10

 

 

The reincarnation room was arranged like a small theater. It was often used, Blaine learned, for company lectures and educational programs on an executive level. Today the audience had been kept small and select. The Rex board of directors was present, five middle-aged men sitting in the back row and talking quietly among themselves. Near them was a recording secretary. Blaine and Marie Thorne sat in front, as far from the directors as possible.

On the raised stage, under white floodlights, the reincarnation apparatus was already in place. There were two, sturdy armchairs equipped with straps and wires. Between the chairs was a large glossy black machine. Thick wires connected the machine to the chair, and gave Blaine the uneasy feeling that he was going to witness an execution. Several technicians were bent over the machine, making final adjustments. Standing near them was the bearded old doctor and his red-faced colleague.

Mr. Reilly came on the stage, nodded to the audience and sat down in one of the chairs. He was followed by a man in his forties with a frightened, pale, determined face. This was the host, the present possessor of the body that Mr. Reilly had contracted for. The host sat down in the other chair, glanced quickly at the audience and looked down at his hands. He seemed embarrassed. Perspiration beaded his upper lip, and the armpits of his jacket were stained black. He didn’t look at Reilly, nor did Reilly look at him.

Another man came on the stage, bald and earnest-looking, wearing a dark suit with a cleric’s collar and carrying a little black book. He began a whispered conversation with the two seated men.

“Who’s that?” Blaine asked.

“Father James,” Marie Thorne told him. “He’s a clergyman of the Church of the Afterlife.”

“What’s that?”

“It’s a new religion. You know about the Crazy Years? Well, during that time there was a great religious controversy …”

 

The burning question of the 2040’s was the spiritual status of the hereafter. It became even worse after Hereafter, Inc. announced the advent of the scientific hereafter. The corporation tried desperately hard to avoid any religious involvement; but involvement couldn’t very well be avoided. Most churchmen felt that science was unfairly pre-empting their territory. Hereafter, Inc., whether they liked it or not; was considered the spokesman for a new scientific religious position: That salvation lay, not through religious, moral or ethical considerations, but through an applied, impersonal, invariant scientific principle.

Convocations, meetings and congresses were held to decide the burning question. Some groups adopted the view that the newly revealed scientific hereafter was obviously not heaven, salvation, nirvana or paradise; because the soul was not involved.

Mind, they held, is not synonymous with soul; nor is the soul contained in or a part of the mind. Granted, science had found a means of extending the existence of one portion of the mind-body entity. That was fine, but it didn’t affect the soul at all, and certainly didn’t mean immortality or heaven or nirvana or anything like that. The soul could not be affected by scientific manipulation. And the soul’s disposition after the eventual and inevitable death of the mind in its scientific hereafter would be in accordance with traditional moral, ethical and religious practices.

 

“Wow!” Blaine said. “I think I get what you mean. They were trying to achieve a co-existence between science and religion. But wasn’t their reasoning a little subtle for some people?”

“Yes,” Marie Thorne said, “even though they explained it much better than I’ve done, and backed it up with all sorts of analogies. But that was only one position. Others didn’t attempt co-existence. They simply declared that the scientific hereafter was sinful. And one group solved the problem by joining the scientific position and declaring that the soul is contained in the mind.”

“I suppose that would be the Church of the Afterlife?”

“Yes. They splintered off from other religions. According to them, the mind contains the soul, and the hereafter is the soul’s rebirth after death, with no spiritual ifs and buts.”

“That’s keeping up with the times,” Blaine said. “But morality—”

“In their view, this didn’t dispense with morality. The Afterlifers say that you can’t impose morals and ethics on people by a system of spiritual rewards and punishments; and if you could, you shouldn’t. They say that morality must be good in its own right, first in terms of the social organism, second in terms of the individual man’s best good.”

To Blaine this seemed a lot to ask of morality. “I suppose it’s a popular religion?” he asked.

“Very popular,” Marie Thorne answered.

Blaine wanted to ask more, but Father James had begun speaking.

“William Fitzsimmons,” the clergyman said to the host, “you have come to this place of your own free will, for the purpose of discontinuing your existence upon the earthly plane and resuming it upon the spiritual plane?”

“Yes, Father,” the pale host whispered.

“And the proper scientific instrumentality has been performed so that you may continue your existence upon the spiritual plane?”

“Yes, Father.”

Father James turned to Reilly. “Kenneth Reilly, you have come to this place of your own free will for the purpose of continuing your existence upon Earth in the body of William Fitzsimmons?”

“Yes, Father,” Reilly said, small and hard-faced.

“And you have made possible for William Fitzsimmons an entrance into the hereafter; and have paid a sum of money to Fitzsimmons’ heirs; and have paid the government tax involved in transactions of this kind?”

“Yes, Father,” Reilly said.

“All these things being so,” Father James said, “no crime is involved, civic or religious. Here there is no taking of life, for the life and personality of William Fitzsimmons continues unabated in the hereafter, and the life, and personality of Kenneth Reilly continues unabated upon Earth. Therefore, let the reincarnation proceed!”

To Blaine it seemed a hideous mixture of wedding ceremony and execution. The smiling clergyman withdrew. Technicians secured the men to their chairs, and attached electrodes to their arms, legs and foreheads. The theater grew very still, and the Rex directors leaned forward expectantly in their seats.

“Go ahead,” Reilly said, looking at Blaine and smiling slightly.

The chief technician turned a dial on the black machine. It, hummed loudly, and the floodlights dimmed. Both men jerked convulsively against the straps, then slumped back.

Blaine whispered, “They’re murdering that poor Fitzsimmons bastard.”

“That poor bastard,” Marie Thorne told him, “knew exactly what he was doing. He’s thirty-seven years old and he’s been a failure all his life. He’s never been able to hold a job for long, and had no previous chance for survival after death. This was a marvellous opportunity for him. Furthermore he has a wife and five children for whom he has not been able to provide. The sum Mr. Reilly paid will enable the wife to give the children a decent education.”

“Hurray for them!” Blaine said. “For sale, one father with slightly used body in excellent condition. Must sell! Sacrifice!”

“You’re being ridiculous,” she said. “Look, it’s over.”

The machine was turned off, and the straps were removed from the two men. Reilly’s wrinkled, grinning old corpse was ignored as the technicians and doctors examined the body of the host.

“Nothing yet!” the bearded old doctor called.

Blaine could sense apprehension in the room, and a hint of fear. The seconds dragged by while the doctors and technicians clustered around the host.

“Still nothing!” the old doctor called, his voice going shrill.

“What’s happening?’ Blaine asked Marie Thorne.

“As I told you, reincarnation is tricky and dangerous. Reilly’s mind hasn’t been able to possess the host-body yet. He doesn’t have much longer.”

“Why not?”

“Because a body starts dying the moment it’s untenanted. Irreversible death processes start if a mind isn’t at least dormant in the body. The mind is essential. Even an unconscious mind controls the automatic processes. But with no mind at all—”

“Still nothing!” the old doctor shouted.

“I think it’s too late now,” Marie Thorne whispered.

“A tremor!” the doctor said. “I felt a tremor!”

There was a long silence.

“I think he’s in!” the old doctor cried. “Now, oxygen, adrenalin!”

A mask was fitted over the host’s face. A hypodermic was slipped into the host’s arm. The host stirred, shivered, slumped back, stirred again.

“He’s made it!” the old doctor cried, removing the oxygen mask.

The directors, as though on cue, hurried out of their chairs and went up on the stage. They surrounded the host, which was now blinking its eyes and retching.

“Congratulations, Mr. Reilly!”

“Well done, sir!”

“Had us worried, Mr. Reilly!”

The host stared at them. It wiped its mouth and said, “My name is not Reilly.”

The old doctor pushed his way through the directors and bent down beside the host. “Not Reilly?” he said. “Are you Fitzsimmons?”

“No,” said the host, “I’m not Fitzsimmons, the poor damned fool! And I’m not Reilly. Reilly tried to get into this body but I was too quick. I got into the body first. It’s my body now.”

“Who are you?” the doctor asked.

The host stood up. The directors stepped away from him, and one man quickly crossed himself.

“It was dead too long,” Marie Thorne said.

The host’s face now bore only the faintest and most stylized resemblance to the pale, frightened face of William Fitzsimmons. There was nothing of Fitzsimmons’ determination, nothing of Reilly’s petulance and good humor in that face. It resembled nothing but itself.

The face was dead white except for black dots of stubble on its cheeks and jaw. The lips were bloodless. A lock of black hair was plastered against its cold white forehead. When Fitzsimmons had been in residence the features had blended pleasantly, harmoniously, nondescriptly. But now the individual features had coarsened and grown separate. The unharmonious white face had a thick and unfinished look, like iron before tempering or clay before firing. It had a slack, sullen, relaxed look because of the lack of muscle tone and tension in the face. The calm, flaccid, unharmonious features simply existed, revealing nothing of the personality behind them. The face seemed no longer completely human. All humanity now resided in the great, patient, unblinking Buddha’s eyes.

“It’s gone zombie,” Marie Thorne whispered, clinging to Blaine’s shoulder.

“Who are you?” the old doctor asked.

“I don’t remember,” it said. “I don’t.” Slowly it turned and started walking down the stage. Two directors moved tentatively to bar its path.

“Get away,” it said to them. “It’s my body now.”

“Leave the poor zombie alone,” the old doctor said wearily.

The directors moved out of its way. The zombie walked to the end of the stage, descended the steps, turned, and walked over to Blaine.

“I know you!” it said.

“What? What do you want?” Blaine asked nervously.

“I don’t remember,” the zombie said, staring hard at him. “What’s your name?”

“Tom Blaine.”

The zombie shook its head. “Doesn’t mean anything to me. But I’ll remember. It’s you, all right. Something … My body’s dying, isn’t it? Too bad. I’ll remember before it gives out. You and me, you know, together. Blaine, don’t you remember me?”

“No!” Blaine shouted, shrinking from the suggested relationship, the idea of some vital link between him and this dying thing. It couldn’t be! What shared secret was this thief of corpses, this unclean usurper hinting at, what black intimacy, what sniggering knowledge to be shared like a dirty crust of bread for just Blaine and himself?

Nothing, Blaine told himself. He knew himself, knew what he was, knew what he had been. Nothing like this could arise legitimately to confront him. The creature had to be crazy, or mistaken.

“Who are you?” Blaine asked.

“I don’t know!” The zombie flung his hands into the air, like a man caught in a net. And Blaine sensed how his mind must feel, confused, disoriented, nameless, wanting to live and caught in the fleshy dying embrace of a zombie body.

“I’ll see you again,” the zombie said to Blaine. “You’re important to me. I’ll see you again and I’ll remember all about you and me.”

The zombie turned and walked down the aisle and out of the theater. Blaine stared after him until he felt a sudden weight on his shoulder.

Marie Thorne had fainted. It was the most feminine thing she had done so far.