In those early days of study Batty said to me, ‘It takes a very long time to become teachable.’ I had no idea what he was talking about. In my own eyes, I was a model apprentice. I was dedicated, disciplined and always gave everything I had to whatever was happening. How could I not be teachable? What did Batty mean?
I had huge respect for my teachers. As a young man, I saw them as exotic road warriors. They appeared to have everything they needed, had a great sense of humour, were content in themselves and had reached a place of relative enlightenment. I remember Batty saying to us one afternoon, in his thick Austrian accent, ‘Well, I travel the world, meet beautiful people, get well paid for doing what I love to do and the whole thing is one great adventure in spirit. Not a bad dream, eh?’
Not a bad dream indeed. At that time, I was awestruck by the possibility that life might have that depth of meaning and satisfaction. And I recognized how very far away from that I was.
Putting people up on pedestals and bringing them back down again seems to be one of the ways I learn. It’s a messy business. It took me two decades of study and a lot of disappointments finally to land on my own two feet sufficiently to be able to stop playing the pedestal game. I had to learn that becoming teachable meant knowing who I was and standing firmly in my own ground, whilst at the same time remaining open to what life was offering me. It meant being willing to look my own unconscious behaviour in the face and take responsibility for my life. It meant recognizing that the more powerful I became, the more important it would be to have elders, guides and mentors who could provide me with accurate mirrors. Blind spots by their very nature are impossible for us to see for ourselves. Being teachable meant developing the capacity to take on feedback from those elders without feeling shamed or humiliated. That was what Batty was talking about.
In Western culture, we love to put our heroes and heroines up and then bring them down. That’s why, when it comes to spiritual practice of any kind, it’s so important to recognize what stage of relationship we are in with our teachers, and also why a strong teacher needs to be aware of the archetypal developmental stages that both they and their apprentices will journey through.
We bring our past experience with us into all our relationships, and our experience with power, authority and responsibility will probably be reflected in the journey we go through with our teachers. If we stay long enough and do our work, we’ll arrive at the realization that, just like us, they are human. We’ll acknowledge that they are further down the road than we are in the area of their expertise. And we’ll be able to give them the appropriate respect. And then, as our journey develops and we make the choices to do whatever is necessary to stand at the centre of our own circles, we’ll release them from the fantasy of perfection and see them as they are, both brilliant and flawed.
This is the beauty of being human. It’s not our faults or blind spots that are the problem. It’s the illusion that has us believing that we no longer have them and that we’re over the need for guidance and supervision. The more powerful we become, the more important it is to make sure we’re not surrounding ourselves with ‘yes’ people. Instead, we need people around us who aren’t dependent on our goodwill and are willing to challenge us and keep us real.
I began my shamanic journey young. I was emotionally very immature. I needed the attention of my teachers and I did what I could to get it. Gabrielle taught through acknowledging the ‘real me’ and ignoring the ‘false me’. It was tough to be around, but ultimately fruitful. As our relationship developed and I matured, I gained the capacity to witness my own behaviour and make different choices.
I was apprenticed to Gabrielle for 18 years and we shared many adventures over that time. She taught me to give everything in the dance, to let go completely and to surrender to the beat. She taught me to enjoy good food and wine. Susannah and I shared some hilarious and magical times with her in the coffee shops of Amsterdam, in the good restaurants she frequented in New York and on the many dance floors we shared. She was a beautiful and generous friend to our son and called herself his ‘sha-mama’. She introduced me to the creativity and brilliance of the embodied soul and I will forever remain grateful for the life she lived and the beauty she shared. There were areas where the quality of genius shone through her. And, like all of us, there were others where it didn’t and she remained blind to her own blindness.
For many years, ‘power’ was a dirty word for me. I made the mistake of thinking that because power had been so abused throughout the millennia of our human story, power itself was the problem. I had to learn that without access to my personal power, it would be impossible to make an effective contribution in this world. There came a time when I realized that I needed to put my relationship with power in the washing machine and give it a damn good clean.
Our dear elders and friends, Jake and Eva Chapman, taught us that self-awareness was the key to a responsible use of power, and that the quickest way to self-awareness was direct experience. In the spring of 1990 in a hotel room in Hampstead in London, I had one of these direct experiences in a spontaneous shamanic journey.
Susannah and I had been out to eat with Gabrielle and as we were all staying in the same hotel we decided to go back to our room for tea and to continue our conversation. Pleasantly softened up by the 1997 Valpolicella Amarone we’d been drinking, we all sat on the large bed in our room talking about what being a shaman meant in the modern world. Gabrielle had often told me I was a shaman. She used to call me and her son her ‘baby shamans’. I didn’t like the term very much, but nevertheless, being acknowledged in this way by my teacher was meaningful to me.
At one point in the conversation, she turned directly towards me and looked at me with her piercing eyes.
‘What is it you want from me?’ she asked.
‘I want to share my experience of the shaman’s world with you and know what it is for you.’
She didn’t say anything, but her response was evident in the way she kept her gaze steady, and I realized that this was the moment. It was right now. Not tomorrow. Not at some future-maybe-time, but right now. The door opened. I remember that split second of decision-making. If I’d looked away, the moment would have passed.
Fear was present, as it always is when the door opens. I remember Don Juan saying to Carlos Castaneda, ‘When the door to freedom finally opens and you look through it, you see the unknown … and the unknown just stares right back at you. Very few choose to walk through that door.’
The part of me that was afraid to enter tried to assert itself, but I’d already made my choice. I returned Gabrielle’s gaze and fell into her shaman’s eyes.
Susannah tells me that we were gone for more than an hour. She held the space beautifully for us, sitting in deep meditation, a fierce guardian for us as we travelled.
I’m falling backwards through time. I see a kaleidoscope of images of our recent human history. I see symbols of our collective wounding. I’m shown how the shamanic lineages that were once so strong have been torn down, cut to shreds and burned at the stake of dogma and superstition. And in this process, paths laid down by generations upon generations have almost entirely disappeared.
I see the damage this carnage has wrought upon the Earth, upon the plant, mineral and animal kingdoms. I see how for generations, as a species, the dominant mechanistic story we have been telling has led us to attack those who understand the delicate balance that we are part of. We have learned to ridicule the shamans, the medicine people, the witches and the midwives for their unscientific ways. We have waged war on the indigenous peoples of the Earth, those who know about the cycles of life, the plants, the importance of honouring the dead. And we still are.
We have created a world where power and wealth are concentrated in the hands of the few and we are taught the art of being distracted and disconnected from what matters most to us. We have created a world where our idea of intelligence is very limited.
And this all creates a deep lack of confidence in the very roots of our being. We suffer from a collective disease called ‘not enough’. I am not enough. You are not enough. However much I have, I don’t have enough.
All of this I see and hear and sense in my own experience. And it doesn’t stop there.
I continue to fall backwards through the tumult and chaos of our human story on Earth. I witness wars, so many wars. I see genocides beyond comprehension and a baffling array of cultures and costumes.
Gabrielle’s face is changing and I stay steady and with her as mask after mask of being appears and dissolves into yet more times and places I’ve never known. And yet each place feels like a memory. I see children playing by the river, women giving birth and warriors fighting and dying on so many blood-soaked battlefields.
Eventually, we reach a beginning of sorts and there we rest for a while. At the edge of the forest, as humankind first looks out over the open plains, I see our people, dancing, drumming, speaking to the spirits through the heart and power of the dance.
Eventually we arrive in the place that Gabrielle calls ‘the silver desert’. In that empty space, everything is present. All possibilities swim before our eyes like the threads of the billions upon billions of stories yet to be told. In this place, we are beyond individual form, and silence hums with the potency of life itself. We are here, home again, at the beginning and at the end, here in this mysterious shining darkness, and here is where we stay. There is a feeling that is beyond bliss, quieter than silence and vaster than the night sky. There are no words, but there are tears of recognition. It’s as if we have been here always, and at the same time there is a recognition that we will never return. I hear the words ‘original essence’ and then, as suddenly as when we left, we are back.
We are speechless. There is nothing to say.
I’m so grateful. I’ve seen something of the roots of shamanism, and for the first time since I was a child falling into the mystery every night, I am whole. I have returned. My backbone feels stronger. For a few moments, certain that I will never forget again, I remember who I am.
When we returned to the room, Susannah welcomed us quietly. I tried to put into words what I’d experienced, but it was pointless. My everyday language was useless for describing it. But I felt a newborn urgency to get down to work and later I wrote:
If I want to become teachable and find my own road to liberation, I need to find out what turns me on… Without the willingness to make mistakes, I will never be able to live from who I truly am, I will never change and I will perish in the wastelands of a soulless world.
Understanding that a shaman was a messenger for the voices of the natural world and the spirit world overwhelmed me with a terrible sense of responsibility.
Gabrielle looked at me and said, ‘Now you know why being a shaman is known as a blessed curse.’
I carry the medicine of that journey with me to this day.