Days, weeks, months have passed and still I expect Chérifa to turn up at any minute. I leave the door unlocked, she has only to push. I have stopped looking for her, I’m too tired, I have turned the city upside down, I’ve searched every place where a few paper lanterns might dazzle a silly little goose, I’ve waded through the vast expanses of poverty where, in the dark dampness of slack days, the hopeless seek out shelter.
I set Mourad to work. He can’t refuse me anything. At heart, the man is like a St Bernard – he knows a thing or two about barrels – and besides he has a car, so he can work more quickly. The poor man has given up his job, he spends his days brooding, phoning, chasing down leads, drinking and paying people for any information they are prepared to give; he wears himself out rushing hither and thither then comes back here, half drunk and wholly sickened by the indifference of people, and cries on my shoulder. We review the situation and we sigh, we squabble, I tell him a few home truths and every time he comes out with the same terrible question: ‘Why the hell are you still looking for her?’ The blockhead reeks of cheap wine, why should I listen to him?
Is it wise to carry on when all is said and done? When the point of no return is passed, we brace ourselves and forge ahead. Chérifa will not come home of her own accord, I know that, I can feel it, and Mourad is too stupid to admit defeat.
But he’s right – why am I still searching for her? What can I say? That’s just the way it is.
I went back to the Association.
I found the building still standing, which might be a good sign or a bad sign, I don’t know, seismic shifts are so common here and the gap between immediate and delayed effect is not always important. Only when your back is to the wall do you find out. But there is a golden rule: hope for the best, prepare for the worst – that way you are ready for anything.
‘Well, well, would you look who it is!’
The way she said it, the spiteful government lackey! Like a sentry who spots a figure on the horizon and trumpets it from the rooftops. If she so much as mentions the word ‘database’, I’ll burn her alive, I thought as I said, ‘Hello, my dear!’ and added, ‘I’m afraid I have another little problem.’ She gave me a savage smile and I played the innocent and let the spiteful bitch walk all over me.
And then we chatted. Nothing new, the young people of Algeria are still draining away, the country is like a bathtub that’s sprung a leak. Where there’s life, there’s death and disappearances. According to the statistics, girls present a different, though no less serious, case to boys. Girls disappear inland while boys head out to sea.
‘Who would have thought sexism extended so far?’
‘Girls don’t have the same reasons for disappearing. They tend to run away from the parental home, they are looking to find freedom, to hide some mistake, to follow some forbidden love; boys are dreamers in search of some great adventure, they don’t believe that the country will give them the means to satisfy their dreams.’
‘Why do girls run away from the parental home when it is so open, so loving . . . do you know?’
‘It’s not simple.’
‘Tell me anyway.’
‘Love is never unconditional, it is underpinned by values . . . by princ— . . . um . . .’
‘You mean tradition, the whole Arabo-Islamic thing, the hijab, the whole kit and caboodle, family codes and racial laws?’
‘I wouldn’t . . . um . . . I wouldn’t put it like that exactly.’
‘But when the home is open, loving, accepting?’
‘Even then, it can still impose draconian restrictions that some girls simply can’t deal with . . .’
‘Then surely you talk, you find a compromise, that’s what mothers are for.’
‘Maybe, but there are brothers and uncles and cousins and neighbours. Talking involves . . . um . . . exposing oneself, young girls have been brought up to feel shame . . . while boys have been brought up with the most pernicious beliefs. Imagine a young man who suffers from a preference . . . um . . . how can I put this . . . um . . .’
‘Homosexual? You mean a queer?’
‘Well . . . if you like. Can you imagine him talking to his parents? Our society is . . . well, you know . . . um . . .’
‘Hypocritical and backward-thinking?’
‘Not at all, I would say that, I’d say . . . um . . .’
‘Tolerant and forward-thinking? I don’t think there’s a third option, except maybe embryonic and shambolic.’
‘No, I would say traditionalist . . . faced with the modern world in an . . . well, an unwholesome international context . . . yes, that’s it, unwholesome.’
‘If that’s the case, I would just have said: moronic.’
‘So, anyway, the boy runs away to Europe so he can live his life . . .’
‘Let’s focus on the girls.’
‘It’s the same thing. Contrary to popular opinion, they are less able than the boys to deal with authoritarian parents and society. The pressures on them are enormous. A girl could have her throat cut, while the worst that happens to the boys is they get a stern talking-to and then they’re flattered.’
‘Though it might not seem like it from my manner, I’m not authoritarian if that’s what you’re trying to say.’
‘Far be it from me . . . I’m just saying that talking is difficult for everyone, even parents find it difficult to broach certain subjects with their children . . .’
‘Let’s get back to Chérifa. She’s six months pregnant, she’s here in Algiers, ever since she was a little girl that was her dream. Where do girls in her situation go? Are there hostels, homes where they can go?’
‘I’m afraid not. They improvise, some move in with the first man they meet, some marry a rich man, some resort to begging, and then there are those who . . .’
‘Stop! Chérifa is not like that, she’s too proud.’
‘That’s the problem, it’s often the ones who are too proud who go down that road. The others go home eventually, regardless of what punishment awaits them.’
‘Chérifa will come back! I know it, I can feel it.’
‘. . .’
I wasn’t listening any more, I was watching her thick lips solemnly spouting her claptrap, her piggy little eyes rolling with dignified indignation. I pictured myself like this woman, my face contorted with po-faced piety looking scornfully at Chérifa, alone, struggling with her urges, trapped in her infantile world, it was horrible.
What was the terrible name I called her?
What was it?
‘Does that help?’
Who said that? Oh, the sad case from the Association.
Then suddenly I understood: the page has been turned. It is pointless to carry on looking. Algiers was designed to engulf people, and those lost within it never return, too many twists and turns, too many blind alleys, too many bottlenecks and closed doors and more complications than any soul could cope with, crowds tramping all over and everywhere, in the shadows and the sunlight, a tropical violence that shrieks and prowls and mauls, that stings and suffocates, intoxicates and leads astray. Chérifa is lost and I have cut off her retreat. I am a cruel, bitter, stupid old spinster. And a silly bitch besides.
We call off the search. Chérifa is out there somewhere, she is in some other place, some other life, some other plight, but none of the places where my legs blindly lead me. And my heartache comes not from the difficulties I meet along the way, but from within.
Maybe Chérifa was dead.
Or maybe I was. I was pale, my eyes ringed with blue, my lips black, I smelled like a sewer rat. Worry had been the death of me, pain had put me six feet under, yet here I was still pitifully shambling along. Passers-by stopped to stare at me with the solemn expression they reserve for the dead. The fact that they are still alive can only be because they are virtuous – that’s what the look means. ‘What are you looking at? Why don’t you just take a photo!’ I yelled at someone who clearly thought he was smarter than everyone else. Feeling sorry for others saves them from having to take a hard look at themselves. The pathetic fools can go hang, priggishness will be no consolation.
I shook myself and headed home.
Walking back through my neighbourhood, I stopped with the women who watch and wait so we could compare our sufferings. It is pitiful to see them, forever planted in their doorways, forever nailed into their slippers. They bide their time, neither frantic nor angry, just a little short of breath and a little misty-eyed. And probably a vicious twinge in the bowels, that’s something no one is spared. No, I don’t know a woman who doesn’t complain about her bowels. It’ll be my turn before long. Maybe like them I’ll park myself on my doorstep in an old pair of slippers, sit ramrod straight in my chair, plagued by an irritable bowel. The wind will bring me news of the world and I will listen and wait to discover my fate. And one day – why not? – I will see some miracle appear at the far end of the street. Is this the forlorn hope that gives these women such patience? What else could it be?
I shuffled from one woman to the next, hands clasped beneath my chin. From each I took a little of her suffering and to each I gave a little of my own. We suffer less when exposed to universal heartache, we see our misfortunes for what they are, mere commas in the immensity of human suffering. We have a duty to forget ourselves.
No, I’ll have no truck with their cut-price, off-the-shelf psychobabble. I don’t need to confuse myself any further, it’s impossible to be both honest and opportunistic. Only yesterday, I looked down on them or considered myself lower still, now here I am today putting myself on their level out of some sense of solidarity. Compassion bothers me, it’s not clear-cut. Taking on the misfortune of others and bearing it as some sort of cure amounts to drugging yourself while dosing others. Sorrow, like joy, is something that cannot be shared, I know that, certainly not through the magic of words.
Hold on, I need to sort myself out, to pick up my life from the moment when Chérifa first marched in to colonise me.
The Triple Function of Linear Time
I was
I am
I will be
Three stories to make you laugh, cry and blow your nose
I was
I am
I will be
Three times to sleep, wake and wash
I was
I am
I will be
Three words to say, to greet and disappear
A day
A year
A century
Three silent bars and four times three: zero
This is all I have managed to write in two weeks, and it’s rubbish.
It is impossible to return to old habits after leaving them behind. We don’t know how. Here I was, playing a role I knew by heart and botching it, faltering, overacting or underacting. I found myself stopping in mid-scene, repeating myself, flailing around for help. To be condemned to watch yourself live is a terrible thing, I found myself criticising every move, every word. I found myself ugly, I hated my voice, loathed the way I look, was sickened by my wounded-animal expression. I felt ill, I was stammering, I was thinking in black and white. Yes, that’s it, I was a robot, hypnotised by its reflection in the mirror.
In reality it was different, I was afraid, terribly afraid, I plunged back down into the solitude thirty-six floors below. It was too much, God Himself would have been unable to resist. I curled up in a corner, turned my back on the world. Then, suddenly, I leapt to my feet, threw open the windows and sucked in lungfuls of air. I was not about to bury myself alive. No, no, absolutely no way!
I needed a new life, I needed to extemporise, to bounce back, I needed a plan.
The first idea that occurred to me was to leave, to go abroad. I wouldn’t be the first or the last to go, and certainly not the only one to think about it. I toyed with the thought and then rejected it. Too complicated, it’s an obstacle course, a sea of paperwork, it’s humiliation at every turn. Passport, visa, black-market currency, residence permit or political refugee, finding accommodation, applying for social security, registering for this and that. Furtive meetings in corridors with bright sparks who’ve managed to pass the test. The endless waits, the rigorous screening process, the countless questionnaires, the suspicion you could cut with a knife, the smart-arse computers at every fingertip and in the end, when you finally think you might have reason to hope, the guillotine, the trap door, the categorical niet. And my heart stops. Or I end up killing the woman behind the counter, get branded a terrorist only to have the authorities go easy on me for fear of reprisals by some terrorist cell lurking in the suburbs while the newspapers rally to my cause for as long as I can hold their interest. Dear God, the things people think of. Here in Algeria, people would see me as a coward, a traitor, a girl looking for a good time; over there, they would see me as an interloper, a liar, a benefit scrounger and I don’t know what else, they would glare at me with my bundles and my hangdog expression. They would refuse to believe I was persecuted by the State and its religion. They would laugh in my face. No Muslim has the right to complain about religion, about petty tyrants; we are seen as collaborators, accomplices or willing victims, or worse, we are unassimilated Muslims who require close surveillance. I would go insane before I could work out what they thought of me.
Move to another neighbourhood, another town? Hah! On short journeys, your troubles and your griefs end up being packed into the removal van with you.
And besides, who said I’m prepared to leave my house? It would kill me: my house and I are bound by blood ties.
Silence was the only solution. No ideas, no noise.
Get yourself married and take each day as it comes! What? Who said that? Husband, hardship – any other bright ideas? A Zorro in my house, Muhammad and his whole family breathing down my neck and the imam keeping an eye on me from the minaret, no fear! Can you imagine me waiting around for a husband to cut my throat instead of shaving? Can you imagine me taking him by the hand and teaching him everything? The men of this country never really recover from their childhood, as you well know. I sometimes wonder if they’ve got all their teeth. I don’t understand their fixation with touching everything, with putting things in their mouths. And I’m telling you, I feel like grabbing a knife when I see them scratching their balls, picking their noses at the steering wheel, scratching their arses as they walk, spitting as often as breathing. Even Mourad, cultured as he is, is a good for nothing, he’s the last man I’d think of marrying. He can’t even find Chérifa for me.
I’m reminded of the film Not Without My Daughter. The satellite channels play it on a permanent loop. Will an Algerian TV station ever broadcast it? Not this century, certainly. It tells the story of an American woman married to an Iranian who, finding herself trapped in Teheran when her husband abducts their child, is forced to challenge the Islamic Republic of Iran, its men, its women, its Revolutionary Guards, its preposterous laws, if she is to be free. I’ve seen the movie ten times and I can’t understand how something so absurd could happen to an American.
It begins in the States. Our couple are cuddling in a dream house on the shores of a beautiful lake. A little girl, all dimples and giggles, is chasing after a ball of fur that yaps delightedly. The man – the Iranian – is trying to persuade his beloved to go with him to his home country for a two-week vacation with his family. He talks about it as a pilgrimage which will make their love stronger: ‘You’ll see, they’re charming, they’ll make you very welcome,’ and so on and so forth. The woman refuses point blank. The man insists, like any good son who longs to see his parents and to introduce them to his wonderful family. At the end of Act I, the miscreant has succeeded in his fiendish plan and we find ourselves in Teheran, in a Third World city in a profoundly deprived neighbourhood in a gloomy house. It’s like a descent into hell. The chador, the doors of the harem closing one by one, the increasing surveillance, the warnings, the glowering patriarch, his harpy of a wife constantly finding fault, the uncles criticising, the cousins gesticulating, the wives whispering and rolling their eyes in joyful submissiveness while outside the streets are teeming with Revolutionary Guards. What can she do now that the trap has been sprung? Will she lie down and die as we do? Will she weep and wail? Accept her subservience? No, she is a daughter of America and hence a woman of action. In the second part, we watch as the American woman plays a long game, she wears the chador, bows and scrapes to the men, huddles in dark corners with the women, washes the feet of her husband and of the patriarch, breathes discreetly, blindly obeys the harpy, smiles happily at her daughter who is also beginning to wither away (God, how beautiful she is in her little black shroud). She plays the happy Muslim wife in chains, uses oceans of purifying water, but whenever she can, she slips out of the house, she runs, she ferrets around, she phones people and, after almost superhuman effort, finds a route by which she and her daughter can leave Iran. And then, one sweltering afternoon, she snatches her daughter and flees. There is a chase sequence that takes us all the way to northern Iran, to the Turkish border at the foot of Mount Ararat. Her (by now ex-) husband and his clan stumble after them. Oh, the blind fury as they shriek at each other, tear at their djellabas, splutter with rage; they feel deeply humiliated. We are convinced that . . . and then suddenly we realise: they don’t want to kill her, THEY WANT TO BRING HER BACK TO THE HOUSE ALIVE! Oh no, dear God, anything but that! With a mixture of dread and relief we watch as our heroines trek the last few miles and, when they see the star-spangled banner fluttering above the American consulate in Turkey, I wept as only happiness can make us weep.
Oh, the terror and the pain of the hour I spent thinking that the way things are these days, it is insane to marry a Muslim and even more insane to follow him to his home country. I was angry at myself for thinking that, it’s nonsense, it’s shameful, but how can we ignore the reality stifling us, how can I forget my poor Louiza who has spent the past twenty years slowly dying in some godforsaken douar and all the women who, one fine morning, watched the sun go out? It’s awful to have to live in fear that some bout of depression might suddenly transform your loving Muslim husband into a slavering Salafist. Please God, let our husbands, our brothers, our sons be temperate in their faith.
So, perhaps I should forget about Chérifa? Perhaps, but it would be more accurate to say ‘cut myself off’, since forgetting is not always possible, you become accustomed to absence, conjure a desert island, a cocoon like Robinson Crusoe, you build a kingdom of odds and ends and commune with the wind, the sun, the rain, the pretty crabs, the shrieking gulls, with nights heart-wrenching in their poetry.
Ultimately, life offers few choices: leave, stay, forget, brood. It’s not a cheering thought. We prefer to think we can imagine, attempt the impossible, wipe the slate clean, bring the house down, move heaven and earth, found a new religion, liberate the masses, transform into a butterfly, play among the stars and I don’t know what else.
But the days are long and dreams are not easy. In the course of a life, you lose so much. You find yourself alone with tattered memories, dusty habits, worthless treasures, outmoded words, with dates that hang mindlessly on the pegs of time, with ghosts that merge with shadows, landmarks that have blurred, remote stories. You replace what you can, surround yourself with new bits and pieces, but your heart is no longer in it and that colours what little life remains.
What’s got into you, you old bat, are you senile, are you going gaga, do you want to die? No, I’m young, I’m a fighter, I’m in control, I’m going to pull myself together!
I took a bath, I got dressed and I made a pot of tea.
Tomorrow is another day, life will smile on me.
What is it that moves without moving?
That leaves without going or returning?
And covers its tracks?
What is it that flows without flowing?
That fills without emptying or filling?
And skews the results?
What is it that improves without improving?
That propels without accelerating or braking?
And cuts the ground beneath our feet?
What is it that says without saying?
That dictates without repeating or inventing?
And drives us mad?
What is it that heals without healing?
That guides without leading or forsaking?
And breaks our heart?
What is it that enriches without enriching?
That gives without adding or subtracting?
And fails us utterly?
What is all this, some flight of fancy? Time is time, it is anything and everything, I don’t care about that, all I want is to find Chérifa as soon as possible.