BIBLIOGRAPHY

PRIMARY SOURCES

Aquinas, Thomas. Catena Aurea: Commentary on the Four Gospels Collected out of the Works of the Fathers. 4 vols. Translated and edited by John Henry Newman. London: Saint Austin Press, 1999.

———. Commentaire de l’Épître aux Romains. Edited by Jean-Éric Stroobant and Jean Borella. Paris: Cerf, 1999.

———. De Malo. Translated by Richard Regan in On Evil, edited by Brian Davies. Oxford: Oxford University Press, 2003.

———. The Literal Exposition on Job. Translated by Anthony Damico. Atlanta: Scholars Press, 1989.

———. In Omnes S. Pauli Apostoli Epistolas Commentaria. 2 vols. Turin: Marietti, 1912.

———. Opuscula Theologica. 2 vols. Edited by R.A. Verardo, R.M. Spiazzi, and M. Calcaterra. Rome: Marietti, 1954.

———. Summa contra Gentiles. 5 vols. Translated by Anton C. Pegis. Notre Dame: University of Notre Dame Press, 1975.

———. Summa Theologiae. 61 vols. London: Blackfriars, 1964–81.

———. Summa Theologica. 6 vols. Rome: Ex typographia Forzani, 1894.

Augustine. The Augustine Catechism: The Enchiridion on Faith, Hope, and Love. Translated by Bruce Harbert. Edited by John E. Rotelle. Hyde Park, NY: New City Press, 1999.

———. The City of God against the Pagans. Translated by Henry Bettenson. London: Penguin, 1984.

———. The City of God against the Pagans. Translated by R.W. Dyson. Cambridge: Cambridge University Press, 1998.

———. Confessions. Edited by James J. O’Donnell. 3 vols. Oxford: Clarendon Press, 1992.

———. Confessions. Translated by Henry Chadwick. Oxford: Oxford University Press, 1991.

———. De civitate Dei. Edited by B. Dombart and A. Kalb. 5th ed. 2 vols. Stuttgart: Teubner, 1993.

———. De doctrina christiana. Edited and translated by R.P.H. Green. Oxford: Clarendon Press, 1995.

———. Enarrationes in Psalmos. 2nd ed. 3 vols. Edited by Eligius Dekkers et al. Corpus Christianorum Series Latina, vols. 38–40. Turnhout: Brepols, 1956–90.

———. Expositions of the Psalms. Translated by Maria Boulding. Edited by John E. Rotelle. 6 vols. The Works of Saint Augustine: A Translation for the 21st Century (hereafter WSA), pt. 3, vols. 15–20. Hyde Park, NY: New City Press, 2001–4.

———. Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies. Edited by Philip Schaff. Grand Rapids, MI: Eerdmans, 1986.

———. The Predestination of the Saints. Translated by Roland J. Teske. In Answer to the Pelagians IV. WSA, pt. 1, vol. 26. Hyde Park, NY: New City Press, 1999.

———. Rebuke and Grace. Translated by Roland J. Teske. In Answer to the Pelagians IV. WSA, pt. 1, vol. 26. Hyde Park, NY: New City Press, 1999.

———. The Retractions. Translated by Mary I. Bogan. Washington, DC: Catholic University of America Press, 1999.

———. Sermons. Translated by Edmund Hill. 10 vols. WSA, pt. 3, vols. 1–10. Brooklyn: New City Press, 1990–95.

———. The Trinity. Translated by Edmund Hill. WSA, pt. 1, vol. 5. Hyde Park, NY: New City Press, 1991.

Auriol, Peter. Petri Aureoli Franciscani . . . Compendiosa in vniversam sacram scripturam commentaria. Paris, 1585.

Barth, Karl. Church Dogmatics. Translated by Geoffrey W. Bromiley. 4 pts. in 12 vols. Edinburgh: T. and T. Clark, 1956–75.

Bettenson, Henry, ed. Documents of the Christian Church. 2nd ed. London: Oxford University Press, 1965.

Bible. Biblia Sacra iuxta Vulgatem Clementinam: Nova Editio. 4th ed. Edited by Alberto Colunga and Laurentio Turrado. Matriti: Biblioteca de Autores Cristianos, 1965.

———. The Holy Bible, Translated from the Latin Vulgate. Revised by Richard Challoner. Rockford, IL: Tan Books, 1989.

Brut, Walter. “Proceedings in the Trial of Walter Brut for Heresy.” In Registrum Johannis Trefnant, edited by W.W. Capes, 278–394. London: Canterbury and York Society, 1916.

Calvin, John. Institutes of the Christian Religion. Edited by John T. McNeill. Translated by Ford L. Battles. 2 vols. Louisville, KY: Westminster John Knox Press, 1960.

Chaucer, Geoffrey. The Canterbury Tales. Rev. ed. Translated by Nevill Coghill. London: Penguin, 1977.

———. The Riverside Chaucer. 3rd ed. Edited by Larry D. Benson. Boston: Houghton Mifflin, 1987.

Cudworth, Ralph. A Treatise concerning Eternal and Immutable Morality: With a Treatise on Freewill. Cambridge: Cambridge University Press, 1996.

Dante Alighieri. Divine Comedy. Edited and translated by Geoffrey L. Bickersteth. Oxford: Blackwell for the Shakespeare Head Press, 1965.

Dymmok, Roger. Liber contra XII errores et hereses lollardorum. Edited by H.S. Cronin. London: K. Paul, Trench, Trübner, and Co., 1922.

Eliot, T.S. Four Quartets. New York: Harcourt, Brace, and Co., 1971.

Giles of Lessines. De Usuris. Printed as opusculum 66 in Thomas Aquinas, Opera Omnia, vol. 17. New York: Musurgia Press, 1948–49.

Giles of Rome. On Ecclesiastical Polity. Edited and translated by R.W. Dyson. New York: Columbia University Press, 2004.

———. On Ecclesiastical Power: A Medieval Theory of World Government; A Critical Edition and Translation. Edited by R.W. Dyson. New York: Columbia University Press, 2004.

Hanna, Ralph, and Sara Wood, eds. Richard Morris’s “Prick of Conscience”: A Corrected and Amplified Reading Text. EETS, o.s., 242. Oxford: Oxford University Press, 2013.

Hilton, Walter. The Scale of Perfection. Edited by Evelyn Underhill. London: J.M. Watkins, 1923; repr. 1948.

Holcot, Robert. In Librum Sapientiae Regis Salomonis Praelectiones CCXIII. Basel, 1586.

Horner, Patrick J., ed. A Macaronic Sermon Collection from Late Medieval England: Oxford, MS Bodley 649. Toronto: Pontifical Institute of Mediaeval Studies, 2006.

Hulme, W.W., ed. The Middle English Harrowing of Hell and Gospel of Nicodemus. EETS, e.s., 100. London: K. Paul, Trench, Trübner, and Co., 1907.

Jacob, Henry. A Collection of Sundry Matters (1616) with A Confession and Protestation of the Faith of Certaine Christians (1616) bound together in Cambridge University Library, shelfmark Bb*.12.47.

Jacob’s Well: An English Treatise on the Cleansing of Man’s Conscience. Edited by A. Brandeis (pt. 1). EETS, o.s., 115. London: K. Paul, Trench, Trübner, and Co., 1900.

John of Rupescissa, Vade Mecum in Tribulatione. In Edward Brown, Fasciculus Rerum Expetendarum & Fugiendarum, vol. 2, 496–508. London: Chiswell, 1690.

Julian of Norwich. A Book of Showings to the Anchoress Julian of Norwich. 2 vols. Edited by Edmund Colledge, O.S.A., and James Walsh, S.J. Toronto: Pontifical Institute of Mediaeval Studies, 1978.

———. The Showings of Julian of Norwich. Edited by Denise N. Baker. New York: W.W. Norton, 2005.

Kempe, Margery. The Book of Margery Kempe. Edited by Barry Windeatt. London: Longman, 2000.

Knighton, Henry. Knighton’s Chronicle, 1337–1396. Edited and translated by G.H. Martin. Oxford: Clarendon Press, 1995.

Langland, William. Piers Plowman: A Parallel-Text Edition of the A, B, C, and Z Versions. 2 vols. Edited by A.V.C. Schmidt. Kalamazoo: Medieval Institute Publications, 2008.

———. Piers Plowman: A New Annotated Edition of the C-text. 2nd ed. Edited by Derek Pearsall. Exeter: University of Exeter Press, 2008.

———. Piers Plowman: The B Version. Rev. ed. Edited by George Kane and E. Talbot Donaldson. London: Athlone, 1988.

———. Piers Plowman: The C Version; Will’s Vision of Piers Plowman, Do-Well, Do-Better, and Do-Best. Edited by George Russell and George Kane. London: Athlone, 1997.

———. The Vision of Pierce Plowman: now the second tyme imprinted by roberte crowley (1550). Cambridge University Library, shelfmark Syn 7.55.25.

———. The Vision of William concerning Piers the Plowman in Three Parallel Texts: Together with Richard the Redeless. Edited by Walter W. Skeat. 2 vols. Oxford: Clarendon Press, 1886; repr. Oxford: Oxford University Press, 1968.

———. William Langland’s “Piers Plowman”: The C Version. Translated by George Economou. Philadelphia: University of Pennsylvania Press, 1996.

Love, Nicholas. Mirror of the Blessed Life of Jesus Christ. Edited by Michael G. Sargent. New York: Garland, 1992.

Marsilius of Padua. The Defender of the Peace. Edited and translated by Annabel Brett. Cambridge: Cambridge University Press, 2005.

Milton, John. The Complete Poetry and Essential Prose of John Milton. Edited by William Kerrigan, John Rumrich, and Stephen Fallon. New York: Modern Library, 2007.

———. The Complete Works of John Milton, vol. 3, The Shorter Poems. Edited by Barbara K. Lewalski and Estelle Haan. Oxford: Oxford University Press, 2014.

———. The Complete Works of John Milton, vol. 6, Vernacular Regicide and Republican Writings. Edited by N.H. Keeble and Nicholas McDowell. Oxford: Oxford University Press, 2013.

———. De Doctrina Christiana. In vol. 8 of The Complete Works of John Milton, edited by John K. Hale and J.D. Cullington. 2 vols. Oxford: Oxford University Press, 2012.

———. Of Reformation (1641). In vol. 1 of Complete Prose Works of John Milton, edited by Don M. Wolfe et al. 8 vols. New Haven: Yale University Press, 1953–82.

Mirk, John. John Mirk’s Festial. Edited by Susan Powell. 2 vols. EETS, o.s., 334 and 335. Oxford University Press, 2009–11.

More, St. Thomas. Dialogue concerning Heresies. In The Complete Works of St. Thomas More, edited by Thomas M.C. Lawler, Germain Marc’Hadour, and Richard C. Marius, vol. 6. New Haven: Yale University Press, 1981.

Netter, Thomas. Fasciculi Zizaniorum Magistri Johannis Wyclif cum Tritico. Edited by Walter W. Shirley. London: Longman, 1858.

Robert of Basevorn. Form of Preaching. Edited and translated by James J. Murphy. In Three Medieval Rhetorical Arts, edited by James J. Murphey. Berkeley: University of California Press, 1971.

Shakespeare, William. The Riverside Shakespeare. Edited by G. Blakemore Evans. Boston: Houghton Mifflin, 1974.

Tanner, Norman P., ed. Decrees of the Ecumenical Councils. 2 vols. London: Sheed and Ward, 1990.

———. Heresy Trials in the Diocese of Norwich, 1428–31. London: Royal Historical Society, 1977.

Thomas of Wimbledon. “Paul’s Cross Sermon of 1388.” Edited by N.H. Owen. Medieval Studies 28 (1966): 176–97.

———. Wimbledon’s Sermon. Edited by Ione Kemp Knight. Pittsburgh: Duquesne University Press, 1967.

Thorpe, William. The Testimony of William Thorpe. In Two Wycliffite Texts: The Sermon of William Taylor (1406); The Testimony of William Thorpe (1407), edited by Anne Hudson. EETS, o.s., 301. Oxford: Oxford University Press, 1993.

Tyndale, William. The Obedience of a Christian Man. Edited by David Daniell. London: Penguin, 2000.

William of Ockham. Breviloquium (A Short Discourse of Tyrannical Government). Edited by Arthur Stephen McGrade. Translated by John Kilcullen. Cambridge: Cambridge University Press, 1992.

———. De Corpore Christi. In Guillelmi de Ockham: Tractatus de Quantitate et Tractatus de Corpore Christi. Edited by Carlo A. Grassi, in vol. 10 of William of Ockham, Opera Philosophica et Theologica, 87–234. St. Bonaventure, NY: St. Bonaventure University, Franciscan Institute, 1986.

———. A Letter to the Friars Minor and Other Writings. Edited by Arthur S. McGrade and John Kilcullen. Cambridge: Cambridge University Press, 1995.

———. On the Power of Emperors and Popes. Edited and translated by Annabel S. Brett. Bristol: Thoemmes Press, 1998.

———. Quodlibetal Questions. Translated by Alfred J. Freddoso and Francis E. Kelley. 2 vols. New Haven: Yale University Press, 1991.

———. Work of Ninety Days. Translated by John Kilcullen and John Scott. 2 vols. Lewiston, NY: Edwin Mellen, 2001.

Wyclif, John. De Eucharistia (Tractatus Maior). Edited by Johann Loserth. London: Trübner and Co. for the Wyclif Society, 1892.

———. Johannis Wyclif Opera Minora. Edited by Johann Loserth. London: Trübner, 1913.

———. Tractatus De Blasphemia. Edited by Michael Henry Dziewicki. London: Trübner and Co. for the Wyclif Society, 1893.

———. Tractatus De Officio Regis. Edited by A.W. Pollard and C. Sayle. London: Trübner and Co. for the Wyclif Society, 1887.

———. Tractatus De Potestate Pape. Edited by Johann Loserth and F.D. Matthew. London: Trübner and Co. for the Wyclif Society, 1907.

SECONDARY SOURCES

Adams, Robert. “Langland and the Devotio Moderna: A Spiritual Kinship.” In Medieval Alliterative Poetry: Essays in Honour of Thorlac Turville-Petre, edited by John A. Burrow and Hoyt N. Duggan, 23–40. Dublin: Four Courts, 2010.

———. Langland and the Rokele Family: The Gentry Background. Dublin: Four Courts Press, 2013.

———. “Langland as a Proto-Protestant: Was Thomas Fuller Right?” In Yee? Baw for Bokes: Essays on Medieval Manuscripts and Poetics in Honor of Hoty N. Duggan, edited by Michael Calabrese and Stephen H.A. Shepherd, 245–66. Los Angeles: Marymount Institute Press, 2013.

———. “The Nature of Need in Piers Plowman XX.” Traditio 34 (1978): 273–301.

Aers, David. “Altars of Power: Reflections on Eamon Duffy’s The Stripping of the Altars.” Literature and History 3 (1994): 90–105.

———. Chaucer, Langland, and the Creative Imagination. London: Routledge, 1980.

———. Community, Gender, and Individual Identity. London: Routledge, 1988.

———. Faith, Ethics, and Church: Writing in England, 1360–1409. Cambridge: D.S. Brewer, 2000.

———. Piers Plowman and Christian Allegory. London: Arnold, 1975.

———. Salvation and Sin: Augustine, Langland, and Fourteenth-Century Theology. Notre Dame: University of Notre Dame Press, 2009.

———. Sanctifying Signs: Making Christian Tradition in Late Medieval England. Notre Dame: University of Notre Dame Press, 2004.

———. “Visionary Eschatology in Piers Plowman.” Modern Theology 15 (2000): 3–17.

Aers, David, and Lynn Staley. The Powers of the Holy: Religion, Politics, and Gender in Late Medieval English Culture. University Park: Pennsylvania State University Press, 1996.

Aers, David, and Nigel Smith. “English Reformations.” Journal of Medieval and Early Modern Studies 40 (2010): 425–38.

Anderson, Wendy L. The Discernment of Spirits: Assessing Visions and Visionaries in the Late Middle Ages. Tübingen: Siebeck, 2011.

Ashley, W.J. An Introduction to English Economic History and Theory, Part 2: The End of the Middle Ages. 4th ed. London: Longman, 1906.

Aston, Margaret. “‘Caim’s Castles’: Poverty, Politics, and Disendowment.” In The Church, Politics, and Patronage in the Fifteenth Century, edited by R.B. Dobson, 45–81. Gloucester: Sutton, 1984.

———. Faith and Fire. London: Hambledon, 1997.

———. “The Impeachment of Bishop Despenser.” Bulletin of the Institute of Historical Research 38 (1965): 127–48.

———. “John Wycliffe’s Reformation Reputation.” Past & Present 30 (1965): 23–51. Reprinted in Aston, Lollards and Reformers: Images and Literacy in Late Medieval Religion, 243–72. London: Hambledon Press, 1984.

———. “Lollard Women Priests?” Journal of Ecclesiastical History 31 (1980): 441–61. Reprinted in Aston, Lollards and Reformers: Images and Literacy in Late Medieval Religion, 49–70. London: Hambledon Press, 1984.

———. “Lollardy and Sedition, 1381–1431.” Past & Present 17 (1960): 1–44. Reprinted in Aston, Lollards and Reformers: Images and Literacy in Late Medieval Religion, 1–47. London: Hambledon Press, 1984.

———. “William White’s Lollard Followers.” Catholic Historical Review 68 (1982): 469–97.

Ayres, Lewis. Nicaea and Its Legacy: An Approach to Fourth-Century Trinitarian Theology. Oxford: Oxford University Press, 2004.

Baldwin, John W. The Medieval Theories of the Just Price. Philadelphia: American Philosophical Society, 1959.

Barnes, Timothy. Athanasius and Constantine: Theology and Politics in the Constantinian Empire. Cambridge, MA: Harvard University Press, 1993.

Barney, Stephen A., and Andrew Galloway. The Penn Commentary on “Piers Plowman.” 5 vols. Philadelphia: University of Pennsylvania Press, 2006.

Barrey, S.A. “The Plowshare of the Tongue: The Progress of a Symbol from the Bible to Piers Plowman.” Medieval Studies 35 (1973): 261–93.

Barron, Caroline. London in the Later Middle Ages. Oxford: Oxford University Press, 2004.

Beckwith, Sarah. Christ’s Body: Identity, Culture, and Society in Late Medieval Writing. London: Routledge, 1993.

Bennett, J.A.W. “The Date of the B-text of Piers Plowman.” Medium Aevum 12 (1943): 55–64.

———. Piers Plowman: The Prologue and Passus I–VII of the B Text as Found in Bodleian MS Laud Misc. 581. Oxford: Clarendon Press, 1972.

Bennett, Judith. Ale, Beer, and Brewsters in England: Women’s Work in a Changing World, 1300–1600. New York: Oxford University Press, 1996.

Bernard, G.W. The King’s Reformation: Henry VIII and the Remaking of the English Church. New Haven: Yale University Press, 2007.

Bignami-Odier, Jeanne. Études sur Jean de Roquetaillade (Johannes de Rupescissa). Paris: J. Vrin, 1952.

Bihel, S. “S. Franciscus Fuitne Angelus Sexti Sigilli (Apoc 7.2)?” Antonianum 2 (1927): 59–90.

Bloch, Marc. Feudal Society. 2 vols. London: Routledge, 1982.

Bloomfield, Morton W. Piers Plowman as a Fourteenth-Century Apocalypse. New Brunswick, NJ: Rutgers University Press, 1961.

Blumenfeld-Kosinski, Renate. Poets, Saints, and Visionaries of the Great Schism, 1375–1417. University Park: Pennsylvania State University Press, 2006.

Bolton, J.L. The Medieval English Economy, 1150–1500. London: Dent, 1980.

Bonner, Gerald. Freedom and Necessity: St. Augustine’s Teaching on Divine Power and Human Freedom. Washington, DC: Catholic University of America Press, 2007.

Bossy, John. “The Mass as a Social Institution, 1200–1700.” Past & Present 100 (1983): 29–61.

Bowers, R.H. “Foleuyles Lawes.” Notes and Queries 206 (1961): 327–28.

Brewer, Charlotte. Editing “Piers Plowman”: The Evolution of the Text. Cambridge: Cambridge University Press, 1996; repr. 2006.

Burrow, John. Langland’s Fictions. Oxford: Clarendon, 1993.

Cam, Helen. “Shire Officials: Coroners, Constables, and Bailiffs.” In The English Government at Work, 1327–1336, edited by J.F. Willard et al., 3:143–83. 3 vols. Cambridge, MA: Harvard University Press, 1950.

Carruthers, Mary. The Search for St. Truth: A Study of Meaning in “Piers Plowman.” Evanston, IL: Northwestern University Press, 1973.

Catto, J.L. “Religious Change under Henry V.” In Henry V: The Practice of Kingship, edited by G.L. Harriss, 92–115. Oxford: Oxford University Press, 1985.

Catto, J.L., and Ralph Evans, eds. The History of the University of Oxford, vol. 2, Late Medieval Oxford. Oxford: Clarendon Press, 1992.

Cervone, Cristina M. Poetics of the Incarnation: Middle English Writing and the Leap of Love. Philadelphia: University of Pennsylvania Press, 2012.

Cole, Andrew. Literature and Heresy in the Age of Chaucer. Cambridge: Cambridge University Press, 2008.

Coleman, Janet. A History of Political Thought: From the Middle Ages to the Renaissance. Oxford: Blackwell, 2000.

Collinson, Patrick. “Night Schools, Conventicles, and Churches: Continuities and Discontinuities in Early Protestant Ecclesiology.” In The Beginnings of English Protestantism, edited by Peter Marshall and Alec Ryrie, 209–35. Cambridge: Cambridge University Press, 2002.

Congar, Yves M.-J. “Bref historique des formes du ‘magistère’ et de ses relations avec les docteurs.” Revue des Sciences Philosophiques et Théologiques 60 (1976): 99–112.

———. I Believe in the Holy Spirit. 3 vols. New York: Crossroad, 1983.

———. “Pour une histoire sémantique du terme ‘magisterium.’” Revue des Sciences Philosophiques et Théologiques 60 (1976): 85–98.

Corrigan, Philip, and Derek Sayer. The Great Arch: English State Formation as Cultural Revolution. Oxford: Blackwell, 1985.

Courtenay, William J. Schools and Scholars in Fourteenth-Century England. Princeton: Princeton University Press, 1987.

Cross, Clare. “‘Great Reasoners in Scripture’: The Activities of Women Lollards, 1380–1530.” Studies in Church History Subsidia 1 (1978): 359–80.

Dahmus, Joseph H. The Prosecution of John Wyclif. New Haven: Yale University Press, 1952.

Davies, Brian. The Thought of Thomas Aquinas. Oxford: Clarendon Press, 1993.

Davis, J.C. “Against Formality: One Aspect of the English Revolution.” Transactions of the Royal Historical Society 3 (1993): 265–88.

Dobson, R.B., ed. The Peasant’s Revolt of 1381. London: Macmillan, 1970.

Dodaro, Robert. Christ and the Just Society in the Thought of Augustine. Cambridge: Cambridge University Press, 2004.

Doe, Norman. Fundamental Authority in Late Medieval English Law. Cambridge: Cambridge University Press, 1990.

Donaldson, E. Talbot. Piers Plowman: The C-Text and Its Poet. New Haven: Yale University Press, 1949.

Duffy, Eamon. “‘The comen knowen multytude of crysten men’: A Dialogue concerning Heresies and the Defence of Christendom.” In The Cambridge Companion to Thomas More, edited by George M. Logan, 191–215. Cambridge: Cambridge University Press, 2011.

———. The Stripping of the Altars: Traditional Religion in England, 1400–1580. 2nd ed. New Haven: Yale University Press, 2005.

Elton, G.R., ed. Tudor Constitution: Documents and Commentary. Cambridge: Cambridge University Press, 1982.

Emmerson, Richard K. Antichrist in the Middle Ages. Seattle: University of Washington Press, 1981.

Evans, G.R. John Wyclif. Oxford: Lion, 2005.

Feingold, Laurence. The Natural Desire to See God according to St. Thomas Aquinas and His Interpreters. 2nd ed. Naples: Sapientia Press, 2010.

Finnis, John. Aquinas on Moral, Political, and Legal Theory. Oxford: Oxford University Press, 1998.

Friedman, Russell L. “Medieval Trinitarian Theology from the Late Thirteenth to the Fifteenth Centuries.” In The Oxford Handbook of the Trinity, edited by Gilles Emery and Matthew Levering, 197–209. Oxford: Oxford University Press, 2011.

———. Medieval Trinitarian Thought from Aquinas to Ockham. Cambridge: Cambridge University Press, 2010.

Gasse, Rosanne. “Langland’s ‘Lewed Vicory’ Reconsidered.” JEGP 95 (1996): 322–35.

Gelber, Hester G. It Could Have Been Otherwise: Contingency and Necessity in Dominican Theology at Oxford, 1300–1350. Leiden: Brill, 2004.

———. “Logic and the Trinity: A Clash of Values in Scholastic Thought, 1300–1335.” PhD diss., University of Wisconsin, 1974.

Gillespie, Michael. The Theological Origins of Modernity. Chicago: University of Chicago Press, 2007.

Girard, René. Things Hidden since the Foundation of the World. London: Athlone, 1977.

Given-Wilson, Chris, ed. Chronicles of the Revolution, 1397–1400: The Reign of Richard II. Manchester: Manchester University Press, 1993.

Gondreau, Paul. The Passions of Christ’s Soul in the Theology of St. Thomas Aquinas. Münster: Aschendorff, 2002; repr. Scranton: University of Scranton Press, 2009.

Gradon, Pamela. “Langland and the Ideology of Dissent.” Proceedings of the British Academy 66 (1980): 179–205.

Gregory, Brad S. The Unintended Reformation: How a Religious Revolution Secularized Society. Cambridge, MA: Harvard University Press, 2012.

Haller, William. Foxe’s Book of Martyrs and the Elect Nation. London: Cape, 1963. Republished as The Elect Nation: The Meaning and Relevance of Foxe’s Book of Martyrs. New York: Harper and Row, 1963.

Hanna, Ralph. Introducing English Medieval Book History: Manuscripts, Their Production, and Their Reading. Liverpool: Liverpool University Press, 2013.

———. “‘Meddling with Makings’ and Will’s Work.” In Late-Medieval Religious Texts and Their Transmission: Essays in Honour of A.I. Doyle, edited by A.J. Minnis, 85–94. Cambridge: D.S. Brewer, 1994.

———. William Langland. Aldershot: Variorum, 1993.

Harriss, Gerald. Shaping the Nation: England, 1360–1461. Oxford: Clarendon Press, 2005.

Hatcher, John. “England in the Aftermath of the Black Death.” Past & Present 144 (1994): 3–35.

Hauerwas, Stanley. Approaching the End: Eschatological Reflections on Church, Politics, and Life. Grand Rapids: Eerdmans, 2013.

———. Cross-Shattered Christ: Meditations on the Seven Last Words. Grand Rapids, MI: Brazos Press, 2004.

Hilton, Rodney. Class Conflict and the Crisis of Feudalism: Essays in Social History. London: Hambledon, 1985.

Hornbeck, J. Patrick. What Is a Lollard? Dissent and Belief in Late Medieval England. Oxford: Oxford University Press, 2010.

Housley, Norman. “The Bishop of Norwich’s Crusade, May 1383.” History Today 33 (1983): 15–20.

Hudson, Anne. “Piers Plowman and the Peasant’s Revolt.” Yearbook of Langland Studies 8 (1994): 85–106.

———. The Premature Reformation: Wycliffite Texts and Lollard History. Oxford: Clarendon Press, 1988.

Hütter, Reinhard. Dust Bound for Heaven: Explorations in the Theology of Thomas Aquinas. Grand Rapids, MI: Eerdmans, 2012.

Jacob, E. “John of Roquetaillade.” Bulletin of the John Rylands Library 39 (1956–57): 75–96.

John Paul II, Pope. The Splendor of Truth: Veritatis Splendor. Boston: Pauline Books, 1993.

Jones, Norman. God and the Moneylenders: Usury and Law in Early Modern England. Oxford: Blackwell, 1989.

Kane, George. Piers Plowman: The Evidence for Authorship. London: Athlone, 1965.

Kaye, Joel. Economy and Nature in the Fourteenth Century: Money, Market Exchange, and the Emergence of Scientific Thought. Cambridge: Cambridge University Press, 1998.

Kelen, Sarah A. Langland’s Early Modern Identities. New York: Palgrave Macmillan, 2007.

Kennedy, Leonard A. The Philosophy of Robert Holcot: Fourteenth-Century Skeptic. Lewiston, NY: Edwin Mellen, 1993.

Kenney, John P. The Mysticism of Saint Augustine: Rereading the “Confessions.” New York: Routledge, 2005.

Kerby-Fulton, Kathryn. Reformist Apocalypticism and “Piers Plowman.” Cambridge: Cambridge University Press, 1990.

Ladner, Gerhart B. The Idea of Reform: Its Impact on Christian Thought and Action in the Age of the Fathers. New York: Harper and Row, 1959.

Lahey, Stephen. John Wyclif. Oxford: Oxford University Press, 2009.

Lamont, William. “Pamphleteering, the Protestant Consensus, and the English Revolution.” In Freedom and the English Revolution, edited by R.C. Richardson and G.M. Ridden, 72–92. Manchester: Manchester University Press, 1986.

———. “Puritanism as History and Historiography.” Past & Present 44 (1969): 133–46.

Langholm, Odd. Economics in the Medieval Schools: Wealth, Exchange, Value, Money, and Usury according to the Paris Theological Tradition, 1200–1350. Leiden: Brill, 1992.

Leff, Gordon. “The Apostolic Ideal in Later Medieval Ecclesiology.” Journal of Theological Studies 18 (1967): 58–82.

———. Heresy in the Later Middle Ages. 2 vols. Manchester: Manchester University Press, 1967.

———. Medieval Thought: St. Augustine to Ockham. Harmondsworth: Penguin, 1958.

Lerner, R.E. “Antichrists and Antichrist in Joachim of Fiore.” Speculum 60 (1985): 553–70.

Levy, Ian C. “Christus Qui Mentiri Non Potest: John Wyclif’s Rejection of Transubstantiation.” Recherches de Théologie et Philosophie Médiévales 66 (1999): 316–34.

———. John Wyclif: Scriptural Logic, Real Presence, and the Parameters of Orthodoxy. Milwaukee: Marquette University Press, 2003.

Little, Lester K. Religious Poverty and the Profit Economy in Medieval Europe. London: P. Elek, 1978.

Lubac, Henri de. Corpus mysticum: L’Euchariste et l’église au moyen âge. Paris: Aubier, 1949.

———. Exégèse médiévale: Les quatre sens de l’écriture. 4 vols. Paris: Aubier, 1959–64.

———. La postérité spirituelle de Joachim de Flore. 2 vols. Paris: Lethielleux, 1979.

MacCulloch, Diarmaid. Reformation: Europe’s House Divided, 1490–1700. London: Penguin, 2004.

MacIntyre, Alasdair. After Virtue: A Study in Moral Theory. 2nd ed. London: Duckworth, 1985.

———. God, Philosophy, Universities: A Selective History of the Catholic Philosophical Tradition. Lanham, MD: Rowman and Littlefield, 2009.

———. Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy, and Tradition. London: Duckworth, 1990.

Macy, Gary. The Banquet’s Wisdom: A Short History of the Theologies of the Lord’s Supper. New York: Paulist Press, 1992.

———. The Hidden History of Women’s Ordination: Female Clergy in the Medieval West. Oxford: Oxford University Press, 2008.

———. “The ‘Invention’ of Clergy and Laity in the Twelfth Century.” In A Sacramental Life: A Festschrift Honoring Bernard Cooke, edited by Michael H. Barnes and W.P. Roberts, 117–35. Milwaukee, WI: Marquette University Press, 2003.

———. “Theologies of the Eucharist in the High Middle Ages.” In A Companion to the Eucharist in the Middle Ages, edited by Ian Levy, Gary Macy, and Kristen Van Ausdall, 365–98. Leiden: Brill, 2012.

Malcolm, Noel R. “Thomas Hobbes and Voluntarist Theology.” PhD diss., Cambridge University, 1983.

Manion, Lee. Narrating the Crusades: Loss and Recovery in Medieval and Early Modern English Literature. Cambridge: Cambridge University Press, 2014.

Mann, Jill. “Allegorical Buildings in Medieval Literature.” Medium Aevum 63 (1994): 191–210.

———. Chaucer and Medieval Estates Satire. Cambridge: Cambridge University Press, 1973.

———. “The Nature of Need Revisited.” Yearbook of Langland Studies 18 (2006): 3–29.

Markus, R.A. Saeculum: History and Society in the Theology of St. Augustine. Cambridge: Cambridge University Press, 1970; repr. 1988.

Martinich, A.P. The Two Gods of “Leviathan”: Thomas Hobbes on Religion and Politics. Cambridge: Cambridge University Press, 1992.

McCue, James F. “The Doctrine of Transubstantiation from Berengar through Trent.” Harvard Theological Review 61 (1968): 385–430.

McGinn, Bernard. The Calabrian Abbot: Joachim of Fiore. London: Macmillan, 1985.

McGrade, Arthur Stephen. The Political Thought of William of Ockham. Cambridge: Cambridge University Press, 2002.

McHardy, A.H. “Liturgy and Propaganda in the Diocese of Lincoln during the Hundred Years War.” Studies in Church History 20 (1983): 171–78.

McKenna, J.W. “How God Became an Englishman.” In Tudor Rule and Revolution: Essays for G.R. Elton from His American Friends, edited by D.G. Guth and J.W. McKenna, 25–43. Cambridge: Cambridge University Press, 1982.

McNiven, Peter. Heresy and Politics in the Reign of Henry IV. Woodbridge: Boydell, 1987.

McSheffrey, Shannon. Gender and Heresy: Women and Men in Lollard Communities, 1420–1530. Philadelphia: University of Pennsylvania Press, 1995.

Middleton, Anne. “Acts of Vagrancy: The C Version ‘Autobiography’ and the Statute of 1388.” In Written Work: Langland, Labor, and Authorship, edited by Stephen Justice and Kathryn Kerby-Fulton, 208–317. Philadelphia: University of Pennsylvania Press, 1997.

———. “Langland’s Lives: Reflections on Late-Medieval Religious and Literary Vocabulary.” In The Idea of Medieval Literature, edited by James M. Dean and Christian K. Zacher, 227–42. Newark: University of Delaware Press, 1992.

———. “Narration and the Invention of Experience: Episodic Form in Piers Plowman.” In The Wisdom of Poetry: Essays in Early English Literature in Honor of Morton W. Bloomfield, edited by Larry D. Benson and Siegfried Wenzel, 91–122. Kalamazoo, MI: Medieval Institute Publications, 1982.

Nederman, Cary. Community and Consent: The Secular Political Theory of Marsilius of Padua’s “Defensor Pacis.” Lanham, MD: Rowman and Littlefield, 1995.

Newhauser, Richard. “Preaching the ‘Contrary Virtues.’” Mediaeval Studies 70 (2008): 135–62.

Nightingale, Pamela. “Capitalists, Crafts, and Constitutional Change in Late Fourteenth Century London.” Past & Present 124 (1989): 3–35.

———. A Medieval Mercantile Community: The Grocers’ Company and the Politics of Trade in London, 1000–1485. New Haven: Yale University Press, 1995.

Noonan, John T. The Scholastic Analysis of Usury. Cambridge, MA: Harvard University Press, 1957.

Ocker, Christopher. Biblical Poetics before Humanism and Reformation. Cambridge: Cambridge University Press, 2002.

Overmyer, Sheryl. “The Wayfarer’s Way and Two Guides for the Journey: The Summa Theologiae and Piers Plowman.” PhD diss., Duke University, 2010.

Palmer, Robert C. Selling the Church: The English Parish in Law, Commerce, and Religion, 1350–1550. Chapel Hill: University of North Carolina Press, 2002.

Pearsall, Derek. “‘Lunatyk Lollares’ in Piers Plowman.” In Religion in the Poetry and Drama of the Late Middle Ages in England, edited by Piero Boitani and Anna Torti, 163–78. Cambridge: D.S. Brewer, 1988.

Perroy, Édouard. L’Angleterre et le Grand Schisme d’Occident. Paris: Monnier, 1933.

Pfau, Thomas. Minding the Modern: Human Agency, Intellectual Traditions, and Responsible Knowledge. Notre Dame: University of Notre Dame Press, 2013.

Potts, T.C. Conscience in Medieval Philosophy. Cambridge: Cambridge University Press, 1980.

Prendiville, John G. “The Development of the Idea of Habit in the Thought of Saint Augustine.” Traditio 28 (1972): 22–99.

Putnam, Bertha. The Enforcement of the Statutes of Labourers during the First Decade after the Black Death, 1349–1359. New York: Columbia University, 1908.

Quirk, R. “Langland’s Use of Kind Wit and Inwit.JEGP 52 (1953): 182–89.

Reeves, Marjorie. The Influence of Prophecy in the Later Middle Ages: A Study in Joachimism. 2nd ed. Notre Dame: University of Notre Dame Press, 1993.

Rex, Richard. The Lollards. Basingstoke: Palgrave Macmillan, 2002.

Richardson, H.G. “Heresy and the Lay Power under Richard II.” English Historical Review 51 (1936): 1–28.

Robertson, D.W., and Bernard. F. Huppé. “Piers Plowman” and Scriptural Tradition. Princeton: Princeton University Press, 1951.

Rollo-Koster, Joëlle, and Thomas Izbicki. A Companion to the Great Western Schism, 1378–1417. Leiden: Brill, 2009.

Rubin, Miri. Corpus Christi: The Eucharist in Late Medieval Culture. Cambridge: Cambridge University Press, 1991.

———. “The Eucharist and the Construction of Medieval Identities.” In Culture and History, 1350–1600: Essays on English Communities, Identities, and Writing, edited by David Aers, 43–63. Hemel Hempstead: Harvester Wheatsheaf, 1992.

Salter, Elizabeth. “Chaucer and Boccaccio: The Knight’s Tale.” In Fourteenth-Century English Poetry: Contexts and Readings, 141–81. Oxford: Clarendon Press, 1983.

———. Chaucer: The Knight’s Tale and the Clerk’s Tale. London: Arnold, 1962.

———. English and International: Studies in the Literature, Art, and Patronage of Medieval England. Edited by Derek Pearsall and Nicolette Zeeman. Cambridge: Cambridge University Press, 1988.

———. “Piers Plowman”: An Introduction. Oxford: Blackwell; Cambridge, MA: Harvard University Press, 1962.

———. “Piers Plowman and the Pilgrimage to Truth.” Essays and Studies 11 (1958): 1–16. Reprinted in Style and Symbolism in “Piers Plowman”, edited by Robert J. Blanch, 117–31. Knoxville: University of Tennessee Press, 1969.

———. “Piers Plowman: An Introduction.” In Piers Plowman: Selections from the C-text, edited by Elizabeth Salter and Derek Pearsall, 3–58. London: Arnold, 1967. Reprinted in Salter, English and International: Studies in the Literature, Art, and Patronage of Medieval England, edited by Derek Pearsall and Nicolette Zeeman, 111–57. Cambridge: Cambridge University Press, 1988.

Scarisbrick, J.J. Henry VIII. London: Eyre and Spottiswoode, 1968; repr. London: Methuen, 1968.

Scase, Wendy. “Piers Plowman” and the New Anti-Clericalism. Cambridge: Cambridge University Press, 1989.

Shaffern, Robert W. The Penitents’ Treasury: Indulgences in Latin Christendom, 1175–1375. Scranton: University of Scranton Press, 2007.

Shogimen, Takashi. Ockham and Political Discourse in the Late Middle Ages. Cambridge: Cambridge University Press, 2007.

———. “Wyclif’s Ecclesiology and Political Thought.” In A Companion to John Wyclif: Late Medieval Theologian, edited by Ian C. Levy, 199–240. Leiden: Brill, 2006.

Skinner, Quentin. Reason and Rhetoric in the Philosophy of Hobbes. Cambridge: Cambridge University Press, 1996.

———. “Thomas Hobbes: Rhetoric and the Construction of Morality.” Proceedings of the British Academy 76 (1990): 1–61.

Simpson, James. “‘After Craftes Conseil clotheth yow and fede’: Langland and London City Politics.” In England in the Fourteenth Century: Proceedings of the 1991 Harlaxton Symposium, edited by N. Rogers, 109–27. Stamford: P. Watkins, 1993.

———. The Oxford English Literary History, vol. 2, 1350–1547: Reform and Cultural Revolution. Oxford: Oxford University Press, 2002.

———. “Piers Plowman”: An Introduction. 2nd ed. Exeter: University of Exeter Press, 2007.

———. Under the Hammer: Iconoclasm in the Anglo-American Tradition. Oxford: Oxford University Press, 2010.

Smalley, Beryl. English Friars and Antiquity in the Early Fourteenth Century. Oxford: Blackwell, 1965.

———. “John Baconthorpe’s Postill on St. Matthew.” Medieval and Renaissance Studies 4 (1958): 91–115. Reprinted in Beryl Smalley, Studies in Medieval Thought and Learning: From Abelard to Wyclif, 289–343. London: Hambledon, 1981.

Smith, Ben. Traditional Imagery of Charity in “Piers Plowman.” The Hague: Mouton, 1966.

Smith, Richard. “‘Modernization’ and the Corporate Medieval Village Community in England: Some Skeptical Reflections.” In Explorations in Historical Geography, edited by Alan R.H. Baker and Derek Gregory, 140–79. Cambridge: Cambridge University Press, 1984.

Somerset, Fiona. Feeling Like Saints: Lollard Writings after Wyclif. Ithaca: Cornell University Press, 2014.

Springborg, Patricia, ed. The Companion to Hobbes’s “Leviathan.” Cambridge: Cambridge University Press, 2007.

St.-Jacques, Raymond. “Langland’s Bells of the Resurrection and the Easter Liturgy.” English Studies in Canada 3 (1977): 129–35.

———. “Langland’s Christ-Knight and the Liturgy.” Revue de l’Université d’Ottowa 37 (1967): 144–58.

———. “The Liturgical Associations of Langland’s Samaritan.” Traditio 25 (1969): 217–30.

Steiner, Emily. Reading “Piers Plowman.” Cambridge: Cambridge University Press, 2013.

Stones, E.L.G. “The Folvilles of Ashby Folville, Leicestershire, and Their Associates in Crime, 1326–1341.” Transactions of the Royal Historical Society 7 (1957): 117–39.

Surin, Kenneth. Theology and the Problem of Evil. Oxford: Blackwell, 1986.

Swanson, Heather. Medieval Artisans: An Urban Class in Late Medieval England. Oxford: Blackwell, 1989.

Swanson, R.N. Indulgences in Late Medieval England. Cambridge: Cambridge University Press, 2007.

Szittya, Pen. The Antifraternal Tradition in Medieval Literature. Princeton: Princeton University Press, 1986.

Tawney, R.H. Introduction to Thomas Wilson, A Discourse upon Usury by Way of Dialogue and Orations, edited by Tawney. London: G. Bell, 1925.

Taylor, Charles. A Secular Age. Cambridge, MA: Harvard University Press, 2007.

Taylor, Jamie K. Fictions of Evidence: Witnessing, Literature, and Community in the Late Middle Ages. Columbus: Ohio State University Press, 2013.

Tentler, Thomas. Sin and Confession on the Eve of the Reformation. Princeton: Princeton University Press, 1977.

Tierney, Brian. On the Origins of Papal Infallibility, 1150–1350. Leiden: Brill, 1972.

———. Religion, Law, and the Growth of Constitutional Thought, 1150–1650. Cambridge: Cambridge University Press, 1982.

Tolmie, Murray. The Triumph of the Saints: The Separate Churches of London, 1616–1649. Cambridge: Cambridge University Press, 1977.

Tyerman, Christopher. England and the Crusades, 1095–1588. Chicago: University of Chicago Press, 1988.

Ullman, Walter. A History of Political Thought: The Middle Ages. Rev. ed. Harmondsworth: Penguin, 1976.

———. Medieval Papalism: The Political Theories of the Medieval Canonists. London: Methuen, 1949.

Warner, Lawrence. The Lost History of “Piers Plowman.” Philadelphia: University of Pennsylvania Press, 2011.

Vasta, Edward. The Spiritual Basis of “Piers Plowman.” The Hague: Mouton, 1965.

Vaughan, M.F. “The Liturgical Perspectives of Piers Plowman B XVI–XIX.” Studies in Medieval and Renaissance History 3 (1980): 87–155.

Wenzel, Siegfried. Latin Sermon Collections from Later Medieval England: Orthodox Preaching in the Age of Wyclif. Cambridge: Cambridge University Press, 2005.

Wilcox, Peter. “‘The Restoration of the Church’ in Calvin’s ‘Commentaries in Isaiah the Prophet.’” Archiv für Reformationsgeschichte 85 (1994): 68–95.

Wilks, Michael. The Problem of Sovereignty in the Middle Ages. Cambridge: Cambridge University Press, 1963.

———. “Royal Patronage and Anti-Papalism from Ockham to Wyclif.” Studies in Church History Subsidia 5 (1987): 135–63. Reprinted in Michael Wilks, Wyclif: Political Ideas and Practice, 117–46. Oxford: Oxbow, 2000.

———. Wyclif: Political Ideas and Practice. Edited by Anne Hudson. Oxford: Oxbow, 2000.

Williams, D.H. Retrieving the Tradition and Renewing Evangelicalism. Grand Rapids, MI: Eerdmans, 1999.

Williams, Rowan. Arius: Heresy and Tradition. Rev. ed. Grand Rapids, MI: Eerdmans, 2002.

———. Why Study the Past? The Quest for the Historical Church. Grand Rapids, MI: Eerdmans, 2005.

Wood, Sarah. Conscience and the Composition of “Piers Plowman.” Oxford: Oxford University Press, 2012.

Yoder, John Howard. Christian Attitudes to War, Peace, and Revolution. Grand Rapids: Brazos, 2009.

———. The Priestly Kingdom: Social Ethics as Gospel. Notre Dame: University of Notre Dame Press, 1984.

———. The Royal Priesthood. Grand Rapids, MI: Eerdmans, 1994.

Yunck, T.A. The Lineage of Lady Meed: The Development of Mediaeval Venality Satire. Notre Dame: University of Notre Dame Press, 1963.

Zeeman, Nicolette. “Piers Plowman” and the Medieval Discourse of Desire. Cambridge: Cambridge University Press, 2006.