab, derived the Sumerian Babu, the Ulemite Bab, and the Arabic Bab. The Anunnaki deploy “split-time-space technology” to travel to any region of the universe in a fraction of a minute. It could be compared to the “Stargate Technology”.

From Baa-ni, derived the Assyrian word Bani and the Arabic Bani or Al-Bani, which means a builder; an architect.

Sinhar Marduchk said: “Fi baa-ni arda imanu.” Translated verbatim: “In the builder, I planted my trust.” From the Book of Rama-Dosh.

Fi means in. Baa-ni means builder or architect. Arda means I put, planted. Imanu means trust; confidence.

From the Ana’kh Arda, derived the Hebrew word Eretz, and the Arabic word Ard which mean earth, or soil. And from the Ana’kh Imanu, derived the Arabic and Ulemite Iman, which means trust; faith.

• 19 - The Ana’kh word Badan : Reverence. From Badan, derived the Assyrian and Persian Abadan and Appadan which mean temple; a place of worship; a shrine.

Arabic linguists claim that the Persian Apadan (Appadan) is derived from the Arabic Abidin (Worshipers) and/or from Abada or Ibada (Act of worship). While Persian linguists assert that the Arabic words Abada, Ibada and Abidin derived from the Iranian Apadan. Here is a historical reference taken from the Inscriptions of Artaxerxes: “Aga sum Apadan Dariyauz abu abi abi-ya itebus.” Translated verbatim: “This named Apadan Darius my great grandfather made.”

Worth mentioning here that the ancient Persian word Apadana means temple, and it was used hundreds of years before the words Abada or Ibada were incorporated in the Islamic Arabic vocabulary, including the Quran and Hadith Sharif (Dialogues or speech of the Prophet Mohammad.)

• 20- The Ana’kh word Bagu : Geneticist. From Bagu, derived the Assyrian word Bagate. (Plural: Bagi.)

Translated verbatim: “The water of the river purified my people.” Attributed to Sinhar Marduchk in the Book of Rama-Dosh. Baliba means flows of waters. Nahr means river (Same meaning in Hebrew, Phoenician and Arabic).

Ram means people (Same meaning in Phoenician, primitive Arabic, early Armenian and ancient Hebrew).

We find similar meaning in the Annals of Sardanapalus: “Nahrtu istu nahr zaba anta ahri nahr babilat kanin sumsa abbi.” Translated verbatim: “A river from the upper Zab I dug and its name I called.”

From Banati, derived the Assyrian word Banati (Women), the Arabic and Hebrew words Bint and Banat (Girls).

• 23- The Ana’kh word Bandara : Ana’kh/Ulemite. A flag. In Arabic, it is Bandayra. From the Arabic, derived the Spanish word Bandera, the Portuguese word Bandeira, the Italian word Bandiera, the French word Baniere, the Dutch word Banier, and the Swedish word Baner.

• 24 - The Ana’kh expression Barak yom-ur . Verbatim translated: “Blessing or decree on the day of the city.” The general meaning is the blessing received during the memorial day of the establishment of a city.

From the Ana’kh Barak, derived the Hebrew and Arabic words Barak, Barakat, and Barakaat, which mean blessing.

• 25 - The Ana’kh expression Barak-malku : Blessing of the ruler or the king; long live the king. Composed of two words:

Barak is Barak and Barakat in ancient Hebrew, and Barak and Barakat in Arabic. Malku is Malku, (Plural: Malki) in Assyrian. In Aramaic, it is Malak (King).

In Hebrew, it is Malek (King). In Arabic, it is Malak (King). From the Ana’kh Malku derived the Aramaic Malkut or Malakut (Kingdon; paradise), the ancient Hebrew Malkuth (Kingdom), and the Arabic Malakoot (Paradise; kigdom of God).

Not to be confused with the Semitic words Mala’k or Malak wich mean angel in Hebrew and Arabic.

Translated verbatim: “King who from the day of his power, a prince his rival has not been.” From the Annals of Tiglath Pileser: “Malki nikrut Assur abil.” Translated berbatim: “Monarchs enemies of Assur (Ashur) I seized.”

• 27 - The Ana’kh expression Barka-kirama : A blessing or an enlightenment (Tanwir) technique that develops teleportation. It is composed of two words:

From Barka, derived the Hebrew words Barak and Baraka (Blessings), and the Arabic Baraka and Brakaat (Blessings). From Kirama, derived the Persian Keramat (Good deeds), and the Arabic Kiramat (Honorable deeds).

Barka-kirama is a very important and a primordial Anunnaki’s expression, because it is closely and directly related to Tay Al Ard, and Tay Al Makan, which mean teleportation. Tay Al Ard is an Ulemite/Arabic word. It is a metaphysical experience that produces a teleportation phenomenon; a secret esoteric practice of the Ulema and Allamah.

• 28 -The Ana’kh word Beit: A house. From Beit, derived the similar variations in almost all the Semitic and ancient Near Eastern, and Middle Eastern languages, such as Beit and Beth in Hebrew, Beit and Bayt in Arabic, Bitu in Assyrian, Bet, Bayto and Bayta in Aramaic, Bit in Phoenician, etc.

• 29 - The Ana’kh word Betilihi: House or palace of the ultimate one or creator. In Assyrian, it is Bitluhu.

From the Ana’kh Bil-utu, derived the Assyrian, Chaldean and Akkadian word Bilut, which means power; government; ruling entity.

• 31- The Ana’kh word Bir-kah: Lightning; thunder. From Bir-kah, derived the Aramaic word Birqa, and the Arabic word Barq.

• 32 - The Ana’kh word Bitkuru haikal : Guardian of a shrine, temple or an institution. Composed of two words:

From the Ana’kh Bitkuru, derived the Assyrian words Bitkur (Defender), and Bitkudu (Guardian). And from the Ana’kh Haikal, derived the Arabic Haikal (Temple; a place of worship; a church), and the Assyrian/Sumerian/Babylonian Hekal (Castle; palace; temple; shrine; altar).

The proto-Hebraic language included the word Hekal and meant temple, but later, it was replaced by beth elohim, which literally means a house-god.

• 33 - The Ana’kh word Chaii : Term for a human being life. In the Book of Rama-Dosh, the authors strongly emphasized on the expression “human being life”, to bring the attention of the adept to the origin of life and mankind on earth vis-à-vis other living “super” beings in the cosmos.

The Ana’kh word Chaii appeared in various passages of the book, but the most important instance is when the word appeared as “Chaiiturabi”, thus shedding light on the creation of man from clay.

From the Ana’kh Chaii, derived the Hebrew word Chay or Chai (Pronounced like Jose in Spanish), which means life; when we add L’, the meaning becomes “To life”; The Hebrew/Jewish “L” is similar to the Arabic “L”, which means “to”, in both languages, and sometimes it means “toward” in Arabic.

• 34 -The Ana’kh word Dadmim “Admi”, “Adamai”, “Adami”: A human creature; people on earth. From Dadmin and Admi, derived the Assyrian Dadmi, which means mankind and people.

• 35- The Ana’kh word Daem “Da-iim”: Eternal; a leader with extensive longevity. From Daem, derived the Arabic word Daem, which means for ever; always; eternal. One of Allah’s 99 secret sacred names is Al Daem. This word also appeared in the Old Testament; Psalm II, and meant the grand one. However, in Psalms III, Daem meant calamity. In Ugaritic, it means the everlasting.

• 36- The Ana’kh word Daki: Armed patrol; military envoy. From Daki, derived the Assyrian words: Dak, Daki, Dikta and Diktu, meaning fighting men; soldiers. From Nimrud’s Obelisk, Shalmaneser: “Dikta-su aduk.” Translated verbatim: “His soldiers I slew.”

• 37- The Ana’kh expression Dalhi-urdu. Disturbed land, disturbed people. Composed of two words:

From Urdu, derived the Arabic word Ard, which means land; earth, the ancient Aramaic Ardi or Arda, which means ground and earth, and the Hebrew word Eretz, which means land. From Dalhi, derived the Assyrian word Dalihtu, which means disturbance, and the Assyrian adjective Dalhu, which means disturber.

• 38- The Ana’kh word Damari: A battle. From Damari, derived the Assyrian word Damhari, which means battle.

• 39- The Ana’kh word Damuri: Destroyer; conqueror. From Damuri, derived the Arabic word Dammar, which means destroyer.

• 40- The Ana’kh word Dar “Dair”: A citadel or a fortress. From Dar, derived the Aramaic and Arabic Dayr, which means monastery.

• 41 - The Ana’kh words Noubahari, “Noubarim”, “Noubari ”. Noubahari is the plural of Noubih.

Noubih is either a noun or an adjective. It means alert, informed, observant, wise, messenger of truth and wisdom.

From Noubih, derived the Sumerian and Akkadian words Nabih or Na. Bih, which means messenger, and the Arabic word Nabih, which means wise, intelligent, and well- informed.

The Noubahari are humans, and they live on earth. Physically, they are not very much different from the rest of us. But on other levels, they are far more superior.

• 42 - The Ana’kh word Ari-Siin “Arishim”: It means the noble and strong guardians or attendants, also the giant spirits or minds of knowledge. It is composed of two words:

• a -Ari, which means big; giant; powerful; attendant; guardian; superior; guide;

• b -Siin (Also Shi-yin), which means mind; spirit; ultimate level of knowledge and science.

• a -The Sumerian words A-ri, which means giants, Aris, which means a grant, and Arig, which means attendant;

• c -The Hebrew word Ari, which means a lion, and the name Ariel, which means the lion of God (Ari=giant, and El=God);

The Ari-Siin live and evolve in various higher physical and non-physical dimensions.

And this includes the physically known universe, and the meta-cosmos (The world Beyond). They are neither human beings, nor spirits.

From Darba, derived the Aramaic word Dabo (Road), and from the Aramaic word, derived the Arabic word Darb (Road).

• 44 - The Ana’kh expression Dasturidu-Rama. The rules of the very high one; the law of the community. It is composed of two words: Dasturidu (Law), and Rama or Ram (Community; people).

The word Ram was incorporated in the early Armenian language, as well as in Proto-Hebrew and Pre-Islamic (Days of Jahiliya) Arabic (Ra’b’).

From the Ana’kh word Dasturidu, derived the Aramaic, Arabic, Urdu and Turkish word Dastur, which means the constitution.

From Dayana, derived the Hebrew word Dayyan, which means a Talmudic judge, as well as the Arabic word Dayyan, which means the one who passes judgments, verdicts, and sentences.

Usually, it is referred to God (Allah) who will judge you at the Yom El Din, meaning the day of the judgment. Yom means day in Arabic and Hebrew, and Yomu or Yama in ancient Aramaic.

Similar expression is found in several ancient Semitic and Near Eastern languages, including Chaldean, Hebrew and Aramaic.

In Hebrew, Rosh Hashanah is called Yom Ha- Din , meaning the day we stand in judgment before God. The ancient Rabbis base their description of Rosh Hashanah on an analogy drawn from Roman military life.

• 46- The Ana’kh word Dayyakura : A set of laws governing extraterrestrial relations between various alien races. In other words, Dayyakura is an extraterrestrial/galactic cosmic law.

From Dayanna, derived the Hebrew word Dayyan, which means a Talmudic judge, as well as the Arabic word Dayyan (Kadi), which means a ruler, a magistrate, a judge.

From the Ana’kh word Dayya or Dayin, derived several Semitic and Middle/Near Eastern words, such as the Arabic word Din, which means religion or faith, the Sumerian word Deena which means religion, the Aramaic Dino, which means religion and law.

• 47 - The Ana’kh word Dihbi: Gold. From Dihbi, derived the Assyrian adjective Dihbina, which means golden, and the Arabic noun Dahab, wich means gold.

• 48 - The Ana’kh word Duru, “Diri”, “Dariya”: A community center; a meeting place; official edifice.

From the Ana’kh words, derived the Phoenician words Dar, Fidar, and Dir which mean a house. From the Phoenician words, derived the Aramaic word Dayra, which means a monastery. Originally a convent for Aramaic, Syriac and Maronite monks and priests in the Near and Middle East.

From the Aramaic word, derived the Arabic Pre-Islamic word Dayr “Deir” (Monastery) which means the same thing in ancient and modern Arabic.

• 49 - The Ana’kh word Emim: Ana’kh/Sumerian/Hebrew. Name given to the children of Anak. The Bible referred to them as the offspring of the giants and the women of earth. They are the corrupted offspring of the Anakim.

• Jos: 11:21: “And at that time came Joshua, and cut off the Anakim from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.”

• Jos: 11:22: “There was none of the Anakim left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained…”

• Jos: 14:12: “Now therefore give me this mountain, whereof the Lord spoke in that day; for thou heardest in that day how the Anakim were there, and that the cities were great and fenced: if so be the Lord will be with me, then I shall be able to drive them out, as the Lord said.”

• Jos: 14:15: “And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakim. And the land had rest from war.”

• 50- The Ana’kh word En: The ultimate lord. From the Ana’kh En, derived the Sumerian and Akkadian word En (Lord).

• 51 - The Ana’kh word “E-zakar-erdi” (Azakar.Ki): Ana’kh/Ulemite. Term for the “Inhabitants of Earth” as named by the Anunnaki, and mentioned in the Ulemite language in the “Book of Rama-Dosh.”

“Inhabitants of Heaven or Sky”. The term or phrase “Inhabitants of Earth” refers only to humans, because animals and sea creatures are called Ezbahaiim-erdi.

• 2 -Zakar: This is the Akkadian/Sumerian name given to Adam by Enki. The same word is still in use today in Arabic, and it means male. In Arabic, the female is called: Ountha (Oonsa). It also means:

There is a very colorful linguistic jurisprudence in the Arabic literature that explains the hidden meaning of the word “Zakar”; Arabs in general believe that man (Male) remembers things, while women generally tend to forget almost everything, thus was born the Arabic name for a woman “Outha or Oonsa”, which means literally “To forget!”

Outha (Oonsa) either derives from or coincides with the words “Natha”, “Nasa”, “Al Natha”, “Nis-Yan”, which all mean the very same thing: Forgetting; to forget, or not to remember.

On a theological level, Islamic scholars explain that the faculty of remembering is a sacred duty for the Muslim, because it geared him toward remembering that Allah (God) is the creator.

Coincidently or not, Zakar in Ana’kh (Anunnaki language) and ancient Babylonian-Sumerian means also to remember. Could it be a hint or an indication for Adam’s duty of remembering Enki, his creator?

• 3 -Erdi means planet Earth. Erdi was transformed by scribes into Ki in the Akkadian, Sumerian and Babylonian epics.

Thus the word Ezakarerdi means verbatim: The first man (Or Created one) of Earth or the first man on Earth, or simply, the Earth-Man. In other word, the terrestrial human.

• 52 - The Ana’kh word Gabhatimani: The reader of galactic maps; the decipher of codes. (Source: The Book of Rama-Dosh). From Gabhatimani, derived the Sanskrit word Gabhastiman, which means re possessed of his rays.

• 53- The Ana’kh word Gab’r: Ana’kh/Ulemite/Arabic. A reference made to a multitude of meanings at linguistic, religious, and metaphysical levels. Most commonly associated with Angel Gabriel. The word “Gab-r” was phonetically pronounced Gab’er.

The early Arabs adopted it as “Al Jaber” meaning many things including: force, authority, might, governing. From “Al Jaber” important words, nouns and adjectives derived. For instance, the word “Jabbar” means: mighty, powerful, capable, huge, giant, like the giants (Nephilim, Anakim, Anunnaki) mentioned in the Bible and in the Akkadian, Babylonian and Sumerian epics.

After the Arabs were converted to Islam, “Al Jaber” became “Al Jabbar”, one of the attributes and names of Allah (God).

In Ana’kh, the word “Jabba-r-oout” means exactly the same thing in early Aramaic and modern Arabic: Authority, power, rule, reign. It is so obvious that the Ana’kh language deeply influenced Eastern and Western languages.

We find striking similarity in our Western vocabularies (Latin, Anglo-Saxon, French and Romance languages); Gab’r became gouverneur in French, governor in English, and gubernator in Latin.

The Sumerian Gabriel was also known under different names according to the Sumerian texts, such as “Nin-Hour-sagh”, meaning the lady governess of the mountain, an elevated region of the Garden of Eden. Gabriel as a female Anunnaki was the first to experiment with copies of a human, later to be called Adamah, Adamu, Adam.

As defined in the “Anunnaki Encyclopedia”; Gab’r (Ga’r) is a n Anunnaki personage with mighty powers and major influence on the creation of the human race.

From Gab’r (Ga’r), derived the Hebrew word Gabriel (Angel Gabriel). And the Arabic equivalent Gib-rail (Girayel, Gib-ra’il).

Name of an Anunnaki personage with mighty powers, who has played a major and primordial role in the creation of the human race. It is composed of two words:

Thus, the meaning becomes the creative power. In other words, the person who has the power to create. In this context, creation of Man is very a propos .

In Ana’kh, Sumerian and Babylonian languages, the word “Ti” means “rib”.

“Nin-ti” also means the “Lady of the rib”, “Lady of life”, and the “Lady of creation”. Gabriel is also called “Gab” and “Gab-r-il”. Gab means a female guardian, a governor or a protector. This explains why and how Angel Gabriel was depicted in the Scriptures as the guardian of the Garden of Eden.

In ancient texts of the Sumerians, Akkadians and civilizations of neighboring countries in the Near and Middle East, “Gab-r” was the governor of “Janat Adan.” In various Semitic languages, “Janat” means paradise and/or a garden, and Eden is Idin, Edin, and Adan, and it means high or elevated. The Hebrew word Gan which means a garden, derived from the Assyrian and Aramaic words Gan, Ganta and Gentaa, which mean park, garden. This is how we got Garden of Eden, from The Assyrian/Proto-Aramaic Gentaa Edeen.

The Sumerian-Anunnaki Gabriel ( Gab’r, Ga’br) is more than a guardian, because he/she was called Nin-Ti which means verbatim: Life-Woman. In other words, Angel Gabriel was three things:

• 2 -A woman, not a man, because she was described as the female who created life;

• 3 -A geneticist who worked on the human DNA and genetically created the human race.

The early Arabs adopted it as “Al Jaber” meaning many things including force, authority, might, and governing. From “Al Jaber” numerous words, nouns and adjectives were derived. For instance, the word “Jabbar” means: mighty, powerful, capable, huge, giant. Gabriel as a female Anunnaki was the first goddess to experiment with copies of humans created from clay found in ancient Iraq. During the first genetic experiment, Gabriel created 7 different types of Homo sapiens by using the DNA of primitive beings and the DNA of an Anunnaki. Gabriel’s original creations were not very successful. Later on, Gabriel used a most unexpected genetic source to create the final copy of the modern man. He/she mixed the blood of an Igigi (Extraterrestrial God) with earth’s clay to create a quasi-human life form, to be called Adamah. According to Ana’kh cosmogony, Adam, the Man, was created from the rib of Gabriel, the female Anunnaki; the “lady of the rib”.

This, of course, contradicts the story of the creation of Adam and Eve as told in the Judeo-Christian tradition. According to the Ana’kh literature, a woman created man; it was not a man who created a woman (Eve). And the female Anunnaki (Gabriel) used her rib to create Adam.

• 55 - The Ana’kh word Gens “Jenesh”: A gender. Similar words appeared in Semitic languages. To name a few:

• 56 - The Ana’kh word Gholobo: To dominate; to overcome. Globo in Aramaic, and it means to beat. From Ghlobo derived the Arabic verb Ghalab (He/she won), and the Arabic words Ghalb (Victory), and Ghaleb (A winner).

• 57 - The Ana’kh word Ghoolim: A non-physical duplicate of the physical body as projected in the air. More precisely, a holographic picture of the dead body, short after death. From Ghoolim, derived the proto-Arabic word Ghool, which literally means demoniac spirits-beings haunting those who visit cemeteries.

• 58- The Ana’kh word Giabiru: Death; a dead person lost in a parallel dimension. From Giabiru, derived the Assyrian noun Giabi, which means a reaper. It did appear in the Akkadian and Sumerian clay tablets.

“Matani sabzute va malki aibi-su kima giabi uhazizu.”-From the Annals of Sardanapalus. Translated verbatim: “Countries turbulent and kings his enemies like a reaper he cut off.”

• 59- The Ana’kh word Gibbori: A group of Anunnaki geneticists and people of science who develop DNA sequences, and alter the genes of hybrids. From Gibbori, derived the Arabic word Gabbar which means giants, and the plural Gababira (Giants).

In Pre-Islamic era, the word Gababira meant huge entities who came from a non-physical world, and maliciously interfered in humans’ affairs.

In Hebrew, it is Gibborim ( גּבּר גּבּור ), which is the plural of Geber, which means mighty man. It appears more than 150 times in the Jewish Tanakh.

According to the Theosophical Secret Doctrine, Gibborim refers to the antediluvian giants or Atlanteans, the fourth root-race of mankind. In the fifth root-race they became known as the kabiri -- the early mighty men of wisdom. (Source: SD 2:273). According to the occult and esoteric Ufology literature, the demons are the disembodied spirits of the Gibborim, who are the “Mighty Men of Renown”, created by the Watchers when they left their heavenly abode and came down to the daughters of men and produced the 'Mighty Men of Renown' as recorded in Genesis Chapter 6:4 of the Old Testament.

They are half breeds, angelic hybrids. When fallen angels shape-shift into a from of human being they can have intercourse but not without some aberrant genetic changes. The union of these beasts with humans produced children that were different in many ways. The first apparent difference was that they developed giantism. They were giants. Og the King of Bashan had a bed that was 13 to 15 feet long; and Goliath was 6 cubits tall (9 feet) and they had six fingers and toes.

• 60 - The Ana’kh word Gibishi: Power. From Gibishi, derived the Assyrian word Gibis, which means might; power; strength. It did appear in the Akkadian and Sumerian clay tablets. “Mili kassa mee rabuti kima gibis tihamti usalmi.”-Nebuchadnezzar. Translated verbatim: “A collection of great water like the might of the sea I caused add it.”

“In gibis libbi-ya u suskin galli-ya er asibi.”-From the Annals of Sardanapalus. Translated verbatim: “In the strength of my heart, and steadfastness of my servants, I besieged the city.”

“Ana gibis ummani-su mahdi ittagil.”-From the Obelisk of Nimrud. Translated verbatim: “To the powers of his great army he trusted.”

“”Ina gibis emuqi sa Asur bil-ya.”-From the Annals of Tiglath Pileser. Translated verbatim: “In the boubdless might of Assur my lord.”

• 61 - The Ana’kh word Gibsut- sar: A leading group in charge of military operations. Usually, the group consists of five persons, men and women selected from Ma’had, an Ana’kh word meaning an academy. Similar Assyrian word Gibsut-sun appeared in Iraq’s ancient clay tablets. In Assyrian, Gibsut-sun means “all of them”, referring to groups and gatherings.

“Kitru rabu iktera itti-su gibsut-sun uruh Akkadi izbatunu.”-From a Sennacherib’s cylinder. Translated verbatim: “A great gathering was gathered, and with him all of them the road of Akkad took.”

From Gigur, derived the Assyrian word Gigu, which means a cover; a roof. It did appear in the Akkadian and Sumerian clay tablets. “Sillulat gigu kima antir anna nashira gimir babani.”From the Annals of Esar Haddon. Translated verbatim: “Stairs and roof like defenses of metal I placed about all the gates.”

• 63 -The Ana’kh word Gih: Near. From Gih, derived the Assyrian word Gi, which means near. It did appear in the Akkadian/Sumerian clay tablets.

“Tarbit zippati gi suqi sa Kirib nahrAgamme ksid.”-From the slabs of Sennacherib.

Translated verbatim: “Trees growth of the streams and marshes, which near the lakes I obtained.”

• 64- The Ana’kh word Gilgoolim : The non-physical state of a deceased person, at the end of the 40 days period. At that time, the deceased person must decide whether to stay in the lower level of the Fourth dimension, or head toward a higher level of knowledge, following an extensive orientation program/guidance.

From Gilgoolim, derived the Kabalistic/Hebrew word Gilgoolem referring to the cycle of rebirths, meaning the revolution of souls; the whirling of the soul after death, which finds-no rest until it reaches its final destination.

But in the Jewish literature and teachings, the final destination is the land of Palestine, the “Promised land”.

The Jewish tradition was clearly influenced by the Anunnaki’s concept as interpreted by the Anunnaki-Ulema in the “Book of Ramadosh.”

It did appear in the Akkadian and Assyrian tablets. “Usanqitu gini Asur.”-From the inscriptions of Tiglath Pileser. Translated verbatim: “He hath subdued the enemies of Assur.”

• 66 -The Ana’kh word Girzutil: Damaged. It could apply to a person or to an object. Most likely, it refers to a damaged region or to a destroyed piece of land.

From Girzutil, derived the Assyrian/Akkadian word Girzuti, which means damaged or ravaged. It did appear in the Assyrian tablets. “Eli agari-sun girzuti saharrata adbuk.”-Sennacherib.

Originally, it was written phonetically, and was used in a plural form, and the Assyrian word Miat became associated with its original meaning (Water).

Tiglath Pileser said: “A-na mie inadu”, meaning into waters shall cast. (Sources: Annals of Tiglath Pileser; Nimrud Obelisk, Shalmaneser; Botta’s Monument de Ninive, Paris, 1849; Journal Asiatique, Paris, 1863.)

Sennacherib said: “Miat-su nadi kazuti a-na zumme-ya lu asti, meaning of its flowing nauseous waters for my thirst I drank.” (Source: Koyunjik.)

And in the Anunnaki’s Book of Rama-Dosh, Sinhar Marduck said: “An-i miat, rafat bashar-ji,” meaning: from its water, I elevated (Created) Bashar (Man, human race).

Aa: Also in Assyrian, Akkadian, Babylonian, Sumerian, and Ulemite. Noun. Aa is the Babylonian, Sumerian and Assyrian deity often referred to as A ê , and Ea.

He is also represented by and identified as Au, Ya’u /Ya which is a variation of Ea, an ancient Babylonian deity.

Ya corresponds to the Hebrew Au, Aw, Awu. From Ya, the Hebrew Yah or Jah derived, and used as prefix for Yahweh.

Aa had numerous names and titles; he was the Babylonian and Assyrian god of water, rivers, the sea, the arts, and crafts. He warned Pir-napistim of the Deluge, and instructed him to build a ship to save his family, himself, all the birds, and the animals of the earth. Worth mentioning that the Babylonian Pir-napistim became the Chaldean/Biblical Noah. (Pir-napistim.)

The sun goddess, a metaphor referring to the cosmic energy created by the sun. In Assyrian language, it is an expression, and it means, the female strength of the sun.

Nebuchadnezzar said: “Ai isi nakiri”; meaning: “May I not have enemies.” Sardanapalus said: “Kasid ai-but Assur,” meaning: “Capturing the enemies of Assur.” In the Anunnaki’s literature, women played a major role in the human affairs, as well as in the first three Anunnaki’s expeditions to planet Earth. Anunnaki’s women or goddesses were the creators of the human race; they were the first geneticists who produced the seven human prototypes, and adjusted the Conduit in the brains’ cells of the early humans. Anunnaki’s goddesses were known to the early Phoenicians of Arwad as the sun-goddesses, and their secret name was “Ai-Shama.” They had both positive and negative energies, depending on the intentions of each goddess. The Assyrian concept of the female strength of the sun derived from local Phoenician legends, based on oral history and tales known to the Arwadians, taken from the Anunnaki’s literature.

Babylonian great-mother of everything in the universe. She is also the mother of arts, culture and letters, and goddess of dawn.

Aaba: Term. Anunnaki’s common longevity process. Aaba as a noun means longevity, and as a title, means the Anunnaki’s god of longevity. Aaba was an Anunnaki’s common longevity process in ancient times. The Anunnaki’s primordial interaction with the early human beings in Phoenicia, Mesopotamia and Sumer created the longevity of many kings in the Near/Middle East, as well as the Biblical Patriarchs.

A - álá: Noun. Bag made from leather, and used to store or carry cereals. Also was used as water’s container.

Aakil: Noun. Name of the first Anunnaki leader to be called the “Fallen commander”, because he fell in love with the “Women of Earth”. Later on in history, and religious scriptures, the attribute was changed to “Fallen Angel.”

Aa-kim-lu: Noun. “The female creator of the Anunnaki and the Igigi, and the seven galaxies” according to the Book of Rama-Dosh.

Aa-kim-lu used Rouh-D’ab-Sha.LIM to create the Anunnaki, 7 billions years ago. According to Ulema esoterism, the word Aa-lim-lu is Kadoushu (Sacred), and should be only used during extraterrestrial plasmic manifestations.

Indeed, the Anunnaki revealed to the Munawariin “Enlightened Masters” that the world was created by a female energy, and her creation included the Anunnaki and all the races that lived in the seven galaxies of light.

Aa-kim-lu ’s geometrical presentation or symbol: A spear with three bursting stars. The tree stars represent the three separate ages of the universe.

It is very clear, that Madame Blavatsky’s theory on the age of the universe in her theosophical “Secret Doctrine” was directly influenced by the three stars of Aa-kim-lu.

Aálá: Also in Sumerian . Noun. Bag made from leather, to store or carry cereals. Also was used as water’s container by the Igigi while working the fields of Sumer, and digging trenches in the lands assigned to them by the Anunnaki.

Aamala: Noun. The Anunnaki’s registry of future events. It is used as a calendar to show important events that will occur on other planets.

According Ulema Rajani, time is not linear. And because space bends on itself, therefore, events don’t have a chronology or time-sequences.

“Things and events happen on the net of the cosmos. When your mind perceives them, they happen before your eyes.

But in fact, they have already happened before your have noticed them. This applies to all future and forthcoming events, because also they have occurred on another cosmos net parallel to the one that have contained separate events.

It is a matter of perception, rather than observation or taking notice…” said Ulema Govinda.

Áàñpa: Also in Sumerian. Noun. Illness. In Sumerian, it meant disease or illness. In Ana’kh (Anunnaki language), Áàñpa meant two things:

b-Body deformity, referring the anomaly of the bodies of the first seven prototypes of Man, created by the Anunnaki gods and goddesses.

This word appeared in the language of the Hittite and Ana’kh, and meant gate in general. However, in Ana’kh, Aaska-az meant the major gate of an Anunnaki colony established in Sumer and Phoenicia, particularly cities like Baalbeck and Nineveh.

Ab: Also in Sumerian, Babylonian, Assyrian and several Middle and Near Eastern languages. Noun.

Ab, is the Anunnaki’s lord who established the rules regulating and governing family’s affairs. He is also referred to as the “Good father.” However, Anunnaki women are in total charge of the daily affairs of the family, and are responsible for the education of their children.

Despite the enormous power of “Ab”, the Anunnaki’s society remains a matriarchal community.

“The Anunnaki have families, fathers, mothers, and children too, and they follow familial hierarchy, as we do here on Earth…” said Ulema Najani.

Unlike other extraterrestrial races and species that are not built around family structure and parental bonds, the Anunnaki live within their own families permimeter, and show feelings and emotional reactions as we do, said Ulema Al Bakr.

He added, “The head of a living unit or a family is the father. However, the family is always placed under the direct guidance of a mother. Anunnaki society is matriarchal.”

From the Anunnaki word “Ab”, derived the Arabic word “Ab”, which means father, and the Assyrian word “Ab”, which is an abbreviation of Abu, Abi, Abim, meaning father.

It was mentioned in the ancient Mesopotamian and Assyrian clay tablets; “Abi alidi-ka”, meaning: . Of the father begetting thee.

When “i” is added to Ab, the meaning becomes: My father. This is quite common in many Semitic and ancient Middle and Near Eastern languages. For instance, Abi becomes “my father”.

In the following Assyrian passages, the word Abi is clearly understood as my father. “Itti sa abi ipusu” which means: What my father did.

“Sa Nabupalhuzur abi banu-a ipusu” means: Which Nabopalasar, my father begetting me, made.

Ab-n’gal: Also in Sumerian and Akkadian. Noun. Anunnaki name for the seven wise men who came from Apsu, the sweet water, and attended the gods of Enki.

They were known to the Sumerians as Abgal, and to the Akkadians as Akkallu. The Abn’gal taught the Phoenicians of the cities of Tyre and Sidon how to extract the Ourjouwan from the sea shells in the Mediterranean. The Ab-n’gal had a small colony of extraterrestrials on the Island of Arwad.

Anunnaki’s spatial transmission of thoughts on a holographic grid. The thoughts register as codes on an electro-plasmic screen or mirror.

The Abamarash codes appear in sequences of numbers, usually a multitude of dots and lines. The dot corresponds to zero. The line corresponds to 1.

Abarda-chainu: Noun. Anunnaki’s act of entering or leaving a parallel space station outside the orbit of a planet or a star.

For years, archeologists and linguists were not sure if Abba “Abbai” really meant camel, for they believed that Gamal or Jamal were the Assyrian and Akkadian words for camel, and Abba “Abbai” was the Akkadian word for elephant. With the discovery of the Nimrud Obeslik, linguists were finally able to solve the puzzle by reading the following passage: “Habbai sa sunai zni-sina…” which means verbatim: “Camels which are their backs.”

For centuries, the words Jamal and Habba were commonly and indiscriminately used by Assyrians, Chaldeans and Sumerians; Jamal is of a Semitic origin, while Habba is of an Akkadian origin. The Arabs use the word Jamal for camel. It is Kamelos in Greek. Gamal in Hebrew. And Kamel in German.

The Annals of Sardanapalus contained the following relevant passage: “Istu ebirtan nahr Tiggar adi Libnana va habba rabte.” It means: “From the passage of the river Tigris to Lebanon and the great sea.”

In Nebi Yunnus, Sennacherib said: “Sa ina ebirtan habba…” It means: “Which is the crossing of the sea.” In Ana’kh, Abba “Habba” was the first name given to the Mediterranean Sea by the Anunnaki. Worth mentioning here that the Mediterranean Sea was a major source of natural resources sought by the Anunnaki. Among their first colonies on Earth, were Arwad, Malta, Tyre, Sidon, Byblos, Afka and Batroun, all located on the shores of the Mediterranean Sea.

Abd: Noun. Also in Sumerian and Arabic. Historically, it was the first name given by the Anunnaki to Man. The original meaning was slave, but later on, Enki changed it to servant.

In contemporary Arabic, it is written either as Abd or Abed and it means two things:

Many derogatory attributions for Abd are found in the Arabic poems of Abu Al Tib Al Mutanabbi (915-65 A.D.) , in the writings of Abu Al Ala’ Al Maari ( died in 1057), and Al - Nabigha Al -Zoubyani (535-604), and in the story of king Dabshalim and Brahman Baydaba. (Around 175 B.C.)

Abekir: Noun. The Anunnaki chief officer of the “Ma’Had” in Nibiru, which is the principal center of learning, and serving as a “Cosmic library.” The library is very unique, for the simple fact, that it contains the “Abekira’h-Kitbu”, which means in Ana’kh, the Anunnaki’s act of recording recently acquired information in the conic books, obtained from the registry of the “Miraya.”

Anunnaki’s books are made from plasmic substance that resembles aluminum. They have a conic shape, and they rotate on shelves. They are opened or activated either by thought or by pointing at the digital number of each cone.

Abekira’h-Kitbu: Term. The Anunnaki’s act or process of recording recently acquired information in the conic books of the central library in Ashta. Ri. (To others Nibiru).

Anunnaki’s books are made from a plasmic material/substance that resembles aluminum. They have a conic shape, and they rotate on shelves. They are opened or activated either by thought or by pointing at the digital number of each cone.

Abel “Abhal”, “ A-bel-alu” , “Abhel”, “Ablu”, “Habeel”: Name.

Abel derived from the Anunnaki word “Abhal”, “ A-bel-alu”. It is composed from three Ana’kh words:

• Ablu in Akkadian and Sumerian. It was first mentioned in the legend of Tammuz (Ablu Kinu), and meant true son.

The proto-Jewish Ab means source in Hebrew, and EL means God. The original Hebrew word is Hevel, meaning breath or vapor; it did not contain the words AB or EL.

In Ana’kh, we find a similar meaning, for the Anunnaki’s Abel means “original”, and “first prototype”, referring to the first intelligent Man on Earth.

A sect of Abelitae , who have lived in North Africa , mentioned Abel as Abil or Haabiil. Epistemologically, Abel derived from the Assyrian Aplu or Ablu . It was first mentioned in the legend of Tammuz (Ablu Kinu), and meant true son. And the Assyrian word Ablu derived from the Anunnaki’s word Abhal.

The Assyrian Aplu or Ablu , or Abal means son, similar to the Anunnaki’s words Ibnu and Ibn, which also means son and/or the first created person. In Hebrew, it became Ben, and in Arabic, Ibn or Bin.

Abel-alu: Name. The meaning is not clear. Possibly a human genetic prototype. It is composed from three words:

Aberu: Noun. Container; tube. Aberu was used by the Anunnaki gods and goddesses in their genetic laboratories to fashion the early forms of human beings.

Aberuchimiti: Noun. Laboratories’ tubes used in genetic creation. It is composed of two words:

Abeshu. Also in Babylonian, Sumerian, Akkadian and Assyrian. Noun. He was the king of Babylon, and the son of Hammurabi, the legendary king of the first Babylonian dynasty.

b- Gal, which means a man who has acquired knowledge and wisdom. In other instances, Gal could mean an imposing figure, or a man of a grand social status.

From Ab, derived Abgal, originally from the Anak’h Ab (leader; father) and Gh’al (From above or from heaven.)

.Balance does not mean a physical balance, but a position or a situation where and when a person maintains a perfect vision, assimilation and understanding of the limits, dimensions and length of objects surrounding him/her. In other words, it is sensing and remembering the exact position of objects that can expand within the area where we are standing or walking, even in the dark. Objects are not limited by their physical dimension, and/or the physical place they occupy. “Almost all objects extend and expand outside what it defines their measurement, shape, and size, because all objects have inertia “Energy” rays or vibes that constantly emanate from them, thus occupying an extra physical place. Not to bump into the vibes area is maintaining balance,” said Ulema W. Li.

Ab.har: Anunnaki word for the Akashic Records maintained in the Anunnaki’s library, also called the Akashic Library.

The Akashic Library is really a very important part of the Anunnaki’s culture. The term Akashic is herewith used because many of us are familiar with what it means and represents.

The reason it is called the Akashic Library is because it has equipment that allows the researcher to connect to the Akashic Records; the vast compendium of knowledge encoded in a non-physical plane of existence, in a substance that is called Akasha. In Ana’ kh, it is called Ab.Har, or simply Har.

The Akashic Record has been described as a library, a universal computer, the mind of God, the universal mind, the collective wisdom, and a dozen other metaphors, but in the end it is a collection of records of everything that has ever been thought of or experienced, every word, every action. The individual records in the global Akashic Records are constantly updated. The Ulema claim that on Nibiru, each Anunnaki has access to the global Akashic Record through the Akashic libraries, which are located in every community.

Everywhere, the libraries have the same appearance, and they are built very differently from the normally classical architecture of the Anunnaki. Usually, the houses are built of various types of stone, marble, or bricks, but the libraries are constructed from materials such as glass, fibreglass, or other plastic-like materials; they give the impression of a modern, industrialized edifice. One enters through a huge door that is never closed, day and night. It opens into a huge hall, seven hundred to one thousand meters in length, by five hundred meters in width.

The hall is empty of any furniture, and is lit by windows that are placed very high, near the ceiling. The windows were designed in such a way that the shafts of light that enter through them are very sharply delineated and look like solid beams of light. At night, the same effect is achieved by enormous spot lights placed near the windows.

The effect is incredibly effective. Extremely large billboards hang on each wall. On the floor in front of each billboard are hundreds of pads. When visitors enter the library, they approach the billboard, stand each on a pad, and think about their destination within the building.

The pad has the capacity to read minds, and as soon as it does so, it begins to move, and it slides right through the billboard, which is not really solid but is made of a form of energy, carrying the visitor with it. Behind the billboard is the main hall of the Akashic Library, called Mad-Khal.

The Anunnaki Akashic Library is not a library in the traditional sense, because it contains no physical books on shelves, and not even cones, that are the normal format for an Anunnaki book. Instead, the visitors find themselves in the presence of an immense screen, composed of a material not found on Earth. The screen is hard to describe; it can be compared to a grid, with a multitude of matrices and vortices of data.

The screen is contacted through the Conduit which is located in the brain’s cells. The screen can read minds, and it knows right away what information the visitors seek. All what the visitors have to do is stand still in front of the screen, and the data will be displayed in sequences. Of course, the data is not represented by lines, sentences, or paragraphs, but rather by codes. Each code contains particular information related to an aspect of the subject. For example, if you would like to visit Iraq, 2,000 A.D., Iraq 300 B.C., or Iraq 2,008 B.C., all you have to do is to focus on these dates, and three codes will appear on the screen waiting for your command to open them up. From this moment on, the Conduit located in your brain and the Screen are communicating in the most direct fashion.

The three files (The nearest description of these files would be to call them digital, for the lack of the proper word) will open up. Each one will contain everything that had happened pertaining to that particular date in Iraq. The Conduit will sort out, classify, and index the particular data for the part of the information the visitor is most interested in. Then, the information will be stored automatically in the cells of the visitor’s brain, increasing the size of the depot of knowledge in the brain. And because Anunnaki are connected to each other and to their community via the Conduit, the data recently absorbed is sent to other

Anunnaki to share it, which is extremely beneficial, since if the data received from the screen is difficult to understand, the Anunnaki community called Jama, or an individual Anunnaki, will send, also automatically, the explanation needed.

This is quite similar to an online technical support on earth, but it is much more efficient since it functions brain-to-brain. Each Anunnaki community have the same kind of center for these mirrors of knowledge which are the Akashic files. The complexity of the centers though, is not the same.

Some of the Akashic Libraries include more perplexing and complicated instruments and tools, which are not readily available to other communities.

These tools include the monitor, which is also called mirror or Miraya in Ana’kh. Each Miraya is under the direct control of a Sinhar (Anunnaki leader), who serves as custodian and guardian. It is very important to protect the privacy of every member of the community, because individual Anunnaki could attempt to tap into the data of the Miraya and have access to the codes of the telepathic communication of other Anunnaki, thus enabling them to read the mind of all the community members, something that is considered highly unethical and absolutely must be avoided.

The screens, by the way, can expand according to the number of codes that the Anunnaki researcher is using. Seven to ten codes are normal. If more codes than that are opened, the screen is fragmented into seven different screens, which are only visible to an Anunnaki mind. An amazing phenomenon occurs at this moment; time and space mingle together and become unified into one great continuum.

This enables the researcher to grasp all the information in a fraction of a second. An added convenient aspect of the Akashic files is the ability of the researcher to access them in the complete privacy of the researcher’s home or office, since part the files can be teleported there. But since the private screen is not as complicated as the central one in the Central Library, no multiple screen will open up, only the original one.

It is important to understand that the data received is not merely visual. There is much more to it than that. By the right side of the screen, there are metallic compartments as thin as parchment paper, which serve as a cosmic audio antennae, called Min-Zar. These compartments search for, and bring back, any sound that occurred in history, in any era, in any country, and of any magnitude of importance; this includes voices of all kinds of people, including, saints, preachers, prophets, and wicked ones as well. And this is just a minor part of it, because it brings additional sounds from other dimensions, and para-galactic civilizations (Terrestrials and extraterrestrials).

According to the Anunnaki, every single sound or voice is never lost in the universe. Of course, some sounds do not traverse certain boundaries. For humans, if the sound was produced on earth, such a boundary is the solar system.

Each of these antennae-compartments will probe different galaxies and star systems, listening, recording, retrieving, and playing back sounds, voices, and noises. “By using one of the codes displayed on the Screen, you can hear the voice of Jesus, Mohammad, Napoleon, Socrates, Joan of Arc, or any humanity’s greats’ voices,” said Ulema Penjabi Tien Utan.

The voice is never lost, because it is energy and it stays in the perimeter of its sphere, call it for now, atmosphere, space, etc. The Anunnaki combined asset of the visual and audio systems provided by the Screen, gives anybody the ability to learn languages a fforded by the Akashic Library.

This applies to any language – past, present or future, and from any part of the universe. The researcher can call up a shining globe of light that will swirl on the screen with enormous speed. As it rotates, the effect blends with an audio transmission that comes from the metallic compartments. In an instant, any language will sink into the brain’s cells. On the left side of the screen, there are conic compartments that bring still images of certain important past events. This mini-screen-display informs the researcher that these particular events cannot be altered. In other words, the Anunnaki cannot go back in the past and change it.

The Anunnaki are forbidden to change or alter the events, or even just parts or segments of past events represented on the conic compartment, because these images represent events created by the Anunnaki themselves. This restriction works as a security device, an essential one. For example, a young Anunnaki cannot visit planet Earth sixty five thousand years ago, enter the genetic lab of the Anunnaki in Sumer or Phoenicia, and change the DNA and the genetic formula originally used by Sinhar Enki, or Sinhar Anu, to create the human race, or the seven prototypes of the human race created by Sinhar Inanna.

Sinhar Inanna herself can go back and change it, but not for use on earth as we know it. She has to transpose it and transport it to another dimension, parallel to the original dimension where the event occurred. This safeguard means that Sinhar Inanna cannot recreate a new race on our earth by sending us, the current living humans, sixty five thousand years ago back in time, remoulding us, and then bringing us back to the twenty first century as new specie, or a new race. This would be unethical. All she could do would be to recreate her own experiment in another dimension. For instance, Inanna can go back 2,000 years in time and space, reconstruct the DNA of Jesus Christ and create a new Jesus. But the new Jesus will not exist on the map of year 1, or return to Bethlehem to be re-born again. He will be transported as a grown man to another dimension not very much different from the Palestine Jesus knew.

This almost crazy scenario does not contradict today’s quantum physics. Scientifically and theoretically, it is possible.Dr. Steven Hawking, as well as many of the brightest scientific minds of our time have accepted such possibilities.

Before the Anunnaki Screen, in the hall of the Akashic Records, more options are available for research, and one of them is a sort of browsing. Inside the screen, there is a slit where the mind of the Anunnaki can enter as a beam. This will open the “Ba’abs”, or Stargates, to other worlds that the researcher is not even aware of, but appeared randomly as part of the discovery or exploration. In each slit there is another Akashic file that belongs to other universes, worlds, dimensions, and civilizations, sometimes more advanced than the Anunnaki themselves, where the researcher can either retrieve important information, and/or witness the creation of the future.

It is like going back in the future, because everything present, or occurring in the future, has already occurred in a distant past and needed time to surface and appear before the current living Anunnaki. And there is also the aspect of simply having fun, some of it not so ethical.

Sometimes an Anunnaki will go back in time, let’s say 400 B.C., choose a famous historical figure, and at the same time bring over another important person, one thousand years older, simply to see how they would interact.

They can easily deceive these personages, since every Anunnaki is an adept at shape changing.

Or they can transpose people, move them in time, and see how they will react to the new environment. For example, An Anunnaki can bring together John the Baptist, Hannibal, Charles Dickens and Marilyn Monroe and make them talk to each other. They might not relate to each other, but they will be brought again to one place chosen by the Anunnaki, and a real dialogue will take place. To many of us, this seems illogical, but to avant-garde astrophysicists, geneticists, and scientists this is a serious possibility. To the Anunnaki, these extraordinary occurrences are games.

These games are strictly forbidden, but some low class Anunnaki and undisciplined children sometime try it as amusement-game. Sometimes they interfere with our daily affairs, and cause us temporary loss of memory as a result of that. Anunnaki children, though usually extremely well-behaved, may also play silly games, such as deliberately misplacing our objects, our car keys, our cellular phone, pens, hats, and then returning them, to the amazement of the humans. These tricks, while they can be quite annoying, never harm any one seriously.

One unpleasant result may surface in therapy. A psychiatrist might tell the person complaining of such an event that his or her mind is playing tricks. Well, it is indeed a trick, but not from the mind. It is performed by the Anunnaki people.

Abi: Also in Sumerian and Assyrian. Noun. Father. Also written as Abu. Derived from the Ana’kh Ab. See also, Abu, Ab, Abba. Hammurabi said: “Abim pi alidi-ya”, which means: Of my father who begat me.

Hammurabi said: “Abim pi alidi-ya.” Translation: “Of my father who begat me.”

Abibaru: Noun. Name for the flag and insignia of the Anunnaki. The Anunnaki’s insignia is represented by:

Abi-Milki “ Abimilcah” : Also in Phoenician. Noun. Abi-Milk is derived from his original Phoenician name Abimelech, itself derived from the Ana’kh word Abimilcah . He ruled the Phoenician city of Tyre (Sour, today) during the reign of Pharaoh Akhenaten. Abimelech was an Anunnaki’s offspring. Abi-Milki “Abimelech” was also one of the authors of the Amarna letters that mentioned many of the kings and rulers of the era, such as Etakkama of Kadesh Zimridi of Sidon (Saida, today), and Aziru of Amurru. He corresponded regularly with Akhenaten, and in his letters, he reported on political situations in neighboring cities in Phoenicia, Palestine and Syria.

According to Ulema Mordachai ben Zvi, Abi-Milki ,“Abimelech”, “Abimilcah ”, and Pharaoh Akhenaten, belonged to a secret Anunnaki’s offspring brotherhood in Karnak and Luxor, in ancient Egypt. Akhenaten who reigned about 3,500 years ago (The eighteenth dynasty) was the mentor of Moses, and other visionaries of the era. Akhenaten abolished Egyptian polytheism, and established the worship of Aten, a single god, who was one of the most powerful Anunnaki’s Sinhars, and represented Aten with the symbol of the Sun. Aten was introduced to Akhenaten by Abimilcah. Akhenaten told the newly appointed priests of his temples, that he was a descendant of an extraterrestrial divine race, and Aten was the only and the true god of the universe.

The worship of the new god Aten was influenced by the secret Anunnaki’s offspring brotherhood in Egypt and Phoenicia. Those who believed Akhenaten, called him the Sun-God. In Phoenicia, the Tyrians called him ElShem. El means lord or god, and shem means the sun.

There are several Biblical personages named Abinadab, but the one relating to the Anunnaki was a villager of Kiriath-jearim, and a member of the tribe of Judah. When the Philistines captured the Ark, it brought chaos everywhere they placed it.

The statue of their god Dagon was broken, people suddenly died, and altogether the Philistines realized that the Ark wished to be returned to the Israelites.

They took it to Abinadab, who was willing to accept it, knowing it for what it was, an Anunnaki artifact that had to be carefully monitored and could be dangerous. No one was hurt in his house, and eventually he and his sons safely returned the Ark to Jerusalem, where David built a special warehouse for it.

The name given by the Anunnaki to the Atlanteans. It means “The people who crossed the lands or traversed sea and waters.” Similar to “Habiru”, the name given to the Hebrews.

In Akkadian mythology, the Abkalu “Apkallu” were the seven (or sometimes eight) sages who served the Babylonian kings as vizirs (Ministers), advisors and guardians.

Some were poets, writers, historians and the scribes who wrote several Babylonian epics.

The Apkallu were credited with building walled and niched cities. They have served many gods, goddesses and kings, to name a few: Marduk , Ea, Inanna, and Ishtar .

he Griffin heads recall Ezekiel's notion of the Cherubim possessing an eagle's face.

King Ashurnasirpal (On the left) being protected from demons and evil forces by Apkallu, his guardian spirit.

Babylonian/Akkadian Abkalu guardian holding in his hand Lagi-zulum (Spathe of the Male Date-Palm)

One of the Babylonian/Akkadian eagle-headed genii or guardian angel (Abkalu) holding in his left hand Lagi-zulum ( Spathe of the Male Date-Palm.)

If you pay close attention to this illustration, you could discover several hidden symbols and secrets.

First, concentrate on the center to find the triangular form that transforms itself into the shape of a flying saucer. Pull back at little bit to discover the light’s emission surrounding the craft. Now focus on the center of the craft to locate the Chimiti test tube, source of cosmic energy and life on Earth. Go little bit higher now to find the graph of an entity extending its arms, and reaching the top of the two wings.

And now reach the head of the entity and go down all the way to the bottom of the illustration, to discover the straight line that links the entity to a dark vase, symbolizing the emergence or liberation of the physical body.

This is how the Pharaoh will free himself from the Earth’s bondage to reach for the star, his final resting place. In other words, the Anunnaki map to the other world, the afterlife!!

Photo: The goddess-angel Lama in a ritual gesture, circa 2330-2150 B.C. Akkad period. Cylinder seal. Mesopotamia.

Babylonian-Mesopotamian prayers had to be chanted or recited out loud and always accompanied by very specific ritual gestures, such as the “Su-ila”, meaning, the “Uplifted hands.”

These prayers were to be addressed to the Abkallu, who in return will elevate them to the gods.

This seal (left) depicts Lama, the angel-goddess praying in a ritual manner with uplifted hands.

This was the tradition observed during the Neo-Sumerian and Old Babylonian period, circa 2100-1600, B.C.

They acted as guardians (Abkalu), and protectors of worshipers, and in some instances, they offered their prayers to higher deities, on behalf of human beings.

Ab-n’gal: Noun. Anunnaki name for the seven wise men who came from Apsu, the sweet water, and attended the gods of Enki. They were known to the Sumerians as Abgal, and to the Akkadians as Akkallu. The Abn’gal taught the Phoenicians of the cities of Tyre and Sidon how to extract the Ourjouwan from the sea shells in the Mediterranean. The Ab-n’gal had a small colony of extraterrestrials on the Island of Arwad.

Title of leadership given to the Biblical patriarch Abraham by the Anunnaki god/king Ea or Enki.

Historically, and as an Akkadian/Babylonian/Semite noun, it was used as a collective name for Aramean tribes; the Habiru (Ancient Hebrews), and the Ishmaelites.

Abra-ah: Noun. Name of the Fiffth Element in the Anunnaki’s matrix. It means transcending time and space. The Ulema coined it “Niktat Alkhou-Lood”, and it means verbatim: The point of the beginning of immortality.

Abraah, Sinhar “Abraach”: Noun. Name of the Anunnaki scientist who is in charge of recording and updating the “Abra-ah”, which is the fifth element in the Anunnaki’s matrix, and means transcending time and space.

The Ulema coined the Anunnaki’s Matrix “Niktat Alkhou-Lood”, meaning the point of the beginning of immortality.

Abradu: Noun. The custodian of the conic books of an Anunnaki library, and particularly the calendars of future events. Usually depicted as a deity in the form of an eagle, or a man with the face of an eagle with large wings. This depiction was very common in several manuscripts and calendars of the ancient world; Mesopotamia, Babylonia, Phoenicia, Turkey, Persia, and including the Mayas, Incas and Aztecs. It is the belief of Ulema Mordachai ben Zvi, that there is a direct link between the remnants of the Anunnaki in Sumer and Phoenicia and the Pre-Columbian Mesoamerican civilizations. The study of the Mayan calendar and other pertinent inscriptions revealed Mayan deities resembling the Abradus, and depicted as a man-eagle with huge wings. The Anunnaki calendar does not interpret time as a fixed period or periods or events, but rather a continuum of past-present-future. It is not linear but perpetual and shapeless. Strikingly, the Mayan Trecenas share similar principle(s) and represent spiritual and non-linear concepts of time. In “Ilmu Donia” manuscripts, almost all the Abradus are depicted as a winged sage and/or an eagle with multiple wings, similar to the Mayan “Calendar Eagle”, sometimes referred to as a dragon, or a celestial bird.

Abraki: Term. Return to planet earth. Composed of two words: a- Abra, which means passage, return,

Absu “ Abzu”, “ Ab-su ”: Also in Sumerian and Akkadian. Noun.

Name of the temple of Enki. In the the Akkadian language, temples are always Sumerian names. Ea’s temple in Eridu is called É-abzu. In Sumerian, É means house or temple. Abzu is also the subterranean waters, also known as the watery world of god Ea. In Akkadian, it is Apsû. Abzu is the Sumerian limitless and endless space, out of which the first waters precipitated. This was where god Ab, the father of the waters and lord of knowledge lived.

Abullu : Also in Assyrian, Akkadian and Sumerian. Noun. Gate of an ancient city.

From Achavim derived the Hebrew word Achavah, and the Arabic word Achwah (Akhwah).

Melodious sad songs and ballads. They were very popular among the Sumerian and Babylonian lower and middle classes.

The major themes were: Lovers’ separation, loneliness, betrayal, and mourning loved ones.

Ataba in proto-Syriac and modern Arabic. From Adab, derived the Arabic word ‘Atab or ‘Ataab, meaning romanic song usually sang without music.

As the son of the great Anunnaki god Anu, Adad became the Anunnaki-Akkadian supreme god of rain and storms.

n Assyrian governor standing before the deities Adad (centre) and Ishtar (left), limestone relief from Babylon, 8th century B.C.

Adad was highly feared and revered in the northern part of Mesopotamia, and was often depicted as a powerful god holding sparkles of lighting in his right hand, and an enormous ax in his left.

In Phoenicia, Arwad, Amrit, Ugarit, Assyria, Babylonia, and Syria, he was regarded as the god of magical powers, healing, divination and oracles. His epithet read: “ Adad bël bïrim”, which means “Lord of divination.”