I HAVE NEVER BEEN a long-winded writer; I prefer to get straight to the point. I want this book to be easy to read, but I also want folks who are new to this work to understand how to do it. In the past, some of my students have told me that I assume everyone knows what I know and that I need to explain things in more detail. So I am gonna write this book a little different from the other fifteen I have written. I am going to try and write in a way even the novice worker will understand, and the information will also maybe help the seasoned worker as well. I feel that it is important for this work to be passed on, as many of the elders are passing and with them the knowledge they hold. I don't want this work to die out; it is too important to my culture.
Conjure is a living culture. Conjure has been passed down from one family member to another. It is a set of remedies, tales, and what folks outside the culture call “spells” but conjure workers simply call “works.” Conjure is not dead, nor does it need to be changed or upgraded! Folks tend to think that if works don't have tons of hard-to-find ingredients or a bunch of stuff you need to do, then they will not work; or that they are just a bunch of ole wives' tales, because nothing so simple can be powerful.
Those remedies and wives' tales have been working since they were brought here on the first slave ship by the ancestors. It is a way of life and ingrained in Southern folks from childhood. Southern folks have a whole different way of looking at life than folks from other parts of the country. That same culture is ingrained within this work. This knowledge has been passed down from one family member to the next or from an elder—it was not out in the public. This work was never supposed to be out in the world like it is today. The minute it was put out on the internet all of that changed.
Over the last ten years this work has been watered down and whitewashed. It has been weakened by some who feel it is okay to leave out works or to mix and mox the work with other works from other modalities. (Thanks to my friend Aunt Sindy for this word; it's not one I use but it fits here.) This work is powerful in itself, so there is no need to change it; it is a powerhouse on its own. It is my goal to keep the tradition and culture alive with every book I write. Within these pages, I am gonna share information that will help the folks who pick this book up to understand how to do the work.
Southern children are taught from a very early age to respect their elders. In my world that is serious business. My mama used to tell us that if “we didn't respect our elders, then we therefore didn't respect ourselves.” I'm in my sixties, and I still say “yes, mam” and “no, mam” or “yes sir, no sir” to folks who are older than me. Respect is an important ingredient in this work also: you have to be respectful of the ancestors and respectful of the spirits you call upon to help you get the job done.
Responsibility is another big one. You are responsible for every work you do. There is no “rule of three” or any other rule to keep you in check; it's totally on your shoulders. Conjure workers are taught that as long as a work is justified, then there will be no harmful effects to the practitioner should their target be smart enough to do a reversal.
As a conjure worker, it is important to remember every action causes a reaction; and it is also important that you never do this work in a fit of anger. There is no fairy godmother sitting on your shoulder to protect you if you do unjustified work on a target. (The target is the person being worked on.)
Don't let the simplicity of this work fool you into thinking that this work is all sugary sweet; it's not. Some works can be dangerous if the worker isn't careful; the work can backfire on the practitioner. Here's a small example—and there will be more throughout the book. Hotfoot work is something done to move someone out quickly where they will not come back. This is not work to be taken lightly; this type of work should only be done when everything else fails. When you work with hotfoot products on someone, you could be sending their spirit to wander and to be restless. The hotfoot work could cause them to never have peace and to just move from place to place.
I have seen more folks have this work backfire on them than I can shake a stick at. Hotfoot work should never be done in anger or for a small offence, such as gossip or just because someone made you mad. There may be a time and place for this type of work, but just because you are upset with someone doesn't make it right. Always remember that work must be justified, you must be responsible for your actions, and you should always remember every action causes a reaction. If a target decided to do a reversal, you could be hit by your own work. Be mindful before you jump into a work with both feet.
I have never been one to beat around the bush and drag out my writings. I like to keep it simple and straight to the point. You don't have to have a chemical degree or be a scholar to be a conjure worker, nor do you have to spend thousands of dollars on supplies. In the time of the ancestors, they weren't allowed to leave the plantation, so they worked with what they had or with what could be found around the home.
As you will find within these pages, you simply have to have a strong faith in yourself and in your God, and you must know the work will be a total success! You also need to have the ingredients.
Here's a little example of how Conjure works. If you need to draw prosperity into your home, then for five days at sunrise, you would write out your need on a piece of paper as the hands of the clock are moving upward towards the hour. Then burn this petition to ash. Once the ash cools, hold it in your hand and step outside. Face the east and call on the Trinity. To call on the Holy Trinity, you simply say, “I call on God the Father, God the Son, and God the Holy Spirit” (or “Holy Ghost,” as some folks say). Then you pray your petition. The petition expresses what you need and require. Once you have finished your prayer, you blow the ash to the east. This is a very simple, but effective work.
Please don't think that just because the work seems simple that it isn't powerful or effective. Conjure came from the horrors of slavery. This work has the power of all those who have gone before us, those ancestors of Conjure who suffered untold things that no human should have to suffer. They are the foundation of this work.
There will be more information about how Conjure came to be later on.
Another very important thing that needs to be understood is that the Bible is built into Conjure. It is a large part of this work, even though some folks may wish it wasn't so. There are powerful works in the Bible—if you know where to find them.
In the days of slavery, this work focused on protection, uncrossing, “law stay away,” and other works that helped keep the ancestors safe. On the plantation, there was no need for money or prosperity, but when freedom arrived, folks needed money in order to live, so other works were born out of necessity.
Teaching for as long as I have has shown me that a lot of folks who come into Conjure really don't understand the culture that these works come from. When I was growing up, I spent every summer with my grandma and aunties in South Carolina. I eventually moved there and went to school.
My relations worked in the tobacco and cotton fields, as did I. I never had to pick cotton, thank God, but I did work under the tobacco barn and in the field suckering and picking tobacco. Every family had the same routine. Go to work, knock off at noon, and go home until around two in the afternoon, then back to the barn until late afternoon.
This was five days a week and most times a half a day on Saturday. The rest of Saturday was spent in town shopping. That is the only time they went to the grocery store in town. If they needed something during the week, it was bought at one of the little stores around the area. On Sundays you had to go to the prayer house. This was how it was for as long as I can remember.
The reason I am telling about this is to show that there was no time to run to the store and buy supplies for a conjure job. The store in town was about a thirty-minute drive, and most families didn't own a car. The ancestors used what they had at home or in the woods. Old flannel long johns were used to make conjure bags, old clothes were used to make dollies, oil lamps were worked with because that's what they used for light, and brooms were used to sweep things away or draw them in; the list goes on and on. The point is there was no extra money to spend on conjure supplies—every penny counted. Money was tight for everyone that worked in the fields and under the barn unless you lived in the big house.
There is a lot more to Conjure than what most folks think. I hope by the time you finish this book that you will see uses for many of the items you have in your home. You have more conjure tools around you than you know. A lot of the items you have in your pantry can be worked with. As you read these pages, please keep an open mind.
For example, here are a few works that can help with dandruff and also to keep unwanted spirits out of the house.
A good safe treatment to control dandruff and keep your scalp clean from buildup is apple cider vinegar. I use plain vinegar in a spray bottle about every two weeks on my scalp. You can use a mixture of half water and half vinegar. You need a rag to tie your hair up with. Spray the mixture directly on your scalp, make sure you get any of the scalp area where there is itching. Once the scalp is saturated, then you need to tie your head with a rag. Let the mixture stand on the scalp for about twenty minutes, then wash your hair.
Vinegar is also good for clearing away jinxes, crossed conditions, and general bad luck. You can make a wash with a half a cup of vinegar, four tablespoons of table salt, and a squeezed lemon. You add all the ingredients to a bucket of water and then you pray Psalm 23 over the bucket. Use a white cloth and wash your doors of your home inside and out with the mixture.
Let the doors air-dry, then you come back with some olive oil that you have prayed Psalm 23 over and dress your doors. Make a cross with the oil on the four corners of the door and one in the center of the door as you pray your petition for safety and protection. This should be done once a month. Use leftover wash to scrub your door stoop and sidewalk with.
Psalm 23 V 1-6
1 The Lord is my shepherd; I shall not want.
2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.
4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
This is a simple but powerful way to cleanse your home. Anytime there is fussing and fighting or things just feel out of sorts, a lil cleansing wash around the home can set things right again.