Bibliography

Primary Sources

Abernethy, John. A Christian and Heavenly Treatise, Containing Physicke for the Soule. London, 1622.

Allestree, Richard. The Whole Duty of Man Laid Down in a Plain Way for the Use of the Meanest Reader. London, 1659.

Aquinas, Thomas. The Summa Theologica. Trans. Father Laurence Shapcote. Rev. Daniel J. Sullivan. 2nd ed. 2 vols. Chicago: Encyclopaedia Britannica, 1990.

Aristotle. Nicomachean Ethics. Trans. Christopher Rowe, with commentary by Sarah Broadie. Oxford: Oxford University Press, 2002.

Arnauld, Antoine, and Pierre Nicole. Logic, or The Art of Thinking. 2nd ed. London, 1693.

             . Logique de Port-Royal. Ed. Charles Jourdain. Paris: Hachette, 1854.

Augustine of Hippo. The City of God Against the Pagans. Trans. G. E. McCracken, W. M. Green, D. S. Wiesen, P. Levine, E. Matthews Sanford, W. McAllen, and W. Chase Green. 7 vols. Cambridge: Harvard University Press, 1969–2000.

             . Confessions. Trans. William Watts. 2 vols. Cambridge: Harvard University Press, 1999–2000.

Ayloffe, William. The Government of the Passions, According to the Rules of Reason and Religion. London, 1700.

Bacon, Francis. The Instauratio Magna Part II: Novum Organum and Associated Texts. Ed. Graham Rees with Maria Wakely. Oxford: Clarendon Press, 2004. (Oxford Francis Bacon, vol. 11.)

             . The Philosophy of Francis Bacon: An Essay on Its Development from 1603 to 1609 with New Translations of Fundamental Texts. Ed. and trans. Benjamin Farrington. Liverpool: Liverpool University Press, 1964.

             . The Works of Francis Bacon. Ed. J. von Spedding, R. J. Ellis, and D. D. Heath. 14 vols. 1857–74; Stuttgart-Bad Cannstatt: Friedrich Frommann Verlag—Günther Holzboog, 1963–94.

Bernier, François. Abrégé de la philosophie de Gassendi en VII tomes. Lyon, 1684.

Boyle, Robert. The Correspondence of Robert Boyle, 1636–1691. Ed. M. Hunter, A. Clericuzio, and L. M. Principe. 6 vols. London: Pickering and Chatto, 2001.

             . The Early Essays and Ethics of Robert Boyle. Ed. John T. Harwood. Carbon-dale/Edwardsville: Southern Illinois University Press, 1991.

             . “The Requisites of a Good Hypothesis.” In “Unpublished Boyle Papers Relating to Scientific Method,” by R. S. Westfall. Annals of Science 12 (1956): 116–17.

             . “The Qualities & Conditions of an Excellent Hypothesis.” In “Unpublished Boyle Papers Relating to Scientific Method,” by R. S. Westfall. Annals of Science 12 (1956): 117.

             . The Works of Robert Boyle. Ed. M. Hunter and E. B. Davis. 14 vols. London: Pickering and Chatto, 1999–2000.

Browne, Sir Thomas. Pseudodoxia Epidemica: or, Enquiries into very many Received Tenents And commonly presumed Truths. London, 1646.

Burton, Robert. The Anatomy of Melancholy. Ed. Thomas C. Faulkner, Nicolas K. Kiessling, and Rhonda L. Blair. 3 vols. Oxford: Clarendon Press, 1989–90.

Casaubon, Meric. A Letter of Meric Casaubon D.D. & c. To Peter Du Moulin D.D. Cambridge, 1669.

Caussin, Nicholas. The Holy Court. The Command of Reason over the Passions. Trans. Sir T. H. London, 1638.

Charleton, Walter. The Darknes of Atheism Dispelled by the Light of Nature. A Physico-Theologicall Treatise. London, 1652.

             . Epicurus’s Morals. London, 1656.

             . The Immortality of the Human Soul, Demonstrated by the Light of Nature. London, 1657.

             . Natural History of the Passions. London, 1674.

             . Physiologia Epicuro-Gassendo-Charletoniana: A Fabrick of Science Natural, Upon the Hypothesis of Atoms. London, 1654.

Charron, Peter. Of Wisdome Three Bookes. Trans. Samson Lennard. London, 1606.

Chillingworth, William. The Religion of Protestants, A Safe way to Salvation. London, 1638.

Cicero, Marcus Tullius. The Five Days Debate at Cicero’s House in Tusculum. London, 1683.

             . The Nature of the Gods. Trans. P. G. Walsh. Oxford: Oxford University Press, 1998.

             . The Tusculan Disputations. Trans. J. E. King. Cambridge: Harvard University Press, 1996.

Coeffeteau, Nicolas. A Table of Humane Passions. Trans. E. Grimeston. London, 1621.

Davies, John, of Hereford. Microcosmos. London, 1603.

Davies, Sir John. Nosce Teipsum. London, 1599.

Descartes, René. Oeuvres de Descartes. Ed. Charles Adam and Paul Tannery. 11 vols. Paris: CNRS/Vrin, 1964–74.

             . The Philosophical Writings of Descartes. Ed. and trans. John Cottingham, Robert Stoothoff, and Dugald Murdoch. 2 vols. Cambridge: Cambridge University Press, 1984–85; vol. 3, trans. John Cottingham, Robert Stoothoff, Dugald Murdoch, and Anthony Kenny, 1991.

Du Moulin, Peter. Of Peace and Contentment of Minde. London, 1657.

Du Vair, Guillaume. A Buckler against Adversitie: or a Treatise of Constancie. Trans. Andrew Court. London, 1622.

             . The Morall Philosophy of the Stoics. Trans. Charles Cotton. London, 1664.

Galen. Selected Works. Ed. P N. Singer. Oxford: Oxford University Press, 1997.

Gassendi, Pierre. Institutio Logica 1658. A Critical Edition. Ed. and trans. Howard Jones. Assen: Van Gorcum, 1981.

             . The Mirrour of True Nobility and Gentility. Being the Life of the Renowned Nicolaus Fabricius Lord of Peiresk, Senator of the Parliament at Aix. Trans. W. Rand. London, 1657.

Glanvill, Joseph. Essays on Several Important Subjects in Philosophy and Religion. London, 1676.

             . Philosophia Pia, or, A Discourse of the Religious Temper, and Tendencies of the Experimental Philosophy, which is profest by the Royal Society. London, 1671.

             . Plus Ultra: or, The Progress and Advancement of Knowledge Since the Days of Aristotle. London, 1668.

             . The Vanity of Dogmatizing, or Confidence in Opinions, Manifested in a Discourse of the Shortness and Uncertainty of Our Knowledge, and its Causes. London, 1661.

Hall, Joseph. Heaven upon earth, or, Of true peace, and tranquillitie of mind. London, 1606.

             . Meditations and Vows. London, 1605.

Harrison, John, and Peter Laslett. The Library of John Locke. Oxford: Oxford University Press, 1965.

Hooke, Robert. A General Scheme or Idea of the Present State of Natural Philosophy. In The Posthumous Works of Robert Hooke, ed. Richard Waller. London, 1705.

             . Micrographia, or some Physiological Descriptions of Minute Bodies, made by Magnifying Glasses, with Observations and Inquiries thereupon. London, 1665.

King, Lord Peter. The Life and Letters of John Locke. London, 1858.

Lipsius, Justus. Two Bookes of Constancie. Trans. John Stradling. London, 1594.

Locke, John. The Correspondence of John Locke. Ed. E. S. De Beer. 8 vols. Oxford: Clarendon Press, 1976–89.

             . Drafts for the Essay concerning Human Understanding and Other Philosophical Writings. Vol. 1: Drafts A and B. Ed. Peter H. Nidditch and G. A. J. Rogers. Oxford: Clarendon Press, 1990.

             . The Educational Writings of John Locke. Ed. James L. Axtell. Cambridge: Cambridge University Press, 1968.

             . Epistola de Tolerantia, A Letter on Toleration. Ed. R. Klibansky. Trans. J. W. Gough. Oxford: Clarendon Press, 1968.

             . An Essay concerning Human Understanding. Ed. Peter Nidditch. Oxford: Clarendon Press, 1975.

             . “Essay on Infallibility.” In “John Locke’s Essay on Infallibility: Introduction, Text and Translation,” by John C. Biddle, 317–27. Journal of Church and State 19, no. 2 (1977): 301–27.

             . Essays on the Law of Nature. Ed. W. von Leyden. 1954, 1988; Oxford: Clarendon Press, 2002.

             . John Locke as Translator: Three of the Essays of Pierre Nicole in French and English. Ed. Jean S. Yolton. Oxford: Voltaire Foundation, 2000.

             . Of the Conduct of the Understanding. Ed. John Yolton. 1706; Bristol: Thoemmes Press, 1996.

             . A Paraphrase and Notes Upon the Epistles of St. Paul. Ed. A. Wainwright. 2 vols. Oxford: Oxford University Press, 1987.

             . Political Essays. Ed. Marc Goldie. Cambridge: Cambridge University Press, 1997.

             . Some Thoughts concerning Education. Ed. John Yolton and Jean Yolton. Oxford: Clarendon Press, 1989.

Malebranche, Nicolas. De la recherche de la vérité. 4th ed. Amsterdam, 1688.

Montaigne, Michel de. The Complete Essays. Trans. M. A. Screech. Harmondsworth: Penguin Books, 1993.

More, Henry. Enthusiasmus Triumphatus, Or, A Discourse of the Nature, Causes, Kinds, and Cure, of Enthusiasme. London, 1656.

Mornay, Philippe Du Plessis. De la vérité de la religion Chrestienne. Paris, 1585.

Pascal, Blaise. Pensées. Ed. and trans. Roger Ariew. Indianapolis/Cambridge: Hackett, 2004.

Patrick, Simon. The Hearts Ease, or, A Remedy against all Troubles. 5th ed. London, 1682.

Plato. Complete Works. Ed. John M. Cooper and D. S. Hutchinson. Indianapolis/ Cambridge: Hackett, 1997.

Plutarch. The Philosophie, commonlie called, The Morals. Trans. Philemon Holland. London, 1603.

Power, Henry. Experimental Philosophy. London, 1664.

Reynolds, Edward. A Treatise of the Passions and Faculties of the Soule of Man. London, 1640.

Rogers, Thomas. A Philosophicall Discourse entituled, The Anatomie of the Minde. London, 1576.

Sancto Paulo, Eustachius a. A Compendium of Philosophy in Four Parts. Excerpts in Descartes’ Meditations: Background Source Materials, ed. Roger Ariew, John Cottingham, and Tom Sorrell, 68–96. Cambridge: Cambridge University Press, 1998.

Senault, François. The Use of Passions. Trans. the Earl of Monmouth. London, 1649.

Seneca, Lucius Annaeus. The Workes of Lucius Annaeus Seneca, Both Morall and Naturall. Trans. Thomas Lodge. London, 1614.

Sidney, Sir Philip. A Defence of Poetry. In English Renaissance Literary Criticism, ed. Brian Vickers, 336–91. 1999; Oxford: Oxford University Press, 2003.

Sprat, Thomas. The History of the Royal Society of London, For the Improving of Natural Knowledge. London, 1667.

Stanley, Thomas. The History of Philosophy: Containing the Lives, Opinions, Actions and Discourses of the Philosophers of Every Sect. London, 1687.

Walker, Obadiah. Of Education, Especially of Young Gentlemen. Oxford, 1673.

Wilkins, John. A Discourse Concerning a New Planet. London, 1640.

             . A Discourse Concerning the Beauty of Providence. London, 1649.

             . The Discovery of a New World. London, 1640.

             . Of the Principles and Duties of Natural Religion. London, 1675.

Woolton, John. A Newe Anatomie of the Whole Man. London, 1576.

Wright, Thomas. The Passions of the Minde in Generall. London, 1604.

Secondary Sources

Alexander, Peter. Ideas, Qualities, and Corpuscles: Locke and Boyle on the External World. Cambridge: Cambridge University Press, 1985.

Alexandrescu, Vlad. Le paradoxe chez Blaise Pascal. Paris: Peter Lang, 1997.

Annas, Julia. “The Structure of Virtue.” In Intellectual Virtue: Perspectives from Ethics and Epistemology, ed. Michael DePaul and Linda Zagzebski, 15–33. Oxford: Clarendon Press, 2003.

Anstey, Peter R. “Boyle on Occasionalism: An Unexamined Source.” Journal of the History of Ideas 60, no. 1 (1999): 57–81.

             . “The Christian Virtuoso and the Reformers: Are There Reformation Roots to Boyle’s Natural Philosophy?” Lucas 27 and 28 (2000): 5–40.

             . “Experimental versus Speculative Natural Philosophy.” In The Science of Nature in the Seventeenth Century: Patterns of Change in Early Modern Natural Philosophy, ed. Peter R. Anstey and John A. Schuster, 215–42. Dordrecht: Springer, 2005.

             . “Locke, Bacon, and Natural History.” Early Science and Medicine 7, no. 1 (2002): 65–92.

             . “Locke on Method in Natural Philosophy.” In The Philosophy of John Locke: New Perspectives, ed. Peter R. Anstey, 26–42. London: Routledge, 2003.

             . The Philosophy of Robert Boyle. London: Routledge, 2000.

Anstey, Peter R., and John Burrows. “John Locke, Thomas Sydenham, and the Authorship of Two Medical Essays.” Electronic British Library Journal (2009): Article 3. www.bl.uk/eblj/2009articles/pdf/ebljarticle32009.pdf.

Anstey, Peter R., and Stephen A. Harris. “Locke and Botany.” Studies in the History and Philosophy of Biology and Biomedical Sciences 37 (2006): 151–71.

Anstey, Peter R., and Michael Hunter. “Robert Boyle’s ‘Designe about Natural History.’” Early Science and Medicine 13 (2008): 83–126.

Ariew, Roger. “Cartesian Empiricism.” Revue roumaine de philosophie 50 (2006): 71–85.

             . “The New Matter Theory and Its Epistemology: Descartes (and Late Scholastics) on Hypotheses and Moral Certainty.” In Vanishing Matter and the Laws of Motion: Descartes and Beyond, ed. Dana Jalobeanu and Peter R. Anstey, 31–46. London: Routledge, 2011.

Axtell, Guy. “Introduction” to Knowledge, Belief, and Character: Readings in Virtue Epistemology, ed. Guy Axtell, xi–xxix. Lanham, MD: Rowman and Littlefield, 2000.

Ayers, Michael. “The Foundations of Knowledge and the Logic of Substance: The Structure of Locke’s General Philosophy.” In Locke, ed. Vere Chappell, 24–47. Oxford: Oxford University Press, 1998.

             . Locke: Epistemology and Ontology. 2 vols. London: Routledge, 1991.

             . “Theories of Knowledge and Belief.” In CHSCP, 2: 1003–61.

Baldwin, Geoff. “Individual and Self in the Late Renaissance.” Historical Journal 44, no. 2 (2001): 341–64.

Beal, Peter. “Notions in Garrison: The Seventeenth-Century Commonplace Book.” In New Ways of Looking at Old Texts, ed. W. Speed Hill, 131–47. Binghamton, NY: Medieval and Renaissance Texts and Studies in conjunction with the Renaissance English Text Society, 1993.

Ben-Chaim, Michael. Experimental Philosophy and the Birth of Empirical Science: Boyle, Locke, and Newton. Aldershot: Ashgate, 2004.

Blair, Ann. “Mosaic Physics and the Search for a Pious Natural Philosophy in the Late Renaissance.” Isis 91, no. 1 (2000): 32–58.

Booth, Emily. “A Subtle and Mysterious Machine”: The Medical World of Walter Charleton (1619–1707). Dordrecht: Springer, 2005.

Bouwsma, William J. “The Two Faces of Humanism: Stoicism and Augustinian-ism in Renaissance Thought.” In Itinerarium Italicum, ed. H. A. Oberman with T. A. Brady Jr., 3–60. Leiden: E. J. Brill, 1975.

Box, Ian. “Bacon’s Moral Philosophy.” In The Cambridge Companion to Bacon, ed. Markku Peltonen, 260–82. Cambridge: Cambridge University Press, 1996.

Briggs, John C. Francis Bacon and the Rhetoric of Nature. Cambridge: Harvard University Press, 1989.

Brown, Deborah Jean. Descartes and the Passionate Mind. Cambridge: Cambridge University Press, 2006.

Buckle, Stephen. “British Sceptical Realism: A Fresh Look at the British Tradition.” European Journal of Philosophy 7, no. 1 (1999): 1–29.

Buickerood, James G. “The Natural History of the Understanding: Locke and the Rise of Facultative Logic in the Eighteenth Century.” History and Philosophy of Logic 6 (1985): 157–90.

Carraud, Vincent. Pascal et la philosophie. Paris: Presses Universitaires de France, 1992.

Caton, Hiram. “Will and Reason in Descartes’s Theory of Error.” Journal of Philosophy 72, no. 4 (1975): 87–104.

Cohen, L. Jonathan. “Some Historical Remarks on the Baconian Conception of Probability.” Journal of the History of Ideas 41, no. 2 (1980): 219–31.

Colie, Rosalie. “The Essayist in His Essay.” In John Locke: Problems and Perspectives, ed. John Yolton, 234–61. Cambridge: Cambridge University Press, 1969.

Colman, John. John Locke’s Moral Philosophy. Edinburgh: Edinburgh University Press, 1983.

             . “Locke’s Empiricist Theory of the Law of Nature.” In The Philosophy of John Locke: New Perspectives, ed. Peter R. Anstey, 106–26. London: Routledge, 2003.

Condren, Conal. Argument and Authority in Early Modern England: The Presupposition of Oaths and Offices. Cambridge: Cambridge University Press, 2006.

             . “The Persona of the Philosopher and the Rhetorics of Office in Early Modern England.” In The Philosopher in Early Modern Europe: The Nature of a Contested Identity, ed. Conal Condren, Stephen Gaukroger, and Ian Hunter, 66–89. Cambridge: Cambridge University Press, 2006.

Condren, Conal, Stephen Gaukroger, and Ian Hunter. “Introduction” to The Philosopher in Early Modern Europe: The Nature of a Contested Identity, ed. Conal Condren, Stephen Gaukroger, and Ian Hunter, 1–16. Cambridge: Cambridge University Press, 2006.

Condren, Conal, and Ian Hunter. “The Persona of the Philosopher in the Eighteenth Century.” Intellectual History Review 18, no. 3 (2008): 315–17.

Cook, Margaret G. “Divine Artifice and Natural Mechanism: Robert Boyle’s Mechanical Philosophy of Nature.” Osiris 16 (2001): 133–50.

Cottingham, John. “Descartes as Sage: Spiritual Askesis in Cartesian Philosophy.” In The Philosopher in Early Modern Europe: The Nature of a Contested Identity, ed. Conal Condren, Stephen Gaukroger, and Ian Hunter, 182–201. Cambridge: Cambridge University Press, 2006.

             . Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian and Psychoanalytic Ethics. Cambridge: Cambridge University Press, 2002.

Cunningham, Andrew. “The Identity of Natural Philosophy: A Response to Edward Grant.” Early Science and Medicine 5, no. 3 (2000): 259–78.

             . “Thomas Sydenham: Epidemics, Experiment and the ‘Good Old Cause.’” In The Medical Revolution of the Seventeenth Century, ed. Roger French and Andrew Wear, 164–90. Cambridge: Cambridge University Press, 1989.

Dacome, Lucia. “Noting the Mind: Commonplace Books and the Pursuit of the Self in Eighteenth-Century Britain.” Journal of the History of Ideas 65, no. 4 (2004): 603–25.

Daston, Lorraine. “Attention and the Values of Nature in the Enlightenment.” In The Moral Authority of Nature, ed. Lorraine Daston and Fernando Vidal, 100–126. Chicago: University of Chicago Press, 2004.

             . “Baconian Facts, Academic Civility, and the Prehistory of Objectivity.” In Rethinking Objectivity, ed. Allan Megill, 37–63. Durham: Duke University Press, 1994.

             . “The Moral Economy of Science.” Osiris 10 (1995): 2–24.

             . “Objectivity and the Escape from Perspective.” Social Studies of Science 22, no. 4 (1992): 597–618.

             . “Probability and Evidence.” In CHSCP, 2: 1108–44.

Daston, Lorraine, and Peter Galison. “The Image of Objectivity.” Representations 40 (1992): 81–128.

             . Objectivity. New York: Zone Books, MIT Press, 2007.

Daston, Lorraine, and H. Otto Sibum. “Scientific Personae and Their Histories.” Science in Context 16, nos. 1/2 (2003): 1–8.

Davies, Richard. Descartes: Belief, Scepticism and Virtue. London: Routledge, 2001.

Dawson, Hannah. Locke, Language and Early Modern Philosophy. Cambridge: Cambridge University Press, 2007.

Dear, Peter. Discipline and Experience: The Mathematical Way in the Scientific Revolution. Chicago: University of Chicago Press, 1995.

             . “From Truth to Disinterestedness in the Seventeenth Century.” Social Studies of Science 22 (1992): 619–31.

             . “The Meanings of Experience.” In The Cambridge History of Science, ed. Katharine Park and Lorraine Daston, 3: 106–31. Cambridge: Cambridge University Press, 2006.

             . “Method and the Study of Nature.” In CHSCP, 1: 147–77.

             . “Totius in verba: Rhetoric and Authority in the Early Royal Society.” Isis 76 (1985): 145–61.

Des Chene, Dennis. Life’s Form: Late Aristotelian Conceptions of the Soul. Ithaca: Cornell University Press, 2000.

Doman´ski, Juliusz. La philosophie, théorie ou manière de vivre? Les controverses de l’Antiquité à la Renaissance. Paris: Cerf, Editions Universitaires Fribourg, 1996.

Downing, Lisa. “The Status of Mechanism in Locke’s Essay.” Philosophical Review 107, no. 3 (1998): 381–414.

Eden, Kathy. Hermeneutics and the Rhetorical Tradition: Chapters in the Ancient Legacy and Its Humanist Reception. New Haven: Yale University Press, 1997.

Elias, Norbert. The Civilizing Process. Ed. Eric Dunning, Johan Goudsblom, and Stephen Mennel. Trans. Edmund Jephcott. Oxford: Blackwell, 2000.

Evans, G. R. Philosophy and Theology in the Middle Ages. London: Routledge, 1993.

Farr, James. “The Way of Hypotheses: Locke on Method.” Journal of the History of Ideas 48, no. 1 (1987): 51–72.

Fisch, Harold. “The Scientist as Priest: A Note on Robert Boyle’s Natural Philosophy.” Isis 44 (1953): 252–65.

Foucault, Michel. The Hermeneutics of the Subject: Lectures at the Collège de France (1981–1982). Ed. F. Gros, F. Ewald, A. Fontana, and A. I. Davidson. Trans. Graham Burchell. New York: Palgrave-Macmillan, 2004.

Franklin, James. The Science of Conjecture. Baltimore: Johns Hopkins University Press, 2001.

Frede, Michael. Essays in Ancient Philosophy. Minneapolis: University of Minnesota Press, 1987.

             . “Stoic Epistemology.” In The Cambridge History of Hellenistic Philosophy, ed. K. Algra, J. Barnes, J. Mansfeld, and M. Schofield, 295–322. Cambridge: Cambridge University Press, 1999.

Furey, Constance M. Erasmus, Contarini, and the Religious Republic of Letters. Cambridge: Cambridge University Press, 2006.

Garber, Daniel. Descartes Embodied: Reading Cartesian Philosophy through Cartesian Science. Cambridge: Cambridge University Press, 2001.

             . “Descartes, or the Cultivation of the Intellect.” In Philosophers on Education: Philosophical Perspectives, ed. Amélie Oksenberg Rorty, 124–38. London: Routledge, 1998.

Gaukroger, Stephen. Cartesian Logic: An Essay on Descartes’s Conception of Inference. Oxford: Clarendon Press, 1989.

             . The Emergence of a Scientific Culture: Science and the Shaping of Modernity, 1210–1685. Oxford: Clarendon Press, 2006.

             . Francis Bacon and the Transformation of Early-Modern Philosophy. Cambridge: Cambridge University Press, 2001.

             . “The Persona of the Natural Philosopher.” In The Philosopher in Early Modern Europe: The Nature of a Contested Identity, ed. Conal Condren, Stephen Gaukroger, and Ian Hunter, 17–34. Cambridge: Cambridge University Press, 2006.

             . ed. The Soft Underbelly of Reason. The Passions in the Seventeenth Century. London: Routledge, 1998.

Gilmont, Jean-François. “Protestant Reformations and Reading.” In A History of Reading in the West, ed. Guglielmo Cavallo and Roger Chartrier, 213–37. Cambridge: Polity Press, 1999.

Gowland, Angus. “The Problem of Early Modern Melancholy.” Past and Present 191 (2006): 77–120.

             . The Worlds of Renaissance Melancholy: Robert Burton in Context. Cambridge: Cambridge University Press, 2006.

Grant, Edward. “God and Natural Philosophy: The Late Middle Ages and Sir Isaac Newton.” Early Science and Medicine 5, no. 3 (2000): 279–98.

Greene, Robert A. “Synderesis, the Spark of Conscience, in the English Renaissance.” Journal of the History of Ideas 52, no. 2 (1991): 195–219.

             . “Whichcote, the Candle of the Lord, and Synderesis.” Journal of the History of Ideas 52, no. 4 (1991): 617–44.

Haakonssen, Knud. “The Idea of Early Modern Philosophy.” In Teaching New Histories of Philosophy, ed. J. B. Schneewind, 99–121. Princeton: Princeton University Press, 2004.

Hacking, Ian. The Emergence of Probability. London: Cambridge University Press, 1975.

Hadot, Pierre. Philosophy as a Way of Life. Spiritual Exercises from Socrates to Foucault. Trans. Michael Chase. Oxford: Blackwell, 1995.

             . What Is Ancient Philosophy? Trans. Michael Chase. Cambridge: Harvard University Press, 2002.

Harrison, Peter. The Bible, Protestantism, and the Rise of Natural Science. Cambridge: Cambridge University Press, 1998.

             . “Experimental Religion and Experimental Science in Early Modern England.” Intellectual History Review (forthcoming).

             . The Fall of Man and the Foundations of Science. Cambridge: Cambridge University Press, 2007.

             . “The Natural Philosopher and the Virtues.” In The Philosopher in Early Modern Europe: The Nature of a Contested Identity, ed. Conal Condren, Stephen Gaukroger, and Ian Hunter, 202–28. Cambridge: Cambridge University Press, 2006.

             . “Original Sin and the Problem of Knowledge in Early Modern Europe.” Journal of the History of Ideas 63, no. 2 (2002): 239–59.

             . “Physico-Theology and the Mixed Sciences.” In The Science of Nature in the Seventeenth Century: Patterns of Change in Early Modern Natural Philosophy, ed. Peter R. Anstey and John A. Schuster, 165–83. Dordrecht: Springer, 2005.

             . “Voluntarism and Early Modern Science.” History of Science 40 (2002): 1–27.

             . “Voluntarism and the Origins of Modern Science: A Reply to John Henry.” History of Science 47 (2009): 223–31.

Hatfield, Gary. “The Cognitive Faculties.” In CHSCP, 2: 953–1002.

             . “Epistemology and Science in the Image of Modern Philosophy: Rorty on Descartes and Locke.” In Future Pasts: Reflections on the History and Nature of Analytic Philosophy, ed. J. Floyd and S. Shieh, 393–413. Oxford: Oxford University Press, 2001.

             . “The Passions of the Soul and Descartes’s Machine Psychology.” Studies in History and Philosophy of Science 38 (2007): 1–35.

             . “The Senses and the Fleshless Eye: The Meditations as Cognitive Exercises.” In Essays on Descartes’ Meditations, ed. Amélie Oksenberg Rorty, 45–76. Berkeley: University of California Press, 1986.

Henry, John. “Boyle and Cosmical Qualities.” In Robert Boyle Reconsidered, ed. Michael Hunter, 119–38. Cambridge: Cambridge University Press, 1994.

             . Knowledge Is Power: Francis Bacon and the Method of Science. Cambridge: Icon Books, 2002.

             . “The Scientific Revolution in England.” In The Scientific Revolution in National Context, ed. Roy Porter and Mikulásˇ Teich, 178–209. Cambridge: Cambridge University Press, 1992.

             . “Voluntarist Theology at the Origins of Modern Science: A Response to Peter Harrison.” History of Science 47 (2009): 79–113.

Herdt, Jennifer A. Putting on Virtue: The Legacy of the Splendid Vices. Chicago: University of Chicago Press, 2008.

Heyd, Michael. “Be Sober and Reasonable”: The Critique of Enthusiasm in the Seventeenth and Early Eighteenth Centuries. Leiden: Brill, 1995.

Holden, Thomas. “Robert Boyle on Things Above Reason.” British Journal for the History of Philosophy 15, no. 2 (2007): 283–312.

Horowitz, Maryanne Cline. Seeds of Virtue and Knowledge. Princeton: Princeton University Press, 1998.

Hotson, Howard. Johann Heinrich Alsted, 1588–1638: Between Renaissance, Reformation, and Universal Reform. Oxford: Oxford University Press, 2000.

Hunter, Ian. Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Germany. Cambridge: Cambridge University Press, 2001.

             . “The University Philosopher in Early Modern Germany.” In The Philosopher in Early Modern Europe: The Nature of a Contested Identity, ed. Conal Con-dren, Stephen Gaukroger, and Ian Hunter, 36–65. Cambridge: Cambridge University Press, 2006.

Hunter, Michael. Boyle: Between God and Science. New Haven: Yale University Press, 2009.

             . “Hooke the Natural Philosopher.” In London’s Leonardo: The Life and Work of Robert Hooke, ed. Michael Hunter, Jim Bennett, M. Cooper, and Lisa Jardine, 105–62. Oxford: Oxford University Press, 2003.

             . Robert Boyle (1627–1691): Scrupulosity and Science. Woodbridge: Boydell Press, 2000.

             . “Robert Boyle and the Early Royal Society: A Reciprocal Exchange in the Making of Baconian Science.” British Journal for the History of Science 40, no. 1 (2007): 1–23.

Hunter, Michael, and Paul B. Wood. “Towards Solomon’s House.” History of Science 24 (1986): 49–108.

Inwood, Brad. “Moral Judgment in Seneca.” In Stoicism: Traditions and Transformations, ed. S. K. Strange and J. Zupko, 76–94. Cambridge: Cambridge University Press, 2004.

Irimia, Mihaela. The Rise of Modern Evaluation, Bucharest: University of Bucharest Press, 1999.

Jaeger, Werner. Paideia: The Ideals of Greek Culture. Translated from the second German edition by G. Highet. Oxford: Basil Blackwell, 1946.

Jagodzinski, Cecile M. Privacy and Print: Reading and Writing in Seventeenth-Century England. Charlottesville: University Press of Virginia, 1999.

Jalobeanu, Dana. “Bacon’s Brotherhood and Its Classical Sources: Producing and Communicating Knowledge in the Process of the Great Instauration.” In Philosophies of Technology: Francis Bacons and His Contemporaries (Intersections: Yearbook for Early Modern Studies, vol. 11), ed. Claus Zittel, Gisela Engel, Romano Nanni, and Nicole C. Karafyllis, 197–231. Leiden: Brill, 2008.

             . “Experimental Philosophers and Doctors of the Mind.” In Nature et sur-naturel: Philosophies de la nature et métaphysique aux XVIe–XVIIIe siècles, ed. Vlad Alexandrescu and Robert Thais, 7–63. Hildesheim: Georg Olms Verlag, 2010.

             . “The Fascination of Solomon’s House in Seventeenth-Century England: Baconianism Revisited.” In Branching Off: The Early Moderns in Quest for the Unity of Knowledge, ed. Vlad Alexandrescu, 225–55. Bucharest: Zeta Books, 2009.

             . “Natural History, Natural Philosophy, and Medicine of the Mind: The Novelty of Bacon’s Project Revisited.” Paper presented at the HOPOS Conference, Budapest, Hungary, 24–27 June 2010.

James, Susan. Action and Passion: The Emotions in Seventeenth-Century Philosophy. Oxford: Oxford University Press, 1997.

Janowski, Zbigniew. Cartesian Theodicy: Descartes’ Quest for Certitude. Dordrecht: Kluwer, 2000.

Jardine, Lisa. Francis Bacon: Discovery and the Art of Discourse. Cambridge: Cambridge University Press, 1974.

Jolley, Nicholas. “Reason’s Dim Candle: Locke’s Critique of Enthusiasm.” In The Philosophy of John Locke: New Perspectives, ed. Peter R. Anstey, 179–91. London: Routledge, 2003.

Jones, Matthew L. The Good Life in the Scientific Revolution. Descartes, Pascal, Leibniz, and the Cultivation of Virtue. Chicago: University of Chicago Press, 2006.

Joy, Lynn S. “Epicureanism in Renaissance Moral and Natural Philosophy.” Journal of the History of Ideas 53, no. 4 (1992): 573–83.

             . Gassendi the Atomist: Advocate of History in an Age of Science. Cambridge: Cambridge University Press, 1987.

Kaplan, Barbara Beigun. “Divulging of Useful Truths in Physick”: The Medical Agenda of Robert Boyle. Baltimore: Johns Hopkins University Press, 1993.

Kelley, Donald R. “Eclecticism and the History of Ideas.” Journal of the History of Ideas 62, no. 4 (2001): 577–92.

             . “The Problem of Knowledge and the Concept of Discipline.” In History and the Disciplines: The Reclassification of Knowledge in Early Modern Europe, ed. Donald R. Kelley, 13–28. Rochester, NY: University of Rochester Press, 1997.

Knight, Harriet, and Michael Hunter. “Robert Boyle’s Memoirs for the Natural History of Human Blood (1684): Print, Manuscript, and the Impact of Baconianism in Seventeenth-Century Medical Science.” Medical History 51 (2007): 145–64.

Knuuttila, Simo. Emotions in Ancient and Medieval Philosophy. 2004; Oxford: Clarendon Press, 2006.

Kraye, Jill. “Conceptions of Moral Philosophy.” In CHSCP, 2: 1279–1316.

             . “Moral Philosophy.” In CHRP, 303–86.

Kroll, Richard W. F. “Introduction” to Philosophy, Science, and Religion in England, 1640–1700, ed. R. Kroll, R. Ashcraft, and P. Zagorin, 1–30. Cambridge: Cambridge University Press, 1992.

             . “The Question of Locke’s Relation to Gassendi.” Journal of the History of Ideas 45, no. 3 (1984): 339–59.

Kuehne, Dale S. “Reinventing Paul: John Locke, the Geneva Bible, and Paul’s Epistle to the Romans.” In Piety and Humanity. Essays on Religion and Early Modern Political Philosophy, ed. D. Kries, 213–32. Lanham, MD: Rowman & Littlefield, 1997.

Lagrée, Jacqueline. “Constancy and Coherence.” In Stoicism: Traditions and Transformations, ed. S. K. Strange and J. Zupko, 148–76. Cambridge: Cambridge University Press, 2004.

             . Juste Lipse et la restauration du Stoicisme. Paris: Vrin, 1994.

Laudan, Larry. Science and Hypothesis: Historical Essays on Scientific Methodology. Dordrecht: D. Reidel, 1981.

Lennon, Thomas. The Battle of Gods and Giants: The Legacies of Descartes and Gas-sendi. Princeton: Princeton University Press, 1993.

Levi, Anthony. French Moralists: The Theory of the Passions, 1585 to 1649. Oxford: Clarendon Press, 1964.

Lewis, Rhodri. “A Kind of Sagacity: Francis Bacon, the Ars Memoriae and the Pursuit of Natural Knowledge.” Intellectual History Review 19, no. 2 (2009): 155–75.

LoLordo, Antonia. Pierre Gassendi and the Birth of Early Modern Philosophy. Cambridge: Cambridge University Press, 2007.

Long, A. A., and D. N. Sedley. The Hellenistic Philosophers. Vol. 1. Cambridge: Cambridge University Press, 1987.

Lories, Danielle. Le sens commun et le jugement du Phronimos. Aristote et les stoïciens. Louvain-La-Neuve: Editions Peeters, 1998.

Losonsky, Michael. Enlightenment and Action from Descartes to Kant: Passionate Thought. Cambridge: Cambridge University Press, 2001.

             . “John Locke on Passion, Will and Belief.” British Journal for the History of Philosophy 4, no. 2 (1996): 267–83.

Lynch, William T. Solomon’s Child: Method in the Early Royal Society. Stanford: Stanford University Press, 2001.

Mandelbrote, Scott. “Isaac Newton and Thomas Burnet: Biblical Criticism and the Crisis of Late Seventeenth-Century England.” In The Books of Nature and Scripture, ed. J. E. Force and R. H. Popkin, 149–78. Dordrecht: Kluwer, 1994.

Manzo, Silvia. “Holy Writ, Mythology, and the Foundations of Francis Bacon’s Principle of the Constancy of Matter.” Early Science and Medicine 4, no. 2 (1999): 114–26.

             . “Probability, Certainty, and Facts in Francis Bacon’s Natural Histories: A Double Attitude towards Skepticism.” In Skepticism in the Modern Age: Building on the Work of Richard Popkin, ed. José R. Maia Neto, Gianni Paganini, and John Christian Laursen, 123–37. Amsterdam: Brill, 2009.

Marshall, John. “John Locke and Latitudinarianism.” In Philosophy, Science, and Religion in England, 1640–1700, ed. R. Kroll, R. Ashcraft, and P. Zagorin, 253–82. Cambridge: Cambridge University Press, 1992.

             . John Locke: Resistance, Religion and Responsibility. Cambridge: Cambridge University Press, 1994.

             . “John Locke’s Religious, Educational and Moral Thought.” Historical Journal 33, no. 4 (1990): 993–1001.

Matthews, Steven. Theology and Science in the Thought of Francis Bacon. Aldershot: Ashgate, 2008.

McCaskey, John P. “Regula Socratis: The Rediscovery of Ancient Induction in Early Modern England.” PhD diss., Stanford University, 2006.

Mendus, Susan. “Locke: Toleration, Morality, and Rationality.” In John Locke’s “A Letter Concerning Toleration” in Focus, ed. Susan Mendus, 147–62. London: Routledge, 1991.

Menn, Stephen. Descartes and Augustine. 1998; Cambridge: Cambridge University Press, 2002.

Meynell, G. G. “John Locke and the Preface to Thomas Sydenham’s Observationes Medicae.” Medical History 50, no. 1 (2006): 93–110.

Michael, Frederick S. “Why Logic Became Epistemology: Gassendi, Port Royal and the Reformation in Logic.” In Logic and the Workings of the Mind: The Logic of Ideas and Faculty Psychology in Early Modern Philosophy, ed. Patricia Easton, 1–20. Atascadero, CA: Ridgeview, 1997.

Miller, Peter. Peiresc’s Europe: Learning and Virtue in the Seventeenth Century. New Haven: Yale University Press, 2000.

Milner, Benjamin. “Francis Bacon: The Theological Foundations of Valerius Terminus.” Journal of the History of Ideas 58, no. 2 (1997): 245–64.

Milton, John R. “Locke and Gassendi: A Reappraisal.” In English Philosophy in the Age of Locke, ed. M. A. Stewart, 87–109. Oxford: Oxford University Press, 2000.

             . “Locke at Oxford.” In John Locke: Critical Assessments, series 2, ed. Peter R. Anstey, 4 vols., 4: 9–25. London: Routledge, 2006.

             . “Locke, Medicine and Mechanical Philosophy.” In John Locke: Critical Assessments, series 2, ed. Peter R. Anstey, 4 vols., 3: 295–318. London: Routledge, 2006.

Moes, Mark. “Plato’s Conception of the Relations between Moral Philosophy and Medicine.” Perspectives in Biology and Medicine 44, no. 3 (2001): 353–67.

Monsarrat, Gilles D. Light from the Porch: Stoicism and English Renaissance Literature. Paris: Didier-Erudition, 1984.

Morford, Mark P. O. Stoics and Neostoics: Rubens and the Circle of Lipsius. Princeton: Princeton University Press, 1991.

Morgan, John. Godly Learning: Puritan Attitudes towards Reason, Learning, and Education, 1560–1640. Cambridge: Cambridge University Press, 1986.

Moriarty, Michael. Fallen Nature, Fallen Selves: Early Modern French Thought II. Oxford: Oxford University Press, 2006.

Mulligan, Lotte. “‘Reason,’ ‘Right Reason,’ and ‘Revelation’ in Mid-Seventeenth-Century England.” In Occult and Scientific Mentalities in the Renaissance, ed. Brian Vickers, 375–401. Cambridge: Cambridge University Press, 1984.

             . “Robert Boyle, ‘Right Reason,’ and the Meaning of Metaphor.” Journal of the History of Ideas, 55, no. 2 (1994): 235–57.

             . “Robert Hooke’s ‘Memoranda’: Memory and Natural History.” Annals of Science 49, no. 1 (1992): 47–61.

             . “Self-Scrutiny and the Study of Nature: Robert Hooke’s Diary as Natural History.” Journal of British Studies 35, no. 3 (1996): 311–42.

Nadler, Steven. “Doctrines of Explanation in Late Scholastic and in Mechanical Philosophy.” In CHSCP, 1: 513–52.

Nehamas, Alexander. The Art of Living: Socratic Reflections from Plato to Foucault. Berkeley: University of California Press, 1998.

Neill, Alex. “Locke on Habituation, Autonomy and Education.” Journal of the History of Philosophy 27 (1989): 225–45.

Newman, William. Promethean Ambitions: Alchemy and the Quest to Perfect Nature. Chicago: University of Chicago Press, 2004.

Nuchelmans, Gabriel. “Logic in the Seventeenth Century: Preliminary Remarks and the Constituents of the Proposition.” In CHSCP, 1: 103–17.

Nuovo, Victor. “Aspects of Stoicism in Locke’s Philosophy.” In Studies on Locke: Sources, Contemporaries, and Legacy, ed. Sarah Hutton and Paul Schuurman, 1–25. Dordrecht: Springer, 2008.

             . “Introduction” to John Locke, Writings on Religion, ed. Victor Nuovo, xv–lvii. Oxford: Clarendon Press, 2002.

             . “A List of Theological Places in An Essay concerning Human Understanding.” In John Locke, Writings on Religion, ed. Victor Nuovo, 245–56. Oxford: Clarendon Press, 2002.

             . “Reflections on Locke’s Platonism.” In Platonism at the Origins of Modernity: Studies on Platonism and Early Modern Philosophy, ed. Douglas Hedley and Sarah Hutton, 207–23. Dordrecht: Springer, 2008.

Nussbaum, Martha C. The Therapy of Desire: Theory and Practice in Hellenistic Ethics. Princeton: Princeton University Press, 1994.

             . Upheavals of Thought: The Intelligence of Emotions. Cambridge: Cambridge University Press, 2001.

Oakley, Francis. “Locke, Natural Law and God—Again.” History of Political Thought 18, no. 4 (1997): 624–51.

             . Omnipotence, Covenant and Order. Ithaca: Cornell University Press, 1984.

Ogilvie, Brian. “Natural History, Ethics, and Physico-Theology.” In Historia: Empiricism and Erudition in Early Modern Europe, ed. Gianna Pomata and Nancy G. Siraisi, 75–103. Cambridge: MIT Press, 2005.

Osler, Margaret J., ed. Atoms, Pneuma, and Tranquillity: Epicurean and Stoic Themes in European Thought. Cambridge: Cambridge University Press, 1991.

             . Divine Will and the Mechanical Philosophy: Gassendi and Descartes on Contingency and Necessity in the Created World. Cambridge: Cambridge University Press, 1994.

             . “Early Modern Uses of Hellenistic Philosophy: Gassendi’s Epicurean Project.” In Hellenistic and Early Modern Philosophy, ed. Jon Miller and Brad Inwood, 30–44. Cambridge: Cambridge University Press, 2003.

             . “From Immanent Natures to Nature as Artifice: The Reinterpretation of Final Causes in Seventeenth-Century Natural Philosophy.” Monist 79, no. 3 (1996): 388–407.

             . “The Intellectual Sources of Robert Boyle’s Philosophy of Nature: Gas-sendi’s Voluntarism and Boyle’s Physico-Theological Project.” In Philosophy, Science and Religion in England, 1640–1700, ed. Richard Kroll, Richard Ashcraft, and Perez Zagorin, 178–98. Cambridge: Cambridge University Press, 1992.

             . “John Locke and the Changing Ideal of Scientific Knowledge.” Journal of the History of Ideas 31, no. 1 (1970): 3–16.

             . “Robert Boyle on Knowledge of Nature in the Afterlife.” In The Millenarian Turn in Science, Politics, and Everyday Anglo-American Life in the Seventeenth and Eighteenth Centuries, ed. J. E. Force and R. H. Popkin, 43–54. Dordrecht: Kluwer, 2001.

Oster, Malcolm. “Biography, Culture, and Science: The Formative Years of Robert Boyle.” History of Science 31 (1993): 177–226.

Owen, David. “Locke on Reasoning.” In John Locke: Critical Assessments, series 2, ed. Peter R. Anstey, 4 vols., 2: 195–228. London: Routledge, 2006.

Painter, Mark A. The Depravity of Wisdom. The Protestant Reformation and the Disengagement of Knowledge from Virtue in Modern Philosophy. Aldershot: Ashgate, 1999.

Park, Katharine, and Eckhard Kessler. “The Concept of Psychology.” In CHRP, 455–63.

Passmore, John A. “Locke and the Ethics of Belief.” In Locke, ed. Vere Chappell, 79–99. Oxford: Oxford University Press, 1998.

Patey, Douglas Lane. Probability and Literary Form: Philosophic Theory and Literary Practice in the Augustan Age. Cambridge: Cambridge University Press, 1984.

Pereboom, Derk. “Stoic Psychotherapy in Descartes and Spinoza.” Faith and Philosophy 11, no. 4 (1994): 592–625.

Perez-Ramos, Antonio. Francis Bacon’s Idea of Science and the Maker’s Knowledge Tradition. Oxford: Oxford University Press, 1988.

Pesic, Peter. “Wrestling with Proteus: Francis Bacon and the ‘Torture’ of Nature.” Isis 90, no. 1 (1999): 81–94.

Pigeaud, Jackie. La maladie de l’âme: Etude sur la relation de l’âme et du corps dans la tradition médico-philosophique antique. Paris: Les Belles Lettres, 1981.

Pomata, Gianna, and Nancy G. Siraisi, eds. Historia: Empiricism and Erudition in Early Modern Europe. Cambridge: MIT Press, 2005.

Popkin, Richard. The History of Scepticism from Savonarola to Bayle. Oxford: Oxford University Press, 2003.

Porter, Theodore M. Trust in Numbers: The Pursuit of Objectivity in Science and Public Life. Princeton: Princeton University Press, 1995.

Principe, Lawrence. The Aspiring Adept: Robert Boyle and His Alchemical Quest. Princeton: Princeton University Press, 1998.

             . “Virtuous Romance and Romantic Virtuoso: The Shaping of Robert Boyle’s Literary Style.” Journal of the History of Ideas 56 (1995): 377–97.

Rees, Graham. “Atomism and ‘Subtlety’ in Francis Bacon’s Philosophy.” Annals of Science 37 (1980): 549–71.

             . “Bacon’s Philosophy: Some New Sources with Special Reference to the Abecedarium Novum Naturae.” In Francis Bacon: Terminologia e Fortuna nel XVII Secolo, ed. Marta Fattori, 223–44. Rome: Edizioni dell’Ateneo, 1984.

             . “Bacon’s Speculative Philosophy.” In The Cambridge Companion to Bacon, ed. Markku Peltonen, 121–45. Cambridge: Cambridge University Press, 1996.

             . “An Unpublished Manuscript by Francis Bacon: Sylva Sylvarum Drafts and Other Working Notes.” Annals of Science 38 (1981): 377–412.

Rivers, Isabel. Reason, Grace, and Sentiment: A Study of the Language of Religion and Ethics in England, 1660–1780. Vol. 1. Cambridge: Cambridge University Press, 1991.

Roberts, Robert C., and W. Jay Wood. Intellectual Virtues: An Essay in Regulative Epistemology. Oxford: Clarendon Press, 2007.

Rogers, G. A. J. “Boyle, Locke and Reason.” In Philosophy, Religion and Science in the Seventeenth and Eighteenth Centuries, ed. John Yolton, 339–50. Rochester, NY: University of Rochester Press, 1990.

Romanell, Patrick. John Locke and Medicine: A New Key to Locke. Buffalo, NY: Prometheus Books, 1984.

Rorty, Amélie Oksenberg. “Plato’s Counsel on Education.” Philosophy 73, no. 284 (1998): 157–78.

Rubidge, Bradley. “Descartes’s Meditations and Devotional Meditations.” Journal of the History of Ideas 51 (1990): 27–49.

Sarasohn, Lisa. Gassendi’s Ethics: Freedom in a Mechanistic Universe. New York: Cornell University Press, 1996.

Sargent, Rose-Mary. The Diffident Naturalist: Robert Boyle and the Philosophy of Experiment. Chicago: University of Chicago Press, 1995.

             . “Francis Bacon and the Humanistic Aspects of Modernity.” Midwest Studies in Philosophy 26 (2002): 124–39.

             . “Learning from Experience: Boyle’s Construction of an Experimental Philosophy.” In Robert Boyle Reconsidered, ed. Michael Hunter, 57–78. Cambridge: Cambridge University Press, 1994.

             . “Robert Boyle’s Baconian Inheritance: A Response to Laudan’s Cartesian Thesis.” Studies in History and Philosophy of Science 17, no. 4 (1986): 469–86.

             . “Scientific Experiment and Legal Expertise: The Way of Experience in Seventeenth-Century England.” Studies in History and Philosophy of Science 20 (1989): 19–45.

             . “Virtue in the Scientific Revolution.” In Scientific Values and Civic Virtues, ed. Noretta Koertge, 71–80. Oxford: Oxford University Press, 2005.

Saunders, David. “The Judicial Persona in Historical Context: The Case of Matthew Hale.” In The Philosopher in Early Modern Europe: The Nature of a Contested Identity, ed. Conal Condren, Stephen Gaukroger, and Ian Hunter, 140–59. Cambridge: Cambridge University Press, 2006.

Schmidt, Jeremy. Melancholy and the Care of the Soul: Religion, Moral Philosophy and Madness in Early Modern England. Aldershot: Ashgate, 2007.

Schneewind, J. B. “Globalization and the History of Philosophy.” Journal of the History of Ideas 66, no. 2 (2005): 169–78.

Schouls, Peter A. The Imposition of Method: A Study of Descartes and Locke. Oxford: Clarendon Press, 1980.

Schuurman, Paul. Ideas, Mental Faculties and Method: The Logic of Ideas of Descartes and Locke and Its Reception in the Dutch Republic, 1630–1750. Leiden: Brill, 2004.

             . “John Locke, Of the Conduct of the Understanding.” PhD diss., University of Keele, 2000.

             . “Locke’s Way of Ideas as Context for His Theory of Education in Of The Conduct of the Understanding.” History of European Ideas 27 (2001): 45–59.

Schwegman, Jeffrey. “Etienne Bonnot de Condillac and the Practice of Enlightenment Philosophy.” PhD diss., Princeton University, 2008.

Scott, Dominic. Recollection and Experience: Plato’s Theory of Learning and Its Successors. Cambridge: Cambridge University Press, 1995.

Sellars, John. The Art of Living: The Stoics on the Nature and Function of Philosophy. Aldershot: Ashgate, 2003.

Sepper, Dennis L. “The Texture of Thought: Why Descartes’ Meditationes Is Meditational, and Why It Matters.” In Descartes’ Natural Philosophy, ed. Stephen Gaukroger, John A. Schuster, and John Sutton, 736–50. London: Routledge, 2000.

Serjeantson, Richard W. “Human Understanding and the Genre of Locke’s Essay.” Intellectual History Review 18, no. 2 (2008): 157–71.

             . “Testimony and Proof in Early-Modern England.” Studies in the History and Philosophy of Science 30, no. 2 (1999): 195–236.

Shanahan, Timothy. “God and Nature in the Thought of Robert Boyle.” Journal of the History of Philosophy 26, no. 4 (1988): 547–69.

             . “Teleological Reasoning in Boyle’s Disquisition about Final Causes.” In Robert Boyle Reconsidered, ed. Michael Hunter, 177–92. Cambridge: Cambridge University Press, 1994.

Shapin, Steven. “Personal Development and Intellectual Biography: The Case of Robert Boyle.” British Journal for the History of Science 26 (1993): 335–45.

             . “‘A Scholar and a Gentleman’: The Problematic Identity of the Scientific Practitioner in Early Modern England.” History of Science 29 (1991): 279–326.

             . The Scientific Life: A Moral History of a Late Modern Vocation. Chicago: University of Chicago Press, 2008.

             . A Social History of Truth: Civility and Science in the Seventeenth Century. Chicago: University of Chicago Press, 1994.

Shapin, Steven, and Simon Schaffer. Leviathan and the Air-Pump: Hobbes, Boyle, and the Experimental Life. Princeton: Princeton University Press, 1985.

Shapiro, Barbara. A Culture of Fact: England, 1550–1720. Ithaca: Cornell University Press, 2000.

             . “Early Modern Intellectual Life: Humanism, Religion and Science in Seventeenth Century England.” History of Science 29 (1991): 45–71.

             . Probability and Certainty in Seventeenth-Century England. Princeton: Princeton University Press, 1983.

Shapiro, Lisa. “Cartesian Generosity.” In Norms and Modes of Thinking in Descartes (Acta Philosophica Fennica, vol. 64), ed. Tuomo Aho and Mikko Yrjönsuuri, 249–75. Helsinki: Societas philosophica, 1999.

             . “What Are the Passions Doing in the Meditations?” In Persons and Passions: Essays in Honor of Annette Baier, ed. Joyce Jenkins, Jennifer Whiting, and Christopher Williams, 14–33. Notre Dame, IN: University of Notre Dame Press, 2005.

Sharpe, Kevin, and Steven Zwicker. “Discovering the Renaissance Reader.” In Reading, Society and Politics in Early Modern England, ed. Kevin Sharpe and Steven Zwicker, 1–40. Cambridge: Cambridge University Press, 2003.

Shuger, Debora K. Sacred Rhetoric: The Christian Grand Style in the English Renaissance. Princeton: Princeton University Press, 1988.

Simonutti, Luisa. “Circles of Virtuosi and ‘Charity under Different Opinions’: The Crucible of Locke’s Last Writings.” In Studies on Locke: Sources, Contemporaries, and Legacy, ed. Sarah Hutton and Paul Schuurman, 159–75. Dordrecht: Springer, 2008.

Slights, William W. E. Managing Readers: Printed Marginalia in English Renaissance Books. Ann Arbor: University of Michigan Press, 2001.

Soellner, Rolf. Shakespeare’s Patterns of Self-Knowledge. Columbus: Ohio State University Press, 1972.

Solomon, Julie Robin. Objectivity in the Making: Francis Bacon and the Politics of Inquiry. Baltimore: Johns Hopkins University Press, 1998.

Sorabji, Richard. Emotions and Peace of Mind: From Stoic Agitation to Christian Temptation. Oxford: Oxford University Press, 2000.

Spellman, W. M. John Locke and the Problem of Depravity. Oxford: Clarendon Press, 1988.

Spiller, Michael R. G. “Concerning Natural Experimental Philosophie”: Meric Casaubon and the Royal Society. The Hague: Martinus Nijhoff, 1980.

Spurr, John. “‘Latitudinarianism’ and the Restoration Church.” Historical Journal 31, no. 1 (1988): 61–82.

             . “‘Rational Religion’ in Restoration England.” Journal of the History of Ideas 49, no. 4 (1988): 563–85.

             . The Restoration Church of England, 1646–1689. New Haven: Yale University Press, 1991.

Stallybrass, Peter. “Books and Scrolls: Navigating the Bible.” In Books and Readers in Early Modern England: Material Studies, ed. Jennifer Andersen and Elizabeth Sauer, 42–79. Philadelphia: University of Pennsylvania Press, 2002.

Stewart, M. A. “Locke’s Professional Contacts with Robert Boyle.” Locke Newsletter 12 (1981): 19–44.

Stillman, R. E. Philip Sidney and the Poetics of Renaissance Cosmopolitanism. Ash-gate: Aldershot, 2008.

Strange, S. K., and J. Zupko, eds. Stoicism: Traditions and Transformations. Cambridge: Cambridge University Press, 2004.

Strohm, Christoph. “Ethics in Early Calvinism.” In Moral Philosophy on the Threshold of Modernity, ed. Jill Kraye and Risto Saarinen, 255–81. Dordrecht: Springer, 2005.

Stroud, Theodore H. “Father Thomas Wright: A Test Case for Toleration.” Biographical Studies, 1534–1829 1, no. 3 (1951): 189–219.

Todd, Margo. Christian Humanism and the Puritan Social Order. Cambridge: Cambridge University Press, 1987.

             . “Seneca and the Protestant Mind: The Influence of Stoicism on Puritan Ethics.” Archiv für Reformationsgeschichte 74 (1983): 182–99.

Tonelli Olivieri, Grazia. “Galen and Francis Bacon: Faculties of the Soul and the Classification of Knowledge.” In The Shapes of Knowledge from the Renaissance to the Enlightenment, ed. Donald R. Kelley and Richard H. Popkin, 61–81. Dordrecht: Kluwer, 1991.

Trevor-Roper, Hugh. Catholics, Anglicans, and Puritans: Seventeenth-Century Essays. Chicago: University of Chicago Press, 1987.

Tuckness, Alex. “The Coherence of a Mind: John Locke and the Law of Nature.” Journal of the History of Philosophy 37, no. 1 (1999): 73–90.

Tully, John. “Governing Conduct: Locke on the Reform of Thought and Action.” In An Approach to Political Philosophy: Locke in Contexts, 179–241. Cambridge: Cambridge University Press, 1993.

Urbach, Peter. Francis Bacon’s Philosophy of Science. La Salle, IL: Open Court, 1987.

Van Leeuwen, Henry G. The Problem of Certainty in English Thought, 1630–1690. The Hague: M. Nijhoff, 1963.

Vendler, Zeno. “Descartes’ Exercises.” Canadian Journal of Philosophy 19 (1989): 193–224.

Vermeir, Koen. “Imagination between Physick and Philosophy: On the Central Role of the Imagination in the Work of Henry More.” Intellectual History Review 18, no. 1 (2008): 119–37.

Vernon, Richard. The Career of Toleration: John Locke, Jonas Proast and After. Montreal: McGill-Queen’s University Press, 1997.

Vickers, Brian. “Bacon’s So-Called Utilitarianism: Sources and Influences.” In Francis Bacon: Terminologia e Fortuna nel XVII secolo, ed. Marta Fattori, 281–314. Rome: Edizioni dell’Ateneo, 1984.

             . “Introduction” to English Renaissance Literary Criticism, ed. Brian Vickers, 1–55. 1999; Oxford: Oxford University Press, 2003.

             . “Philosophy and Humanistic Disciplines.” In CHRP, 715–45.

Vidal, Fernando. Les sciences de l’âme, XVIe–XVIIIe siècles. Paris: Champion, 2006.

Von Leyden, W. “Introduction” to John Locke, Essays on the Law of Nature, ed. W. von Leyden, 1–94. 1954, 1988; Oxford: Clarendon Press, 2002.

Wainwright, Arthur. “Introduction” to John Locke, A Paraphrase and Notes Upon the Epistles of St. Paul, ed. A. Wainwright, 1–88. Oxford: Oxford University Press, 1987.

Waldron, Jeremy. “Locke: Toleration and the Rationality of Persecution.” In John Locke’s ‘A Letter Concerning Toleration’ in Focus, ed. Susan Mendus, 98–124. London: Routledge, 1991.

Walmsley, Peter. “The Development of Locke’s Mechanism in the Drafts of the Essay.” In John Locke: Critical Assessments, series 2, ed. Peter R. Anstey, 4 vols., 3: 319–52. London: Routledge, 2006.

             . Locke’s Essay and the Rhetoric of Science. Lewisburg: Bucknell University Press, 2003.

Ward, W. Randall. “Divine Will, Natural Law and the Voluntarism/Intellectualism Debate.” History of Political Thought 16, no. 2 (1995): 208–18.

Webster, Charles. The Great Instauration: Science, Medicine and Reform, 1626–1660. London: Duckworth, 1975.

Weeks, Sophie. “Francis Bacon and the Art-Nature Distinction.” Ambix 54, no. 2 (2007): 117–45.

Williston, Byron. “Akrasia and the Passions in Descartes.” British Journal for the History of Philosophy 7, no. 1 (1999): 33–55.

Wilson, Catherine. Epicureanism at the Origins of Modernity. Oxford: Oxford University Press, 2008.

Winkler, K. “Lockean Logic.” In The Philosophy of John Locke: New Perspectives, ed. Peter R. Anstey, 54–78. London: Routledge, 2003.

Wojcik, Jan W. Robert Boyle and the Limits of Reason. Cambridge: Cambridge University Press, 1997.

Wolterstorff, Nicholas. “The Assurance of Faith.” Faith and Philosophy 7, no. 4 (1990): 396–417.

             . John Locke and the Ethics of Belief. Cambridge: Cambridge University Press, 1996.

Wood, Neal. “The Baconian Character of Locke’s Essay.” In John Locke. Critical Assessments, ed. R. Ashcraft, 4 vols., 4: 333–73. London: Routledge, 1991.

Woolhouse, Roger. Locke: A Biography. 2007; Cambridge: Cambridge University Press, 2009.

Yeo, Richard. “John Locke and Polite Philosophy.” In The Philosopher in Early Modern Europe: The Nature of a Contested Identity, ed. Conal Condren, Stephen Gaukroger, and Ian Hunter, 254–75. Cambridge: Cambridge University Press, 2006.

             . “John Locke’s ‘New Method’ of Commonplacing: Managing Memory and Information.” In John Locke: Critical Assessments, series 2, ed. Peter R. Anstey, 4 vols., 4: 243–80. London: Routledge, 2006.

             . “John Locke’s ‘Of Study’ (1677): Interpreting an Unpublished Essay.” Locke Studies 3 (2003): 147–65.

Yolton, John. Locke and the Compass of Human Understanding. Cambridge: Cambridge University Press, 1970.

             . The Two Intellectual Worlds of John Locke: Man, Person, and Spirits in the “Essay.” Ithaca: Cornell University Press, 2004.

Yolton, John, and Jean Yolton. “Introduction” to John Locke, Some Thoughts Concerning Education, ed. John Yolton and Jean Yolton, 1–75. Oxford: Clarendon Press, 1989.

Zagorin, Perez. Francis Bacon. Princeton: Princeton University Press, 1999.

             . “Francis Bacon’s Concept of Objectivity and the Idols of the Mind.” British Journal for the History of Science 34 (2001): 379–93.

Zagzebski, Linda. Virtues of the Mind. An Inquiry into the Nature of Virtue and the Ethical Foundations of Knowledge. Cambridge: Cambridge University Press, 1996.

Zammito, John H. “Médecin-Philosoph: Persona for Radical Enlightenment.” Intellectual History Review 18, no. 3 (2008): 427–40.