I. Primary Sources
These include texts and translations of the Gospel of John and of ancient sources relevant to its interpretation, other than those listed under the the table of Abbreviations. This involves a judgment call, in that English (and other) translations are viewed as in some sense primary texts rather than as commentaries.
Apocrypha, II: Evangelien (ed. E. Klostermann). 3d ed. Berlin: Walter de Gruyter, 1929.
Authorized Daily Prayer Book (rev. ed.). New York: Bloch, 1960.
The Babylonian Talmud (ed. I. Epstein). 18 vols. London: Soncino, 1935–61.
Bell, H. I., and Skeat, T. C. (eds.). Fragments of an Unknown Gospel and Other Early Christian Papyri. London: Published by the Trustees, 1935.
The Catholic Study Bible. NAB. Oxford: Oxford University Press, 1990.
Charles, R. H. The Book of Enoch. Oxford: Clarendon, 1912.
Danby, Herbert. The Mishnah. Oxford: Oxford University Press, 1933.
Fenton, Ferrar. The Holy Bible in Modern English. Merrimac, MA: Destiny, 1966.
Field, F. Notes on the Translation of the New Testament. Cambridge: At the Cambridge University Press, 1899.
García Martínez, F. The Dead Sea Scrolls Translated. Leiden: Brill, 1994.
Ginzberg, Louis. Legends of the Jews. Philadelphia: Jewish Publication Society, 1909ff.
Grant, R. M. Second-Century Christianity. London: SPCK, 1957.
———. Gnosticism. New York: Harper & Brothers, 1961.
Harvey, W. W. Sancti Irenaei Episcopi Lugdunensis: Libris quinque adversus Haereses. 2 vols. Cambridge: Typis Academicis, 1857.
Hawthorne, Gerald F. “A New English Translation of Melito’s Paschal Homily,” in Current Issues in Biblical and Patristic Interpretation (ed. G. F. Hawthorne; Grand Rapids, Eerdmans, 1975), 147–75.
Hennecke, Edgar, and Schneemelcher, Wilhelm. New Testament Apocrypha. 2 vols. Philadelphia: Westminster, 1964.
James, M. R. The Apocryphal New Testament. Oxford: Clarendon, 1924.
Joseph Smith’s “New Translation” of the Bible. Independence, MO: Herald, 1970.
Knox, Ronald. The New Testament of Our Lord and Saviour Jesus Christ: A New Translation. New York: Sheed & Ward, 1946.
Lattimore, Richmond. The New Testament. New York: North Point, 1996.
Layton, Bentley. The Gnostic Scriptures: A New Translation. New York: Doubleday Paperback, 1995.
Lewis, Agnes Smith. A Translation of the Four Gospels from the Syriac of the Sinaitic Palimpsest. London: Macmillan, 1894.
Mekilta de-Rabbi Ishmael on Exodus (ed. J. Z. Lauterbach). Philadelphia: Jewish Publication Society, 1976.
Midrash Rabbah (ed. H. Freedman and M. Simon). 10 vols. London: Soncino, 1961.
Montgomery, Helen Barrett. The New Testament in Modern English. Centenary Translation. Philadelphia: Judson, 1924.
The New Testament and Psalms: An Inclusive Version. New York: Oxford University Press, 1995.
The New Testament in Basic English. New York: E. P. Dutton, 1941.
The New World Translation. Brooklyn: Watchtower and Tract, 1961.
Neusner, Jacob. Sifre to Deuteronomy: An Analytical Translation. Atlanta: Scholars Press, 1987.
Nock, A. D., and Festugière, A.-J. Corpus Hermeticum, Tome I: Traités I–XII. Paris: Société d’Édition, 1960.
The Odes of Solomon: The Syriac Texts (ed. James Charlesworth). Missoula, MT: Scholars Press, 1977.
Palestine in the Fourth Century A.D.: The Onomasticon by Eusebius of Caesarea. Jerusalem: Carta, 2003.
Pesikta de-Rab Kahana (ed. W. G. Braude and I. J. Kapstein). Philadelphia: Jewish Publication Society, 1975.
Phillips, J. B. The New Testament in Modern English. London: Geoffrey Bles, 1963.
Roberts, C. H. (ed.). An Unpublished Fragment of the Fourth Gospel in the John Rylands Library. Manchester: Manchester University Press, 1935.
Robinson, James M. (ed.). The Nag Hammadi Library in English. 3rd ed. San Francisco: Harper & Row, 1988.
Rotherham, J. B. Emphasized New Testament. Grand Rapids: Kregel, 1959.
Stern, Menahem (ed.). Greek and Latin Authors on Judaism. 3 vols. Jerusalem: Israel Academy of Sciences and Humanities, 1976–84.
Tertullian’s Homily on Baptism (ed. E. Evans). London: S.P.C.K., 1964.
The Twentieth-Century New Testament (rev. ed.). New York: Fleming H. Revell, 1904.
Vermes, Geza. The Complete Dead Sea Scrolls in English. New York: Allen Lane: Penguin, 1997.
Völker, W. (ed.). Quellen zur Geschichte der christlichen Gnosis. Tübingen: Mohr (Siebeck), 1932.
Wade, G. W. Documents of the New Testament. London: Thomas Murby, 1934.
Wakefield, Gilbert. A Translation of the New Testament. Cambridge, MA: Harvard University Press, 1820.
Westcott, B. F., and Hort, F. J. A. The New Testament in the Original Greek. New York: Harper and Brothers, 1882.
Wetstein, J. J. Novum Testamentum Graece. Amsterdam, 1751.
Wilkinson, John. Egeria’s Travels to the Holy Land. Jerusalem: Ariel, 1981.
Williams, Charles B. The New Testament: A Private Translation in the Language of the People. Chicago: Moody, 1960.
II. Commentaries on the Gospel of John
Modern commentaries will normally be cited merely by the author’s last name and the page number. If the author has written secondary commentaries, or other works that are in the Bibliography, these will be cited by a keyword from the title.
Augustine. Homilies on the Gospel of John. NPNF. 1st ser., 7.7–452. Grand Rapids: Eerdmans, 1978.
Barrett, C. K. The Gospel According to John. 2d ed. Philadelphia: Westminster, 1978.
Beasley-Murray, G. R. John. Word Biblical Commentary 36. Waco, TX: Word, 1987.
Bengel, J. A. Gnomon of the New Testament. 5 vols. Edinburgh: T&T Clark, n.d.
Bernard, J. H. A Critical and Exegetical Commentary on the Gospel According to John. 2 vols. International Critical Commentary. Edinburgh: T&T Clark, 1928.
Brodie, Thomas L. The Gospel According to John: A Literary and Theological Commentary. New York: Oxford University Press, 1993.
Brown, Raymond E. The Gospel According to John. 2 vols. Anchor Bible 29 and 29A. Garden City, NY: Doubleday, 1966 and 1970.
Bultmann, Rudolf. The Gospel of John: A Commentary. Philadelphia: Westminster, 1971.
Calvin, John. Calvin’s Commentaries 7: The Gospels. Grand Rapids: Associated Publishers, n.d.
Carson, Donald. The Gospel According to John. Grand Rapids: Eerdmans, 1991.
Chrysostom. Homilies on the Gospel of St. John. NPNF. 1st ser., 14.1–334. Grand Rapids: Eerdmans, 1978.
Godet, F. Commentary on the Gospel of John. 2 vols. New York: Funk and Wagnalls, 1886.
Haenchen, Ernst. John 1: A Commentary on the Gospel of John, Chapters 1–6. Philadelphia: Fortress, 1984.
———. John 2: A Commentary on the Gospel of John, Chapters 7–21. Philadelphia: Fortress, 1984.
Hoskyns, Edwyn C. The Fourth Gospel (ed. F. N. Davey). London: Faber and Faber, 1947.
Keener, Craig S. The Gospel of John: A Commentary. 2 vols. Peabody, MA: Hendrickson, 2003.
Kent, Homer A., Jr. Light in the Darkness: Studies in the Gospel of John. Winona Lake, IN: BMH, 1974.
Lightfoot, R. H. St. John’s Gospel: A Commentary (ed. C. F. Evans). Oxford: Oxford Paperbacks, 1960.
Lincoln, Andrew T. The Gospel According to Saint John. Black’s New Testament Commentary 4. Peabody, MA: Hendrickson, 2005.
Lindars, Barnabas. The Gospel of John. Greenwood, SC: Attic Press, n.d.
Marsh, John. Saint John. Westminster Pelican Commentaries. Philadelphia: Westminster, 1968.
Michaels, J. Ramsey. John. NIBC 4. Peabody, MA: Hendrickson, 1989.
Moloney, F. J. The Gospel of John. Sacra Pagina 4. Collegeville, MN: Liturgical Press, 1998.
———. Belief in the Word: Reading John 1–4. Minneapolis: Fortress, 1993.
———. Signs and Shadows: Reading John 5–12. Minneapolis: Fortress, 1996.
———. Glory, Not Dishonor: Reading John 13–21. Minneapolis: Fortress, 1998.
Morris, Leon. The Gospel According to John: Revised Edition. NICNT. Grand Rapids: Eerdmans, 1995.
Origen. Commentary on the Gospel of John: Books 1–10 (trans. R. E. Heine). FC 80. Washington, DC: Catholic University of America Press, 1989.
———. Commentary on the Gospel of John: Books 13–32 (trans. R. E. Heine). FC 89. Washington, DC: Catholic University of America Press, 1993.
Sanders, J. N., and Mastin, J. A. A Commentary on the Gospel According to St. John. London: Adam & Charles Black, 1968.
Schlatter, Adolf. Der Evangelist Johannes. Stuttgart: Calwer Verlag, 1960.
Schnackenburg, Rudolf. The Gospel According to St. John. 3 vols. New York: Crossroads, 1982.
Wesley, John. Explanatory Notes upon the New Testament. London: William Bowyer, 1755.
Westcott, B. F. The Gospel According to St. John: The Greek Text with Introduction and Notes. Grand Rapids: Eerdmans, 1954.
Whitacre, Rodney A. John. IVP New Testament Commentary 4. Downers Grove, IL: InterVarsity Press, 1999.
Witherington, Ben III. John’s Wisdom: A Commentary on the Fourth Gospel. Louisville: Westminster John Knox, 1995.
III. Other Secondary Works Cited
Abbot, Ezra. “The Distinction between aiteō and erōtaō,” in The Authority of the Fourth Gospel (Boston: Ellis, 1888), 113–36.
Abbott, Edwin A. Johannine Vocabulary. London: Adam and Charles Black, 1905.
———. Johannine Grammar. London: Adam and Charles Black, 1906.
Aland, K. “Eine Untersuchung zu Joh 1:3–4: Über die Bedeutung eines Punktes.” ZNW 59 (1968), 174–209.
Alter, Robert. The Art of Biblical Narrative. New York: Basic Books, 1981.
Anderson, Paul N. The Christology of the Fourth Gospel: Its Unity and Disunity in the Light of John 6. WUNT. Tübingen: Mohr, 1996.
Anderson, Paul N., Just, Felix, S. J., and Thatcher, Tom (eds.). John, Jesus, and History, Volume 1: Critical Appraisals of Critical Views. Atlanta: Society of Biblical Literature, 2007.
Atwood, Craig D. Community of the Cross: Moravian Piety in Colonial Bethlehem. University Park, PA: Pennsylvania State University Press, 2004.
Aune, David E. Prophecy in Early Christianity and the Ancient Mediterranean World. Grand Rapids: Eerdmans, 1983.
Bammel, Ernst. “Philos tou Kaisaros.” Theologische Literaturzeitung 77 (1952), 205–10.
———. “John Did No Miracles: John 10:41,” in Miracles (ed. C. F. D. Moule; London: Mowbrays, 1965), 197–202.
Bauckham, Richard (ed.). The Gospels for All Christians: Rethinking the Gospel Audiences. Grand Rapids: Eerdmans, 1998.
———. Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony. Grand Rapids: Eerdmans, 2006.
———. The Testimony of the Beloved Disciple. Grand Rapids: Baker Academic, 2007.
Black, Matthew. An Aramaic Approach to the Gospels and Acts. 3d ed. Oxford, Clarendon, 1967.
Boismard, M.-É. Le Prologue de Saint Jean. Lection Divina 11. Paris: Cerf, 1953.
———. Du Baptême à Cana. Paris: Cerf, 1956.
Borgen, Peder. “Observations on the Midrashic Character of John 6.” ZNW 54 (1963), 232–40.
———. Bread from Heaven: An Exegetical Study of the Concept of Manna in the Gospel of John and the Writings of Philo. Supplement to Novum Testamentum 11. Leiden: Brill, 1965.
———. “God’s Agent in the Fourth Gospel,” in The Interpretation of John (2d ed.; Edinburgh: T&T Clark, 1997), 83–95.
Bornkamm, Günther. “Die eucharistische Rede im Johannes-Evangelium.” ZNW 47 (1956), 161–69.
Brown, Raymond E. The Community of the Beloved Disciple: The Life, Loves, and Hates of an Individual Church in New Testament Times. New York: Paulist, 1979.
———. The Death of the Messiah: From Gethsemane to the Grave. A Commentary on the Passion Narratives of the Four Gospels. 2 vols. New York: Doubleday, 1994.
———. An Introduction to the Gospel of John: Edited, Updated, Introduced, and Concluded by Francis J. Moloney. Anchor Bible Reference Library. New York: Doubleday, 2003.
Brownlee, William H. “Whence the Gospel According to John?” in John and the Dead Sea Scrolls (ed. J. H. Charlesworth; New York: Crossroad, 1990), 168–70.
Bultmann, Rudolf. Theology of the New Testament. 2 vols. New York: Charles Scribner’s, 1951.
Bunyan, John. Grace Abounding to the Chief of Sinners. London: Penguin, 1987.
———. The Pilgrim’s Progress (ed. Roger Sharrock). London: Penguin, 1987.
Burney, C. F. The Aramaic Origin of the Fourth Gospel. Oxford: Clarendon, 1922.
Burridge, R. A. What Are the Gospels? A Comparison with Graeco-Roman Biography. Grand Rapids: Eerdmans, 2004.
Cadbury, H. J. “The Ancient Physiological Notions Underlying Joh. 1:13a and Heb. 11:11.” The Expositor 9 (1924), 430–39.
Carter, Warren. Pontius Pilate: Portraits of a Roman Governor. Collegeville, MN: Liturgical Press, 2003.
Charlesworth, James. The Beloved Disciple. Valley Forge, PA: Trinity Press International, 1995.
Cohee, Peter. “John 1.3–4.” NTS 41 (1995), 470–77.
Colwell, E. C. “A Definite Rule for the Use of the Article in the Greek New Testament.” JBL 52 (1933), 12–21.
Crossan, J. Dominic. “Mark and the Relatives of Jesus,” Novum Testamentum 15 (1973), 81–113.
Cullmann, Oscar. “Samaria and the Origins of the Christian Mission,” in The Early Church (London: SCM, 1956), 185–92.
Culpepper, R. Alan. Anatomy of the Fourth Gospel. Philadelphia: Fortress, 1983.
Dalman, G. Sacred Sites and Ways. London: SPCK, 1935.
Daniell, David. The Bible in English. New Haven: Yale University Press, 2003.
The Complete Poems of Emily Dickinson (ed. T. H. Johnson). Boston: Little, Brown, n.d.
Dodd, C. H. The Interpretation of the Fourth Gospel. Cambridge: At the University Press, 1953.
———. “Note on John 21, 24.” JTS n.s. 4 (1953), 212–13.
———. Historical Tradition in the Fourth Gospel. Cambridge: At the University Press, 1963.
Duke, Paul. Irony in the Fourth Gospel. Atlanta: John Knox, 1985.
Edwards, R. B. “Χάριν ἀντὶ χάριτος [Jn 1:16]: Grace and Law in the Johannine Prologue.” JSNT 32 (1988), 3–15.
Edwards, M. J. “ ‘Not Yet Fifty Years Old’: John 8:57.” NTS 40.3 (1994), 449–54.
Fee, Gordon D. “Once More—John 7:37–39.” Expository Times 89 (1977–78), 116–18.
Fish, Stanley. “Progress in The Pilgrim’s Progress,” in Self-Consuming Artifacts (Berkeley: University of California Press, 1974), 224–64.
Fitzmyer, J. A. The Gospel According to Luke. Anchor Bible 28 and 28A. Garden City, NY: Doubleday, 1981 and 1985.
Fortna, Robert T. The Gospel of Signs. SNTS Monograph Series 11. Cambridge: Cambridge University Press, 1970.
———. The Fourth Gospel and Its Predecessor. Philadelphia: Fortress, 1988.
France, R. T. “Jesus the Baptist?” in Jesus of Nazareth: Lord and Christ (ed. J. B. Green and M. Turner; Grand Rapids: Eerdmans, 1994), 94–111.
Gardner-Smith, P. Saint John and the Synoptic Gospels. Cambridge: Cambridge University Press, 1938.
Garvie, A. E. The Beloved Disciple. London: Hodder & Stoughton, 1922.
Giblin, C. H. “Suggestion, Negative Response, and Positive Action in St John’s Gospel (John 2:1–11; 4:46–53; 7:2–14; 11:1–44).” NTS 26 (1979–80), 197–211.
Gourbillon, J.-G. “La parabole du serpent d’airain.” RB 51 (1942), 213–26.
Grelot, J. “Jean VII, 38: Eau de rocher ou source du Temple?” RB 70 (1963), 43–53.
Gundry, Robert H. Mark: A Commentary on His Apology for the Cross. Grand Rapids: Eerdmans, 1993.
———. Jesus the Word According to John the Sectarian. Grand Rapids: Eerdmans, 2002.
Gunther, J. J. “The Relation of the Beloved Disciple to the Twelve.” Theologische Zeitschrift 37 (1981), 129–48.
Hägerland, Tobias. “The Power of Prophecy: A Septuagintal Echo in John 20:19–23.” CBQ 71.1 (2009), 84–103.
Harner, Philip B. The “I Am” of the Fourth Gospel. Facet Books 26. Philadelphia: Fortress, 1970.
———. “Qualitative Anarthrous Predicate Nouns: Mark 15:39 and John 1:1.” JBL 91 (1973), 84–86.
Hedrick, C. W. “Authorial Presence and Narrator in John,” in Gospel Origins and Christian Beginnings (Sonoma, CA: Polebridge, 1990), 75–93.
———. “Vestigial Scenes in John: Settings without Dramatization.” Novum Testamentum 47.4 (2005), 354–66.
Hirsch. Emmanuel. Studien zum vierten Evangelium. Tübingen: Mohr (Siebeck), 1936.
Horbury, William. “The Benediction of the Minim and Early Jewish Christian Controversy.” JTS 33 (1982), 19–61.
Howard, W. F. The Fourth Gospel in Recent Criticism. London: Epworth, 1945.
Hunn, Debbie. “Who Are ‘They’ in John 8:33?” CBQ 66.3 (2004), 387–99.
Jeremias, Joachim, Jerusalem in the Time of Jesus. Philadelphia: Fortress, 1975.
Käsemann, Ernst. The Testament of Jesus. Philadelphia: Fortress, 1968.
Kimelman, Reuven. “Birkat Ha-Minim and the Lack of Evidence for an Anti-Christian Jewish Prayer in Late Antiquity,” in Jewish and Christian Self-Definition (London: SCM, 1981), 226–44.
Koester, Craig R. “Messianic Exegesis and the Call of Nathanael (John 1.45–51).” JSNT 39 (1990), 23–34.
Kopp, C. Holy Places of the Gospels. New York: Herder and Herder, 1963.
Lane, William. The Gospel According to Mark. NICNT. Grand Rapids: Eerdmans, 1974.
Law, Robert. The Tests of Life: A Study of the First Epistle of St. John. 3d ed. Edinburgh: T&T Clark, 1914.
Levenson, Jon. The Death and Resurrection of the Beloved Son. New Haven: Yale University Press, 1993.
Lewis, C. S. Miracles: A Preliminary Study. New York: Macmillan, 1947.
Lightfoot, J. B. The Apostolic Fathers. 5 vols. Peabody, MA: Hendrickson, 1989.
Lincoln, Andrew T. “God’s Name, Jesus’ Name, and Prayer in the Fourth Gospel,” in Into God’s Presence: Prayer in the New Testament (ed. R. N. Longenecker; Grand Rapids, Eerdmans, 2001), 155–80.
Longenecker, Bruce W. “The Unbroken Messiah: A Johannine Feature and Its Social Function.” NTS 41.3 (1995), 428–41.
Mackowski, R. M. Jerusalem, City of Jesus. Grand Rapids: Eerdmans, 1980.
Malina, Bruce J., and Rohrbaugh, Richard L. Social Science Commentary on the Gospel of John. Minneapolis: Fortress, 1998.
Martyn, J. Louis. History and Theology in the Fourth Gospel. New York: Harper & Row, 1968.
Meier, John. A Marginal Jew. 3 vols. New York: Doubleday, 1991, 1994, 2001.
Metzger, Bruce M. A Textual Commentary on the Greek New Testament. London/New York: United Bible Societies, 1971.
Michaels, J. Ramsey. “Nathanael Under the Fig Tree.” Expository Times 78 (1966/67), 182–83.
———. “The Centurion’s Confession and the Spear Thrust.” CBQ 29 (1967), 102–9.
———. “The Temple Discourse in John,” in New Dimensions in New Testament Study (ed. R. N. Longenecker and M. C. Tenney: Grand Rapids: Zondervan, 1974), 200–213.
———. “The Johannine Words of Jesus and Christian Prophecy,” in SBL 1975 Seminar Papers (Missoula, MT: Scholars Press, 1975), 233–64.
———. “Origen and the Text of John 1:15,” in New Testament Textual Criticism: Its Significance for Exegesis. Essays in Honour of Bruce M. Metzger (Oxford: Clarendon, 1981), 87–104.
———. “Evangelism and the Lost,” in Lost and Found: A Biblical/Pastoral Critique (Valley Forge, PA: American Baptist Churches, 1988), 3–16.
———. “John 12:1–11.” Interpretation 42.3 (1989), 287–91.
———. “John 18.31 and the ‘Trial’ of Jesus.” NTS 36.3 (1990), 474–79.
———. “Everything That Rises Must Converge: Paul’s Word from the Lord,” in To Tell the Mystery: Essays on New Testament Eschatology in Honor of Robert H. Gundry (Sheffield: JSOT Press, 1994), 182–95.
———. “Betrayal and the Betrayer: The Uses of Scripture in John 13.18–19,” in The Gospels and the Scriptures of Israel (JSNTSup 104; ed. Craig A. Evans and W. Richard Stegner; Sheffield: Sheffield Academic, 1994), 459–74.
———. “Baptism and Conversion in John: A Particular Baptist Reading,” in Baptism, the New Testament and the Church: Historical and Contemporary Studies in Honour of R. E. O. White (JSNTSup 171; Sheffield: Sheffield Academic, 1999), 136–56.
———. “The Itinerant Jesus and His Home Town,” in Authenticating the Activities of Jesus (ed. B. D. Chilton and C. A. Evans; Leiden: Brill, 1999), 177–93.
———. “By Water and Blood: Sin and Purification in John and First John,” in Dimensions of Baptism: Biblical and Theological Studies (JSNTSup 234; ed. Stanley E. Porter and Anthony R. Cross; Sheffield: Sheffield Academic, 2002), 149–62.
———. “Atonement in John’s Gospel and Epistles,” in The Glory of the Atonement: Biblical, Historical and Practical Perspectives. Essays in Honor of Roger R. Nicole (ed. Charles E. Hill and Frank A. James III; Downers Grove, IL: InterVarsity, 2004), 106–18.
Miller, E. L. Salvation-History in the Prologue of John: The Significance of John 1:3/4. Leiden: Brill, 1989.
Minear, Paul S. John: The Martyr’s Gospel. New York: Pilgrim, 1984.
Möller, Mogens. “ ‘Have You Faith in the Son of Man?’ (John 9.35).” NTS 37.2 (1991), 291–94.
Moloney, F. J. The Johannine Son of Man. Rome: LAS, 1976.
Moore, George Foote. Judaism in the First Centuries of the Common Era. 2 vols. Cambridge, MA: Harvard University Press, 1927.
Moore, Stephen D. “Are There Impurities in the Living Water That the Johannine Jesus Dispenses? Deconstruction, Feminism and the Samaritan Woman,” in The Interpretation of John (ed. John Ashton; 2d ed.; Edinburgh: T&T Clark, 1997), 279–99.
Moule, C. F. D. “A Note on ‘under the fig tree’ in John i 48, 50.” JTS n.s. 5 (1954), 210–11.
Neyrey, J. H., and Rohrbaugh, R. L. “ ‘He Must Increase, I Must Decrease’ (John 3:30): A Cultural and Social Interpretation.” CBQ 63.3 (2001), 464–83.
Nicol, W. The Semeia in the Fourth Gospel. Leiden: Brill, 1972.
Niklas, Tobias. “ ‘Unter dem Feigenbaum’: Die Rolle des Lesers im Dialog zwischen Jesus und Natanael (John 1.45–50).” NTS 46.2 (2000), 193–203.
O’Connor, Flannery. The Habit of Being. New York: Farrar Straus & Giroux, 1979.
Odeberg, Hugo. The Fourth Gospel Interpreted in Its Relation to Contemporaneous Religious Currents in Palestine and the Hellenistic-Oriental World. Uppsala: Almqvist & Wiksells, 1929.
Pagels, Elaine. The Johannine Gospel in Gnostic Exegesis. SBL Monograph Series 17. Nashville: Abingdon, 1973.
Parker, Pierson. “Bethany Beyond Jordan.” JBL 75 (1955), 257–61.
Pennells, S. “The Spear Thrust (Mt. 27:49b, v.l./Jn. 19:34).” JSNT 19 (1983), 99–115.
Peterson, Erik. “Die Einholung des Kyrios,” Zeitschrift für systematische Theologie 7 (1929/30), 682–702.
Potterie, I. de la. “Jésus, roi at juge d’après Jn 19, 13: ekathisen epi bēmatos.” Biblica 41 (1960), 217–47.
———. “ ‘C’est lui qui a ouvert la voie’: La finale du prologue johannique.” Biblica 69.3 (1988), 340–70.
Price, Reynolds. Three Gospels. New York: Scribner’s, 1996.
Rackham, R. B. The Acts of the Apostles: An Exposition. London: Methuen, 1951.
Reinhartz, Adele. Befriending the Beloved Disciple: A Jewish Reading of the Gospel of John. New York: Continuum, 2001.
Richter, G. “Die Fleischwerdung des Logos im Johannes-Evangelium.” Novum Testamentum 13 (1971), 81–126; 14 (1972), 257–76.
Riesner, Rainer. “Bethany Beyond the Jordan (John 1:28).” Tyndale Bulletin 38 (1987), 29–63.
Robertson, A. T. A Grammar of the Greek New Testament in the Light of Historical Research. 4th ed. rev. New York: George H. Doran, 1923.
Robinson, J. A. T. “Elijah, John and Jesus: An Essay in Detection,” in Twelve New Testament Studies (Naperville, IL: Allenson, 1962), 28–52.
———. “The ‘Others’ of John 4:38,” in Twelve New Testament Studies (Naperville, IL: Allenson, 1962), 61–66.
———. “The Parable of the Shepherd (John 10:1–5),” in Twelve New Testament Studies (Naperville, IL: Allenson, 1962), 67–75.
———. The Priority of John. Oak Park, IL: Meyer-Stone, 1987.
Sayers, Dorothy. “A Vote of Thanks to Cyrus,” in Unpopular Opinions. London: Gollancz, 1946.
Schneiders, Sandra M. The Revelatory Text. San Francisco: HarperSanFrancisco, 1991.
———. “A Case Study: A Feminist Interpretation of John 4:1–42,” in The Interpretation of John (ed. John Ashton; 2d ed.; Edinburgh: T&T Clark, 1997), 235–59.
Scrivener, F. H. Bezae Codex Cantabrigiensis. Cambridge: Deighton, Bell, 1864.
Smith, George Adam. Jerusalem. 2 vols. London: Hodder & Stoughton, 1907–8.
Staley, Jeffrey L. The Print’s First Kiss: A Rhetorical Investigation of the Implied Reader in the Fourth Gospel. SBL Dissertation Series 82. Atlanta: Scholars Press, 1988.
———. “Stumbling in the Dark, Reaching for the Light: Reading Character in John 5 and 9.” Semeia 53 (1991), 55–80.
Tabor, James D. The Jesus Dynasty: The Hidden History of Jesus, His Royal Family, and the Birth of Christianity. New York: Simon and Schuster, 2006.
Tenney, Merrill C. “The Footnotes of John’s Gospel.” BibSac 117 (1960), 350–64.
Thatcher, Tom. The Riddles of Jesus in John: A Study in Tradition and Folklore. SBL Monograph Series 52. Atlanta: Society of Biblical Literature, 2000.
Thomas, J. Christopher. Footwashing in John 13 and the Johannine Community. JSNTSup 61. Sheffield: Sheffield Academic, 1991.
Thompson, Marianne M. The God of the Gospel of John. Grand Rapids: Eerdmans, 2001.
Updike, John. Self-Consciousness: Memoirs. New York: Knopf, 1989.
Van Belle, G. Les parenthèses dans l’Évangile de Jean. Leuven: Peeters, 1985.
Wilcox, Max. “The ‘Prayer’ of Jesus in John xi.41b–42.” NTS 24 (1977–78), 128–32.
Wilkinson, John. Jerusalem as Jesus Knew It. London: Thames & Hudson, 1978.
Wilson, R. McLean. The Gospel of Philip. London: A. R. Mowbray, 1962.
Yates, J. E. The Spirit and the Kingdom. London: SPCK, 1963.
Zerwick, M. Biblical Greek. Rome: Pontifical Biblical Institute, 1963.
Zimmerman, M. and R. “Der Freund des Braütigams (Joh 3, 29): Deflorations—oder Christuszeuge.” ZNW 90 (1999), 123–30.