chapter fifty-three
“A DAMN GOOD WHACKING”
1968–1969
Manson gradually, if somewhat chaotically, created threats from several quarters. He became expert at inciting anger in the group on his behalf; his supply of enemies wasn’t quite as vast as those ISIS has in its inventory, but, while he couldn’t go wide, he went deep; he drew from a reservoir of his own anger and transferred it to Tex and the women. The source of the anger included:
• Manson’s dreadful childhood. His stories of abuse and neglect by parents drew on the women’s sympathy for him and stimulated anger at society; eventually that anger generalized and was used to justify murdering the Tate-LaBianca victims who represented middle-class society.
• Manson’s fixation on getting a deal with a record company. He was a mediocre talent at best, but his hopes were inflated when Dennis Wilson of The Beach Boys and Terry Melcher (Doris Day’s son) hung out with him. Melcher ultimately declined to produce a record. To save face, Manson lied and told the members of the group that he had made a deal and Melcher reneged. His humiliation was converted to anger at Dennis Wilson and Terry Melcher. That anger, which his followers absorbed, consumed him.
• The convoluted mess that was “Helter Skelter” and the race war. According to the book Helter Skelter, this delusion of Manson’s was based on a blend of messages he gleaned from the Beatles’ White Album and the New Testament and fueled by the racial tensions that existed in the late 1960s. When the White Album was released, he gathered the family around and made them listen to it over and over and over. Each song had prophetic significance and provided a musical road map to the future. “Piggies” described the disgusting sense of entitlement enjoyed by the rich and powerful and concluded that the rich and powerful needed a “damn good whacking.” “Blackbird” predicted an uprising by the downtrodden blacks—“this was the moment for them to arise”—“Revolution” was a call to arms. “Helter Skelter” was the name for the chaos to come.
Manson was a disciple of Dale Carnegie, and by using his techniques, he got the group to take ownership of the words of the White Album. He convinced them that it was not only a call to arms to the entire world, it was specifically directed toward Manson and the Family. He was convinced also that the Beatles would become followers of his. Mixed in there were prophesies from the New Testament—further proof that all of this was divine intervention.
The Family was collecting dune buggies that would provide them with transport to the bottomless pit in the desert; they would hide out in said bottomless pit until called upon by the victorious blacks to govern.
It was never entirely clear when the race war would start, but in the process of selling drugs to accumulate money for the dune buggies, Manson killed a black drug dealer. After that he was convinced and convinced his followers that the Black Panthers were after them. They started amassing weapons along with the dune buggies. Charlie told them that anyone who defected would either be slaughtered in the racial cataclysm or they would be made into slaves serving black masters. Their choice was to be a slave or a ruler.
In Swann’s terms, identity fusion coalesced around two beliefs: members of the Family were the most special people on earth; Manson must always be obeyed. And then there were his mumbo jumbo proclamations. He constantly reminded them that all things are the same: love and hate, sanctity and sin, life and death. The Family was meant to rule the earth. After “Helter Skelter,” they would reign benevolently and the world would become a far better place, so they had to do whatever was necessary to bring about that era. If it meant killing, so be it. It would not be murder, because the spirit was what counted; you didn’t kill anyone’s spirit . . . you just sent it to a different place. These were acceptable sacrifices to the eventual greater good.
According to Swann, once an individual’s identity has fused with the group, it becomes important to parade the extent of that commitment. “I’ll do more for my group than any other group members would do.”