Joel

Author: Joel

Audience: The people of Judah

Date: Probably between the late seventh and early fifth centuries bc

Theme: The day of the Lord is coming in which God will bring restoration and blessing to the people of Judah only after judgment and repentance occur.

Introduction

Author

The prophet Joel cannot be identified with any of the 12 other figures in the OT who have the same name. He is not mentioned outside the books of Joel and Acts (Ac 2:16). The non-biblical legends add nothing historical. His father, Pethuel (1:1), is also unknown. Judging from his concern with Judah and Jerusalem (see 2:32; 3:1,6,8,16–20), it seems likely that Joel lived in that area. See note on 1:1.

Date

The book contains no references to datable historical events. Many interpreters date it somewhere between the late seventh and early fifth centuries bc because these were the centuries during which most of the books in the first half of the minor prophets arose. In any case, its message is not significantly affected by its dating.

The book of Joel has striking linguistic parallels to the language of Amos, Micah, Zephaniah, Jeremiah and Ezekiel. Some scholars maintain that the prophets borrowed phrases from one another; others hold that they drew more or less from the religious literary traditions that they and their readers shared in common—liturgical and otherwise.

Theological Message

Joel sees the massive locust plague and severe drought devastating Judah as a harbinger of the “great and dreadful day of the LORD” (2:31; see article). (The locusts he mentions in 1:4; 2:25 are best understood as real insects, not as allegorical representations of the Babylonians, Medo-Persians, Greeks and Romans, as held by some interpreters.) Confronted with this crisis, he calls on everyone to repent: old and young (1:2–3), drunkards (1:5), farmers (1:11) and priests (1:13). He describes the locusts as the Lord’s army and sees in their coming a reminder that the day of the Lord is near. He does not voice the popular notion that the day will be one of judgment on the nations but deliverance and blessing for Israel. Instead—with Isaiah (2:10–21), Jeremiah (4:5–9), Amos (5:18–20) and Zephaniah (1:7–18)—he describes the day as one of punishment of unfaithful Israel as well. Restoration and blessing will come only after judgment and repentance.


Joel sees the massive locust plague and severe drought devastating Judah as a harbinger of the “great and dreadful day of the LORD.” Confronted with this crisis, he calls on everyone to repent.


Outline

I. Title (1:1)

II. Judah Experiences a Foretaste of the Day of the Lord (1:2—2:17)

A. A Call to Mourning and Prayer (1:2–14)

B. The Announcement of the Day of the Lord (1:15—2:11)

C. A Call to Repentance and Prayer (2:12–17)

III. Judah Is Assured of Salvation in the Day of the Lord (2:18—3:21)

A. The Lord’s Restoration of Judah (2:18–27)

B. The Lord’s Renewal of His People (2:28–32)

C. The Coming of the Day of the Lord (ch. 3)

1. The nations judged (3:1–16)

2. God’s people blessed (3:17–21)