Alfred Hitchcock was an unusually prolific filmmaker and instantly recognizable personality whose popularity and influence show no sign of waning. There is one area of his activity, though, that is neglected, underappreciated, even largely unknown: his writings. Throughout his life Hitchcock was glib, witty, and, if we qualify the term in certain ways, highly literate. He repeatedly emphasized the need for cinema to rely on pictures rather than dialogue, and his most well-known manner of self-representation was via an image, as in his trademark (and nonspeaking) cameo appearances in his films and in the cartoon caricature that aptly identified him. But at other times he was also resolutely verbal and exploited and enjoyed the written and spoken word.
Donald Spoto introduces his controversial biography, The Dark Side of Genius, by noting what he takes to be Hitchcock’s “deep inarticulateness,” confirmed by the fact that he apparently was a “notoriously poor correspondent” and kept no diaries, journals, or notebooks.1 This premise serves Spoto’s purposes, allowing him to read Hitchcock’s life in his films and argue confidently that there was indeed much in his life that Hitchcock would want to be inarticulate about: guilt-ridden fantasies, passive-aggressive social habits, forbidden and not always restrained desires, a manipulative if not tyrannical personal as well as directorial style, and so on. Whether or not this is an accurate, fair, and comprehensive picture of Hitchcock is still being debated, but, ironically, Spoto’s detailed and formidably documented biography underscores not so much Hitchcock’s “deep inarticulateness” as his constant attempts to show and shape himself—and by no means only in his films.
Hitchcock seemed to live for his work, always deeply involved in one project or another, and in his social life he was shy, even reclusive. But from the beginning of his career to the end he was a remarkably “public” figure, largely through the print media. The writings that came out under Hitchcock’s name are surprisingly varied and substantive. I began my work on this material wondering if I would be able to find enough to assemble a small volume of Hitchcock’s writings. After much digging and a continuous succession of happy discoveries, I now know that there is more available than could fit in even a very large volume, including, as one might expect, a great deal of studio-generated publicity articles and press releases (which are not without interest, as Robert Kapsis has recently shown)2 but also personal statements, interviews, stories, humorous sketches, speeches, introductions to books, autobiographical reminiscences, and critical essays. These materials are not completely unknown, although many are hard to find and not many are frequently cited or even listed in Hitchcock bibliographies and are of uneven value, depending on what one is looking for. But even the best critics tend to be dismissive about them, if they are aware of them at all.
Robin Wood, for example, downplays the importance of any material that may distract one from the films themselves. In his ground-breaking criticial study, Wood begins by asking the crucial question, “Why should we take Hitchcock seriously?”3 He goes on to establish Hitchcock’s credentials and status as a serious, major artist in a significant art form, arguing very persuasively that we should indeed take him seriously, but first Wood has to overcome an important “obstacle” placed by Hitchcock himself: the artist’s own expressed attitude toward his work. Wood admits, “I used to find maddening Hitchcock’s refusal to discuss his work with interviewers on any really serious level” (61). He comes to “admire” this stance, though, not only because it establishes Hitchcock’s commendable artistic humility but also because in general one should trust the tale rather than the teller: “What an artist says about his own work need not necessarily carry any more weight than what anyone else says about it.” Wood thus complicates my task as the editor of this volume by at least implicitly raising the question, Why should we take Hitchcock’s writings seriously?
I do not entirely agree with Wood’s assessment of Hitchcock’s attitude toward his own writings and comments to interviewers. Wood’s characteristic “high seriousness” generates many brilliant critical insights but also occasional blind spots, and even if he is right about Hitchcock’s lack of seriousness in his writings and interviews, he may be wrong in concluding that these are therefore any less revealing or important—and that Hitchcock’s strong suit in general is his “seriousness.”4 And some of Wood’s other objections recede if we envision Hitchcock’s comments on his life and art not as ex cathedra pronouncements by a teller but rather as parts of the tale, meant, like the films, to be sensitively and thoughtfully experienced, interpreted, interrogated, and appreciated.
Still, though, Wood and others voice important criticisms of and reservations about the value of Hitchcock’s writings and public statements that need to be addressed. The most substantive of these are as follows: 1) In what sense are these pieces Hitchcock’s own, given the likelihood that many of them were ghost-written or heavily edited? 2) To what extent does the fact that many, if not all, of them may have been intended as part of a public relations or promotional effort undermine their status as useful reflections on Hitchcock’s life and art? 3) What do these pieces add to what we already know about Hitchcock, especially through François Truffaut’s book-length compilation of interviews, traditionally taken as the one text that is both necessary and sufficient as a summation of Hitchcock’s lifelong observations?
Let me take these questions up briefly, not so much to defend as to explore the background of the writings and interviews contained herein and to examine their place in our understanding and appreciation of Hitchcock.
Are these writings Hitchcock’s own? Yes and no. Investigating authorship these days involves not only some detective work (Did so-and-so put pen to paper and write such and such?) but also some theoretical work on the concept of authorship. (Was Vertigo, for example, authored by Hitchcock or the Hollywood studio system, within which Hitchcock might play a contributing but not determining role?) The romantic emphasis on the individual as the sole agent of creativity has, at least for some critics, given way to an emphasis on art as a mode of social production, involving individual effort and energy in a context of collaboration and editorial intervention. So in determining whether or not these writings are Hitchcock’s, we need to be aware of some literal facts and some theoretical complexities.
There is much evidence indicating that Hitchcock’s words were often edited and reshaped before they reached print and that he constantly had material written for him that subsequently went out under his name. The early five-part autobiographical series “My Screen Memories,” published in Film Weekly in May 1936, for example, was, we are told, “written in collaboration with John K. Newnham,” and many of his valuable comments elsewhere on films and filmmaking come in interviews or “as told to” articles that we can safely assume were editorially revised. But despite the lack of hard evidence in each case, it is also, I think, safe to assume that Hitchcock in one way or another guided, supervised, reviewed, and/or approved the final copy before it went to press. What may or may not have been his own exact words originally became authorized (by him and then by his readers) as his words.
We get a close view of this authorizing process (distinguished from, although related to, the authoring process) by examining some materials preserved in the Hitchcock Collection, donated to the Academy of Motion Picture Arts and Sciences by Patricia Hitchcock O’Connell. Among a mass of invaluable scrapbooks, notes, typescript documents, and correspondence, there are interoffice memos and other documents about arrangements for particular essays to be ghost-written for Hitchcock. A typescript of “Actors Aren’t Really Cattle,” for example, has the name Lupton A. Wilkinson on each page, but the title reads “by Alfred Hitchcock.”5 Originally titled “Usually I Prefer Props,” this piece was intended for publication in Pageant/Coronet and contains material on Spellbound, Lifeboat, Tallulah Bankhead, and Joan Harrison that was no doubt provided by either Hitchcock or his office. No matter who provided the material, though, the piece was submitted directly “to Mr. Hitchcock for his approval”6 and ultimately marked with a handwritten note “Okayed by Hitch, June 1/45.”7
There are other typescripts in these folders of essays written for Hitchcock, including “How and When and Why,” with the name Kalma Flake on the first page,8 and “A Few Secrets About Directing Motion Pictures,” with the name Daugherty on it.9 Perhaps the most interesting of these typescripts is one titled “Mystery Drama,” written for a proposed anthology on film called Their Magic Wand, edited by William B. Hawks, younger brother of Howard Hawks. An interoffice memo suggests two possible writers for Hitchcock’s contribution to this volume: Cameron Shipp would do it for $500 and Maxine Garrison for $350.10 There is no indication of who eventually wrote the draft included in the folder, but one of the curious features of this essay is the way it absolutely fails to capture Hitchcock’s characteristic tone and style, instantly recognizable in so many of his other essays. To my knowledge, “Mystery Drama” was never published, perhaps because the Hawks anthology evidently got no farther than the planning stages, but perhaps more because Hitchcock or his staff never approved what was to be his chapter, realizing that it was an inept handling of Hitchcock’s carefully constructed voice and persona.
For all the evidence of some material being written for Hitchcock, including the well-known important contributions of James Allardice from the mid-1950s onward—he wrote Hitchcock’s speeches as well as all of the introductions and epilogues to his television shows, which were a critical part of Hitchcock’s public image—we should not underestimate Hitchcock’s contributions. He undoubtedly played an important role in choosing topics, anecdotes, and illustrations, and much of the style, wit, and irony is his. That these qualities are indeed his and not just the fabrications of hired hands and publicists is illustrated, if not confirmed, by the published pieces that are fairly direct transcriptions of his production meetings, interviews, and talks. The lecture he gave at Columbia University in 1939, for example, was not—like the speeches he gave regularly later in his life—a finely tuned, highly orchestrated, ghost-written performance but a free-flowing series of comments following his own script. One of the most fascinating bits of material in the Hitchcock Collection is a few pieces of Cunard Line stationery filled with notes and subject headings of this talk, written in Hitchcock’s own hand. Hitchcock and his family left England on March 1, 1939 (Spoto, 208), and one can imagine him whiling away at least some of his time on the Queen Mary making notes on what he would say about film to Columbia University students at the end of March (and perhaps to Yale University drama students earlier in the month, where he also spoke on melodrama and suspense [Spoto, 213]). Here and in many other places (see, for example, “On Style,” “Hitchcock at Work,” and his dialogue with Dr. Fredric Wertham) we get a fairly direct view of Hitchcock expressing himself, and there is a striking continuity between these pieces and others in which, some might claim, Hitchcock is being constructed. There is a figure in the carpet of the writings collected in this volume, and my simple point is that we should not minimize the ways in which it is drawn, like his famous cartoon caricature, in Hitchcock’s own hand.
But is this figure in the carpet anything more than a publicity image, charming, intriguing, and entertaining, but of no real use in gaining insight into Hitchcock’s films or thoughts on film? Hitchcock’s lifelong concern for manipulating audiences is well documented, and part of what makes him such a characteristically “modern” filmmaker is his awareness of how this manipulation is accomplished both inside and outside a film, via cinematic structure and style and also carefully calculated publicity, advertising, marketing, and self-promotion. As early as 1930, Spoto notes, Hitchcock “formed a small company, Hitchcock Baker Productions, Limited, which had the sole task of advertising to the press the newsworthiness of Alfred Hitchcock, producer-director” (138). And as Kapsis emphasizes in his invaluable study of “The Making of a Reputation,” Hitchcock’s frequent interviews and articles, along with the advertising campaigns for his films, were intended to keep his name constantly before the public, above the titles of his films, to focus attention on particular aspects of the films that he wanted to highlight, and to create an image of him as worthy of highbrow critical regard as well as low- and middle-brow mass consumption.11 Like Picasso (especially as seen by such critics as John Berger) and so many other great twentieth-century figures, Hitchcock must be understood as an artist in and of the marketplace.12
At the same time, there is much more to Hitchcock’s writings than self-promotion and selling, and we should not overlook the ways in which they are thoughtful meditations on film art in general and attempts to define and refine his own art in particular. His preferred mode of discourse (at least in these circumstances) is the anecdote, and this sometimes creates an image of him as merely chatty, superficial, and anti- or untheoretical. Indeed, he cultivated this image, as in his article “If I Were Head of a Production Company,” where he begins, “It’s easy and pleasant to theorize, but unsupported theory has explosive properties when exposed to the air, so I propose to confine these remarks strictly to a basis of experience.” His writings do not present a fully articulated, abstract, comprehensive theory of film; Hitchcock learned from Eisenstein, but he did not write like him. It is the anecdotal and experiential base, though, that accounts for much of the value of his observations. Like T. S. Eliot’s criticism, Hitchcock’s comments are typically practical and more often than not revolve around problems in his own films that he had to work through. Articles such as “‘Stodgy’ British Pictures,” “Directors Are Dead,” “Director’s Problems,” and “The Censor Wouldn’t Pass It,” for example, are unexpectedly polemical and take sides in various debates in film circles, especially of the 1930s, regarding such critical issues as the relationship between the producer and the director, the direction that British filmmakers should take, and the pressures placed on directors by audiences and censors. Others, such as “Direction,” “The Film Thriller,” “Core of the Movie—The Chase,” and “Film Production,” take up particular aspects of his own films and filmmaking practices and help him arrive at a statement of what for him is “essential” cinema. At their best, Hitchcock’s writings expose a process of Hitchcock forging, more than his public persona, his cinematic method and style by examining his own films repeatedly as well as analyzing such key subjects as the strengths and limitations of German, British, and American modes of film production, the relationship of the artist and the audience, and the ideal components of films that are both “pure” and popular.
He assays these and other topics not only for himself but also for his audience. To Kapsis’s insistence that Hitchcock issued such material simultaneously to manipulate his audience and assert some kind of control over a legitimation process by which film critics assigned artistic worth and credibility, I believe we must also add a recognition of Hitchcock’s sincere desire to educate his audience. He comments explicitly on this in his essay “Direction,” in which he complains about the lack of sophistication and attentiveness in most audiences but also notes that it is the filmmaker’s responsibility to cultivate audiences capable of noticing and appreciating subtleties. “In many ways I am freer now to do what I want to do than I was a few years ago,” he concludes and envisions a time of “more freedom still—if audiences will give it to me.” This was not a vain hope, precisely because he realized the extent to which he might be able to help create the conditions of artistic freedom by explaining his art and instructing his audience.
These purposes harmonize nicely with what we must also recognize as another of Hitchcock’s key motives in his writings and public statements: his irrepressible delight in his work. Unlike the classic magician, Hitchcock, the modern magician, always shows his wand. He was endlessly fascinated by the technical aspects of film production, and many of his pieces explain, sometimes in remarkable detail, “how I did it.” “My Most Exciting Picture,” “On Style,” “Hitchcock Talks About Lights, Cameras, Action,” and “It’s a Bird, It’s a Plane, It’s . . . The Birds,” for example, convey his meticulous attention to special effects, camera angles, lighting, and set design and also his underlying assumption that cinematic art is unimaginable without cinematic craft. And one senses that the audience’s pleasure is intimately related to that of the filmmaker: Hitchcock is careful to relate not only the details of various technical challenges but the real enjoyment of technical accomplishments as well. His evident pleasure in showing his wand and telling stories in his writings, especially about his life and art, is a crucial and often overlooked aspect of Hitchcock’s complicated relationship with his audience and might be used to soften the current critical emphasis on Hitchcock’s impulse to torture and manipulate.13
Finally, do these writings add substantively to our knowledge of Hitchcock, or do they simply repeat or offer other versions of anecdotes and opinions already familiar from Truffaut and elsewhere? Hitchcock was indeed a master of not only the anecdote but especially the repeated anecdote. Spoto notes that by the end of his life Hitchcock “had perfected a small supply of familiar anecdotes that satisfied the press” (7), and one quickly senses that Hitchcock was well aware that his reputation always preceded him and that he felt a certain pressure to follow dutifully behind, giving his audience what they expected. He sometimes felt imprisoned by his reputation, evident in many well-known statements to the effect that his audience would not let him make anything but thrillers and, as he notes somewhat ruefully at the end of “Why I Am Afraid of the Dark,” that if he made a film of Cinderella, everyone would be expecting to find a corpse. But he undoubtedly also felt comfortable within the confines of his reputation, and his writings, interviews, and public statements, especially later in his career, obligingly lean toward the predictable and the expected: he offers endless definitions of the MacGuffin and pure cinema, variations on the “actors are cattle” theme, illustrations of the virtues of suspense rather than surprise, and assertions that, despite the ostensible subjects of his films, he is not a monster but a timid, law-abiding gentleman with a great sense of humor.14
Truffaut’s book, based on edited transcripts of a weeklong series of interviews with Hitchcock in August 1962, is the great monument to the construction of Hitchcock’s persona and reputation and is of inestimable value because it collects and consolidates so much of Hitchcock’s many years of commenting on his life and art.15 Truffaut is sometimes Hitchcock’s unwitting straight man, but he also frequently challenges Hitchcock and leads him away from the basically mechanical format of the interviews to comment on some intriguing and unexpected topics. But the result is not, as the blurb on its cover suggests, the “definitive study of Alfred Hitchcock,” nor does it provide all the material necessary for a definitive study of Hitchcock—if such is possible. Truffaut envisioned his book as a way of saving Hitchcock from American critics who, unlike French critics associated with Cahiers du Cinema, did not appreciate him properly, and he also imagined that he was saving Hitchcock from himself.
It was obvious that Hitchcock, whose genius for publicity was equalled only by that of Salvador Dali, had in the long run been victimized in American intellectual circles because of his facetious response to interviewers and his deliberate practice of deriding their questions. In examining his films, it was obvious that he had given more thought to the potential of his art than any of his colleagues. It occurred to me that if he would, for the first time, agree to respond seriously to a systematic questionnaire, the resulting document might modify the American critics’ approach to Hitchcock. That is what this book is all about.16
Alongside the barely submerged (and, I should add, characteristically charming and forgivable) egotistical self-aggrandizement of this passage stand a precious truth and a profound mistake. Hitchcock had indeed given more thought to the potential of his art than many of his colleagues, but the proposed interviews would by no means represent “the first time” (or the last time) Hitchcock addressed himself seriously and extensively to the subject of films and filmmaking. There is a Hitchcock before and beyond Truffaut, and we must turn to Hitchcock’s writings and other interviews to complete what Truffaut called “the hitchbook” (13).
The pieces I have collected in this volume add to our knowledge of Hitchcock in a variety of ways. Even when they overlap with material also in Truffaut or elsewhere, they allow us to examine Hitchcock’s key ideas in the context of their origin and development, rather than in the context of recollection and repetition that Truffaut for the most part provides. The film-by-film organizational structure of Truffaut’s book focuses Hitchcock’s comments specifically but somewhat narrowly, and though it gives an overview of an entire career, it also tends to substitute chronology for history. Hitchcock’s essays, though, return us to the particular events and debates out of which his ideas and techniques emerge (which I will discuss in more specific detail in the introductions to these essays). Not surprisingly, there is a timeliness as well as a freshness and immediacy to, say, Hitchcock’s observations on “Films We Could Make,” why cinematic “Crime Doesn’t Pay,” what “Director’s Problems” were in the 1930s, and why the chase is “The Core of the Movie” that do not always come through in Truffaut’s sometimes grand, sometimes dutiful retrospective. And while Truffaut and other interviewers often record an end product, Hitchcock’s essays show his ideas taking shape and even changing: for example, his stress on the importance of one controlling hand in the making of a film (“one-man pictures” he calls them in “Films We Could Make”) is modified by the descriptions of creative collaboration in various articles describing production methods; and his understanding of the audiences’ relation to cinematic heroes, heroines, and villains gains subtlety and complexity as he returns to these subjects repeatedly in his writings.
Finally, these writings give us access to much that is not available elsewhere, ranging from scattered opinions, autobiographical reminiscences, and backstage stories to fascinating comments on the many challenges of filmmaking. It would be difficult, perhaps impertinent, to summarize all this material adequately. To borrow the words of an old poet, “The beauty lies in the discovery,”17 and each reader will, I think, find something new and valuable about Hitchcock in these writings. It might be going too far to say that a hitherto “invisible Hitchcock” suddenly emerges from these recovered writings, like the “invisible Orson Welles” that Jonathan Rosenbaum finds in Welles’s often inaccessible and uncompleted projects, a full consideration of which might radically alter our perception of the director’s achievement.18 But we unquestionably gain access to an enhanced and, to use a phrase Hitchcock himself might approve, enlarged Hitchcock.
What follows is a selection from Hitchcock’s writings and interviews, arranged in several thematic groupings. A simple chronological arrangement might offer certain advantages, but broad thematic headings help call attention to some of Hitchcock’s recurrent focal points and issues; and within each section, I arrange the articles chronologically to make it easier to examine the temporal development of Hitchcock’s ideas. Each section begins with a brief introduction, setting out the key concerns of the articles and their relevant contexts. Original publication information is included at the bottom of the first page of each individual article, and at the end of the volume is a full bibliography of all Hitchcock’s writings that I have been able to locate. I expect that this list will continue to grow as researchers look through popular magazines and newspapers as well as specialized film publications with an eye toward finding contributions by or about Hitchcock.
In deciding which pieces to include in this volume, I have had to make some hard choices, because there is something of interest in nearly everything. A substantial number of Hitchcock’s writings are stories or sketches, usually moody and evocative but sometimes straightforward, almost clinically objective descriptions of crimes, macabre incidents, or unexplained and unexplainable events. We tend to associate these with the later Hitchcock, with the television shows and the mystery magazines and story anthologies that came out under his name (but that he did not write). I include one of these sketches, his first published work, “Gas,” to give a good example of this kind of story and also to note that this is a genre he cultivated from the beginning to the end of his career. But although I might have composed an entire section of such pieces, I do not include other examples. Nor do I include any of his various feature articles on food, jaunty comments on current events, out-and-out publicity pieces on his weight and studio activities, fanciful exercises in illustrated storytelling, or brief prefaces to books. I have also opted to include hard-to-find pieces instead of ones that have been reprinted (e.g., in Albert LaValley’s Focus on Hitchcock, which is out of print but generally accessible in libraries).
My main concern was to gather writings that focus directly on Hitchcock’s life, films, and film practice. This led not only to the exclusion of many otherwise intriguing articles but also to an emphasis on his earlier writings. Writings from the 1930s make up a large proportion of this volume: not necessarily because Hitchcock did more writing during this period but more likely because he did more writing on the subjects that I feel are the most significant and interesting. I have tried to include material from every period of Hitchcock’s career, but my main goal was to include Hitchcock’s most substantive essays, regardless of their date.
I regret having to omit many of the articles, which interested readers will at least be able to pursue on their own, following the citations in the bibliography of Hitchcock’s writings at the end of this volume. What remains, though, is substantial. Scholars and critics will find much material here to integrate into new accounts of Hitchcock and his work. Those taking a feminist approach to Hitchcock, for example, while not of course limited to studying a director’s comments on actresses and women’s roles in films, may nevertheless find particularly interesting Hitchcock’s recurrent discussions of his heroines, actresses, wife, and what he imagines to be a primarily female film audience. Critics examining the broad context of the screening and reception of Hitchcock’s films may find many of his writings to be a significant part of the complex creation and manipulation of Hitchcock’s public persona. And those interested in more closely situating Hitchcock in the context of evolving studio systems (in both England and America), marketing mechanisms, and stylistic models will find that he has much to say about all these subjects.
But this volume is not only, or even primarily, for scholars and critics. Hitchcock was an uncommon director, but he always imagined himself as playing for what he might have called the “common viewer.” Casual as well as devoted moviegoers will find that in these writings Hitchcock presents behind-the-scenes views, witty comments, and thoughtful reminiscences and reflections that greatly enhance our understanding and appreciation of film history in general and in particular, his own films, those fifty-three incomparable slices of, as he insisted, not life but cake.
A note on format: The following articles and interviews are transcribed directly from the original texts as they were first published. Obvious errors are corrected silently, and in a few cases where the original text was unclear or otherwise defective and where other, more legible copies were unavailable, I have given my best guess at the missing letters or words. Spelling is Americanized (e.g., “theatre” is changed to “theater,” “colour” to “color”), and I have standardized punctuation, quotation marks, and titles of films (I use the commonly accepted title of a film when there are alternatives, e.g., Sabotage, rather than the American release title A Woman Alone). I have also standardized details of layout and design, eliminating unnecessary line spaces and indentations, while attempting to preserve significant features of the original versions (e.g., section headings and divisions). Many of the pieces were accompanied and nicely supplemented by illustrations and captions, but although these would be of particular interest to specialists studying the presentation of Hitchcock’s image and ideas, it has not been feasible to include them in this volume.
1. Donald Spoto, The Dark Side of Genius: The Life of Alfred Hitchcock (New York: Ballantine Books, 1984), xii. Additional quotations from Spoto are indicated by page numbers only.
2. See Robert E. Kapsis, Hitchcock: The Making of a Reputation (Chicago: University of Chicago Press, 1992). Kapsis tends to treat all Hitchcock’s writings primarily as publicity material, an approach that I find limiting.
3. Robin Wood, Hitchcock’s Films Revisited (New York: Columbia University Press, 1989), 55. The original edition of Hitchcock’s Films came out in 1965. Additional quotations from Wood are indicated by page number only.
4. We have the tortured and torturing Hitchcock in Spoto, the serious Hitchcock in Wood, the feminist Hitchcock in Tania Modleski, The Women Who Knew Too Much: Hitchcock and Feminist Theory (New York: Methuen, 1988), and the romantic Hitchcock in Lesley Brill, The Hitchcock Romance: Love and Irony in Hitchcock’s Films (Princeton: Princeton University Press, 1988). It surprises me that we still have not had a full treatment of the comic Hitchcock, although Hitchcock as trickster and game-player is highlighted in Thomas M. Leitch, Find the Director and Other Hitchcock Games (Athens: University of Georgia Press, 1991).
5. Hitchcock Collection, Academy of Motion Picture Arts and Sciences, Margaret Herrick Library, Early Publicity Folder no. 2.
6. Hitchcock Collection, Letter from Loren Wilkinson, June 28, 1946, Publicity Folder no. 2.
7. Hitchcock Collection, carbon copy of “Actors Aren’t Really Cattle,” Early Publicity Folder no. 3.
8. Hitchcock Collection, Early Publicity Folder no. 2.
9. Hitchcock Collection, Early Publicity Folder no. 3.
10. Hitchcock Collection, Early Publicity Folder no. 2.
11. See especially Kapsis, chaps. 2 and 3.
12. John Berger, The Success and Failure of Picasso (Baltimore: Penguin, 1965). Andy Warhol is another such figure, and this adds extra interest to Hitchcock’s long interview with Warhol in Interview 4, no. 8 (Sept. 1974): 5–8.
13. Perhaps Hitchcock’s narrative skill and pleasure in telling stories are often downplayed because of his repeated statements that he is more interested in technique than plot and his acknowledgment that the plots for most of his films were not his own. But Hitchcock is an extremely skillful and dedicated storyteller—in “Production Methods Compared,” for example, he notes, “I try to make it a rule that nothing should be permitted to interfere with the story. The making of a picture is nothing but the telling of a story”—and narrativity is one of his recurrent themes.
14. At the same time, we should recognize that some of this repetition may also be a function of the modern media environment, generated or accentuated by the common routines and practices of editors, interviewers, and reporters who frequently gravitate toward and then echo the familiar.
15. François Truffaut, with the collaboration of Helen G. Scott, Hitchcock, rev. ed. (New York: Simon & Schuster, 1984). The book was originally published in 1967 and included material added since the interviews in 1962 to cover Hitchcock’s films up through Torn Curtain. The revised edition contains a final chapter covering the period up to Hitchcock’s death in 1980. It is worth noting that this book is by no means a direct and complete transcription of the interviews but an edited compression of the very lengthy talks. The original tapes of the interviews as well as some full transcriptions are in the Hitchcock Collection, and it would be well worth examining this material closely to get a firsthand look at exactly how Truffaut shaped his volume.
16. Truffaut, Preface to the Revised Edition, Hitchcock, 11–12.
17. George Herbert, second sonnet from Walton’s Lives, The Works of George Herbert, ed. F. E. Hutchinson (1941; corr. rpt. Oxford: Clarendon Press, 1945), 206, 1. 14.
18. See Jonathan Rosenbaum, “The Invisible Orson Welles: A First Inventory,” Sight & Sound (Summer 1986): 164–171. Even more than Hitchcock, Welles was also a prolific and very accomplished writer and speech maker. I am currently assembling a collection of Welles’s writings on film, theater, and politics.