Natasha Trethewey

Natasha Trethewey was born in 1966 in Gulfport, Mississippi, and attended the University of Georgia, Hollins College, and the University of Massachusetts at Amherst. Her poems have appeared in such journals and anthologies as American Poetry Review, Callaloo, The Gettysburg Review, The Kenyon Review, The Southern Review, New England Review, and The Best American Poetry 2000 and 2003. She is the author of Domestic Work (Graywolf, 2000) and Bellocq’s Ophelia (Graywolf, 2002). Her third collection, Native Guard, is forthcoming from Houghton Mifflin. Trethewey has received fellowships from the the Bunting Fellowship Program of the Radcliffe Institute for Advanced Study at Harvard, the Guggenheim Foundation, the NEA, and the Rockefeller Foundation Bellagio Study Center. She lives in Decatur, Georgia, and is Associate Professor of English and Creative Writing at Emory University. For the 2005-2006 academic year, she holds the Lehman-Brady Joint Chair Professorship of Documentary and American Studies at Duke University and the University of North Carolina at Chapel Hill.

Miscegenation

In 1965 my parents broke two laws of Mississippi;

they went to Ohio to marry, returned to Mississippi.

They crossed the river into Cincinnati, a city whose name

begins with a sound like sin, the sound of wrong—mis in Mississippi.

A year later they moved to Canada, followed a route the same

as slaves, the train slicing the white glaze of winter, leaving Mississippi.

Faulkner’s Joe Christmas was born in winter, like Jesus, given his name

for the day he was left at the orphanage, his race unknown in Mississippi.

My father was reading War and Peace when he gave me my name.

I was born near Easter, 1966, in Mississippi.

When I turned 33 my father said, It’s your Jesus year—you’re the same

age he was when he died. It was spring, the hills green in Mississippi.

I know more than Joe Christmas did. Natasha is a Russian name—

though I’m not; it means Christmas child, even in Mississippi.

Genus Narcissus

Faire daffadills, we weep to see / You haste away so soone.

—Herrick

The road I walked home from school

was dense with trees and shadow, creek-side,

and lit by yellow daffodils, early blossoms

bright against winter’s last gray days.

I must have known they grew wild, thought

no harm in taking them. So I did—

gathering up as many as I could hold,

then presenting them, in a jar, to my mother.

She put them on the sill, and I sat nearby,

watching light bend through the glass,

day easing into evening, proud of myself

for giving my mother some small thing.

Childish vanity. I must have seen in them

some measure of myself—the slender

stems, each blossom a head lifted up

toward praise, or bowed to meet its reflection.

Walking home those years ago, I knew nothing

of Narcissus or the daffodils’ short spring—

how they’d dry like graveside flowers, rustling

when the wind blew—a whisper, treacherous,

from the sill. Be taken with yourself,

they said to me; Die early, to my mother.

Countess P——’s Advice for New Girls

Storyville, 1910

Look, this is a high-class house—polished

mahogany, potted ferns, rugs two inches thick.

The mirrored parlor multiplies everything—

one glass of champagne is twenty. You’ll see

yourself a hundred times. For our customers

you must learn to be watched. Empty

your thoughts—think, if you do, only

of your swelling purse. Hold still as if

you sit for a painting. Catch light

in the hollow of your throat; let shadow dwell

in your navel and beneath the curve

of your breasts. See yourself through his eyes—

your neck stretched long and slender, your back

arched—the awkward poses he might capture

in stone. Let his gaze animate you, then move

as it flatters you most. Wait to be

asked to speak. Think of yourself as molten glass—

expand and quiver beneath the weight of his breath.

Don’t pretend you don’t know what I mean.

Become what you must. Let him see whatever

he needs. Train yourself not to look back.

Native Guard

“…if this war is to be forgotten, I ask in the name of all things sacred

what shall men remember?”

—Frederick Douglass

November 1862

Truth be told, I do not want to forget

anything of my former life: the landscape’s

song of bondage—dirge in the river’s throat

where it churns into the Gulf, wind in trees

choked with vines. I thought to carry with me

want of freedom though I had been freed,

remembrance not constant recollection.

Yes: I was born a slave, at harvest time,

in the Parish of Ascension; I’ve reached

thirty-three with history of one younger

inscribed upon my back. I now use ink

to keep record, a closed book, not the lure

of memory—flawed, changeful—that dulls the lash

for the master, sharpens it for the slave.

December 1862

For the slave, having a master sharpens

the bend into work, the way the sergeant

moves us now to perfect battalion drill,

dress parade. Still, we’re called supply units—

not infantry—and so we dig trenches,

haul burdens for the army no less heavy

than before. I heard the colonel call it

nigger work. Half rations make our work

familiar still. We take those things we need

from the Confederates’ abandoned homes:

salt, sugar, even this journal, near full

with someone else’s words, overlapped now,

crosshatched beneath mine. On every page,

his story intersecting with my own.

January 1863

O how history intersects—my own

berth upon a ship called the Northern Star

and I’m delivered into a new life,

Fort Massachusetts: a great irony—

both path and destination of freedom

I’d not dared to travel. Here, now, I walk

ankle-deep in sand, fly-bitten, nearly

smothered by heat, and yet I can look out

upon the Gulf and see the surf breaking,

tossing the ships, the great gunboats bobbing

on the water. And are we not the same,

slaves in the hands of the master, destiny?

—night sky red with the promise of fortune,

dawn pink as new flesh: healing, unfettered.

January 1863

Today, dawn red as warning. Unfettered

supplies, stacked on the beach at our landing,

washed away in the storm that rose too fast,

caught us unprepared. Later, as we worked,

I joined in the low singing someone raised

to pace us, and felt a bond in labor

I had not known. It was then a dark man

removed his shirt, revealed the scars, crosshatched

like the lines in this journal, on his back.

It was he who remarked at how the ropes

cracked like whips on the sand, made us take note

of the wild dance of a tent loosed by wind.

We watched and learned. Like any shrewd master,

we know now to tie down what we will keep.

February 1863

We know it is our duty now to keep

white men as prisoners—rebel soldiers,

would-be masters. We’re all bondsmen here, each

to the other. Freedom has gotten them

captivity. For us, a conscription

we have chosen—jailers to those who still

would have us slaves. They are cautious, dreading

the sight of us. Some neither read nor write,

are laid too low and have few words to send

but those I give them. Still, they are wary

of a negro writing, taking down letters.

X binds them to the page—a mute symbol

like the cross on a grave. I suspect they fear

I’ll listen, put something else down in ink.

March 1863

I listen, put down in ink what I know

they labor to say between silences

too big for words: worry for beloveds—

My Dearest, how are you getting along

what has become of their small plots of land—

did you harvest enough food to put by?

They long for the comfort of former lives—

I see you as you were, waving goodbye.

Some send photographs—a likeness in case

the body can’t return. Others dictate

harsh facts of this war: The hot air carries

the stench of limbs, rotten in the bone pit.

Flies swarm—a black cloud. We hunger, grow weak.

When men die, we eat their share of hardtack.

April 1863

When men die, we eat their share of hardtack

trying not to recall their hollow sockets,

the worm-stitch of their cheeks. Today we buried

the last of our dead from Pascagoula,

and those who died retreating to our ship—

white sailors in blue firing upon us

as if we were the enemy. I’d thought

the fighting over, then watched a man fall

beside me, knees-first as in prayer, then

another, his arms outstretched as if borne

upon the cross. Smoke that rose from each gun

seemed a soul departing. The colonel said:

an unfortunate incident; said:

their names shall deck the page of history.

June 1863

Some names shall deck the page of history

as it is written on stone. Some will not.

Yesterday, word came of colored troops, dead

on the battlefield at Port Hudson; how

General Banks was heard to say I have

no dead there, and left them, unclaimed. Last night,

I dreamt their eyes still open—dim, clouded

as the eyes of fish washed ashore, yet fixed—

staring back at me. Still, more come today

eager to enlist. Their bodies—haggard

faces, gaunt limbs—bring news of the mainland.

Starved, they suffer like our prisoners. Dying,

they plead for what we do not have to give.

Death makes equals of us all: a fair master.

August 1864

Dumas was a fair master to us all.

He taught me to read and write: I was a man-

servant, if not a man. At my work,

I studied natural things—all manner

of plants, birds I draw now in my book: wren,

willet, egret, loon. Tending the gardens,

I thought only to study live things, thought

never to know so much about the dead.

Now I tend Ship Island graves, mounds like dunes

that shift and disappear. I record names,

send home simple notes, not much more than how

and when—an official duty. I’m told

it’s best to spare most detail, but I know

there are things which must be accounted for.

1865

These are things which must be accounted for:

slaughter under the white flag of surrender—

black massacre at Fort Pillow; our new name,

the Corps d’Afrique—words that take the native

from our claim; mossbacks and freedmen—exiles

in their own homeland; the diseased, the maimed,

every lost limb, and what remains: phantom

ache, memory haunting an empty sleeve;

the hog-eaten at Gettysburg, unmarked

in their graves; all the dead letters, unanswered;

untold stories of those that time will render

mute. Beneath battlefields, green again,

the dead molder—a scaffolding of bone

we tread upon, forgetting. Truth be told.