PHILIP METRES

Philip Metres (b. 1970), currently professor of English at John Carroll University in Cleveland, has distinguished himself not only as a poet and antiwar activist but as a scholar and anthologist of antiwar poetry in books like Behind the Lines: War Resistance Poetry on the American Homefront Since 1941 (2007) and Come Together, Imagine Peace (2008). “For the Fifty (Who Made PEACE with Their Bodies),” first published in his collection To See the Earth (2008), lyrically documents one of the more memorable peace protests of the new millennium, “Baring Witness”: on November 12, 2002, in Marin County, California, a group of women spelled out PEACE, lying naked in a grassy field, to send a message about the impending invasion of Iraq.

Even in the digital age we chiefly make antiwar action with our bodies, and few antiwar poems do greater justice to the body, its expressive capacities and vulnerabilities, than does Metres’s poem. “Baring Witness,” conceived by seventy-two-year-old artist and environmental activist Donna Oehm Sheehan, grew into an international movement, tens of thousands spelling out similar messages in many languages across the globe—even in Antarctica, where protesters wore red parkas.

For the Fifty (Who Made PEACE with Their Bodies)

1.

In the green beginning,

in the morning mist,

they emerge from their chrysalis

of clothes: peel off purses & cells,

slacks & Gap sweats, turtle-

necks & tanks, Tommy’s & Salvation

Army, platforms & clogs,

abandoning bras & lingerie, labels

& names, courtesies & shames,

the emperor’s rhetoric of defense,

laying it down, their child-

stretched or still-taut flesh

giddy in sudden proximity,

onto the cold earth: bodies fetal or supine,

as if come-hithering

or dead, wriggle on the grass to form

the shape of a word yet to come, almost

embarrassing to name: a word

thicker, heavier than the rolled rags

of their bodies seen from a cockpit:

they touch to make

the word they want to become:

it’s difficult to get the news

from our bodies, yet people die each day

for lack of what is found there:

here: the fifty hold, & still

to become a testament, a will,

embody something outside

themselves & themselves: the body,

the dreaming disarmed body.

2.

And if the exposed

flesh of women spells,

as they stretch prone, a word

they wish the world

might wear, the tenderness

of unbruised skin, juice

of itself unsipped? And then?

Here, where flesh is marked

& measured in market

scales of the ogler’s eyes,

will they fall, cast down

to their own odd armor,

or gloat on the novel glut

of flesh, the body commodity

no Godiva can set free?

But what if unbuffed generals,

grandfathers unashamed, stood

before camera’s judgment,

vulnerables genuflecting

to the cold, their sag noses

shying from all eyes—

unjockstrapped, uncupped,

an offering of useless nipples

& old maps of animal fur

tracing their chests? It’s no use.

Shoot out the lights, suture

the lids, & trace with fingertips

the blind-dark rooms

of what we are, houses

of breath, sheltered & unshelled.