THE ardour with which we support a cause, or declare a conviction is often only excelled by our ignorance and inability to find any rational excuse for doing so. Indeed, such a challenge may only act as a fresh incentive to cleave to our opinions at any cost. In the matter of common sense, for example, who doubts his personal possession of this endowment and would strongly resent a shadow cast upon it? Yet how often do we secretly deplore the stupidity of those we love and how frequently must they regret ours? Common sense is in truth the rarest of saving graces — an amalgam of treasures demanding open mind, toleration, patience, goodwill and, above all, a valuation of one’s own significance in the scheme of things, which requires the additional ingredient of humour.
But, being as we say “made of sense,” the head of the Heron family was never heard to compliment himself thereon and would have been the last man to claim sounder judgment than another. By accident of circumstance and opportunity he had attained to exceptional importance at an age when ample years still promised to enjoy it. An iron-master and the only son of an iron-master, he was born to wealth; but with an outstanding and inherited position in the world of steel, he bettered this handsome start and, during the Great War, served his country to very valuable purpose. His trade had taken him, year after year, from early manhood, to the great central sources throughout Europe, and his knowledge of fellow magnates, together with his reputation, courage and probity created him a tower of strength during the critical years. Automatically his riches expanded with his powers, until victory in the war found him far wealthier than he aspired to be, weary of work and free to pursue his own plan of living on any scale that seemed good to him. He was offered a barony and, for the sake of his eldest son, accepted a baronetcy, then, casting round for an estate to go with this distinction, acquired property in the West Country, and set about to build a lasting home. An ancient manor answered his purpose and he was well content to become lord of it, thus saving large domains from division and extinction. Cliff extended to the Channel southerly and, since an Elizabethan manor house inland did not attract Sir Hector, he built a mansion half a mile from the shore on uplifted ground whence great marine views extended to the horizon of the sea and the promontories of Portland and Start to east and west of it.
Here, with peace restored and heartily weary of work, the iron-master entered his ideal life of horticulture and sport, setting about the business of endearing himself to Cliff and those who dwelt therein. He loved the West Country and now, concentrating his activities on making the country love him, approached the task with ardour and in due course won a welcome. Sir Hector laughed at the familiar attitude of rural suspicion apt to greet any new-comer, knowing himself competent to dispel local fears and, long before his great new home was ready for him, he found friends. Cliff discovered him generous and just, even forgave him for deserting the old manor house and agreed that the growing mansion, the new home farm, the range of glass-houses and walled gardens were all majestic in themselves and promised a beacon for its future sons and daughters in search of employment.
Some five years after the Great War’s end, Sir Hector entered his kingdom, and Lady Heron, who had dwelt with him in a dower house two miles distant, set about gathering her enlarged staff. Their three children were completing education at this time and the two boys about to go from Harrow to Cambridge, the girl to a finishing school in France and also destined for a university. There had been a gentle rivalry between their parents when the first-born arrived, for Greta Heron desired the boy to be called “Alfred,” after that monarch, ever her prime hero, while Hector held Michael Faraday his mightiest exemplar. But Alfred won the day and, when a second son arrived, him they called “Faraday”; while the daughter, who came midway was named Greta, after her mother.
More than ten years were now passed since then and the pattern of life became changed for Sir Hector. His wife was dead and Cliff churchyard the richer for a modest work of art; his own tasks remained unaltered, but his natural good spirits somewhat modified by a loss unexpected and, for a season, crushing. His children had become declared as to character and two of the three abode with him. Alfred, after an undistinguished career as scholar, though winning his “blue” at Rugby football, was now his father’s bailiff and closest companion. Absurdly like Sir Hector physically, with the same great frame, blond colouring and big voice, he shared the paternal warmth and kindness of disposition, but not the intelligence and mental activity of the elder. He loved sport and met his father on that ground. Together they rode to hounds, for while Sir Hector still declared each season to be his last, he persisted yet, being a man of temperate habits and in the enjoyment of very perfect health. His father was Alfred’s god and he steered his life and fixed his convictions by all the iron-master might say or do. It was an attitude that endeared him to Sir Hector with affection far deeper than he could feel either to Greta or Faraday. His elder son supported him beyond their powers and signified far more to him than either.
Greta had taken her degree at Newnham and gave promise of a scholastic career; but she changed her mind, returned home and, after an unfortunate love affair following her mother’s death, settled at Cliff House to administer his home for her father. A capable and loyal housekeeper — an old servant of high repute — saved her much trouble in that respect and her life was largely devoted to reading and reflections concerning which she seldom spoke. Her father perceived that she was of a moody and introspective mind, yet hoped that she might fall in love again with greater success. Her inhibitions he could not measure, but he respected her brain power and pleasured any ambition she might declare. She had travelled with him as a girl in his working days and seen Vienna, Budapest and Russian and Norwegian cities where his business took him; and still sometimes she wandered in Europe for her own pleasure with college friends. Sir Hector urged her to write, guessing she might find interest and even happiness in detailing her experiences and setting down her thoughts; but Greta told him she could find nothing to say that had not already been better said. She went on her way with banked fires and was popular in Cliff among the folk, but something of an enigma to the sophisticated of her own class.
Faraday Heron presented great problems for his father. He possessed the brains of the family and was, indeed, greatly gifted from adolescence, manifesting an almost uncanny quality of intellect and steadfast regard for the future. The boy took charge of his own career from the beginning of it and gave evidence of a bent to science so strong that only the question of final choice remained. Nor did doubt as to that last long: he chose medicine for his immediate profession and not until becoming a qualified physician did the young man reveal his ultimate desires. After a brilliant school career, Faraday took medical degrees and then entered upon active practice, keeping to himself the fact that this was no more than means to an end. Not until he had achieved the distinction of a house-physicianship at his hospital did he explain his great secret purpose and ambition to his father and afforded Sir Hector yet another surprise. The elder had found swiftly enough that in Faraday appeared promise of outstanding accomplishment and he felt gratified at this early evidence of something more than good brains. He welcomed the thought of a scientific son in a profession he revered; but, with a passion for science, Faraday revealed other qualities less agreeable to his family. He was a silent, unsociable type and indifferent to the interests of other people, or the commonplace calls of home and blood. So little, indeed, did these command his attention that, on more than one occasion, his father reminded the lad how he possessed a parent, a brother and a sister whose interests were worthy of consideration, along with further and more extended obligations involving the duty to his fellow-creatures.
“There are two variations of the scientific mind,” said Sir Hector. “In the one case you find humanist and scientist combined, welcome a noble nature, where love of his fellow-man blends with the genius of a discoverer and the courage of the explorer in uncharted seas of knowledge. Of such was the illustrious philosopher and man of science whose name you are honoured to bear: Michael Faraday and Darwin and Huxley. These rare spirits respected humanity and displayed the finest human emotions, winning love as well as admiration. But another and lesser order who follow science suffer their subject to dominate them to the exclusion of all others, become self-centred, and sacrifice all altruistic ambitions. You must check a tendency that way, my son, and not exalt your ruling passion at the cost of character.”
Faraday would listen to such admonitions with outward respect, but inner indifference. His heroes were eminent physicists living at that time, but at no period of his own career did he seek the company of others. It was enough for him to read their books, learn of their discoveries and esteem their significance in pursuit of truth. He was cold save to the abstractions of science and, as his sister once told him, loved chemicals better than mankind. For answer he expressed surprise that any respectable mind could hesitate to do so.
“Infinitely better,” he told her. “The construction of a crystal, for example, is far more beautiful than that of a man, and I know both.”
“We have consciousness and are fearfully and wonderfully made,” declared Greta, who was at Newnham still in those days.
“Fearfully, yes,” agreed Faraday, “but there is nothing more wonderful about us than any other mammal. The mammalia are rather a clumsy, faulty order and evolution hasn’t done much for them. A great many things are far more interesting to the biologist than ourselves.”
He persevered in these opinions and when, on another occasion, Sir Hector told him that he was too lonely and did not see enough of other people outside St. Luke’s hospital, or share in ordinary interests and pleasures, he only answered to the same purpose.
“Why should I, Father?” he asked. “To be nothing better than a human being oneself is boring enough without making it worse by herding with other human beings. I prefer to live in the realms of science and study phenomena more attractive to me than biology can offer.”
Yet he had chosen to begin life as a medical man, though, when reminded of that, Faraday found his answer. It appeared at a later time to be recorded when the challenge arose.
While his elder brother, Alfred, resembled their father in mind and body, the younger and their sister were physically dark and slighter of build. Greta reminded Sir Hector of her mother. She and Faraday had strong, clean-cut faces and at times the girl sparkled into a sort of gipsy beauty; but the young scientist’s face revealed little more animation than his voice, which was beautiful, but pitched in a monotonous key that neither rose nor fell. His features were Greek in their emotionless perfection and his eyes large and luminous, his complexion darker than Greta’s. It might have been expected that these twain would have found much in common, but the young man’s strangely insensitive nature made no greater appeal to his sister than anybody else. He appeared to have outlawed himself from his kind and his teachers in those early years, while agreeing to prophesy great things for him, also were one in the fear that the aloof and inhuman atmosphere which he created would rob him of much enthusiasm for anything but what he might accomplish. At his father’s will on one occasion, when a medical student in London, Faraday went for a week-end to an old metallurgist friend of the elder, who dwelt in a suburb and was anxious to make the lad’s acquaintance; but his father learned afterwards a candid opinion with some dismay though little surprise.
“My dear Hector,” wrote his ancient acquaintance, “your Faraday came to order. He is an iceberg of a boy — an iceberg like other icebergs, the major part of which continues to be concealed. How brilliant he may be it is impossible to judge, but I felt disposed to light a fire, that I might raise the temperature somewhat during his visit. Do not think I was the cause of these arctic conditions. You know me too well for that. May life thaw him for his own sake and the norm of humanity with whom he must be called to mingle.”
So it remained to see whether life would prove capable of thawing Faraday Heron.
In midway years, between the Great War and World War, the young man, now serving his term as house-physician at St. Luke’s, always returned to Cliff for Christmas Day at his father’s wish. The visit was a brief one and Faraday soon vanished again, driving his own motor car to and from Devon; but he cared not for the country and his annual vacation was always spent where scientists might chance to be gathering together. There came another Noel and, for once, the young doctor returned to his family with a purpose. His own ambitions were matured and his future intentions clear, but they demanded some generous co-operation from his father, and he knew the old iron-master well enough to feel small hope of success. Sir Hector disliked surprises and his son designed to spring another that even the season of good will and good cheer might not support. He arrived as usual to find the customary greeting and the family friendship always awaiting him. Things did not change at Cliff and when the folk came to sing their carols by night and the servants enjoyed their Christmas dance, Faraday would play the usual part of onlooker, or fade away to his own room if able to do so without reproof. He went to church with his people on Christmas Day and heard his father read the Lessons. He subscribed to Greta’s charities and listened to Alfred’s adventures in the hunting field. He bore it all quietly; but the Herons knew that his mind was far away. Of his own doings and his great hospital’s prosperity he said nothing; but when a footman came under his observation, he observed that the man was ill and prescribed for him.
On Boxing night the four of them talked together after dinner, and to talk at home, for Faraday, was generally to reveal differences of opinion from his father. He had not yet broken his surprise, but kept it until the festival was ended as the last thing he would leave behind him before his departure.
To-night some direct challenge from Sir Hector demanded a reply and, while they sat smoking together in the billiards room and Greta played with Alfred, their father declared doubts on the subject of certain scientific activities in the social world.
“Nevertheless,” said Faraday, “you wouldn’t deny that the march of science is the march of civilization, Father?”
“With considerable qualifications,” answered the elder. “More goes to civilization than science, son, and science cannot be permitted to dictate to the world at large. Vast fields of moral conduct lie outside the laboratories of science and you fellows must be prepared to respect those who represent religion and the artists and creators and not claim paramount place for your test tubes and scales and retorts. Reason demands, for the advance of civilization, the union and understanding and co-operation of what I call ‘The great Three’: Religion, Science and Art.”
His son reflected and a faint smile lightened his face.
“Good, Father,” he said. “But your three principles must suffer reason to control them. Science is above all things reasonable in the eternal search for truth. Of Art I know nothing and feel no need. Religion in some shape belongs to the very core of our nature and quality — an instinctive thing; but it takes too many shapes and is too protean to find itself running in double harness with science. It demands too much and yields too little.”
“Why should it yield to anything or anybody?” asked Sir Hector. “It is for the heart and soul of man to yield to the principles of religion.”
His son answered without emotion.
“There are all manner of life-saving appliances on an ocean liner, just as there are all manner of soul-saving appliances for those who believe they have a soul to save, on their voyage ashore. But all these expedients are subject to evolution and gradually become modified, or bettered if they are to persist. Faiths come and go and, while they accommodate themselves to the law of eternal change, they win their measure of devotion; but if they cannot change, or reach a composition with truth they perish and every form of religion founded in the supernatural must perish soon or late. Christianity has fought science from the beginning, and our ultimate victory results from no opposition to religious principles. We recognize the need for faith and are only concerned that it should be cleared from the jungles of myth and legend and become a more stable guide to conduct. Faith must be founded on tenets of truth acceptable to human reason. Our knowledge of Nature increases, but our standards of reality lag far behind, and we shall not make any substantial advance in that direction while our religious creeds only agree and unite in one thing: to quarrel mortally. Faiths have fought each other since the beginning and no more hideous warfare is yet recorded by history; but a time may come when science will do more for religion than ever religion has done for science, Father, and free it from those superstitions which make a winding sheet for all of them soon or late.”
Sir Hector listened with his usual tolerance.
“That clears the contention, Faraday,” he answered. “if any real contention exists. I knew, of course, you were a freethinker and should be the last to deny your right to be one. I differ from free thought but do not quarrel with it. But if faith lacks what you call reason, how much the more narrow and purblind is the reason that lacks faith and finds itself unable to accept the miracles of revealed religion and the eternal truth that comes as a direct message and ordinance from God to man. Banish revelation and what remains to lead us through the darkness? What substitute shall science ever discover to guide civilization and direct human progress?”
“I’m glad you asked that question, Father,” replied the young man, “and I’ll answer it to-morrow morning, not to-night. I want a chat before I go back to the hospital and I know you’ll spare me time for it after breakfast. Then, if you please, we’ll push on from this point and perhaps I shall have the luck to interest you.”
“You always interest me, boy, and I dare say I can guess what’s in your mind. Indeed, the time is coming when it will be in my mind too,” answered the elder. “What it may have to do with a proper composition between religion and science, no doubt you will tell me.”
“I’ll try — to-morrow,” promised Faraday, and soon afterwards he left them on the plea of some nocturnal reading. He did not play games and was not known to have any recreation.
Faraday’s family discussed him after he had gone. None had seen him for a year and not one of them could record any indication of a change.
“I feel sorry for him in a way,” said Greta. “He has the anxious, miserable look of a genius on his face sometimes. One saw such a number of young men at Cambridge who looked like that — hungering for something or other — and I’d often wonder what was driving them, where they wanted to get to and whether they ever would.
“He lives for science, not himself,” she continued. “We went for a walk yesterday and he said that all the really fruitful and precious tasks calling for science were neglected because we would not set research first in our ideals. He thinks that many purposes to which we put public money are sickening and utterly wasteful, while channels crying for exploration promise immense advantages to civilization but cannot be pursued for lack of funds.”
“He has sounded me on that subject as a general principle,” Sir Hector told them, “and admits that the money necessary is very considerable. I have heard about these things elsewhere and it seems to be agreed by thoughtful people that much remains to be worth doing for experimental science. But those in a position to find big money, like myself, for the most part, if so disposed, turn to more immediate and practical giving. No doubt many questions of science ask to be answered, but whether the capital necessary before an answer can be reached may not be put to more immediate and valuable uses, the rich and benevolent must decide for themselves.”
“When you think what we do with our new discoveries and inventions, you feel sometimes that we have less to thank science for than Faraday imagines,” said Greta and her father agreed with her. Then Alfred made a suggestion.
“If he could only conduct his life like other people, get some fun out of it and find what really matters is so much better than his frozen way of living,” he said. “If he could go in for some sport, or fall in love, for instance, he’d see like a shot what it really was to be alive and worth fighting for.”
His sister laughed and Sir Hector spoke.
“Youth is apt to be self-centred,” he declared, “but not usually in a manner so cold-blooded as Faraday. He entertains the clearest ideas as to where he wants to get to, I fancy, and looks amazingly far ahead. But education shouldn’t teach young people to put such complete trust in themselves. To conduct your existence from within is a mistake. You should seek the scaffolding for what you hope to build from without. We cannot spin our webs, like spiders, from inside ourselves, or conduct our planning without the moral support religion has to offer. So I found it, and never a man owed more to his faith on heaven and human nature than have I.”
“You had the art to win trust by giving trust, Father,” said Greta. “You have believed in the goodness and honour of people so completely that they would have been ashamed to disappoint you. Faraday is not very quick to trust people unless they are men of science.”
“He feels his existence to be in a flux,” explained her father. “As yet no solid ground lies under his feet and no notice-boards appear upon his path which he is prepared to heed. He has yet to learn that we cannot trespass upon holy ground without danger.”
“He denies there is any such a thing as holy ground,” said Greta. “Nothing is sacred to science and, if you don’t believe in spiritual mandates of any sort, then, of course, nothing can be sacred at all. He’d only say that what we call ‘revelation’ was a mirage to blind you to truth.”
“He’s keen about money, though,” suggested Alfred. “That seems to be his only weakness as far as I can see. Yet you wouldn’t think a man would bank on science if he cared twopence for money. Let’s pray he’ll fall in love: that would clear the course for him.”
“He’ll never do that,” said Greta. “I’ve often thought the same thought about him and tried to picture the girl he could fall in love with, or the girl who could fall in love with him.”
“I can picture her,” declared Alfred. “The sort of calculating girl who would recognize that Faraday was going to be an almighty swell some day. She would take him for future reflected fame and, if brilliant herself, be really useful to him. But he’s too much in love with science to fall in love with a girl I’m afraid. He’s a sexless chap, really.”
“He shows no genuine love for men and women so far,” admitted Faraday’s father, “yet I have heard him say things that indicated a sort of vague regard for humanity as a whole. Never individuals, but the mass. It doesn’t, however, amount to much and his indifference shows something wrong in his outlook as yet.”
“Nature displays it, Father,” said Greta.
“Nature is beside the question,” he answered. “Nature is beyond our good and evil, or any line of conduct we may arrive at; but no man can operate outside our standards with impunity. Knowledge — Knowledge — Alas for the knowledge that brings with it neither pity nor good willing. Such a man, given a fine intellect, becomes a menace, as we have seen great statesmen and dictators in human affairs. To be a tyrant you must be created with certain terrible defects and I should mourn to discover any evidence of them in Faraday. He does not wear his heart on his sleeve, but we have no right to declare he lacks a heart.”
“Even though it certainly does not beat for us,” laughed Alfred.
“In a queer way he does show glimpses of a heart sometimes,” declared Greta. “He is not sentimental, heaven knows, but I have seen a sort of ghost of compassion in his eyes — not for man, woman or child, but for unconscious things. He’ll shrug his shoulders at the sound of a distant shot that means death to a partridge, or pheasant. I saw him once, though he didn’t know it, look into the eyes of a trapped rat and frown. I thought he was going to set the creature free, but he didn’t do that — too reasonable: he killed it and put the poor thing out of its troubles. In the woods he actually regretted that one of the great spruces was marked for the woodman’s axe. But I never heard him sympathize with human woe in his life. He deplores our terrible low average of brain power, but never the suffering it brings to us.”
“He lacks compassion,” agreed Sir Hector, “but has not as yet to my observation uttered any harsh censure or inhuman judgment. But he is impatient of common sense, as dreamers are apt to be. To the highly imaginative, common sense is often an irritant poison.”
“I don’t think Faraday has much imagination,” suggested Greta. “Truth is the boundary that hems him in. Naked truth frightens imagination away. But it’s idle really to waste time trying to get to the bottom of him. He may be a very commonplace person really.”
“No,” decided her father. “You can’t get round the problem of our Faraday that way. For good or ill he has a spark of genius and, be that as it may, to-morrow I hope to advance our inquiries and hear a little more to illuminate them before he’s off again.”