Bibliography

Primary Sources

Adomnán, De locis sanctis. Ed. D. Meehan. Dublin, 1958.

Adomnán, Vita S. Columbae. Ed. and trans. A. O. Anderson and M. O. Anderson, Adomnán’s Life of Columba. Oxford, 1961, second edition 1991.

Alcuin, Interrogationes et responsiones in Genesin. PL 100. 515–565.

Aldhelm, De laudibus uirginitatis. Ed. R. Ehwald. CCSL 124A. Turnhout, 2001.

Asser ‘Life of King Alfred’, in eds. Keynes, Simon; Lapidge, Michael, Alfred the Great: Asser’s Life of King Alfred & Other Contemporary Sources (Penguin Classics, 1983), pp. 67–112.

Bede, Baedae Venerabilis: Opera historica. Ed. C. Plummer. Oxford, 1896.

Bede, Bede: On the Tabernacle. Ed. A. G. Holder. Translated Texts for Historians 18. Liverpool, 1994.

Bede, Bede: On the Temple. Ed. S. Connolly. Translated Texts for Historians 21. Liverpool, 1995.

Bede, In Samuelem prophetam allegoria expositio. Ed. D. Hurst. CCSL 119. Turnhout, 1962. pp. 1–272.

Bede, De temporum rationes. Ed. C. W. Jones. CCSL 123B. Turnhout, 1977.

Bede, Historia ecclesiastica gentis Anglorum. Eds. and trans. Bertram Colgrave and R. A. B. Mynors, Bede’s Ecclesiastical History of the English People. Oxford, 1969.

Bede, Lives of the Abbots of Wearmouth and Jarrow. Ed. D. H. Farmer, The Age of Bede. London, 1998.

Bede, Vita BB. Abbatum Benedicti, Ceolfridi, Eosterwini, Sigfridi et Hwaetberti. Ed. C. Plummer, Baedae Venerabilis: Opera historica. Oxford, 1896. Vol. 1. pp. 364–87.

Bede, Vita Cuthberti. Ed. B. Colgrave. Two Lives of Saint Cuthbert: A Life by an Anonymous Monk of Lindisfarne and Bede’s Prose Life. Cambridge, 1940. pp. 61–140.

Bradley, S. A. J., Anglo-Saxon Poetry. London, reprinted 1995.

Colgrave, B., Two Lives of Saint Cuthbert: A Life by an Anonymous Monk of Lindisfarne and Bede’s Prose Life. Cambridge, 1940.

Colgrave, B., The Earliest Life of Gregory the Great by an Anonymous Monk of Whitby. Kansas, 1968.

Colgrave, B., The Life of Bishop Wilfrid by Eddius Stephanus. Cambridge, 1985.

Crossley-Holland, Kevin, The Anglo-Saxon World: An Anthology. Oxford, reprinted 2009.

Gerald of Wales, The History and Topography of Ireland. Ed. John J. O’Meara. Penguin, 1982.

Gildas, The Ruin of Britain and other works, Latin and trans. M. Winterbottom, History from the Sources 7. Old Woking 1978.

Gregory, Epistola lxii ad Ioannem Episcopum. Ed. D. Norberg, Registrum epistularum libri I-VIII. CCSL 140. Turnhout, 1982.

Hobbes, Thomas Leviathan, ed. Tom Griffith. London, 2014.

Jacobus de Voragine, The Golden Legend: Readings on the Saints, trans. William Granger Ryan. Princeton, reprint 2012.

Jerome, Vita S. Pauli. PL 23. pp. 17–28.

Klaeber, F., Beowulf. London, 1922.

Klinck, Anne, The Old English Elegies: A Critical Edition and Genre Study. Montreal, 1992.

Lapidge, M., and Herren, M., Aldhelm; The Prose Works. Cambridge, 1979.

Larrington, C., The Poetic Edda. Oxford, 1999.

Murchiú, St. Patrick: His writings and Muirchu’s life, trans. A.B.E. Hood. London: Phillimore, 1978.

Plummer, C., Historia abbatum auctore anonymo: Venerabilis Baedae: Opera historica. 2 vols. Oxford, 1896. Vol. 1. pp. 388–404.

Ptolemy, Ptolemy’s ‘Geography’: An Annotated Translation of the Theoretical Chapters, trans. J. Lennart Berggren and Alexander Jones (Princeton, 2000).

Soanes, C., and Stevenson, A., The Oxford English Dictionary. Oxford Reference Online. Oxford, 2005.

St Patrick, The Confession of St. Patrick Translated from the Original Latin with an Introduction and Notes, trans. Thomas Olden. Eremitical Press, 2010.

Swanton, M., The Dream of the Rood. Manchester, 1970.

Webb, J. F., and Farmer, D. H., The Age of Bede. Harmondsworth, 1983.

Weber, R., Fischer, B., Gribomont, J., Sparks, H.F.D. and Thiele, W., Biblia Sacra iuxta Vulgatam Versionem, 4th edn. Stuttgart, 1994.

Whitelock, Dorothy, English Historical Documents, 500–1042 (London, reissued 1996).

William of Malmesbury, The Deeds of the Bishops of England (Gesta Pontificum Anglorum), trans. D. Preest. Woodbridge, 2002.

Wulfstan, Sermo Lupi Ad Anglos, ed. Dorothy Whitelock (London, 3rd ed.1963).

Secondary Sources

Abels, Richard Alfred the Great: War, Kingship and Culture in Anglo-Saxon England. Longman, 1998.

Abou-El-Haj, Barbara, The Medieval Cult of Saints: Formations and Transformations. Cambridge, 1994.

Aggeler, C., ‘The Eccentric Hermit-Bishop: Bede, Cuthbert, and Farne Island.’ Essays in Medieval Studies 16 (1999). pp. 17–25.

Alexander, Dominic, Saints and Animals in the Middle Ages. Woodbridge, 2008.

Allchin, A. M., Pennant Melangell; Place of Pilgrimage. Pennant Melangell, 1994.

Allen, J. R., and Anderson, J., The Early Christian Monuments of Scotland. Society of Antiquaries of Scotland. Vol. 2. Edinburgh, 1903, reprinted 1993.

Ameisenowa, Z., ‘Animal-Headed Gods, Evangelists, Saints, and Righteous Men.’ Journal of the Warburg and Courtauld Institutes 12 (1949). pp. 21–45.

Antonsson, Haki, and Ildar H. Garipzanov (eds.), Saints and Their Lives on the Periphery: Veneration of Saints in Scandinavia and Eastern Europe (c.1000–1200). Turnholt, 2010.

Ash, Mearinell, and Dauvit Broun, ‘The Adoption of St Andrew as Patron Saint of Scotland’, in ed. John Higgitt, Medieval Art and Architecture in the Diocese of St Andrews. BAR, 1994. pp. 16–24.

Atherton, M., Celts and Christians: New Approaches to the Religious Traditions of Britain and Ireland. Cardiff, 2002.

Bachrach, David S., Religion and the Conduct of War, c.300–1215. Woodbridge, 2003.

Backhouse, Janet, Turner, D.H. and Webster, Leslie (eds.), The Golden Age of Anglo-Saxon Art. Bloomington, 1984.

Backhouse, J., The Lindisfarne Gospels. London, 1981.

Bailey, R., England’s Earliest Sculptors. Toronto, 1996.

Bailey, R., ‘St Wilfrid, Ripon and Hexham,’ in Studies in Insular Art and Archaeology. Oxford Ohio, 1991. pp. 3–25.

Bakka, E., ‘The Alfred Jewel and Sight.’ Antiquaries Journal 46 (1966). pp. 277–82.

Bammesburger, A., ‘A Note on the Whitby Comb Runic Inscription’, Notes and Queries 57:3 (2010). pp. 292–5.

Barrow, Julia, The Ideology of the Tenth-Century English Benedictine ‘Reform’, in Patricia Skinner (ed.), Challenging the Boundaries of Medieval History: The Legacy of Timothy Reuter. Brepols, 2009. pp. 141–54.

Bartlett, Robert, ‘Why Can The Dead Do Such Great Things?’ Princeton and Oxford, 2013.

Bartlett, Robert, The Making of Europe: Conquest, Colonization and Cultural Change 950–1350. Harmondsway and Princeton, 1993.

Battiscombe, C. F. (ed.), The Relics of Saint Cuthbert. Oxford, 1956.

Baxter, S., Karkov, C., Nelson J. and Pelteret, D., Early Medieval Studies in Memory of Patrick Wormald. Farnham, 2009.

Becker, A., Franks Casket: zu den Bildern und Inschriften des Runenkastchens von Auzon. Regensburg, 1973.

Bengtson, Jonathan, “St. George and the Formation of English Nationalism,” Journal of Medieval and Early Modern Studies 27 (1997). pp. 317–40.

Biddle, Martin and Kjolby, Birthe, ‘The origins of St Albans Abbey: Romano-British cemetery and Anglo-Saxon monastery’, in ed. M. Henig, Alban and St Albans. Roman and Medieval Art and Archaeology, Leeds, 2001. pp. 45–77.

Biddle, Martin (ed.), Winchester in the Early Middle Ages. Oxford, 1976.

Birch, Debra, Pilgrimage to Rome in the Middle Ages. Woodbridge, 1998.

Bischoff, Bernhard and Lapidge, Michael, Biblical Commentaries from the Canterbury School of Theodore and Hadrian. Cambridge, 1995.

Black, John, ‘“Nutrix pia”: The Flowering of the Cult of St AEthelthryth in Anglo-Saxon England’. Ed. Paul E. Szarmach, Writing Women Saints in Anglo-Saxon England. Toronto, 2013. pp. 167–90.

Bladey, Conrad, Brigid of the Gael: A Complete Collection of Primary Resources. Hutman, 2000.

Blair, J. and Sharpe, R., Pastoral Care Before the Parish. Leicester, 1992.

Blair, John, The Church in Anglo-Saxon Society. Oxford, 2005.

Blair, John, “A Saint for Every Minster? Local Cults in Anglo-Saxon England,” in (eds.) Thacker and Sharpe, Local Saints and Local Churches. Oxford, 1992. pp. 455–94.

Bonner, G. I., ‘Ireland and Rome: the Double Inheritance of Christian Northumbria.’ Eds. Margot W. King and Wesley M. Stevens, Saints, Scholars and Heroes: Studies in Medieval Culture in Honour of Charles W. Jones, Vol. 1. Collegeville, 1979. pp. 101–17.

Bonner, G. I., Famulus Christi: Essays in Commemoration of the Thirteenth Centenary of the Birth of Bede. London, 1976.

Bonner, G. I., ‘The Christian Life in the Thought of the Venerable Bede.’ Durham University Journal 63 (1970). pp. 37–55.

Bonner, G., Rollason, D., and Stancliffe, C., St Cuthbert, His Cult and His Community to 1200. Woodbridge, 1989.

Borst, Arno, ‘Patron Saints in Medieval Society,’ in Medieval Worlds: Barbarians, Heretics and Artists in the Middle Ages. Cambridge, 1991. pp. 125–44.

Bourke, Cormac (ed.), Studies in the Cult of Saint Columba. Dublin, 1997.

Bourke, Edward, Hayden, Alan R., and Lynch, Ann, Skellig Michael, Co. Kerry: The Monastery and South Peak. Archaeological stratigraphic report: excavations 1986–2010. Dublin, 2011.

Bray, Dorothy Ann, A List of Motifs in the Lives of Early Irish Saints. Helsinki, 1992.

Brooks, Nicholas, ‘From British to English Christianity: Deconstructing Bede’s Interpretation of the Conversion’, in eds. Nicholas Howe and Catherine Karkov, Conversion and Colonization in Anglo-Saxon England. Tempe, 2006. pp. 1–30.

Broun, Dauvit, and Thomas Owen Clancy (eds.), Spes Scotorum: Hope of Scots. Saint Columba, Iona and Scotland. Edinburgh, 1999.

Brooks, Nicholas, Early History of the Church of Canterbury: Christ Church from 597 to 1066. Leicester, 1996.

Brown, Peter, The Cult of Saints: Its rise and function in Latin Christianity. Chicago, 1981.

Brown, G. H., Bede the Educator. Jarrow, 1996.

Brown, Michelle, ‘In the Beginning was the Word’: Books and Faith in the Age of Bede. Jarrow, 2000.

Brown, Michelle, ‘The Book as Sacred Space’. Eds. P. North and J. North, Sacred Space: House of God, Gate of Heaven. Bloomsbury, 2007.

Brown, M., The Lindisfarne Gospels: Society, Spirituality and the Scribe. London, 2003.

Bruce-Mitford, R. L. S., The Art of the Codex Amiatinus. Jarrow, 1967.

Burton, Philip The Old Latin Gospels: A Study of the Texts and Language. Oxford, 2000. pp. 5–11.

Bullough, D. A., Alcuin – Achievement and Reputation. Brill, 2004.

Campbell, James, ‘Archipelagic thoughts: comparing early medieval polities in Britain and Ireland’, in: Baxter, Stephen, Catherine E. Karkov, Janet L. Nelson, and David Pelteret (eds), Early medieval studies in memory of Patrick Wormald, Studies in Early Medieval Britain. Aldershot: Ashgate, 2009. pp. 47–64.

Campbell, James, Essays in Anglo-Saxon History. London, 1986.

Campbell, James, ‘Elements in the Background to the Life of St Cuthbert and his Early Cult’. Eds. G. Bonner, D. Rollason and C. Stancliffe, St Cuthbert, His Cult and Community to A.D. 1200. Woodbridge, 1989, reprinted 1995. pp. 3–20.

Caroli, Martina, ‘Bringing Saints to Cities and Monasteries: ‘Translationes’ in the Making of a Sacred Geography (9th–10th centuries)’, in ed. G. P. Brogliolo et al. Towns and Their Territories between Late Antiquity and the Early Middle Ages. Leiden, 2000. pp. 259–74.

Carruthers, M., The Book of Memory: A Study of Memory in Medieval Culture. Cambridge, 1990.

Cartwright, Jane, Celtic Hagiography and Saints’ Cults. Cardiff, 2003.

Carver, Martin, Sanmark, Alex and Semple, Sarah, Signals of Belief: Anglo-Saxon Paganism Revisited, Oxbow, 2010.

Carver, Martin, Portmahomack: Monastery of the Picts. Edinburgh, 2008.

Cassidy, B., and Howlett, D., ‘Some Eighteenth-Century Drawings of the Ruthwell Cross.’ Antiquaries Journal 72 (1992). pp. 102–17.

Cassidy, B., The Ruthwell Cross: Papers from the Colloquium Sponsored by the Index of Christian Art. Princeton, 1992.

Chadwick, Nora K., The Age of the Saints in the Early Celtic Church. Oxford, 1961.

Chapman, J., ‘The Codex Amiatinus and Cassiodorus.’ Revue Bénédictine 38 (1926). pp. 139–50.

Charles-Edward, T. M., Early Christian Ireland. Cambridge, 2000.

Charles-Edwards, T. M, Wales and the Britons: 350-1064, Oxford, 2013.

Chazelle, C., ‘Ceolfrid’s Gift to St. Peter: The First Quire of the Codex Amiatinus and the Evidence of its Roman Destination.’ Early Medieval Europe 12 (2003). pp. 129–57.

Clark, David and Perkins, Nicholas, Anglo-Saxon Culture and the Modern Imagination, Boydell and Brewer, 2010.

Clark, James G., The Benedictines in the Middle Ages. Woodbridge, 2011.

Clark, E. G., ‘The Right Side of the Franks Casket.’ Publications of the Modern Language Association of America 45.2 (1930). pp. 339–53.

Clarke, J. R., and Hinton, D. A., The Alfred and Minster Lovell Jewels. Oxford, 1984.

Clarkson, Tim, Columba. Edinburgh, 2012.

Clemoes, Peter, The Cult of St Oswald on the Continent. Jarrow, 1984.

Corsano, K., ‘The First Quire of the Codex Amiatinus and the Institutiones of Cassiodorus.’ Scriptorium 41 (1987). pp. 3–34.

Cramp, R., ‘A Reconsideration of the Monastic Site at Whitby.’ Eds. John Higgitt and R. Michael Spearman, The Age of Migrating Ideas. Edinburgh, 1993. pp. 64–73.

Cramp, R., ‘Monastic sites.’ Ed. D. M. Wilson, The Archaeology of Anglo-Saxon England. Cambridge, 1976. pp. 201–52.

Crépin, A., ‘Bede and the Vernacular.’ Ed. Gerald Bonner, Famulus Christi: Essays in Commemoration of the Thirteenth Centenary of the Birth of Bede. London, 1976. pp. 170–92.

Cronyn, J. M. and Horie, C. V., St Cuthbert’s Coffin: The History, Technology and Conservation. Durham, 1985.

Cubitt, Catherine, ‘Sites and Sanctity: Revisiting the Cult of Murdered and Martyred Anglo-Saxon Royal Saints’, Early Medieval Europe 9, 2000. pp. 53–83.

Cummins, W. A., Decoding the Pictish Symbols. Stroud, 2009.

Dal Santo, Matthew, Debating the Saints’ Cults in the Age of Gregory the Great. Oxford, 2012.

Dales, D., Light to the Isles: a Study of Missionary Theology in Celtic and Early Anglo-Saxon Britain. Cambridge, 1997.

Dales, Douglas, Dunstan: Saint and Statesman. Cambridge, 1988/2013.

Deshman, R., The Benedictional of Athelwold. Princeton, 1995.

Duffy, Eamon, The Stripping of the Altars: Traditional Religion in England, c.1400–1580. New Haven, 1992.

Eddius Stephanus, The Life of Bishop Wilfrid by Eddius Stephanus, trans. Bertram Colgrave. Cambridge, 1927, reprinted 1985.

Edmonds, Fiona, “Personal Names and the Cult of Patrick in Eleventh-century Strathclyde and Northumbria,” in ed. Steve Boardman, Saints’ Cults in the Celtic World. Woodbridge, 2009. pp. 42–65.

Evans, A. C., The Sutton Hoo Ship Burial. London, 1986, reprinted 2000.

Fanning, S., ‘Bede, Imperium, and the Bretwaldas.’ Speculum 66 (1991). pp. 1–26.

Farmer, David Hugh, The Oxford Dictionary of Saints. 5th Edition. Oxford, 2003.

Farr, C. A., ‘The Shape of Learning at Wearmouth–Jarrow: The Diagram pages in the Codex Amiatinus.’ Eds. Jane Hawkes and Susan Mills, Northumbria’s Golden Age. Stroud, 1999. pp. 336–345.

Farr, C. A., The Book of Kells: its Function and Audience. London, 1997.

Farrell, R. T., and Neumann de Vegvar, C., Sutton Hoo: Fifty Years After. Ohio, 1992.

Fell, Christine, Women in Anglo-Saxon England. Oxford, 1984.

Filppula, M., Klemola, J., Paulasto, H., and Pitkanen, H., English and Celtic in Contact, Routledge, 2008.

Fleming, Robin, Kings & Lords in Conquest England, Cambridge Studies in Medieval Life and Thought: Fourth Series, volume 15. Cambridge, 1991.

Foot, Sarah, Athelstan: First King of England. Yale, 2010.

Foot, Sarah, Monastic Life in Anglo-Saxon England c.600–900. Cambridge, 2009.

Foot, Sarah, ‘Anglo-Saxon Minsters: A Review of Terminology’, in eds. J. Blair and R. Sharpe, Pastoral Care Before the Parish. Leicester, 1992, pp. 212–25.

Forbes, Ian W.G., The Last of the Druids: The Mystery of the Pictish Symbol Stone. Stroud, 2012.

Foster, S. M. and Cross, M., Able Minds and Practised Hands: Scotland’s Early Medieval Sculpture in the 21st Century. Leeds, 2005.

Frank, R., ‘‘Interdisciplinarity’: The First Half Century.’ Eds. Eric G. Stanley and Terry F. Hoad, Words: For Robert Burchfield’s Sixty-Fifth Birthday. Cambridge, 1988. pp. 91–101.

Franklin, C. V., ‘Bilingual Philology in Bede’s Exegesis.’ Ed. R. F. Gyug, Medieval Cultures in Context. New York, 2003. pp. 3–18.

Frantzen, Allen J., Food, Eating and Identity in Early Medieval England. Woodbridge, 2014.

Gager, John G., Curse Tablets and Binding Spells from the Ancient World. OUP, 1999.

Gameson, R., ‘The Material Fabric of Early British Books’, in The Cambridge History of the Book in Britain: Volume 1 c. 400–1100. Cambridge, 2011. pp. 13–94.

Gameson, R., St Augustine and the Conversion of England. Stroud, 1999.

Gameson, R., ‘The Earliest Books of Christian Kent.’ St Augustine and the Conversion of England. Stroud, 1999. pp. 313–73.

Garrison, M., ‘Praesagum nomen tibi: The Significance of Name-Wordplay in Alcuin’s letters to Arn.’ Eds. M. Niederkorn-Bruck and A. Scharer, Erzbischof Arn von Salzburg 784/85-821. Vienna 2004. pp. 107–27.

Garrison, M., ‘The Franks as the New Israel: Education for an Identity from Pippin to Charlemagne.’ Eds. Y. Hen and M. Innes, The Uses of the Past in Early Medieval Europe. Cambridge, 2000. pp. 114–61.

Garrison, M., ‘The Social World of Alcuin: Nicknames at York and at the Carolingian Court.’ Eds. L. A. R. J. Houwen and A. A. MacDonald, Alcuin of York: Scholar at the Carolingian Court. Germania Latina 3. Groningen 1998. pp. 59–79.

Garrison, M., Nelson, J., and Tweddle, D., Alcuin and Charlemagne: The Golden Age of York. York, 2001.

Geary, Patrick, Furta sacra: Theft of Relics in the Central Middle Ages. 2nd edition. Princeton, 1990.

Geddes, Jane, The St Albans Psalter. London, 2005.

Goffart, Walter, The Narrators of Barbarian History (A.D. 550–800): Jordanes, Gregory of Tours, Bede, and Paul the Deacon. Princeton, 1988.

Good, Jonathan, The Cult of St. George in Medieval England. Woodbridge, 2009.

Goodich, Michael, Lives and Miracles of the Saints: Studies in Medieval Latin Hagiography. Aldershot, 2004.

Goodich, Michael, Miracles and Wonders: The Development of the Concept of Miracle, 1150–1350. Aldershot, 2004.

Green, M. A., Celtic Art: Reading the Message. London, 1996.

Gretsch, Mechthild, Aelfric and the Cult of Saints in Late Anglo-Saxon England. Cambridge, 2005.

Griffiths, M., ‘Convention and Originality in the Old English “Beasts of Battle” Typescene.’ Anglo-Saxon England 22 (1993). pp. 179–99.

Halsall, Guy, Worlds of Arthur: Facts and Fictions of the Dark Ages, OUP, 2013.

Hammond, G., ‘English Translations of the Bible.’ Eds. Robert Alter and Frank Kermode, The Literary Guide to the Bible. London, 1989. pp. 647–68.

Harbison, Peter, The High Crosses of Ireland: An Iconographical and Photographic Survey. Bonn, 1992.

Harden Weaver, Rebecca, Divine Grace and Human Agency: Study of the Saint Pelagian Controversy. Mercer, 1996.

Hartley, E., Hawkes, J., Henig, M., and Mee, F., Constantine the Great: York’s Roman Emperor. York, 2006.

Hawkes, Jane, Stones of the North: Sculpture in Northumbria in the ‘Age of Bede’. Leeds, 2013.

Hawkes, J., ‘Iuxta morem Romanorum: Stone and Sculpture in the Style of Rome.’ Eds. G. Hardin Brown and C. Karkov, Anglo-Saxon Styles. New York, 2003. pp. 69–100.

Hawkes, J., The Sandbach Crosses: Sign and Significance in Anglo-Saxon Sculpture. Dublin, 2002.

Hawkes, J., ‘The Age of the Church in Ninth-Century Anglo-Saxon England: The Case of the Masham Column.’ Hortus Artium Medievalium 8 (2002). pp. 337–48.

Hawkes, J., ‘Statements in Stone: Anglo-Saxon Sculpture, Whitby and the Christianisation of the North.’ Ed. C. Karkov, Reader in Anglo-Saxon Archaeology. New York, 1999. pp. 403–21.

Hawkes, J., ‘Anglo-Saxon Sculpture: Questions of Context.’ Eds. J. Hawkes and S. Mills, Northumbria’s Golden Age. Stroud, 1999. pp. 204–15.

Hawkes, J., ‘Symbolic Lives: The Visual Evidence.’ Ed. J. Hines, The Anglo-Saxons from the Migration Period to the Eighth Century: An Ethnographic Perspective. Woodbridge, 1997. pp. 311–44.

Hawkes, Jane and Mills, Susan, Northumbria’s Golden Age. Sutton, 1999.

Henig, M., Alban and St Albans. Roman and Medieval Art and Archaeology, Leeds, 2001.

Henderson, G. and Henderson, I., Art of the Picts: Sculpture and Metalwork in Early Medieval Scotland. New York, 2004.

Henderson, G., Vision and Image in Early Christian England. Cambridge, 1999.

Henderson, G., From Durrow to Kells: the Insular Gospel-books, 650–800. London, 1987.

Henderson, I., The Picts. London, 1967.

Herbert, M., Iona, Kells and Derry: the History and Hagiography of the Monastic Familia of Columba. Oxford, 1988.

Heslop, T. A., ‘Art and the Man: Archbishop Wulfstan and the York Gospelbook’. Ed. M. Townend, Wulfstan, Archbishop of York. Brepols, 2002. pp. 279–3

Higham, N. J. (Re-)Reading Bede: The Ecclesiastical History in context. Abingdon, 2006.

Higham, Nicholas J., ‘Bede and the Early English Church’, in Alexander R. Rumble, Leaders of the Anglo-Saxon Church: From Bede to Stigand. Boydell, 2012. pp. 25–40.

Higham, Nicholas and Ryan, Martin, The Anglo-Saxon World, Yale 2013.

Higham, Nicholas, The Convert Kings: Power and Religious Affiliation in Early Anglo-Saxon England. Manchester University Press, 1997.

Higgitt, John, ‘The Iconography of St Peter in Anglo-Saxon England and St Cuthbert’s Coffin’. Eds. G. Bonner, D. Rollason and C. Stancliffe, St Cuthbert, His Cult and Community to A.D. 1200. Woodbridge, reprinted 1995. pp. 267–86.

Higgitt, J., and Spearman, R. M., The Age of Migrating Ideas. Edinburgh, 1993.

Hill, Joyce, Bede and the Benedictine Reform. Jarrow, 1998.

Hill, Peter, and Graham, Tony, Whithorn and St. Ninian: The Excavations of a Monastic Town, 1984–91. Sutton, 1997.

Hill, T. D., ‘The Cross as Symbolic Body: An Anglo-Latin Liturgical Analogue to The Dream of the Rood.’ Neophilologus 77.2 (1993). pp. 297–301.

Hines, J., The Anglo-Saxons from the Migration Period to the Eighth Century: An Ethnographic Perspective. Woodbridge, 1997.

Hinton, D. A., The Alfred Jewel: and Other Late Anglo-Saxon Decorated Metalwork, Oxford, 2008.

Hollis, Stephanie, Anglo-Saxon Women and the Church. Woodbridge, 1992.

Hope-Taylor, B., Yeavering: An Anglo-British Centre of Early Northumbria. London, 1977, reprinted 2010.

Horspool, David Why Alfred Burned the Cakes. London, 2006.

Houwen, L. A. J. R. and MacDonald, A. A., Alcuin of York: Scholar at the Carolingian Court. Groningen, 1998.

Howorth, H., Augustine the Missionary. London, 1913.

Gretsch, Mechthild, The Intellectual Foundations of the English Benedictine Reform Cambridge Studies in Anglo-Saxon England 25. Cambridge, 1999.

James, E., ‘Bede and the Tonsure Question.’ Peritia 3 (1984). pp. 85–93.

Jones, C.W., ‘Bede’s Place in Medieval Schools.’ Ed. G. Bonner, Famulus Christi. London, 1976. pp. 261–86.

Kamesar, A., Jerome, Greek Scholarship, and the Hebrew Bible. Oxford, 1993.

Karkov, C., Reader in Anglo-Saxon Archaeology. New York, 1999.

Karkov, C., “The frontispiece to the New Minster Charter and the King’s Two Bodies”, in Scragg D (eds.) Edgar King of the English 959-975. Woodbridge: Woodbridge, 2008. pp. 224–41.

Karkov, C., ‘Pictured in the Heart: the Ediths and the Church at Wilton’, In: Blanton V; Scheck H (eds.) (Inter)Texts: Studies in Early Insular Culture Presented to Paul E Szarmach. Tempe, 2008. pp. 273–85.

Kelly, J. F., ‘The Letter of Columbanus to Gregory the Great.’ Gregorio Magno e il Suo Tempo, Studia Ephemeridis Augustinianum 33. Rome, 1991.

Kendrick, T. D., Anglo-Saxon Art to A.D. 900. London and New York, 1972.

Kendrick, T. D., Brown, T. J., Bruce-Mitford, R. L. S., Roosen-Kunge, H., Ross, A. S. C., Stanley, E. G., and Werner, A. E. A., Evangeliorum Quattuor Codex Lindisfarnensis. 2 Vols. New York, 1960.

Keynes, Simon, ‘Introduction’, in eds. Janet Backhouse, D.H. Turner and Leslie Webster, The Golden Age of Anglo-Saxon Art. Bloomington, 1984. pp. 11–16.

Keynes, S. D., ‘King Alfred and the Mercians’ in Kings, currency and alliances. Woodbridge, Boydell Press, 1998, pp. 1–46.

Kirby, D. P., ‘Bede, Eddius Stephanus and The Life of Wilfrid’, in The English Historical Review, vol. 98, No. 386 (1983). pp. 101–14.

Kirby, D. P., St Wilfrid at Hexham. Newcastle, 1974.

Kirby, D. P., ‘Bede’s Native Sources for the Historia Ecclesiastica.’ Proceedings of the John Rylands Library 48 (1966). pp. 341–71.

Knowles, Dom David, The Monastic Order in England: A History of its Development from the times of St Dunstan to the Fourth Lateran Council 940–1216.

Korhammer, P. M., ‘The Origin of the Bosworth Psalter’, Anglo-Saxon England. Vol 2, December, 1973. pp. 173–87.

Koudounaris, Paul, Heavenly Bodies Cult Treasures and Spectacular Saints from the Catacombs. Thames & Hudson, 2013.

Kousoulas, D. G., The First Christian Emperor: The Life and Times of Constantine the Great. Routledge, 2nd edn. 2003.

Lambert, Louise, Honoré de Balzac: Oeuvres Complètes de M. de Balzac. La Comédie Humaine, vol. 16.2. Paris, 1846.

Lambert, Malcolm, Christians and Pagans: The Conversion of Britain from Alban to Bede, New Haven and London, 2010.

Lang, J., Corpus of Anglo-Saxon Stone Sculpture: Volume VI Northern Yorkshire. Oxford, 2001.

Lang, J., ‘The Apostles in Anglo-Saxon Sculpture in the Age of Alcuin.’ Early Medieval Europe 8 (1999). pp. 271–82.

Lapidge, Michael, Blair, John, Keynes, Simon and Scragg, Donald The Blackwell Encyclopaedia of Anglo-Saxon England. Oxford, 2001.

Lapidge, M., ‘Aldhelm’s Latin Poetry and Old English Verse.’ Comparative Literature 31 (1979). pp. 209–23.

Lapidge, M. and Dumville, D. N., Gildas: New Approaches. Woodbridge, 1984.

Lapidge, M., ‘Surviving Booklists from Anglo-Saxon England.’ Eds. M. Lapidge and H. Gneuss, Learning and Literature in Anglo-Saxon England: Studies Presented to Peter Clemoes on the Occasion of his Sixty-fifth Birthday. Cambridge, 1985. pp. 33–90.

Lapidge, Malcolm, ‘The School of Theodore and Hadrian’, in Anglo-Saxon England Vol. 15 (1986). pp. 45–72.

Lapidge, M., Bede the Poet. Jarrow, 1993.

Leahy, Kevin, Anglo-Saxon Crafts. Stroud, 2010.

Leahy, Kevin and Bland, Roger, The Staffordshire Hoard. London, 2014.

Lee, Rob, Jonathan, Philip and Ziman, Pauline, ‘Pictish symbols revealed as a written language through application of Shannon entropy’, Proceedings of the Royal Society A: Mathematical, Physical and Engineering Science (2010).

Lehane, Brendan, Early Celtic Christianity. London, reprinted 2005.

Lerner, Ralph, ‘The Jihād of St Alban.’ The Review of Politics. Vol. 64:1 Winter, 2002. pp. 5–26.

Levison, W., England and the Continent in the Eighth Century: The Ford Lectures Delivered in the University of Oxford in the Hilary Term 1943. Oxford, 1946, reprinted 1998.

Leyser, Henrietta, Medieval Women: A Social History of Women in England 450-1500. London, 1995.

Little, L. K., ‘Calvin’s Appreciation of Gregory the Great’, Harvard Theological Review 56 (1963). pp. 145–57.

Losack, Marcus, Rediscovering Saint Patrick. Columba Press, Blackrock, 2013.

Low, M., ‘The Natural World in Early Irish Christianity: An Ecological Footnote.’ Ed. Mark Atherton, Celts and Christians: New Approaches to the Religious Traditions of Britain and Ireland. Cardiff, 2002. pp. 169–191.

Lubac, H. De, Medieval Exegesis: Volume 1, The Four Senses of Scripture. Michigan and Edinburgh, 1998.

Luiselli Fadda, A. M., and Ó. Carragáin, É., Le Isole Britanniche e Roma in Etá Romanobarbarica. Rome, 1998.

Mack, Katharin, ‘Changing Thegns: Cnut’s Conquest and the English Aristocracy’, Albion 16:4, (Winter 1984). pp. 375–87.

Mackey, J. P., ‘Introduction: Is there a Celtic Christianity?’ An Introduction to Celtic Christianity. Edinburgh, 1989. pp. 1–21.

MacLean, D., ‘The Date of the Ruthwell Cross.’ Ed. B. Cassidy, The Ruthwell Cross: Papers from the Colloquium Sponsored by the Index of Christian Art, Princeton University, 8 December 1989. Princeton, 1992. pp. 49–70.

Markus, R., Bede and the Tradition of Ecclesiastical Historiography. Jarrow, 1975.

Marsden, R., The Text of the Old Testament in Anglo-Saxon England. Cambridge, 1995.

Marsden, R., ‘The Gospels of St Augustine.’ Ed. R. Gameson, St Augustine and the Conversion of England. Stroud, 1999. pp. 285–312.

Marsden, R., ‘Manus Bedae: Bede’s Contribution to Ceolfrith’s Bibles.’ Anglo-Saxon England, 27 (1998). pp. 65–85.

Marsden, Richard, The Text of the Old Testament in Anglo-Saxon England. Cambridge, 1995.

Martin, Toby F., The Cruciform Brooch and Anglo-Saxon England. Woodbridge, 2015.

Martyn, J. R. C., The Letters of Gregory the Great. Vol. 2. Toronto, 2004.

Matthews, T. F., The Clash of the Gods: A Reinterpretation of Christian Early Art. Princeton, 1995.

Mayr-Harting, H., The Coming of Christianity to Anglo-Saxon England. 3rd edition. Pennsylvania, 1991.

McC.Gatch, M., ‘Noah’s Raven in Genesis A and Illustrated Old English Hexateuch.’ Gesta 14.2 (1975). pp. 3–15.

McNamara, J., ‘Bede’s Role in Circulating Legend in the Historia Ecclesiastica.’ Anglo-Saxon Studies in Archaeology and History 9 (1994). pp. 61–9.

Meaney, A. L., ‘Bede and Anglo-Saxon Paganism.’ Parergon 3 (1985). pp. 1–29.

Meehan, B., The Book of Kells: an Illustrated Introduction to the Manuscript in Trinity College, Dublin. New York, 1994.

Meer, F. van der, Early Christian Art. London, 1969.

Meyer, K., Iconography of Pictish Sculpture. Unpublished PhD thesis, University of York, 2005.

Meyvaert, P., ‘The Date of Bede’s In Ezram and his Image of Ezra in the Codex Amiatinus.’ Speculum 80.4 (2005). pp. 1087–133.

Meyvaert, P., ‘Bede, Cassiodorus and the Codex Amiatinus.’ Speculum 71 (1996). pp. 827–83.

Meyvaert, P., ‘A New Perspective on the Ruthwell Cross: Ecclesia and Vita Monastica.’ Ed. B. Cassidy, The Ruthwell Cross: Papers from the Colloquium Sponsored by the Index of Christian Art. Princeton, 1992. pp. 95–166.

Meyvaert, P., Bede and Gregory the Great. Jarrow, 1964.

Michelli, P., ‘What’s in the Cupboard? Ezra and Matthew Reconsidered.’ Ed. J. Hawkes and S. Mills, Northumbria’s Golden Age. Stroud, 1999. pp. 345–58.

Miller, T., The Old English Version of Bede’s Ecclesiastical History of the English People, Early English Text Society 95. London, 1890. pp. 134–6.

Mitchell, B., ‘Life in Heroic Society and the Impact of Christianity.’ An Invitation to Old English and Anglo-Saxon England. Oxford, 1995. pp. 193–244.

Nees, L., ‘A Fifth-Century Book Cover and the Origin of the Four Evangelist Symbols Page of the Book of Durrow.’ Gesta 17.1 (1978). pp. 3–8.

Nelson, J. L., ‘Charlemagne.’ Eds. Mary Garrison, Janet L. Nelson and Dominic Tweddle, Alcuin and Charlemagne: The Golden Age of York. York, 2001. pp. 15–23.

Nelson, M., ‘The Rhetoric of the Exeter Book Riddles.’ Speculum 49.3 (1974). pp. 421–40.

Neuman de Vegvar, Carol L., ‘The Travelling Twins: Romulus and Remus in Anglo-Saxon England,’ in Jane Hawkes and Susan Mills, eds., Northumbria’s Golden Age. Stroud, 1999. pp. 256–67.

Neville, J., Representations of the Natural World in Old English Poetry. Cambridge Studies in Anglo-Saxon England 27. Cambridge, 1999.

Niblett, Rosalind, Verulamium: The Roman City of St Albans. Stroud, 2001.

Nicolai, V. F., Bisconti, F., and Mazzoleni, D., The Christian Catacombs of Rome: History, Decoration, Inscriptions. Regensburg, 2nd edn. 2002.

Niles, J. D., ‘The Myth of the Anglo-Saxon Oral Poet.’ Western Folklore 62:1&2 (2003). pp. 7–61.

Nordhagen, P. J., The Codex Amiatinus and the Byzantine Element in the Northumbiran Renaissance. Jarrow, 1977.

North, P. and North, J., Sacred Space: House of God, Gate of Heaven. Bloomsbury, 2007.

Norton, Christopher E. ‘The Anglo-Saxon cathedral at York and the topography of the Anglian city’, in Journal of the British Archaeological Association, Vol. 151 (1998). pp. 1–42.

Norton, Elizabeth, Elfrida: England’s first crowned queen, Amberley, 2009, 2013.

O’Brien O’Keefe, Katherine, Stealing Obedience: Narratives of Agency and Identity in Later Anglo-Saxon England. Toronto, 2012.

Ó Carragáin, É., Ritual and the Rood: Liturgical Images and the Old English Poem of the Dream of the Rood. Toronto, 2005.

Ó Carragáin, É., ‘The Necessary Distance: Imitatio Romae and the Ruthwell Cross.’ Eds. J. Hawkes and S. Mills, Northumbria’s Golden Age. Stroud, 1999. pp. 191–203.

Ó Carragáin, É., The City of Rome and the World of Bede. Jarrow, 1994.

Ó Carragáin, É., ‘The Meeting of St. Paul and St. Anthony: Visual and Literary Uses of an Eucharistic Motif.’ Eds. G. MacNiocaill and P. Wallace, Keimelia: Studies in Archaeology and History in Honour of Tom Delaney. Galway, 1988. pp. 1–58.

Ó Carragáin, É., ‘Christ Over the Beasts and the Agnus Dei: Two Multivalent Panels on the Ruthwell and Bewcastle Crosses.’ Ed. P. E. Szarmach, Sources of Anglo-Saxon Culture. Kalamazoo, 1986. pp. 377–403.

Ó Carragáin, É., ‘Liturgical Innovations associated with Pope Sergius and the Iconography of the Ruthwell and Bewcastle Crosses.’ Ed. Robert T. Farrell, in Bede and Anglo-Saxon England: Papers in Honour of the 1300th Anniversary of the Birth of Bede, Given at Cornell University in 1973 and 1974. British Archaeological Report, Brit. Ser. 46. Oxford, 1978. pp. 96–117.

O Fiaich, Tomas Columbanus in his own words. Dublin, reprint 2012.

O’Mahony, F., The Book of Kells. Aldershot, 1994.

O’Reilly, J., ‘Islands and Idols at the Ends of the Earth: Exegesis and Conversion in Bede’s Historia Ecclesiastica.’ Eds. Stéphane Lebecq, Michel Perrin and Olivier Szerwiniack, Bède le Vénérable: entre tradition et postérité. Lille, 2005. pp. 119–45.

O’Reilly, J., ‘The Library of Scripture: Views from Vivarium and Wearmouth–Jarrow.’ Ed. P. Binski and W. Noel, New Offerings, Ancient Treasures: Studies in Medieval Art for George Henderson. Stroud, 2001. pp. 1–39.

O’Reilly, J., ‘Patristic and Insular Traditions of the Evangelists: Exegesis and Iconography.’ Ed. Luiselli Fadda, A. M., and Ó. Carragáin, É., Le Isole Britanniche e Roma in Etá Romanobarbarica. Rome, 1998. pp. 49–94.

O’Reilly, J., ‘Reading the Scriptures in the Life of Columba.’ Ed. Cormac Bourke, Studies in the Cult of Saint Columba. Dublin, 1997. pp. 80–106.

O’Reilly, J., ‘Introduction.’ Ed. Sean Connolly, Bede: On the Temple. Liverpool, 1995. pp. xvii–lv.

O’Reilly, J., ‘Exegesis and the Book of Kells: The Lucan Genealogy.’ Ed. Felicity O’Mahoney, The Book of Kells: Proceedings of a Conference at Trinity College, Dublin, 6–9 September 1992. Aldershot, 1994. pp. 344–97.

Ohlgren, T. H., Insular and Anglo-Saxon Illuminated Manuscripts: An Iconographic Catalogue c. A.D. 625 to 1100. New York and London, 1986.

Oldfather W. A., Studies in the Text Tradition of St Jerome’s Vitae Patrum. Urbana, 1943.

Opland, J., Anglo-Saxon Oral Poetry: A Study of the Traditions. New Haven and London, 1980.

Orchard, A., ‘Latin and the Vernacular Languages: The Creation of a Bilingual Textual Culture.’ Ed. Thomas Charles-Edwards, After Rome. Oxford, 2003. pp. 191–219.

Orton, F., ‘Northumbrian Sculpture (the Ruthwell and Bewcastle Monuments): Questions of Difference.’ Eds. Jane Hawkes and Susan Mills, Northumbria’s Golden Age. Stroud, 1999. pp. 216–26.

Owen-Crocker, Gale R., ‘Image Making: Portraits of Anglo-Saxon Church Leaders’, in ed. Alexander R. Rumble, Leaders of the Anglo-Saxon Church: From Bede to Stigand. Woodbridge, 2012. pp. 109–29.

Owen-Crocker, Gale R. Dress in Anglo-Saxon England. Revised edition, Woodbridge, 2010. pp. 35–103.

Page, R. I. An Introduction to English Runes. Woodbridge, second edition, 1999.

Parkes, M. B., The Scriptorium of Wearmouth–Jarrow. Jarrow, 1982.

Pollard, Justin, Alfred the Great: The Man who made England. London, 2005.

Ramsay, Nigel, Sparks, Margaret, and Tatton-Brown, Tim, St Dunstan: His Life, Times and Cult. Woodbridge, 1992.

Reece, R., The Coinage of Roman Britain. Stroud, 2002.

Rex, Peter, King & Saint: The Life of Edward the Confessor (Stroud, 2008).

Richie, G., The Royal Commission on the Ancient and Historical Monuments of Scotland: Argyll Volume 5 – Islay, Jura, Colonsay and Oronsay. Edinburgh, 1985.

Richter, Michael, Medieval Ireland (New Gill History of Ireland 1): The Enduring Tradition – Ireland from the Coming of Christianity to the Reformation. Dublin, 2005.

Ridyard, Susan J., The Royal Saints of Anglo-Saxon England: A Study of West Saxon and East Anglian Cults. Cambridge, first published 1988.

Rollason, David, Saints and Relics in Anglo-Saxon England, Wiley-Blackwell, 1989.

Romilly Allen, J., Celtic Art in Pagan and Christian Times. California, 1993.

Rooth, A. B., The Raven and the Carcass: An Investigation of a Motif in the Deluge Myth in Europe, Asia and North America. Helsinki, 1962.

Rumble, Alexander R., ‘Introduction: Church Leadership and the Anglo-Saxons’, in Alexander R. Rumble, Leaders of the Anglo-Saxon Church: From Bede to Stigand. Boydell, 2012. pp. 1–24.

Rumble, Alexander R., Leaders of the Anglo-Saxon Church: From Bede to Stigand. Boydell, 2012.

Ryan, J., Irish Monasticism; Origins and Early Development. Shannon, 1972.

Saxl, F., ‘The Ruthwell Cross.’ Journal of the Warburg and Courtauld Institute 6, (1943). pp. 1–19.

Scragg, D. G., Edgar, King of the English, 959–975: New Interpretations. Woodbridge, 2008.

Sears, E., and Thomas, T. K., Reading Medieval Images: The Art Historian and the Object. Michigan, 2002.

Selzer, J. L., ‘The Wanderer and the Meditative Tradition.’ Studies in Philology 80.3 (1983). pp. 227–37.

Shippey, T. A., Old English Verse. London, 1972.

Shippey, T. A., ‘Wisdom and Experience: The Old English “Elegies”.’ Old English Verse. London, 1972. pp.53–79.

Shepherd, Ian A. G & Ralston, Ian B. M, Early Grampian: A Guide to the Archaeology. Aberdeen, 1979.

Slator, R. L., The Iconography of the Weland Myth on Pre-Conquest Northumbrian Carvings. Unpublished M.A. thesis, York, 1996.

Smit, J. W., Studies on the Language and Style of Columba the Younger (Columbanus). Amsterdam, 1971.

Smithers, G. V., ‘The Meaning of The Seafarer and The Wanderer.’ Medium Aevum 26 (1957). pp. 135–53.

Smithers, G. V., ‘The Meaning of The Seafarer and The Wanderer (continued).’ Medium Aevum 28 (1959). pp. 1–22.

Snow, Dean R., ‘Scotland’s Irish Origins’, in Archaeology, Vol. 54, No. 4 (July/August, 2001).

Souers, P. W., ‘The Weyland Scene on the Franks Casket.’ Speculum 18.1 (1943). pp. 104–11.

Souers, P. W., ‘The Magi on the Franks Casket.’ Harvard Studies and Notes in Philology and Literature 19 (1937). pp. 249–54.

Speake, G., Anglo-Saxon Animal Art and its Germanic Background, Oxford, 1980.

Spearman R. M., and Higgitt, J., The Age of Migrating Ideas: Early Medieval Art in Northern Britain and Ireland. Edinburgh and Stroud, 1993.

Stancliffe, C., Bede, Wilfrid, and the Irish. Jarrow, 2004.

Stork, N. P., Through a Gloss Darkly: Aldhelm’s Riddles in the British Library, MS Royal 12.C.xxiii. Toronto, 1990.

Story, Joanna, ‘After Bede: Continuing the Ecclesiastical History’. Eds. S. Baxter, C. Karkov, J. Nelson and D. Pelteret, Early Medieval Studies in Memory of Patrick Wormald. Farnham, 2009. pp. 165–85.

Szarmach, Paul E., Writing Women Saints in Anglo-Saxon England. Toronto, 2013.

Thacker, A., ‘Memorializing Gregory the Great: The Origin and Transmission of a Papal Cult in the Seventh and Early Eighth Centuries.’ Early Medieval Europe, 7.1, (1998). pp. 59–84.

Thompson, Sister Glory G., Discerning Perspective. Victoria, 2010.

Toswell, M. J., ‘Bede’s Sparrow and the Psalter in Anglo-Saxon England.’ American Notes and Queries 13.1 (Winter, 2000). pp. 7–12.

Toynbee, J. M. C., Animals in Roman Life and Art. London, 1973.

Toynbee, J. M. C., and Perkins, J. W., The Shrine of St Peter and the Vatican Excavations. London, 1956.

Thacker, Alan, ‘England in the Seventh-century’, in ed. Paul Fouracre, The New Cambridge Medieval History, Volume 1: c.500–700. Cambridge, 2005.

Thomas, G., ‘Bishopstone and Lyminge’, in British Archaeology (July/August, 2011). pp. 42–8.

Turner, Sam and Semple, Sarah, Wearmouth and Jarrow: Northumbrian Monasteries in an Historic Landscape. Hertfordshire, 2013.

Vandersall, A. L., ‘The Date and Provenance of the Franks Casket.’ Gesta 11.2 (1972). pp. 9–26.

Veelenturf, K., ‘Irish High Crosses and Continental Art: Shades of Iconographical Ambiguity.’ Ed. C. Hourihane, From Ireland Coming: Irish Art from the Early Christian to the Late Gothic Period and its European Context. Princeton, 2001. pp. 83–101.

Waddell, H., The Desert Fathers. London, 1936, reprinted 1998.

Walker, F. C., ‘Fresh Light on the Franks Casket.’ Washington University Studies 11 (1915). pp. 165–76.

Ward, B,. Bede and the Psalter. Jarrow, 1991.

Ward, B., A True Easter: The Synod of Whitby AD 664. Fairacres Press, 2007.

Webb, Simon, In Search of Saint Alban, Langley Press, 2010.

Webster, L., ‘The Iconographic Programme of the Franks Casket.’ Ed. Hawkes, J., and Mills, S., Northumbria’s Golden Age. Stroud, 1999. pp. 227–247.

Webster, L., and Backhouse, J., The Making of England: Anglo-Saxon Art and Culture A.D. 600–900. London, 1991.

Webster, L., ‘Stylistic aspects of the Franks Casket.’ Ed. Robert T. Farrell, The Vikings. London and Chichester, 1982. pp. 20–32.

Webster, Leslie, Anglo-Saxon Art: A New History, British Museum Press, 2012.

Werner, M., ‘The Luidhard Medallet.’ Anglo-Saxon England 20 (1991). pp. 27–41.

Werner, M., ‘The Four Evangelist Symbols Page in the Book of Durrow,’ Gesta 8 (1969). pp. 3–17.

West Haddan, A., and Stubbs, W., Councils and Ecclesiastical Documents Relating to Great Britain and Ireland, Vol.III. Oxford, 1964.

White, Donald A. “Changing Views of the Adventus Saxonum in Nineteenth and Twentieth Century English Scholarship.” Journal of the History of Ideas 32: 4 (1971). pp. 585–94.

Whitelock, D., ‘The Old English Bede.’ The Proceedings of the British Academy 48 (1962). pp. 57–90.

Wilcox, J., ‘“Tell me what I am:” the Old English Riddles.’ Eds. David F. Johnson and Elaine Treharne, Readings in Medieval Texts: Interpreting Old and Middle English Literature. Oxford, 2005. pp. 46–59.

Williams, Ann, Æthelred the Unready: The Ill-Counselled King. London, 2003.

Williams, Gareth, ‘The Circulation and Function of Coinage in Conversion-Period England,’ in Coinage and History in the North Sea World, c. AD 500–1250. Brill, 2006. pp. 147–79.

Williamson, C., The Old English Riddles of the Exeter Book. Chapel Hill, 1977.

Wilson, D. M., Anglo-Saxon Art: from the Seventh Century to the Norman Conquest. London, 1984.

Winterbottom, Michael, and Lapidge, Michael, The Early Lives of St Dunstan. Oxford, 2011.

Wogan-Browne, Jocelyn, ‘Rerouting the Dower: The Anglo-Norman Life of St. Audrey by Marie (of Chatteris?)’, in Power of the Weak: Studies on Medieval Women, ed. Jennifer Carpenter and Sally-Beth Maclean. Champaign: University of Illinois Press, 1995. pp. 27–56.

Wood, I. N., ‘Ripon, Francia and the Franks Casket in the Early Middle Ages.’ Northern History 26 (1990). pp. 1–19.

Wormald, F., The Miniatures in the Gospel of St Augustine, Corpus Christi College MS 286. Cambridge, 1954.

Wormald, P., ‘Bede, Beowulf and the Conversion of the Anglo-Saxon Aristocracy.’ Ed. R. T. Farrell, Bede and Anglo-Saxon England: Papers in Honour of the 1300th Anniversary of the Birth of Bede, British Archaeological Report, Brit. Ser. 46. London, 1978. pp. 32–95.

Wood, I. N., ‘The End of Roman Britain: Continental Evidence and Parallels’, in Eds. M. Lapidge and D. N. Dumville, Gildas: New Approaches. Woodbridge, 1984. pp. 1–25.

Wood, Michael, In Search of the Dark Ages. London, reprinted 2005.

Woolf, Alex, From Pictland to Alba, 789-1070. The New Edinburgh History of Scotland: Volume 2. Edinburgh, 2007.

Wright, Brian, Brigid: Goddess, Druidess and Saint. Stroud, 2009.

Yorke, Barbara, ‘The Women in Edgar’s Life’, in ed. D. G. Scragg, Edgar, King of the English, 959-975: New Interpretations. Woodbridge, 2008. pp. 143–57.

Yorke, Barbara, The Conversion of Britain: 600-800, Longman, 2006.

Yorke, Barbara, Nunneries and the Anglo-Saxon Royal Houses. London, 2003.

Yorke, Barbara, Bishop Athelwold. Woodbridge, 1997.

Young, Graeme Leslie and Gething, Paul Anthony, Bamburgh Castle: The Archaeology of the Fortress of Bamburgh, AD 500 to AD 1500. Bamburgh Research Project, 2003.