I.1.4 DIGITAL ARCHIVE 838157
In the third part of Lost City of the Incas: The Story of Machu Picchu and Its Builders, American academic and explorer Hiram Bingham (1875–1956) describes the two days leading up to his breathtaking “discovery” of the Inca city of Machu Picchu in 1911. Bingham previously published accounts of this trip in Across South America; an account of a journey from Buenos Aires to Lima by way of Potosí, with notes on Brazil, Argentina, Bolivia, Chile, and Peru [(Boston and New York: Houghton Mifflin, 1911)]. He also included rewritten excerpts from his account of the expedition in Inca land: Explorations in the highlands of Peru [(Boston and New York: Houghton Mifflin, 1922)] and in the related scientific report Machu Picchu, a citadel of the Incas: report of the explorations and excavations made in 1911, 1912 and 1915 under the auspices of Yale University and the National Geographic Society [(New Haven: Pub. for the National Geographic Society, Yale University Press/London: H. Milford, Oxford University Press, 1930)]. The text consulted for this volume is Lost City of the Incas: The Story of Machu Picchu and Its Builders, part III [(New York: Duell, Sloan, and Pierce, 1948), 159–67].
RICHARTE TOLD US THAT THEY HAD BEEN LIVING HERE FOUR YEARS. It seems probable that, owing to its inaccessibility, the canyon had been unoccupied for several centuries, but with the completion of the new government road, settlers began once more to occupy this region. In time somebody clambered up the precipices and found on these slopes at an elevation of 9,000 feet above the sea, an abundance of rich soil conveniently situated on artificial terraces, in a fine climate. Here the Indians had finally cleared off and burned over a few terraces and planted crops of maize, sweet and white potatoes, sugar cane, beans, peppers, tree tomatoes, and gooseberries.
They said there were two paths to the outside world. Of one we had already had a taste; the other was “even more difficult,” a perilous path down the face of a rocky precipice on the other side of the ridge. It was their only means of egress in the wet season when the primitive bridge over which we had come could not be maintained. I was not surprised to learn that they went away from home “only about once a month.”
Through Sergeant Carrasco I learned that the ruins were “a little further along.” In this country one never can tell whether such a report is worthy of credence. “He may have been lying” is a good footnote to affix to all hearsay evidence. Accordingly, I was not unduly excited, nor in a great hurry to move. The heat was still great, the water from the Indians’ spring was cool and delicious, and the rustic wooden bench, hospitably covered immediately after my arrival with a soft woolen poncho, seemed most comfortable. Furthermore, the view was simply enchanting. Tremendous green precipices fell away to the white rapids of the Urubamba below. Immediately in front, on the north side of the valley, was a great granite cliff rising 2,000 feet sheer. To the left was the solitary peak of Huayna Picchu, surrounded by seemingly inaccessible precipices. On all sides were rocky cliffs. Beyond them cloud-capped snow-covered mountains rose thousands of feet above us.
We continued to enjoy the wonderful view of the canyon, but all the ruins we could see from our cool shelter were a few terraces. Without the slightest expectation of finding anything more interesting than the ruins of two or three stone houses such as we had encountered at various places on the road between Ollantaytambo and Torontoy, I finally left the cool shade of the pleasant little hut and climbed farther up the ridge and around a slight promontory. Melchor Arteaga had “been there once before,” so he decided to rest and gossip with Rich-arte and Álvarez. They sent a small boy with me as a “guide.” The Sergeant was duty bound to follow, but I think he may have been a little curious to see what there was to see.
Hardly had we left the hut and rounded the promontory than we were confronted with an unexpected sight, a great flight of beautifully constructed stone-faced terraces, perhaps a hundred of them, each hundreds of feet long and ten feet high. They had been recently rescued from the jungle by the Indians. A veritable forest of large trees which had been growing on them for centuries had been chopped down and partly burned to make a clearing for agricultural purposes. The task was too great for the two Indians so the tree trunks had been allowed to lie as they fell and only the smaller branches removed. But the ancient soil, carefully put in place by the Incas, was still capable of producing rich crops of maize and potatoes.
However, there was nothing to be excited about. Similar flights of well-made terraces are to be seen in the upper Urubamba Valley at Pisac and Ollantaytambo, as well as opposite Torontoy. So we patiently followed the little guide along one of the widest terraces where there had once been a small conduit and made our way into an untouched forest beyond. Suddenly I found myself confronted with the walls of ruined houses built of the finest quality of Inca stone work, it was hard to see them for they were partly covered with trees and moss, the growth of centuries, but in the dense shadow, hiding in bamboo thickets and tangled vines, appeared here and there walls of white granite ashlars carefully cut and exquisitely fitted together. We scrambled along through the dense undergrowth, climbing over terrace walls and in bamboo thickets where our guide found it easier going than I did. Suddenly without any warning, under a huge overhanging ledge the boy showed me a cave beautifully lined with the finest cut stone. It had evidently been a Royal Mausoleum. On top of this particular ledge was a semi-circular building whose outer wall, gently sloping and slightly curved bore a striking resemblance to the famous Temple of the Sun in Cuzco. This might also be a Temple of the Sun. It followed the natural curvature of the rock and was keyed to it by one of the finest examples of masonry I had ever seen. Furthermore it was tied into another beautiful wall, made of very carefully matched ashlars of pure white granite, especially selected for its fine grain. Clearly, it was the work of a master artist. The interior surface of the wall was broken by niches and square stone-pegs. The exterior surface was perfectly simple and unadorned. The lower courses, of particularly large ashlars, gave it a look of solidity. The upper courses, diminishing in size toward the top, lent grace and delicacy to the structure. The flowing lines, the symmetrical arrangement of the ashlars, and the gradual gradation of the courses, combined to produce a wonderful effect, softer and more pleasing than that of the marble temples of the Old World. Owing to the absence of mortar, there were no ugly spaces between the rocks. They might have grown together. On account of the beauty of the white granite this structure surpassed in attractiveness the best Inca walls in Cuzco which had caused visitors to marvel for four centuries. It seemed like an unbelievable dream. Dimly, I began to realize that this wall and its adjoining semicircular temple over the cave were as fine as the finest stonework in the world.
It fairly took my breath away. What could this place be? Why had no one given us any idea of it? Even Melchor Arteaga, [the local farmer who discovered the ruins at Machu Picchu,] was only moderately interested and had no appreciation of the importance of the ruins which Richarte and Álvarez had adopted or their little farm. Perhaps after all this was an isolated small dace which had escaped notice because it was inaccessible.
Then the little boy urged us to climb up a steep hill over what seemed to be a flight of stone steps. Surprise followed surprise in bewildering succession. We came to a great stairway of large granite blocks. Then we walked along a path to a clearing where the Indians had planted a small vegetable garden. Suddenly, we found ourselves standing in front of the ruins of two of the finest and most interesting structures in ancient America. Made of beautiful white granite, the walls contained blocks of Cyclopean size, higher than a man. The sight held me spellbound.
Each building had only three walls and was entirely open on one side. The principal temple had walls twelve feet high which were lined with exquisitely made niches, five high up at each end, and seven on the back. There were seven courses of ashlars in the end walls. Under the seven rear niches was a rectangular block fourteen feet long, possibly a sacrificial altar, but more probably throne for the mummies of departed Incas, brought out to be worshipped. The building did not look as though it ever had a roof. The top course of beautifully smooth ashlars was not intended to be covered, so the sun could be welcomed here by priests and mummies. I could scarcely believe my senses as I examined the larger blocks in the lower course and estimated that they must weigh from ten to fifteen tons each. Would anyone believe what I had found? Fortunately, in this land where accuracy in reporting what one has seen is not a prevailing characteristic of travelers, I had a good camera and the sun was shining.
The principal temple faces the south where there is a small plaza or courtyard. On the east side of the plaza was another amazing structure, the ruins of a temple containing three great windows looking out over the canyon to the rising sun. Like its neighbor, it is unique among Inca ruins. Nothing just like them in design and execution has ever been found. Its three conspicuously large windows, obviously too large to serve any useful purpose, were most beautifully made with the greatest care and solidity. This was clearly a ceremonial edifice of peculiar significance. Nowhere else in Peru, so far as I know, is there a similar structure conspicuous for being “a masonry wall with three windows.” It will be remembered that Salcamayhua, the Peruvian who wrote an account of the antiquities of Peru in 1620 said that the first Inca, Manco the Great, ordered “works to be executed at the place of his birth, consisting of a masonry wall with three windows.” Was that what I had found? If it was, then this was not the capital of the last Inca but the birthplace of the first. It did not occur to me that it might be both. To be sure the region was one which could fit in with the requirements of Tampu Tocco, the place of refuge of the civilized folk who fled from the southern barbarian tribes after the battle of La Raya and brought with them the body of their king Pachacutec who was slain by an arrow. He might have been buried in the stone-lined cave under the semi-circular temple.
Could this be “the principal city” of Manco and his sons, that Vilcapampa . . . which Friar Marcos and Friar Diego had tried to reach. It behooved us to find out as much about it as we could.