Held by the Panacea Charitable Trust at 14 Albany Road, Bedford, MK40 3PH, United Kingdom.
| Ervast | packet “Letters from the Tower for Finland” in box “Finland F2800–3099 Non-reporting; PA/TO; Tower Notes.” |
| Reijonen | packet “Letters from the Tower for Finland” in box “Finland F2800–3099 Non-reporting; PA/TO; Tower Notes.” |
| Translator | packet “Finland” in box “Finland F3100–3499 Non-reporting; PA/TO; Passed Over.” |
To preserve anonymity randomly allocated identification numbers have been used for all other correspondents. Archive locations and references for each identification number used in the text are held by the Panacea Charitable Trust archivist.
Published by the Panacea Society, though often with a limited circulation. All held at 14 Albany Road, Bedford, MK40 3PH, United Kingdom.
“302. – March 23, 1921.” Writings of the Holy Ghost 2, no. 11: 340–41.
A.E.J. “Peeps behind the Scenes in the Healing Department IV. – Foreign Correspondence.” The Panacea 9, issue 6 (n.d.): 128–29.
C.S.S. “Children.” The Panacea 6, issue 70 (n.d.): 240.
C.S.S. “C.S.S. Postbag IV Africa.” The Panacea 5, issue 52 (n.d.): 83–84.
C.S.S. “Notes from My Case-Book Defects.” The Panacea 6, issue 71 (n.d.): 262–63.
C.S.S. “Our Children.” The Panacea 7, issue 75 (n.d.): 63–64.
C.S.S. “Peeps behind the Scenes in the Healing Department II. – Organization of Correspondence.” The Panacea 9, issue 5 (n.d.): 106–7.
C.S.S. “Peeps behind the Scenes in the Healing Department III. – Our Correspondence Overseas.” The Panacea 9, issue 6 (n.d.): 128–29.
C.S.S. “The Healing.” The Panacea 8, issue 87 (1931?): 57–58.
C.S.S., B.E.G., and I.N.M. “Peeps behind the Scenes VI Report from the Healing Department on the Work for the Year.” The Panacea 5, issue 60 (n.d.): 276–77.
C.S.S. Juniors. “More Peeps behind the Scenes III: The Report Department.” The Panacea 6, issue 63 (n.d.): 59–61.
C.S.S. Seniors and Juniors. “Our Work at Home and Abroad in 1929.” The Panacea 6, issue 72 (n.d.): 276–77.
“Divine Protection Divine Healing Divine Sealing.” The Panacea 2, issue 22: 224–27.
“Editorial.” The Panacea 1, issue 8 (n.d.): 170–72.
“Editorial.” The Panacea 1, issue 10 (n.d.): 218–29.
“Editorial.” The Panacea 2, issue 17 (n.d.): 98–100.
“Editorial.” The Panacea 2, issue 22 (n.d.): 218–21.
“Editorial.” The Panacea 5, issue 49 (n.d.): 2–4.
“Editorial.” The Panacea 5, issue 52 (n.d.): 74–76.
“Editorial.” The Panacea 6, issue 63 (n.d.): 50–51.
Ervast, Pekka. “Finland.” The Panacea 5 issue 58 (1929?): 228–31.
Fox, Rachel J. The Finding of Shiloh, or the Mystery of God “Finished.” London: Cecil Palmer, ca. 1921.
———. How We Built Jerusalem in England’s Green and Pleasant Land Part I. London: Cecil Palmer, 1931.
———. How We Built Jerusalem in England’s Green and Pleasant Land: Part II. Bedford: Garden Press, 1934?.
———. The Sufferings and Acts of Shiloh-Jerusalem (a Sequel to “The Finding of Shiloh”). London: Cecil Palmer, 1927.
H. G. “More Peeps behind the Scenes: Review of the Society’s Work.” The Panacea 8, issue 87 (n.d.): 57.
M. L. H. “Peeps behind the Scenes in the Healing Department Inquiries.” The Panacea 9, issue 1 (n.d.): 9–11.
“Mortal (or Dying) Life and Immortal (or Undying) Life.” The Panacea 11, issue 7, no. 127 (n.d.): 158–59.
Octavia [Mabel Barltrop]. Early Dawn of the Great Prophetical Visitation to England. n.p., 1922.
———. Healing for All: The Story of the Greatest Discovery of Any Age. 2d ed. London: Panacea Society, 1925.
———. Writings of the Holy Ghost, 16 vols. [Bedford: Panacea Society], 1919–1934.
Orme, C. “Christian Science—A Successful Error.” The Panacea 2, issue 13 (n.d.): 7–10.
“Sidelights upon the Healing ‘Water-Babies.’ ” The Panacea 1, no. 10 (n.d.): 229.
“The Script.” The Panacea 11, issue 7, no. 127 (n.d.): 159.
“The Title of the Magazine.” The Panacea 1, no. 1 (1924?): 11–12.
Adkin, Clare E. Brother Benjamin: A History of the Israelite House of David. Berrien Springs, MI: Andrews University Press, 1990.
Ahlbäck, Tore. “The Origins of the Theosophical Society in Finland.” In Beyond the Mainstream: The Emergence of Religious Pluralism in Finland, Estonia, and Russia, edited by Jeffrey Kaplan, 127–44. Studia Historica 63. Helsinki: Suomalaisen Kirjallisuuden Seura, 2000.
Allan, Gordon. “Southcottian Sects from 1790 to the Present Day.” In Expecting the End: Millennialism in Social and Historical Context, edited by Kenneth G. C. Newport and Crawford Gribben, 213–33. Waco, TX: Baylor University Press, 2006.
Asprem, Egil. Arguing with Angels: Enochian Magic and Modern Occulture. Albany: State University of New York Press, 2012.
“At the Church Congress.” British Medical Journal 2, no. 3328 (11 Oct 1924): 679–80.
Austin-Broos, Diane J. Jamaica Genesis: Religion and the Politics of Moral Orders. Chicago: University of Chicago Press, 1997.
Balleine, G. R. What Is Superstition? A Trail of Unhappiness. London: Board of the Church Assembly, 1939.
Barrett, Leonard. “The Portrait of a Jamaican Healer: African Medical Lore in the Caribbean.” Caribbean Quarterly 19, no. 3 (1973): 6–19.
Bennett, G. The Cross and the Crown. n.p., 1848. Broadsheet in Greater London Record Office 1040/301.
Berger, Peter L. The Desecularization of the World: Resurgent Religion and World Politics. Grand Rapids: William B. Eerdmans, 1999.
———. A Rumor of Angels: Modern Society and the Rediscovery of the Supernatural. Garden City, NY: Anchor/Doubleday, 1970.
———. The Sacred Canopy: Elements of a Sociological Theory of Religion. Garden City, NY: Anchor, 1969.
———. The Sacred Canopy: Elements of the Sociological Theory of Religion. New York: Anchor Books, 1967.
———. The Social Reality of Religion. Harmondsworth: Penguin, 1973.
Besecke, Kelly. “Seeing Invisible Religion: Religion as a Societal Conversation about Transcendent Meaning.” Sociological Theory 23, no. 2 (2005): 179–96.
Blackman, H. J. Preface to Puzzled People: A Study in Popular Attitudes to Religion, Ethics, Progress and Politics in a London Borough (Prepared for the Ethical Union), by Mass Observation, 7–9. London: Victor Gollancz, 1947.
Bourke, Joanna. Fear: A Cultural History. London: Virago, 2005.
Bowerbank, Sylvia. “Southcott, Joanna (1750–1814).” In Oxford Dictionary of National Biography, edited by David Cannadine. Oxford: Oxford University Press, 2004. Accessed May 15, 2017. http://www.oxforddnb.com/view/article/26050.
Bowman, Marion. “ ‘Healing in the Spiritual Marketplace’: Consumers, Courses and Credentialism.” Social Compass 46, no. 2 (1999): 181–89.
———. “Phenomenology, Fieldwork and Folk Religion.” In Religion: Empirical Studies, edited by S. Sutcliffe, 3–18. Aldershot: Ashgate, 2004.
———. “Taking Stories Seriously: Vernacular Religion, Contemporary Spirituality and the Myth of Jesus in Glastonbury.” Temenos: Nordic Journal of Comparative Religion 39–40 (2004): 125–42.
Bowman, Marion, and Ülo Valk, eds. Vernacular Religion in Everyday Life: Expressions of Belief. Sheffield: Equinox, 2012.
Branch, Michael. “Kalevala: from myth to symbol.” Books from Finland 19, no. 1 (1985): 1–8.
Brown, Frances. Joanna Southcott: The Woman Clothed with the Sun. Cambridge: Lutterworth, 2002.
Bruce, Steve. “Pluralism and Religious Vitality.” In Religion and Modernization: Historians Debate the Secularization Thesis, edited by Steve Bruce, 170–94. Oxford: Oxford University Press, 1992.
———. Secularization: In Defence of an Unfashionable Theory. Oxford: Oxford University Press, 2011.
Byrne, Georgina. Modern Spiritualism and the Church of England 1850–1939. Woodbridge: Boydell Press, 2010.
Candelaria, Michael P. Popular Religion and Liberation: The Dilemma of Liberation Theology. Albany: State University of New York Press, 1990.
Carroll, Anthony. Protestant Modernity: Weber, Secularisation, and Protestantism. Scranton: University of Scranton Press, 2007.
Conference of Bishops of the Anglican Communion: Holden at Lambeth Palace July 5 to August 7, 1920, Encyclical Letter from the Bishops with the Resolutions and Reports. London: Society for Promoting Christian Knowledge, 1920.
Cox, Harvey. The Secular City: Secularization and Urbanization in Theological Perspective. London: SCM Press, 1965.
Crystal, David. A Dictionary of Linguistics and Phonetics. Oxford: Basil Blackwell, 1989.
Currie, Robert, Alan Gilbert, and Lee Horsley. Churches and Churchgoers: Patterns of Church Growth in the British Isles since 1700. Oxford: Clarendon Press, 1977.
“Directory of Professional Services and Church Information.” Christian Science Journal 132, no. 5 (May 2014): 52–127.
Dixon, Joy. Divine Feminine: Theosophy and Feminism in England. Baltimore: Johns Hopkins University Press, 2001.
Duke, James T., Barry L. Johnson, and James B. Duke. “The World Context of Religious Change in the Caribbean.” Social and Economic Studies 44, nos. 2 and 3 (1995): 143–66.
Durkheim, Émile. Elementary Forms of the Religious Life. Translated by J. W. Swain. New York: Free Press, 1965.
———. Les formes élémentaires de la vie religieuse: Le système totémique en Australie. 1912. Reprint, Paris, 1960.
———. “L’individualisme et les intellectuels.” Revue bleue 4, no. 10 (1898): 7–13.
Ellwood, Robert. “How New Is the New Age?” In Perspectives on the New Age, edited by James Lewis and J. Gordon Melton, 59–67. Albany: State University of New York Press, 1992.
Ervast, Pekka. The Key to the Kalevala. Translated by Tapio Joensuu. Edited by John M. Jenkins. Nevada City, CA: Blue Dolphin Publishing, 1999.
———. Tietäjän Aarteisto, edited by Martta Jalava. 3 vols. Tampere: Tempereen Paperinjalostustehdas ja Kivipaino Oy/Turku: Kirjapaino Polytypos, 1933–1956. http://www.pekkaervast.net/teokset/#T. Accessed June 2, 2017.
Field, Clive D. “Puzzled People Revisited: Religious Believing and Belonging in Wartime Britain, 1939–45.” Twentieth Century British History 19, no. 4 (2008): 446–79.
Fogarty, R. S. The Righteous Remnant: The House of David. Kent, OH: Kent State University Press, 1981.
Frisk, Liselotte. “New Age Participants in Sweden: Background, Beliefs, Engagement and ‘Conversion.’ ” In New Religions in a Postmodern World, edited by Mikael Rothstein and Reender Kranenborg, 241–55. Aarhus: Aarhus University Press, 2003.
Goldstein, Warren S. “Secularization Patterns in the Old Paradigm.” Sociology of Religion 70, no. 2 (2009): 157–78.
Gorer, Geoffrey. Exploring English Character. London: Crescent Press, 1955.
Gorski, Philip S., and Ateş Altinordu. “After Secularization?” Annual Review of Sociology 34 (2008): 55–85.
Hanegraaff, Wouter J. “New Age Religion and Secularization.” Numen 47, no. 3 (2000): 288–312.
———. New Age Religion and Western Culture: Esotericism in the Mirror of Modern Thought. Albany: State University of New York Press, 1998.
Harrison, J. F. C. The Second Coming: Popular Millenarianism 1780–1850. New Brunswick: Rutgers University Press, 1979.
Hedges, Ellie, and James A. Beckford. “Holism, Healing and the New Age.” In Beyond the New Age: Exploring Alternative Spirituality, edited by Steven Sutcliffe and Marion Bowman, 169–87. Edinburgh: Edinburgh University Press, 2000.
Heelas, Paul, and Linda Woodhead. The Spiritual Revolution: Why Religion Is Giving Way to Spirituality. Malden: Blackwell, 2005.
Helve, Helena. “The Formation of Religious Attitudes and World Views: A Longitudinal Study of Young Finns.” Social Compass 38, no. 4 (1991): 373–92.
Hickson J. M. Heal the Sick. London: Methuen, 1924.
Hirst, Julie. Jane Leade: Biography of a Seventeenth-Century Mystic. Aldershot: Ashgate, 2005.
Holm, Nils G. “Religion in Finland and the Scandinavian Model.” Social Compass 38, no. 1 (1991): 9–15.
Hopkins, James K. A Woman to Deliver Her People: Joanna Southcott and English Millenarianism in an Era of Revolution. Austin: University of Texas Press, 1982.
Houtman, Dick, and Peter Mascini. “Why Do Churches Become Empty, While New Age Grows? Secularization and Religious Change in the Netherlands.” Journal for the Scientific Study of Religion 41, no. 3 (2002): 455–73.
Hughes, Brian M. “Regional Patterns of Religious Affiliation and Availability of Complementary and Alternative Medicine.” Journal of Religion and Health 45, no. 4 (2006): 549–57.
Jong, Jonathan, Jamin Halberstadt, and Matthias Bluemke. “Foxhole Atheism, Revisited: The Effects of Mortality Salience on Explicit and Implicit Religious Belief.” Journal of Experimental Social Psychology 48 (2012): 983–89.
Jong, Jonathan, Matthias Bluemke, and Jamin Halberstadt. “Fear of Death and Supernatural Beliefs: Developing a New Supernatural Belief Scale to Test the Relationship.” European Journal of Personality 27 (2013): 495–506.
Junnonaho, Martti, and Erik Gullman, “Ervast, Pekka (1875–1934).” In Suomen Kansallisbiografia, edited by Matti Klinge, 2:652–55. Helsinki: Suomalaisen Kirjallisuuden Seura, 2003.
Juster, Susan. Doomsayers: Anglo-American Prophecy in the Age of Revolution. Philadelphia: University of Pennsylvania Press, 2003.
Kääriäinen, Kimmo, Kati Niemelä, and Kimmo Ketola. Religion in Finland: Decline, Change and Transformation of Finnish Religiosity. Tampere: Church Research Institute, 2005.
The Kalevala: The Epic Poem of Finland into English. 2 vols. Translated by John Martin Crawford. New York: John B. Alden; London: G. P. Putnam’s Sons, 1889.
Kaplan, Jeffrey. “Radical Religion in Finland?” Nova Religio 5, no. 1 (2001): 121–42.
Kay, Aaron C., Danielle Gaucher, Ian McGregor, and Kyle Nash. “Religious Belief as Compensatory Control.” Personality and Social Psychology Review 14, no. 1 (2010): 37–48.
Kay, Aaron C., Daniella Gaucher, J. L. Napier, M. J. Callan, and K. Lautin. “God and the Government: Testing a Compensatory Control Mechanism for the Support of External Systems.” Journal of Personality and Social Psychology 95 (2008): 18–35.
Kilvert, Francis. Kilvert’s Diary, 1870–1879: Selections from the Diary of the Rev. Francis Kilvert, edited by William Plomer. London: Jonathan Cape, 1944.
Kollar, Rene. Searching for Raymond: Anglicanism, Spiritualism, and Bereavement between the Two World Wars. Lanham: Lexington Books, 2000.
Konadu, Kwasi. The Akan Diaspora in the Americas. Oxford: Oxford University Press, 2010.
The Lambeth Conference 1930: Encyclical Letter from the Bishops with Resolutions and Reports. London: Society for Promoting Christian Knowledge, 1930.
Lauha, Aila. “The Lutheran Church of Finland and Finnish Society in the 1920s and 1930s.” In Hungary and Finland in the 20th Century, edited by Olli Vehviläinen and Attila Pók, 81–98. Studia Historica 68. Helsinki: Suomalaisen Kirjallisuuden Seura, 2002.
Leskelä-Kärki, Maarit. Kirjoittaen maailmassa: Krohnin sisaret ja kirjallinen elämä. Suomalaisen Kirjallisuuden Seuran toimituksia 1085. Helsinki: Suomalaisen Kirjallisuuden Seura, 2006.
Lewis, James R. “Approaches to the Study of the New Age Movement.” In Perspectives on the New Age, edited by James R. Lewis and J. Gordon Melton, 1–14. Albany: State University of New York Press, 1992.
Lockhart, Alastair. “A Southcottian Healing Panacea, 1924–2012.” In The History of a Modern Millennial Movement: The Southcottians, edited by J. Shaw and P. Lockley, 186–202. London: I.B. Tauris, 2017.
———. “Heterodox Healing and Alternative Religion in the 20th Century: An English Spiritual Healing Practice in Finland.” Suomen kirkkohistoriallisen seuran vuosikirja (2013): 74–97.
———. “Religious and Spiritual Mobility in Britain: The Panacea Society and Other Movements in the Twentieth Century.” Contemporary British History 29, no. 2 (2015): 155–78.
Lockhart, John. Cosmo Gordon Lang. London: Hodder & Stoughton, 1949.
Lockley, Philip J. “Jane Lead’s Prophetic Afterlife in the Nineteenth-Century English Atlantic.” In Jane Lead and her Transnational Legacy, edited by Ariel Hessayon, 241–66. London: Palgrave Macmillan.
———. “Millenarian Religion and Radical Politics in Britain 1815–1835: A Study of Southcottians after Southcott.” PhD diss., University of Oxford, 2009.
———. “Southcottian Archives: A Global Guide.” In The History of a Modern Millennial Movement: The Southcottians, edited by J. Shaw and P. Lockley, 203–21. London: I.B. Tauris, 2017.
———. “Southcottians in Britain, 1801–1851: Revealing a Popular Religion.” In The History of a Modern Millennial Movement: The Southcottians, edited by J. Shaw and P. Lockley, 34–60. London: I.B. Tauris, 2017.
———. Visionary Religion and Radicalism in Early Industrial England: From Southcott to Socialism. Oxford: Oxford University Press, 2013.
Lodge, Oliver. “Christianity and Spiritualism.” In Life after Death According to Christianity & Spiritualism, edited by J. Marchant, 156–76. London: Cassell, 1925.
Long, Joseph K. “Balm Jamaica Folk Medicine.” PhD diss., University of North Carolina, 1973.
Luckmann, Thomas. The Invisible Religion: The Problem of Religion in Modern Society. New York: Macmillan, 1967.
———. “Secolarizzazione: un mito contemporaneo.” Cultura e Politica 14 (1969): 175–82.
———. “Shrinking Transcendence, Expanding Religion?” Sociological Analysis 51, no. 2 (1990): 127–38.
Lukes, Steven. “Durkheim’s ‘Individualism and the Intellectuals.’ ” Political Studies 17, no. 1 (1969): 14–30.
Lyon, David. Jesus in Disneyland: Religion in Postmodern Times. Cambridge: Polity Press, 2000.
Madden, Deborah. “The Emergence of Southcottian Israelite Theology, 1815–1863.” In The History of a Modern Millennial Movement: The Southcottians, edited by J. Shaw and P. Lockley, 78–94. London: I.B. Tauris, 2017.
———. “Israelites in America: The House of David and Mary’s City of David, Benton Harbor.” In The History of a Modern Millennial Movement: The Southcottians, edited by J. Shaw and P. Lockley, 140–63. London: I.B. Tauris, 2017.
———. “A Southcottian Methodist: The Prophetic Odyssey of George Turner.” In The History of a Modern Millennial Movement: The Southcottians, edited by J. Shaw and P. Lockley, 61–77. London: I.B. Tauris, 2017.
Matthews, Ronald. English Messiahs: Studies of Six English Religious Pretenders 1656–1927. London: Methuen, 1936.
Mbiti, John S. African Religions and Philosophy. London: Heinemann, 1969.
McGuire, Meredith B. “Health and Spirituality as Contemporary Concerns.” Annals of the American Academy of Political and Social Science 527 (1993): 144–54.
———. Ritual Healing in Suburban America. New Brunswick: Rutgers University Press, 1988.
McLeod, Hugh. The Religious Crisis of the 1960s. Oxford: Oxford University Press, 2007.
———. Secularization in Western Europe 1848–1914. Basingstoke: Macmillan, 2000.
Mews, Stuart. “Religion, 1900–1939.” In A Companion to Early Twentieth-Century Britain, edited by C. Wrigley, 470–84. Malden: Blackwell, 2003.
———. “The Revival of Spiritual Healing in the Church of England 1920–1926.” In The Church and Healing, edited by W. J. Sheils, 299–332. Oxford: Basil Blackwell / Ecclesiastical History Society, 1982.
The Ministry of Healing: Report of the Committee Appointed in Accordance with Resolution 63 of the Lambeth Conference, 1920. London: Society for Promoting Christian Knowledge, 1924.
Morris, Jeremy. “Secularization and Religious Experience: Arguments in the Historiography of Modern British Religion.” Historical Journal 55, no. 1 (2012): 195–219.
Morrish, Ivor. Obeah, Christ and Rastaman: Jamaica and Its Religion. Cambridge: James Clarke, 1982.
Nelson, Geoffrey K. Spiritualism and Society. London: Routledge & Kegan Paul, 1969.
Nevett, T. R. Advertising in Britain: A History. London: William Heinemann / History of Advertising Trust, 1982.
Niblett, Matthew. “Joanna Southcott’s Apocalyptic Theology, 1792–1814.” In The History of a Modern Millennial Movement: The Southcottians, edited by J. Shaw and P. Lockley, 13–33. London: I.B. Tauris, 2017.
———. Prophecy and the Politics of Salvation in Late Georgian England: The Theology and Apocalyptic Vision of Joanna Southcott. London: I.B. Tauris, 2015.
Norenzayan, Ara, and Ian G. Hansen. “Belief in Supernatural Agents in the Face of Death.” Personality and Social Psychology Bulletin 32, no. 2 (2006): 174–87.
Owen, Alex. Place of Enchantment: British Occultism and the Culture of the Modern. Chicago: University of Chicago Press, 2004.
Parker, Stephen. Faith on the Home Front: Aspects of Church Life and Popular Religion in Birmingham, 1939–1945. Bern: Peter Lang, 2005.
Partridge, Christopher. The Re-enchantment of the West: Alternative Spiritualities, Sacralization, Popular Culture, and Occulture. Vol. 1. London: T&T Clark, 2004.
———. The Re-enchantment of the West: Alternative Spiritualities, Sacralization, Popular Culture, and Occulture. Vol. 2. London: T&T Clark, 2005.
Phillippo, James M. Jamaica: Its Past and Present State. Westport: Negro University Press, 1970. [Originally published by John Snowdon: London, 1843.]
Primiano, Leonard Norman. “Afterword: Manifestations of the Religious Vernacular: Ambiguity, Power, and Creativity.” In Vernacular Religion in Everyday Life: Expressions of Belief, edited by Marion Bowman and Ülo Valk, 382–94. Sheffield: Equinox, 2012.
———. “Vernacular Religion and the Search for Method in Religious Folklife.” Western Folklore 54, no. 1 (1995): 37–56.
Puzzled People: A Study in Popular Attitudes to Religion, Ethics, Progress and Politics in a London Borough (Prepared for the Ethical Union). London: Victor Gollancz, 1947.
Ransom, Josephine. A Short History of the Theosophical Society. Adyar, India: Theosophical Publishing House, 1938.
Reijonen, Annikki. “Pekka Ervast, a Theosophist of the North,” 1932. Accessed June 2, 2017, media.pekkaervast.net/penet/books_files/Pekka_Ervast_a_Theosophist_of_the_North.pdf.
Richards, Thomas. The Commodity Culture of Victorian England: Advertising and Spectacle, 1851–1914. London: Verso, 1990.
Roden, Fredrick S. “The Kiss of the Soul: The Mystical Theology of Christina Rossetti’s Devotional Prose.” In Women’s Theology in Nineteenth-Century Britain: Transfiguring the Faith of Their Fathers, edited by Julie Melnyk, 37–57. New York: Garland, 1998.
Ryan, Charles J. H. P. Blavatsky and the Theosophical Movement: A Brief Historical Sketch. Point Loma, CA: Theosophical University Press, 1937.
Santucci, James A. “Theosophical Society.” In Dictionary of Gnosis and Western Esotericism, edited by Wouter J. Hanegraaff, 2:1114–23. Leiden: Brill, 2005.
———. “Theosophy.” In The Cambridge Companion to New Religious Movements, edited by Olav Hammer and Mikael Rothstein, 231–46. Cambridge: Cambridge University Press, 2012.
Shaw, Jane. Octavia: Daughter of God: The Story of a Female Messiah and Her Followers. London: Jonathan Cape, 2011.
———. “Seymour, Alice (1857–1947).” In Oxford Dictionary of National Biography, edited by David Cannadine. Oxford: Oxford University Press, September 2012. Accessed May 15, 2017, oxforddnb.com/view/article/93403.
———. “Southcottians in the Early Twentieth Century: The Panacea Society.” In The History of a Modern Millennial Movement: The Southcottians, edited by J. Shaw and P. Lockley, 164–85. London: I.B. Tauris, 2017.
Smith, Clifford P. Historical Sketches from the Life of Mary Baker Eddy and the History of Christian Science. Boston: Christian Science Publishing Society, 1969.
Smith, Mark, and Stephen Taylor, eds. Evangelicalism in the Church of England c. 1790–1890: A Miscellany. Woodbridge: Boydell Press, 2004.
Smith, Raymond T. Foreword to Jamaica Genesis: Religion and the Politics of Moral Orders, by Diane J. Austin-Broos, xiii–xix. Chicago: University of Chicago Press, 1997.
Snape, M. F., and S. G. Parker. “Keeping Faith and Coping: Belief, Popular Religiosity and the British People.” In The People’s Experience. Vol. 2 of The Great World War, 1914–45, edited by P. Liddle, J. Bourne and I. Whitehead, 397–420. London: HarperCollins, 2001.
Sohlberg, Jussi. “The Esoteric Milieu in Finland Today.” In Western Esotericism: Based on Papers Read at the Symposium on Western Esotericism Held at Åbo, Finland, on 15–17 August 2007, edited by Tore Ahlbäck, 204–16. Åbo: Donner Institute for Research in Religious and Cultural History, 2008.
Southcott, Joanna. The Answer of the Lord to the Powers of Darkness. Marchant and Galabin, 1813. First published 1802.
———. Answer to Mr. Brothers’s Book, Published in Sept 1806, and Observations on His Former Writings. Spa Fields: S. Rousseau, 1806.
———. Full Assurance that the Kingdom of Christ is at Hand from the Signs of the Times. London, 1806.
———. The Long-Wished-For Revolution Announced to be at Hand in a Book Lately Published, by L. Mayer, When, as He Says, “God will cleanse the Earth by his Judgments, and when all Dominons shall serve the Most High,” Explained by Joanna Southcott. London: S. Rousseau, 1806.
———. Strange Effects of Faith. Exeter, 1801.
Stewart, Robert J. Religion and Society in Post-Emancipation Jamaica. Knoxville: University of Tennessee Press, 1992.
Stunt, Timothy C. F. “Brothers, Richard (1757–1824).” In Oxford Dictionary of National Biography, edited by David Cannadine. Oxford: Oxford University Press, 2004.
———. “Jezreel, James Jershom (1848x51–1885).” In Oxford Dictionary of National Biography, edited by David Cannadine. Oxford: Oxford University Press, 2004.
Sutcliffe, Steven, and Marion Bowman. “Introduction.” In Beyond the New Age: Exploring Alternative Spirituality, edited by Steven Sutcliffe and Marion Bowman, 1–13. Edinburgh: Edinburgh University Press, 2000.
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Swatos, William H., and Kevin J. Christiano. “Secularization Theory: The Course of a Concept.” Sociology of Religion 60, no. 3 (1999): 209–28.
Sykes, Richard. “Popular Religion in Decline: A Study from the Black Country.” Journal of Ecclesiastical History 56, no. 2 (2005): 287–307.
Taylor, Anne. “Besant, Annie (1847–1933).” In Oxford Dictionary of National Biography, edited by David Cannadine. Oxford: Oxford University Press, January 2008.
Taylor, Claire Rachel. “British Churches and Jamaican Migration: A Study of Religion and Identities, 1948 to 1965.” Vol. 1. PhD diss., Anglia Polytechnic University, 2002.
Temme, Willi. “From Jakob Böhme via Jane Leade to Eva von Buttlar: Transmigrations and Transformations of Religious Ideas.” In Pietism in Germany and North America 1680–1820, edited by Jonathan Strom, Hartmut Lehman, and James van Horn Melton, 101–6. Farnham: Ashgate, 2009.
Thompson, E. P. The Making of the English Working Class. London: Penguin, 1991.
Thompson, Ken. Emile Durkheim. Rev. ed. London: Routledge, 2002.
Trzebiatowska, Marta, and Steve Bruce. Why Are Women More Religious than Men? Oxford: Oxford University Press, 2012.
Tschannen, Olivier. “The Secularization Paradigm: A Systematization.” Journal for the Scientific Study of Religion 30 (1991): 395–415.
Vail, Kenneth E., III, Zachary K. Rothschild, Dave R. Weise, Sheldon Solomon, Tom Pyszczynski, and Jeff Greenberg. “A Terror Management Analysis of the Psychological Functions of Religion.” Personality and Social Psychology Review 14, no. 1 (2010): 84–94.
Voas, David, and Mark Chaves. “Is the United States a Counterexample to the Secularization Thesis?” American Journal of Sociology 121, no. 5 (2016): 1517–56.
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