BIBLIOGRAPHY
Abelin, Theodor. 1993. Tabac et santé. Berne: Association Suisse contre la Tuberculose et les maladies Pulmonaires (ASTP).
Alberts, Bruce, et al. 1990. Biologie moléculaire de la cellule. Paris: Flammarion Médecines-Science, 2d ed.
Artaud, Antonin. 1979. Manifeste en langage clair. In L’ombilic des limbes, pp. 192-194. Paris: Gallimard (original text, 1925).
Atkinson, Jane. 1992. Shamanisms today. Annual Review of Anthropology, 21:307-330.
Atlan, Henri, and Moshe Koppel. 1990. The cellular computer DNA: Program or data. Bulletin of Mathematical Biology, 52(3):335-348.
Baer, Gerhard. 1992. The one intoxicated by tobacco: Matsigenka shamanism. In Portals of power: Shamanism in South America, E. Jean Matteson Langdon and Gerhard Baer, eds., pp. 79-100. Albuquerque: University of New Mexico Press.
Balick, Michael J., Elaine Elisabetsky, and Sarah A. Laird, eds. 1996. Medicinal resources of the tropical forest: Biodiversity and its importance to human health. New York: Columbia University Press.
Barker, Steven A., et al. 1981. N,N-Dimethyltryptamine: An endogenous hallucinogen. International Review of Neurobiology, 22:83-110.
Bass, Thomas A. 1994. Reinventing the future: Conversations with the world’s leading scientists. New York: Addison-Wesley.
Baudoin, Marcel. 1918. La préhistoire du caducée. Paris: Imprimerie de la Bourse du Commerce.
Bayard, Jean-Pierre. 1987. Le symbolisme du caducée. Paris: Trédaniel.
Beach, C., et al. 1994. Electron migration along 5-bromouracil-substituted DNA irradiated in solution and in cells. Radiation Research, 137(3):385-393.
Beauclerk, John, and Jeremy Narby, with Janet Townsend. 1988. Indigenous peoples: A fieldguide for development. Oxford: OXFAM.
Bellier, Irène. 1986. Los cantos Mai Huna del yagé. América Indígena, 46(1):129-148.
Beveridge, W.I.B. 1950. The art of scientific investigation. London: Heinemann.
Bisset, N. G. 1989. Arrow and dart poisons. Journal of Ethnopharmacology, 25:1-41.
Blocker, Ariel, and Lionel Salem. 1994. L’homme génétique. Paris: Dunod.
Blubaugh, L. V., and C. R. Linegar. 1948. Curare and modern medicine. Economic Botany, 2:73-82.
Bormann, F. H., and S. R. Kellert, eds. 1990. Ecology, economics, ethics: The broken circle. New Haven: Yale University Press.
Boulnois, Jean. 1939. Le caducée et la symbolique dravidienne, de l’arbre, de la pierre et de la déesse-mère. Paris: Librairie d’Amérique et d’Orient.
Bourdieu, Pierre. 1977. Outline of a theory of practice. New York: Cambridge University Press.
———. 1980. Le sens pratique. Paris: Editions de Minuit.
———. 1990. The logic of practice. Stanford, CA: Stanford University Press.
Bourguignon, Erika. 1970. Hallucination and trance: An anthropologist’s perspective. In Origin and mechanisms of hallucinations, Wolfram Keup, ed., pp. 183-190. New York: Plenum Press.
Broad, William J. 1994. Microbial life deep in the planet. International Herald Tribune, 6 October, p. 10.
Browman, D. L., and R. A Schwarz, eds. 1979. Spirits, shamans and stars: Perspectives from South America. Paris-The Hague: Mouton Publishers.
Brown, Michael Forbes. 1988. Shamanism and its discontents. Medical Anthropology Quarterly, 2:102-120.
Buchillet, Dominique. 1982. Recension de “Michael Harner, Chamane. Les secrets d’un sorcier indien d’Amérique du Nord.” L’Ethnographie, 87-88(1-2):259-261.
Burnand, Christiane. 1991. La coupe et le serpent. Nancy: Presses Universitaires de Nancy.
Burroughs, William, and Allen Ginsberg. 1963. The yagé letters. San Francisco: City Lights.
Butler, Declan. 1996. Interest ferments in yeast genome sequence. Nature, 380:660-661.
Cairns-Smith, Graham. 1983. Genetic takeover. Cambridge: Cambridge University Press.
Calladine, Chris, and Horace R. Drew. 1992. Understanding DNA. London: Academic Press.
Campbell, Joseph. 1959. The masks of God: Primitive mythology. New York: Arkana.
———. 1964. The masks of God: Occidental mythology. New York: Arkana.
———. 1968. The masks of God: Creative mythology. New York: Arkana.
Chandebois, Rosine. 1993. Pour en finir avec le darwinisme: Une nouvelle logique du vivant. Montpellier: Editions Espaces 34.
Changeux, Jean-Pierre. 1983. L’homme neuronal. Paris: Fayard.
———. 1993. Chemical signaling in the brain. Scientific American, 268(4):30-37.
Chapela, Ignacio H., et al. 1994. Evolutionary history of the symbiosis between fungus-growing ants and their fungi. Science, 266:1691- 1694.
Chaumeil, Jean-Pierre. 1982. Les plantes-qui-font-voir. Rôle et utilisation des hallucinogènes chez les Yagua du Nord-Est péruvien. L’Ethnographie, 87-88 (2-3):55-84.
———. 1983. Voir, savoir, pouvoir. Le chamanisme chez les Yagua du Nord-Est péruvien. Paris: Editions de l’Ecole des Hautes Etudes en Sciences Sociales.
———. 1992. Chamanismes à géométrie variable en Amazonie. Diogène, 158:92-103.
———. 1993. Des esprits aux ancêtres: Procédés linguistiques, conceptions du langage et de la société chez les Yagua de l’Amazonie péruvienne. L’Homme, 126-128(2-4):409-427.
Chevalier, Jacques M. 1982. Civilization and the stolen gift: Capital, kin and cult in Eastern Peru. Toronto: University of Toronto Press.
Chevalier, Jean, and Alain Gheerbrant. 1982. Dictionnaire des symboles. Paris: Robert Laffont.
Christensen, Jon, and Jeremy Narby. 1992. Indians back US on biodiversity. Jornal do Brasil (English ed.), June 12, p. 10.
Chuang-Tzu. 1968. The complete works of Chuang-Tzu, translated by Burton Watson. New York: Columbia University Press.
———. 1981. The inner chapters, translated by A. C. Graham. London: Mandala.
Chwirot, Barbara W. 1992. Ultraweak luminescence studies of microsporogenesis in larch. In Recent advances in biophoton research and its applications, F. A. Popp et al., eds., pp. 259-285. Singapore: World Scientific.
Cimino, M., et al. 1992. Distribution of nicotinic receptors in cynomolgus monkey brain and ganglia: Localization of α 3 subunit mRNA, αbungarotoxin and nicotinic binding sites. Neuroscience, 51(1):77-86.
Clark, Robert Thomas Rundle. 1959. Myth and symbol in Ancient Egypt. London: Thames and Hudson.
Clery, Daniel. 1995. DNA goes electric. Science, 267:1270.
Clifford, James, and George E. Marcus, eds. 1986. Writing culture: The poetics and politics of ethnography. Berkeley: University of California Press.
Cohen, Maimon M., et al. 1967. Chromosomal damage in human leukocytes induced by lysergic acid diethylamide. Science, 155:1417-1419.
Colchester, Marcus. 1982. The cosmovision of the Venezuelan Sanema. Antropológica, 58:97-122.
Couturier, Sabine et al. 1990. A neuronal nicotinic acetylcholine receptor subunit (α 7) is developmentally regulated and forms a homo-oligomeric channel blocked by α-BTX. Neuron, 5:847-856.
Crick, Francis. 1958. On protein synthesis. Symposium of the Society for Experimental Biology, 12:548-555.
———. 1966. Of molecules and men. Seattle: University of Washington Press.
———. 1981. Life itself: Its origin and nature. London: MacDonald and Co.
———. 1994. The astonishing hypothesis: The scientific search for the soul. New York: Simon and Schuster.
Culotta, Elizabeth, and Daniel E. Koshland, Jr. 1994. Molecule of the year—DNA repair works its way to the top. Science, 266: 1926-1929.
Darwin, Charles. 1871. The descent of man (1899, 2d ed.). London: John Murray.
Davis, Shelton H. 1993. Hard choices: Indigenous economic development and intellectual property rights. Akwe:kon Journal, Winter, pp. 19-25.
Davis, Wade. 1986. The serpent and the rainbow. New York: Simon and Schuster.
———. 1996. One river: Science, adventure and hallucinogenics in the Amazon Basin. New York: Simon and Schuster.
Dawkins, Richard. 1976. The selfish gene. Oxford: Oxford University Press.
———. 1982. The extended phenotype: The gene as the unit of selection. Oxford: W. H. Freeman.
———. 1986. The blind watchmaker. London: Penguin Books.
de Duve, Christian. 1984. A guided tour of the living cell. 2 vols. New York: Scientific American Library.
Delaby, Laurence. 1976. Chamanes toungouses. Paris: Université de Paris X, Centre d’Etudes Mongoles (“Etudes Mongoles . . . et Sibériennes”), volume 7.
Deliganis, Anna V., et al. 1991. Differential interactions of dimethyltryptamine (DMT) with 5-HT1A and 5-HT2 receptors. Biochemical Pharmacology, 41(11):1739-1744.
Delsemme, Armand. 1994. Les origines cosmiques de la vie: Du big bang à l’Homme. Paris: Flammarion.
De Mille, Richard, ed. 1980. The Don Juan papers: Further Castaneda controversies. Santa Barbara: Ross-Erikson.
Deneris, Evan S., et al. 1991. Pharmacological and functional diversity of neuronal nicotinic acetylcholine receptors. Trends in Pharmacological Science, 12:34-40.
de Rosnay, Joël. 1966. Les origines de la vie: De l’atome à la cellule. Paris: Editions du Seuil.
Descola, Philippe. 1996. The spears of twilight: Life and death in the Amazon jungle. London: HarperCollins.
Devereux, George. 1956. Normal and abnormal: The key problem of psychiatric anthropology. In Some uses of anthropology: Theoretical and applied, The Anthropological Society of Washington, ed., pp. 23-48. Washington, D.C.: The Anthropological Society of Washington.
Diószegi, Vilmos. 1974. Shamanism. Encyclopaedia Britannica, 15th ed., vol. 16, pp. 638-641.
Dishotsky, Norman I., et al. 1971. LSD and genetic damage: Is LSD chromosome damaging, carcinogenic, mutagenic or teratogenic? Science, 172 (3982):431-440.
Dobkin de Rios, Marlene. 1972. Visionary vine: Hallucinogenic healing in the Peruvian Amazon. Prospect Heights, IL: Waveland Press.
———. 1973. Curing with ayahuasca in an urban slum. In Hallucinogens and shamanism, Michael Harner, ed., pp. 67-85. Oxford: Oxford University Press.
———. 1974. Cultural persona in drug-induced altered states of consciousness. In Social and cultural identity, T. K. Fitzgerald, ed., pp. 15-23. Athens: University of Georgia Press.
Dobkin de Rios, Marlene, and Fred Katz. 1975. Some relationships between music and hallucinogenic ritual: The “jungle gym” of consciousness. Ethos, 3(1):64-76.
Drummond, Lee. 1981. The serpent’s children: Semiotics of cultural genesis in Arawak and Trobriand myth. American Ethnologist, 8(3):633-660.
Dubochet, Jacques. 1993. Twisting in a crowd. Trends in Cell Biology, 3(1):1-3.
Eisner, Thomas. 1990. Chemical prospecting: A proposal for action. In Ecology, economics, ethics: The broken circle, F. H. Bormann and S. R. Kellert, eds., pp. 196-202. New Haven: Yale University Press.
Eliade, Mircea. 1949. Traité d’histoire des religions. Paris: Payot.
———. 1951. Le chamanisme et les techniques archaïques de l’extase. Paris: Payot.
———. 1964. Shamanism: Archaic techniques of ecstasy. New York: Arkana.
———. 1972. Religions australiennes. Paris: Payot.
Elick, John W. 1969. An ethnography of the Pichis Valley Campa of Eastern Peru. Ph.D. dissertation, UCLA. Ann Arbor: University Microfilms.
Elisabetsky, Elaine. 1991. Folklore, tradition or know-how? Cultural Survival Quarterly, 15(3):9-13.
Evans, Gary D. 1993. Cigarette smoke = radiation hazard. Pediatrics, 92(3):464-465.
Evinger, Marian J., et al. 1994. A single transmitter regulates gene expression through two separate mechanisms: Cholinergic regulation of phenylethanolamine N-methyltransferase mRNA via nicotinic and muscarinic pathways. Journal of Neuroscience, 14(4):2106-2116.
Farin, Claus-Jürgen, et al. 1990. Mechanisms involved in the transcriptional activation of proenkephalin gene expression in bovine chromaffin cells. Journal of Biology and Chemistry, 265 (31):19116-19121.
Farnsworth, Norman R. 1988. Screening plants for new medicines. In National forum on biodiversity, E. O. Wilson and F. M. Peters, eds., pp. 83-97. Washington, D.C.: National Academy Press.
Federal Chancellery of Switzerland. 1991. Ordonnance sur les denrées alimentaires. Berne: Chancellerie Fédérale.
Federal Office of Public Health. 1994. Le tabagisme en Suisse—quelques données. Berne: Office Fédéral de la Santé publique.
Flam, Faye. 1994. Hints of a language in junk DNA. Science, 266:1320.
Foucault, Michel. 1961. Folie et déraison: Histoire de la folie à l’âge classique. Paris: Plon.
Frank-Kamenetskii, Maxim D. 1993. Unraveling DNA. New York: VCH Publishers.
Fredrickson, James K., and Tullis C. Onstott. 1996. Microbes deep inside the earth. Scientific American, 275 (4):42-47.
Freedman, David H. 1994. Lone wave. Discover, 15(12):62-68.
Friedlander, Walter J. 1992. The golden wand of medicine—a history of the caduceus symbol in medicine. New York: Greenwood Press.
Furst, Peter T. 1994. Introduction: An overview of shamanism. In Ancient traditions: Shamanism in Central Asia and the Americas, Gary Seaman and Jane S. Day, eds., pp. 1-28. Niwot: University Press of Colorado.
Furst, Peter T., ed. 1972. Flesh of the gods: The ritual use of hallucinogens. New York: Praeger.
Galle, M., et al. 1991. Biophoton emission from Daphnia magna: A possible factor in the self-regulation of swarming. Experientia, 47 (5):457-460.
Gardiner, Alan. 1950. Egyptian grammar: Being an introduction to the study of hieroglyphs. London: Oxford University Press.
Garza, Mercedes de la. 1990. Le chamanisme nahua et maya. Paris: Trédaniel.
Gasché, Jürg. 1989-1990. A propos d’une nouvelle expérience d’éducation bilingue au Pérou. L’indigénisation d’un programme; sa critique de l’anthropologue. Journal de la Société Suisse des Américanistes, 53-54:131-142.
———. 1993. Elaboration et fonctions d’un discours anthropologique interculturel dans le cadre d’un programme d’éducation interculturelle bilingue au Pérou. Bulletin de l’Association pour la Recherche Interculturelle (ARIC), 22:23-51.
Gebhart-Sayer, Angelika. 1986. Una terapia estética: Los diseños visionarios del ayahuasca entre los Shipibo-Conibo. América Indígena, 46(1):189-218.
———. 1987. Die Spitze des Bewusstseins: Untersuchungen zu Weltbild und Kunst der Shipibo-Conibo. Hohenschäftlarn: Klaus Renner Verlag.
Geertz, Clifford. 1966. Religion as a cultural system. In Anthropological approaches to the study of religion, M. Banton et al., eds., pp. 1-46. London: A.S.A Monographs.
Gilbert, Walter. 1992. A vision of the grail. In The code of codes: Scientific and social issues in the Human Genome Project, Daniel J. Kevles and Leroy Hood, eds., pp. 83-97. Cambridge, MA: Harvard University Press.
Glennon, Richard A., et al. 1984. Evidence for 5-HT2 involvement in the mechanism of action of hallucinogenic drugs. Life Sciences, 35:2505-2511.
Goodsell, David S. 1993. The machinery of life. New York: Springer-Verlag.
Goodwin, Brian. 1994. How the leopard changed its spots. London: Weidenfeld and Nicholson.
Graves, Robert. 1955. The Greek myths. London: Penguin Books.
Grinspoon, Lester, and James B. Bakalar. 1979. Psychedelic drugs reconsidered. New York: Basic Books.
Gu, Qiao. 1992. Quantum theory of biophoton emission. In Recent advances in biophoton research and its applications, F.-A. Popp et al., eds., pp. 59-112. Singapore: World Scientific.
Guénon, René. 1962. Symboles fondamentaux de la science sacrée. Paris: Gallimard.
Gurvich, Anna A. 1992. Mitogenic radiation as an evidence of nonequilibrium properties of living matter. In Recent advances in biophoton research and its applications, F.-A. Popp et al., eds., pp. 457-468. Singapore: World Scientific.
Halifax, Joan. 1979. Shamanic voices: A survey of visionary narratives. New York: E. P. Dutton.
Hall, Daniel B., et al. 1996. Oxidative DNA damage through long-range electron transfer. Nature, 382:731-735.
Hamayon, Roberte. 1978. Soigner la mort pour guérir le vif. Nouvelle Revue de Psychanalyse, 17:55-72.
———. 1982. Des chamanes au chamanisme. L’Ethnographie, 87-88(1-2):13-47.
———. 1990. La chasse à l’âme: Esquisse d’une théorie du chamanisme à partir d’exemples sibériens. Nanterre: Société d’Ethnologie.
Hare, E. H. 1973. A short note on pseudo-hallucinations. British Journal of Psychiatry, 122:469-476.
Harner, Michael. 1968. The sound of rushing water. Natural History Magazine, 77(6):28-33, 60-61.
———. 1973. Common themes in South American Indian yagé experiences. In Hallucinogens and shamanism, Michael Harner, ed., pp. 155-175. Oxford: Oxford University Press.
———. 1980. The way of the shaman. New York: Harper & Row.
Harner, Michael, ed. 1973. Hallucinogens and shamanism. Oxford: Oxford University Press.
Hayes, John M. 1996. The earliest memories of life on Earth. Nature, 384 (6604):21-22.
Heald, Rebecca, et al. 1996. Self-organization of microtubules into bipolar spindles around artificial chromosomes in Xenopus egg extracts. Nature, 382 (6590):420-425.
Hill, Jonathan D. 1992. A musical aesthetic of ritual curing in the Northwest Amazon. In Portals of power: Shamanism in South America, E. Jean Matteson Langdon and Gerhard Baer, eds., pp. 175-210. Albuquerque: University of New Mexico Press.
Hilts, Philip J. 1996. Unexplained holes remain in fuller genetic map. New York Times, 25 October, p. C19.
Hinkle, Gregory, et al. 1994. Phylogeny of the attine ant fungi based on analysis of small subunit ribosomal RNA gene sequences. Science, 266:1695-1697.
Ho, Mae-Wan, and Fritz-Albert Popp. 1993. Biological organization, coherence and light emission from living organisms. In Thinking about biology, W. D. Stein and F. J. Varela, eds., pp. 183-213. New York: Addison-Wesley.
Hoffer, Abraham, and Humphry Osmond. 1967. The hallucinogens. New York: Academic Press.
Hofmann, Albert. 1983. LSD, my problem child. Boston: Houghton Mifflin.
Holder, Nigel, and Andrew McMahon. 1996. Genes from zebrafish screens. Nature, 384:515-516.
Hölldobler, Bert, and Edward O. Wilson. 1990. The ants. Cambridge, MA: Harvard University Press.
Hoppál, Mihály. 1987. Shamanism: An archaic and/or recent system of beliefs. In Shamanism, Shirley Nicholson, ed., pp. 76-100. London: Quest.
Horgan, John. 1994. Can science explain consciousness? Scientific American, 271(1):88-94.
Huffman, Michael A. 1995. La pharmacopée des chimpanzées. La Recherche, 280:66-71.
Hultkrantz, Ake. 1978. Ecological and phenomenological aspects of shamanism. In Studies in Lapp shamanism, Louise Bäckman and Ake Hultkrantz, eds., pp. 9-35. Stockholm: Almqvist and Wiksell International.
Hunt, Gavin R. 1996. Manufacture and use of hook-tools by New Caledonian crows. Nature, 379 (6562):249-250.
Huxley, Francis. 1974. The way of the sacred. Garden City, NY: Double-day and Company.
Hyams, Jeremy. 1996. Look Ma, no chromosomes! Nature, 382 (6590):397-398.
Illius, Bruno. 1992. The concept of nihue among the Shipibo-Conibo of Eastern Peru. In Portals of power: Shamanism in South America, E. Jean Matteson Langdon and Gerhard Baer, eds., pp. 63-77. Albuquerque: University of New Mexico Press.
Iversen, S. D., and L. L. Iversen. 1981. Behavioural pharmacology. Oxford: Oxford University Press.
Jacob, François. 1974. La logique du vivant: Une histoire de l’hérédité. Paris: Gallimard.
Jacq, Christian. 1993. La vallée des Rois: Images et mystères. Paris: Perrin.
———. 1994. Le petit Champollion illustré: Les hiéroglyphes à la portée de tous, ou Comment devenir scribe amateur tout en s’amusant. Paris: Robert Laffont.
Jakobson, Roman. 1973. Essais de linguistique générale. Vol. 2: Rapports internes et externes du langage. Paris: Les Editions de Minuit.
Johnson, George. 1994. Learning just how little is known about the brain. New York Times, 23 October, p. E5.
Jones, Steve. 1993. The language of the genes. London: Flamingo.
Judson, Horace F. 1992. A history of the science and technology behind gene mapping and sequencing. In The code of codes: Scientific and social issues in the Human Genome Project, Daniel J. Kevles and Leroy Hood, eds., pp. 37-80. Cambridge, MA: Harvard University Press.
Jung, Carl J., Charles Kerényi, and Paul Radin. 1958. Le fripon divin. Geneva: Georg Editeur.
Kahn, Charles H. 1979. The art and thought of Heraclitus: An edition of the fragments with translation and commentary. Cambridge: Cambridge University Press.
Kaplan, J., et al. 1974. Blood and urine levels of N,N-dimethyltryptamine following administration of psychoactive doses to human subjects. Psychopharmacologia, 38:239-245.
Kato, Takashi, and Lissy F. Jarvik. 1969. LSD-25 and genetic damage. Diseases of the Nervous System, 30:42-46.
Kato, Takashi, et al. 1970. Chromosome studies in pregnant rhesus macaques given LSD-25. Diseases of the Nervous System, 31:245-250.
Kauffman, Stuart. 1996. Even peptides do it. Nature, 382 (6591): 496-497.
Kensinger, Kenneth M. 1973. Banisteriopsis usage among the Peruvian Cashinahua. In Hallucinogens and shamanism, Michael Harner, ed., pp. 9-14. Oxford: Oxford University Press.
Keup, Wolfram, ed. 1970. Origin and mechanisms of hallucinations. New York: Plenum Press.
Kevles, Daniel J., and Leroy Hood, eds. 1992. The code of codes: Scientific and social issues in the Human Genome Project. Cambridge, MA: Harvard University Press.
King, Steven R. 1991. The source of our cures. Cultural Survival Quarterly, 15(3):19-22.
Klaassen, Curtis D., and King Lit Wong. 1993. Poisons and poisoning. In Encyclopaedia Britannica, 15th ed., vol. 25, pp. 908-929.
Kloppenburg, Jack, Jr. 1991. No hunting! Biodiversity, indigenous rights, and scientific poaching. Cultural Survival Quarterly, 15(3):14-18.
Koch-Grünberg, Theodor. 1917. Vom Roroíma zum Orinoco: Ergebnisse einer Reise in Nordbrasilien und Venezuela in den Jahren, 1911-1913. Vol. 2. Stuttgart: Strecker und Schröder.
Koistinaho, J., et al. 1993. Differential expression of immediate early genes in the superior cervical ganglion after nicotine treatment. Neuroscience, 56(3):729-739.
Kracke, Waud H. 1992. He who dreams: The nocturnal source of transforming power in Kagwahiv shamanism. In Portals of power: Shamanism in South America, E. Jean Matteson Langdon and Gerhard Baer, eds., pp. 127-148. Albuquerque: University of New Mexico Press.
Krajick, Kevin. 1997. The floating zoo. Discover, 18(2):66-73.
Kräupl Taylor, F. 1981. On pseudo-hallucinations. Psychological Medicine, 11:265-271.
Kuper, Adam. 1988. The invention of primitive society: Transformations of an illusion. London: Routledge.
La Barre, Weston. 1976. Stinging criticism from the author of The Peyote Cult. In Seeing Castaneda, Daniel C. Noel, ed., pp. 40-42. New York: G. P. Putnam’s Sons.
Lamb, Bruce F. 1971. Wizard of the Upper Amazon: The story of Manuel Córdova Rios. Boston: Houghton Mifflin.
———. 1985. Rio Tigre and beyond: The Amazon jungle medicine of Manuel Córdova. Berkeley: North Atlantic Books.
Langaney, André. 1997. Ce que l’on ne sait pas de l’évolution. La Recherche, 296:118-124.
Langdon, E. Jean Matteson, and Gerhard Baer, eds. 1992. Portals of power: Shamanism in South America. Albuquerque: University of New Mexico Press.
Laszlo, Pierre. 1997. Origine de la vie: 100 000 milliards de scénarios. La Recherche, 296:26-30.
Leary, Timothy. 1966. Programmed communication during experience with DMT. Psychedelic Review, 8:83-95.
Lee, David H., et al. 1996. A self-replicating peptide. Nature, 382 (6591):525-528.
Lee, Martin A., and Bruce Shlain. 1985. Acid dreams: The CIA, LSD and the sixties rebellion. New York: Grove Press.
Lévi-Strauss, Claude. 1949a. Les structures élémentaires de la parenté. Paris: Presses Universitaires de France. (Published in English in 1969 as The elementary structures of kinship. London: Eyre and Spottiswoode.)
———. 1949b. L’efficacité symbolique. Revue de l’Histoire des Religions, 135 (1):5-27. (Published in Lévi-Strauss 1963a, pp. 186- 205.)
———. 1950. The use of wild plants in tropical South America. In Handbook of South American Indians, Julian Steward, ed., vol. 6, pp. 465-486. Washington, D.C.: U.S. Government Printing Office, Bureau of American Ethnology.
———. 1955. Tristes tropiques. Paris: Terre Humaine/Poche.
———. 1963a. Structural anthropology 1. New York: Basic Books.
———. 1963b. Totemism. Boston: Beacon.
———. 1983. Le regard éloigné. Paris: Plon.
———. 1991a. Un entretien avec Claude Lévi-Strauss. Le Monde, 8 October, p. 2.
———. 1991b. Histoire de lynx. Paris: Plon.
Lewis, Diane. 1973. Anthropology and colonialism. Current Anthropology, 14:581-602.
Lewis, Ioan M. 1971. Ecstatic religion: An anthropological study of spirit possession and shamanism. London: Penguin Books.
Lewis, James A., et al. 1987. Cholinergic receptor mutants of the nematode Caenorhabditis elegans. Journal of Neuroscience, 7(10):3059- 3071.
Lewontin, R. C. 1992. The doctrine of DNA: Biology as ideology. London: Penguin Books.
Li, Ke-hsueh. 1992. Coherence in physics and biology. In Recent advances in biophoton research and its applications, F. A. Popp et al., eds., pp. 157-195. Singapore: World Scientific.
Lipkin, R. 1994. Watching polymers wend their way along. Science News, 145 (May 7):293.
Lot-Falck, Eveline. 1963. A propos du terme chamane. In Etudes Mongoles . . . et Sibériennes, 1977, vol. 8, pp. 7-18.
———. 1973. Le chamanisme en Sibérie: Essai de mise au point. Bulletin de l’Asie du Sud-Est et Monde Insulindien, 4(3), pp. 1-10.
Luisi, Pier Luigi. 1993. Defining the transition to life: Self-replicating bounded structures and chemical autopoiesis. In Thinking about biology, W. D. Stein and F. J. Varela, eds., pp. 17-39. New York: Addison-Wesley.
Luna, Luis Eduardo. 1984. The concept of plants as teachers among four Peruvian shamans of Iquitos, Northeast Peru. Journal of Ethnopharmacology, 11:135-156.
———. 1986. Vegetalismo: Shamanism among the mestizo population of the Peruvian Amazon. Stockholm: Almqvist and Wiksell.
———. 1992. Magic melodies among the mestizo shamans of the Peruvian Amazon. In Portals of power: Shamanism in South America, E. Jean Matteson Langdon and Gerhard Baer, eds., pp. 231- 253. Albuquerque: University of New Mexico Press.
Luna, Luis Eduardo, and Pablo Amaringo. 1991. Ayahuasca visions: The religious iconography of a Peruvian shaman. Berkeley: North Atlantic Books.
Mabit, Jacques Michel. 1988. L’hallucination par l’ayahuasca chez les guérisseurs de la Haute-Amazone péruvienne (Tarapoto). Lima: Institut Français d’Etudes Andines.
Mabit, Jacques Michel, et al. 1992. Consideraciones acerca del brebaje ayahuasca y perspectivas terapeuticas. Revista de Neuro-Psiquiatria, 55(2):118-131 (Lima, Peru).
Maier, Michael. 1965. Atalante fugitive (originally published 1618). Paris: Librairie de Médicis.
Malinowski, Bronislaw. 1922. Argonauts of the Western Pacific. New York: E. P. Dutton (1961 edition).
Mann, John. 1992. Murder, magic and medicine. Oxford: Oxford University Press.
Margulis, Lynn, and Dorion Sagan. 1986. Microcosmos: Four billion years of microbial evolution. New York: Touchstone. (Published in French with modifications as L’univers bactériel: Les nouveaux rapports de l’homme et de la nature. Paris: Albin Michel, 1989.)
Martell, Edward A. 1982. Radioactivity in cigarette smoke. New England Journal of Medicine, 307:309-310.
Mayr, Ernst F. 1982. The growth of biological thought: Diversity, evolution, and inheritance. Cambridge, MA: Belknap Press, Harvard University.
———. 1983. How to carry out the adaptationist program. American Naturalist, 121:324-334.
———. 1988. Toward a new philosophy of biology: Observations of an evolutionist. Cambridge, MA: Harvard University Press.
McGinn, Colin. 1994. How I may or may not have solved the mind-body problem and nearly ruined my life. Lingua Franca, November/ December, pp. 67-71.
McKenna, Dennis J., and Terence McKenna. 1975. The invisible landscape: mind, hallucinogens and the I Ching. New York: Seabury Press.
McKenna, Dennis J., and Stephen J. Peroutka. 1990. Neurochemistry and neurotoxicity of 3,4-methylenedioxymethamphetamine (MDMA, “Ecstasy”). Journal of Neurochemistry, 54(1):14-22.
McKenna, Dennis J., L. E. Luna, and G. H. N. Towers. 1986. Ingredientes biodinámicos en las plantas que se mezclan al ayahuasca: Una farmacopea tradicional no investigada. América Indígena, 46(1): 73-99.
McKenna, Dennis J., G. H. N. Towers, and F. Abbott. 1984. Monoamine oxidase inhibitors in South American hallucinogenic plants: Tryptamine and beta-carboline constituents of ayahuasca. Journal of Ethnopharmacology, 10:195-223.
McKenna, Dennis J., et al. 1989. Common receptors for hallucinogens in rat brain: A comparative autoradiographic study using [125I]LSD and [125I]DOI, a new psychotomimetic radioligand. Brain Research, 476:45-56.
McKenna, Terence. 1988. The ethnobotany of shamanism (oral presentation, 6 cassettes). Mill Valley, CA: Sound Photosynthesis.
———. 1991. The archaic revival: Speculations on psychedelic mushrooms, the Amazon, virtual reality, UFOs, evolution, shamanism, the rebirth of the Goddess and the end of history. San Francisco: HarperCollins.
———. 1993. True hallucinations: Being an account of the author’s extraordinary adventures in the devil’s paradise. San Francisco: HarperCollins.
Mei, Wei-ping. 1992. Ultraweak photon emission from synchronized yeast (Saccharomyces cerevisiae) as a function of the cell division cycle. In Recent advances in biophoton research and its applications, F.-A. Popp et al., eds., pp. 243-258. Singapore: World Scientific.
Métraux, Alfred. 1946. Twin heroes in South American mythology. Journal of American Folklore, 59:114-123.
———. 1967. Religions et magies indiennes d’Amérique du Sud. Paris: Gallimard.
Mitchell, S. N., et al. 1993. Increases in tyrosine hydroxylase messenger RNA in the locus coeruleus after a single dose of nicotine are followed by time-dependent increases in enzyme activity and noradrenaline release. Neuroscience, 56(4):989-997.
Mitriani, Philippe. 1982. Aperçu critique des approches psychiatriques du chamanisme. L’Ethnographie, 87-88(1-2):241-258.
Mojzsis, S. J., et al. 1996. Evidence for life on Earth before 3,800 million years ago. Nature, 384 (6604):55-59.
Monod, Jacques. 1971. Chance and necessity: An essay on the natural philosophy of modern biology. London: Founts Paperback.
Moore, Melissa J. 1996. When the junk isn’t junk. Nature, 379:402-403.
Moorhead, Paul S., and Martin M. Kaplan, eds. 1967. Mathematical challenges to the neo-Darwinian interpretation of evolution. Philadelphia: Wistar Institute Press.
Morowitz, Harold J. 1985. Mayonnaise and the origins of life. New York: Scribner’s.
Mullis, Kary. 1994. The polymerase chain reaction (Nobel lecture). Angewandte Chemie International Edition in English, 33:1209-1213.
Mundkur, Balaji. 1983. The cult of the serpent: An interdisciplinary survey of its manifestations and origins. Albany: State University of New York Press.
Murphy, C.-J., et al. 1993. Long-range photoinduced electron transfer through a DNA helix. Science, 262(5136):1025-1029.
Mushegian, Arcady R., and Eugene V. Koonin. 1996. A minimal gene set for cellular life derived by comparison of complete bacterial genomes. Proceedings of the National Academy of Sciences (U.S.), 93:10268-10273.
Naranjo, Plutarco. 1986. El ayahuasca en la arqueologia ecuatoriana. América Indígena, 46(1):117-127.
Narby, Jeremy. 1986. El Banco Agrario y las comunidades Asháninka del Pichis: Crédito promocional para productores nativos. Amazonia Indígena, 6(12):14-21.
———. 1989. Visions of land: The Ashaninca and resource development in the Pichis Valley in the Peruvian central jungle. Ph.D. dissertation, Stanford University. Ann Arbor: University Microfilms.
———. 1990. Amazonie, l’espoir est indien. Paris: Favre.
Nash, Madeleine J. 1995. When life exploded. Time, 5 December, pp. 66-74.
Niggli, Hugo J. 1992. Biophoton re-emission studies in carcinogenic mouse melanoma cells. In Recent advances in biophoton research and its applications, F.-A. Popp et al., eds., pp. 231-242. Singapore: World Scientific.
Noel, Daniel C., ed. 1976. Seeing Castaneda. New York: G. P. Putnam’s Sons.
Noll, Richard. 1983. Shamanism and schizophrenia: A state-specific approach to the “schizophrenia metaphor” of shamanic states. American Ethnologist, 10:443-459.
Nowak, Rachel. 1994. Mining treasures from “junk DNA.” Science, 263:608-610.
Orgel, Leslie E., and Francis H. C. Crick. 1980. Selfish DNA: The ultimate parasite. Nature, 284:604-607.
Pang, Ying, et al. 1993. Acute nicotine injections induce c-fos mostly in non-dopaminergic neurons of the midbrain of the rat. Molecular Brain Research, 20(1-2):162-170.
Pennisi, Elizabeth. 1994. Does nonsense DNA speak its own dialect? Science News, 146(24):391.
Penrose, Roger. 1994. Shadows of the mind: A search for the missing science of consciousness. Oxford: Oxford University Press.
Perrin, Michel. 1992a. The body of the Guajiro shaman: Symptoms or symbols. In Portals of power: Shamanism in South America, E. Jean Matteson Langdon and Gerhard Baer, eds., pp. 103-125. Albuquerque: University of New Mexico Press.
———. 1992b. Les praticiens du rêve: Un exemple de chamanisme. Paris: Presses Universitaires de France.
Perry, Nicolette. 1983. Symbiosis: Close encounters of the natural kind. Poole, Dorset: Blandford Press.
Piaget, Jean. 1975. The development of thought. Oxford: Blackwell.
Pierce, Pamela A., and Stephen J. Peroutka. 1989. Hallucinogenic drug interactions with neurotransmitter receptor binding sites in human cortex. Psychopharmacology, 97:118-122.
Pitt, Bruce R., et al. 1994. Serotonin increases DNA synthesis in rat proximal and distal pulmonary vascular smooth muscle cells in culture. American Journal of Physiology, 266: L178-L186.
Plotkin, Mark. 1993. Tales of a shaman’s apprentice: An ethnobotanist searches for new medicines in the Amazon rainforest. New York: Viking Press.
Pollack, Robert. 1994. Signs of life: The language and meanings of DNA. New York: Viking.
———. 1997. A crisis in scientific morale. Nature, 385:673-674.
Popp, Fritz-Albert. 1986. On the coherence of ultraweak photon emission from living tissues. In Disequilibrium and self-organization, C. W. Kilmister, ed., pp. 207-230. Dordrecht: Reidel.
———. 1992a. Some essential questions of biophoton research and probable answers. In Recent advances in biophoton research and its applications, F.-A. Popp et al., eds., pp. 1-46. Singapore: World Scientific.
———. 1992b. Evolution as the expansion of coherent states. In Recent advances in biophoton research and its applications, F.-A. Popp et al., eds., pp. 445-456. Singapore: World Scientific.
Popp, Fritz-Albert, Qiao Gu, and Ke-Hsueh Li. 1994. Biophoton emission: Experimental background and theoretical approaches. Modern Physics Letters B, 8(21-22):1269-1296.
Popp, Fritz-Albert, et al., eds. 1992. Recent advances in biophoton research and its applications. Singapore: World Scientific.
Popper, Karl. 1974. Unended quest: An intellectual autobiography. London: Fontana.
Posey, Darrell A. 1990. Intellectual property rights and just compensation for indigenous knowledge. Anthropology Today, 6(4): 13-16.
———. 1991. Effecting international change. Cultural Survival Quarterly, 15(3):29-35.
———. 1994. International agreements and intellectual property right protection for indigenous people. In Intellectual property rights for indigenous peoples: A sourcebook, Tom Greaves, ed., pp. 223-243. Oklahoma City: Society for Applied Anthropology.
Pratt, Mary Louise. 1986. Fieldwork in common places. In Writing culture: The poetics and politics of ethnography, James Clifford and George E. Marcus, eds., pp. 27-50. Berkeley: University of California Press.
Radman, Miroslav, and Robert Wagner. 1988. The high fidelity of DNA duplication. Scientific American, 259(8):24-30.
Rattemeyer, M., et al. 1981. Evidence of photon emission from DNA in living systems. Naturwissenschaften, 68:572-573.
Reichel-Dolmatoff, Gerardo. 1971. Amazonian cosmos: The sexual and religious symbolism of the Tukano Indians. Chicago: University of Chicago Press.
———. 1972. “The cultural context of an aboriginal hallucinogen: Banisteriopsis caapi.” In Flesh of the Gods: the ritual use of hallucinogens, Peter T. Furst, ed., pp. 84-113. New York: Praeger.
———. 1975. The shaman and the jaguar: A study of narcotic drugs among the Indians of Colombia. Philadelphia: Temple University Press.
———. 1978. Beyond the Milky Way: Hallucinatory imagery of the Tukano Indians. Los Angeles: UCLA Latin America Center.
———. 1979. Desana shaman’s rock crystals and the hexagonal universe. Journal of Latin American Lore, 5(1):117-128.
———. 1981. Brain and mind in Desana shamanism. Journal of Latin American Lore, 7(1):73-98.
———. 1987. The Great Mother and the Kogi universe: A concise overview. Journal of Latin American Lore, 13 (1):73-113.
Reisse, Jacques. 1988. Origine de la vie. In Les origines, Yves Coppens et al., eds., pp. 96-118. Paris: L’Harmattan.
Renard-Casevitz, France-Marie. 1993. Guerriers du sel, sauniers de la paix. L’Homme, 126-128(2-4):25-43.
Renck, Jean-Luc. 1989. Comportement vocal et communication chez le chat domestique (Felis silvestris catus). Mémoire de licence, Institut de zoologie, Université de Neuchâtel (unpublished manuscript).
Rivier, Laurent, and Jan-Erik Lindgren. 1972. “Ayahuasca,” the South American hallucinogenic drink: An ethnobotanical and chemical investigation. Economic Botany, 26:101-129.
Roe, Peter G. 1982. The cosmic zygote: Cosmology in the Amazon Basin. New Brunswick, NJ: Rutgers University Press.
Rosaldo, Renato. 1980. Doing oral history. Social Analysis, 4:89-99.
———. 1989. Culture and truth: The remaking of social analysis. Boston: Beacon Press.
Rosenberg, D. E., et al. 1963. Comparison of a placebo, N-dimethyltryptamine and 6-hydroxy-N-dimethyltryptamine in man. Psychopharmacologia, 4:39-42.
Rouget, Gilbert. 1980. La musique et la transe: Esquisse d’une théorie générale des relations de la musique et de la possession. Paris: Gallimard.
Rouhi, A. Maureen. 1997. Seeking drugs in natural products. Chemical and Engineering News, 75 (14):14-29.
Sagan, Carl, and the Editors. 1993. Life. Encyclopaedia Britannica, 15th ed., vol. 22, pp. 964-981.
Saïd, Edward W. 1978. Orientalism. New York: Pantheon Books.
Sai-Halasz, A., et al. 1958. Dimethyltryptamin: Ein neues Psychoticum. Psychiatria et Neurologia (Basel), 135:285-301.
Sankarapandi, S. 1994. Cracking the cancer code. Down to Earth, 15 September, pp. 25-31.
Schiefelbein, Susan. 1986. Le début du voyage. In L’admirable machine humaine, National Geographic Society, ed., pp. 13-53. Paris: Editions du Chêne.
Schultes, Richard Evans. 1969. Hallucinogens of plant origin. Science, 163(864): 245-254.
———. 1972. An overview of hallucinogens in the Western Hemisphere. In Flesh of the Gods: The ritual use of hallucinogens, Peter T. Furst, ed., pp. 3-54. New York: Praeger.
Schultes, Richard Evans, and Albert Hofmann. 1979. Plants of the gods: Origins of hallucinogenic use. London: McGraw-Hill.
———. 1980. The botany and chemistry of hallucinogens, 2d ed. Spring-field, IL: Charles Thomas.
Schultes, Richard Evans, and Robert F. Raffauf. 1990. The healing forest: Medicinal and toxic plants of the Northwest Amazonia. Portland, OR: Dioscorides Press.
———. 1992. Vine of the soul: Medicine men, their plants and rituals in the Colombian Amazonia. Oracle, AZ: Synergetic Press.
Schultes, Richard Evans, and Siri von Reis, eds. 1995. Ethnobotany: Evolution of a discipline. New York: Chapman and Hall.
Schützenberger, Marcel-Paul. 1996. Les failles du darwinisme. La Recherche, 283:87-90.
Seaman, Gary, and Jane S. Day, eds. 1994. Ancient traditions: Shamanism in Central Asia and the Americas. Niwot, CO: University Press of Colorado.
Shanon, Benny. 1978. The genetic code and human language. Synthese, 39:401-415.
Shapiro, James A. 1996. In the details . . . what? National Review, 16 September, pp. 62-65.
Shapiro, Robert. 1986. Origins: A skeptic’s guide to the creation of life on Earth. London: Heinemann.
———. 1988. L’origine de la vie. Paris: Flammarion.
———. 1994a. Préface de la nouvelle édition française. In L’origine de la vie, 2d ed., pp. I-III. Paris: Flammarion.
———. 1994b. Epilogue: Barcelona 1993. In L’origine de la vie, 2d ed., pp. 415-426. Paris: Flammarion.
Shulgin, Alexander T. 1992. Controlled substances: Chemical and legal guides to federal drug laws. Berkeley: Ronin Publishing.
Siegel, Ronald K., and Murray E. Jarvik. 1975. Drug-induced hallucinations in animals and man. In Hallucinations: Behavior, experience, and theory, R. K. Siegel and L. J. West, eds., pp. 81-162. New York: Wiley.
Silverman, Julian. 1967. Shamans and acute schizophrenia. American Anthropologist, 69:21-31.
Siskind, Janet. 1973. Visions and cures among the Sharanahua. In Hallucinogens and shamanism, Michael Harner, ed., pp. 28-39. Oxford: Oxford University Press.
Slade, Peter. 1976. Hallucinations. Psychological Medicine, 6:7-13.
Slade, Peter D., and Richard P. Bentall. 1988. Sensory deception: A scientific analysis of hallucination. London: Croom Helm.
Smith, Douglas L. 1994. Sing a song of benzene, a pocket full of π. Engineering and Science, 58(1):27-38.
Smith, Richard Chase. 1982. The dialectics of domination in Peru: Native communities and the myth of the vast Amazonian emptiness. Cambridge, MA: Cultural Survival.
Smythies, John R. 1970. The chemical nature of the receptor site: A study in the stereochemistry of synaptic mechanisms. International Review of Neurobiology, 13:181-222.
Smythies, John R., and F. Antun. 1969. Binding of tryptamine and allied compounds to nucleic acids. Nature, 223:1061-1063.
Smythies, John R., et al. 1979. Identification of dimethyltryptamine and O-methylbufotenin in human cerebrospinal fluid by combined gas chromotography/mass spectrometry. Recent Advances in Biological Psychiatry, 14:549-556.
Snyder, Solomon H. 1986. Drugs and the brain. New York: Scientific American Library.
Stafford, Peter. 1977. Psychedelics encyclopedia. Berkeley: And/Or Press.
———. 1992. Psychedelics encyclopedia, 3d ed. Berkeley: Ronin Publishing.
Stein, W. D., and F. J. Varela, eds. 1993. Thinking about biology. New York: Addison-Wesley.
Stocco, Patrick. 1994. Génie génétique et environnement: Principes fondamentaux et introduction à la problématique. Geneva: Georg Editeur.
Strassman, Rick J. 1991. Human hallucinogenic drug research in the United States: A present-day case history and review of the process. Journal of Psychoactive Drugs, 23(1):29-38.
Strassman, Rick J., and Clifford R. Qualls. 1994. Dose-response study of N,N-dimethyltryptamine in humans. I. Neuroendocrine, autonomic and cardiovascular effects. Archives of General Psychiatry, 51:85-97.
Strassman, Rick J., et al. 1994. Dose-response study of N,N-dimethyltryptamine in humans. II. Subjective effects and preliminary results of a new rating scale. Archives of General Psychiatry, 51:98-108. Sullivan, Lawrence E. 1988. Icanchu’s drum: An orientation to meaning in South American religions. New York: Macmillan.
Swenson, Sally, and Jeremy Narby. 1985. Poco a poco, cual si fuera un tornillo: El Programa de Integración Indígena del Pichis. Amazonia Indígena, 5(10):17-26.
———. 1986. The Pichis-Palcazu Special Project in Peru—a consortium of international lenders. Cultural Survival Quarterly, 10(1):19-24.
Szára, S. 1956. Dimethyltryptamine—its metabolism in man; the relation of its psychotic effect to the serotonin metabolism. Experientia (Basel), 12:441-442.
———. 1957. The comparison of the psychotic effect of tryptamine derivatives with the effects of mescaline and LSD-25 in self-experiments. In Psychotropic drugs, S. Garattini and V. Ghetti, eds., pp. 460-467. Amsterdam: Elsevier Publishing.
———. 1970. DMT (N,N-dimethyltryptamine) and homologues: Clinical and pharmacological considerations. In Psychotomimetic drugs, D. H. Efron, ed., pp. 275-286. New York: Raven Press.
Taussig, Michael. 1987. Shamanism, colonialism, and the wild man: A study in terror and healing. Chicago: University of Chicago Press.
———. 1989. The nervous system: Homesickness and Dada. Stanford Humanities Review, 1(1):44-81.
———. 1992. The nervous system. New York: Routledge.
Thiébot, Marie-Hélène, and Michel Hamon. 1996. Un agent multiple: la sérotonine. Pour la Science, 221:82-89.
Thuillier, Pierre. 1986. Du rêve à la science: Le serpent de Kekulé. La Recherche, 17 (175):386-390.
Townsley, Graham. 1993. Song paths: The ways and means of Yaminahua shamanic knowledge. L’Homme, 126-128(2-4):449-468.
Trémolières, Antoine. 1994. Lavie plus têtue que les étoiles. Paris: Nathan.
Trinh T. Minh-ha. 1989. Woman, native, other: Writing postcoloniality and feminism. Bloomington: Indiana University Press.
Tsing, Anna Lowenhaupt. 1993. In the realm of the Diamond Queen: Marginality in an out-of-the-way place. Princeton: Princeton University Press.
Tylor, Edward B. 1866. The religion of savages. The Fortnightly Review, 6:71-86.
Van de Kar, Louis. 1991. Neuroendocrine pharmacology of serotonergic (5-HT) neurons. Annual Review of Pharmacology and Toxicology, 31:289-320.
Van Gennep, Arnold. 1903. De l’emploi du mot “chamanisme.” Revue de l’Histoire des Religions, 47(1):51-57.
Van Wijk, Roeland, and Hans van Aken. 1992. Spontaneous and light-induced photon emission by rat hepatocytes and by hepatoma cells. In Recent advances in biophoton research and its applications, F.-A. Popp et al., eds., pp. 207-229. Singapore: World Scientific.
Varese, Stefano. 1973. La sal de los cerros, 2d ed. Lima: Retablo de Papel Ediciones.
Wade, Nicholas. 1995a. Double helixes, chickens and eggs. New York Times Magazine, 29 January, p. 20.
———. 1995b. Rapid gains are reported on genome. New York Times, 28 September, p. A13.
———. 1995c. Are we aliens? New York Times Magazine, 22 November, pp. 22-23.
———. 1997a. Big stride for researchers in human-gene mapping. New York Times, 15 March, p. 1.
———. 1997b. Thinking small pays off big in gene quest. New York Times, 2 February, pp. A1, A14.
———. 1997c. Now playing at a nearby lab: “Revenge of the Fly People.” New York Times, 20 May, pp. B7, B12.
Wagner, T. E. 1969. In vitro interaction of LSD with purified calf thymus DNA. Nature, 222:1170-1172.
Wan, D. C., et al. 1991. Coordinate and differential regulation of proenkephalin A and PNMT mRNA expression in cultural bovine adrenal chromaffin cells: Responses to secretory stimuli. Molecular Brain Research, 9(1-2):103-111.
Watson, James D. 1968. The double helix: A personal account of the discovery of the structure of DNA. London: Weidenfeld and Nicolson.
Watson, James D., et al. 1987. Molecular biology of the gene, 4th ed. Menlo Park, CA: Benjamin/Cummings Publishing.
Weiss, Gerald. 1969. The cosmology of the Campa Indians of Eastern Peru. Ann Arbor: University Microfilms.
———. 1973. Shamanism and priesthood in light of the Campa ayahuasca ceremony. In Hallucinogens and shamanism, Michael Harner, ed., pp. 40-52. Oxford: Oxford University Press.
Wesson, Robert. 1991. Beyond natural selection. Cambridge, MA: MIT Press.
Whitten, Norman E. 1976. Sacha Runa: Ethnicity and adaptation of Ecuadorian jungle Quichua. Urbana: University of Illinois Press.
Wilbert, Johannes. 1972. Tobacco and shamanistic ecstasy among the Warao Indians of Venezuela. In Flesh of the gods: The ritual use of hallucinogens, Peter T. Furst, ed., pp. 55-83. New York: Praeger.
———. 1987. Tobacco and shamanism in South America. New Haven: Yale University Press.
Wilbert, Werner. 1996. Environment, society, and disease: The response of phytotherapy to disease among the Warao Indians of the Orinoco Delta. In Medicinal resources of the tropical forest: Biodiversity and its importance to human health, Michael J. Balick et al., eds., pp. 366-385. New York: Columbia University Press.
Wills, Christopher. 1989. The wisdom of the genes: New pathways in evolution. Oxford: Oxford University Press.
———. 1991. Exons, introns, and talking genes: The science behind the Human Genome Project. Oxford: Oxford University Press.
Wilson, Edward O. 1984. Biophilia. Cambridge, MA: Harvard University Press.
———. 1990. Biodiversity, prosperity, and value. In Ecology, economics, ethics: The broken circle, F. H. Bormann and S. R. Kellert, eds., pp. 3-10. New Haven: Yale University Press.
———. 1992. The diversity of life. New York: Penguin.
Wilson, Edward O., and F. M. Peter, eds. 1988. National forum on biodiversity. Washington, D.C.: National Academy Press.
Wright, Pablo G. 1992. Dream, shamanism, and power among the Toba of Formosa province. In Portals of power: Shamanism in South America, E. Jean Matteson Langdon and Gerhard Baer, eds., pp. 149-172. Albuquerque: University of New Mexico Press.
Yielding, K. Lemone, and Helene Sterglanz. 1968. Lysergic acid diethylamide (LSD) binding to deoxyribonucleic acid (DNA). Proceedings of the Society for Experimental Biology and Medicine, 128:1096- 1098.
Yoon, Carol Kaesuk. 1995. Gene is fuse that drives the flower. New York Times, 17 October, p. B5.
Zhang, Dahong, and R. Bruce Nicklas. 1996. “Anaphase” and cytokinesis in the absence of chromosomes. Nature, 382 (6590):466-468.