CONTENTS
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Periodicals Providing Sources for the Study of Medieval Philosophy and Theology |
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Primary Philosophical and Theological Texts in English Translation |
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I. INTRODUCTION
This section is lengthy, but still very selective and, in fact, quite limited. The works listed are for the most part in English, but since we have depended on encyclopedias published in different languages for some of our information and because English articles concerning many of the authors mentioned are at times in foreign-language books and journals, we have included these foreign-language titles, particularly in the case of those encyclopedias and journals that we would especially recommend.
Readers could become lost in the forest of books and articles recommended in the general and special references listed below. For general bibliographic information, a good place to begin would be with Marcia Colish’s “Medieval Europe: Church and Intellectual History,” an article in The American Historical Association’s Guide to Historical Literature. Its selections show the sweeping vision of a trained historian and the focus of a specialist in the history of Christian thought. A very thorough selection of works relating to Islamic philosophy and theology can be found in Hans Daiber’s two-volume Bibliography of Islamic Philosophy. A more specific direction, relating Islamic philosophy to the universities of the Latin West, is provided in the special bibliographies section by the articles of Charles Butterworth and Thérèse-Anne Druart. For solid introductions to medieval Jewish philosophy and theology, a better place to begin than in the bibliographical sections would be with the titles provided in the bibliographies contained in A History of Jewish Philosophy in the Middle Ages by Collette Sirat or the more recent History of Jewish Philosophy edited by Daniel H. Frank and Oliver Leaman.
Introductory and advanced articles on philosophers and theologians and on various topics of medieval thought can be found in various encyclopedias and biographical dictionaries. Very helpful as introductions are the articles in The New Catholic Encyclopedia, the Encyclopedia of Islam, and the Encyclopedia Judaica.
A Companion to Philosophy in the Middle Ages, edited by Jorge Gracia and Timothy Noone, provides a more advanced introduction to many of the philosophers of the medieval world, with articles written by scholars who have worked seriously on the particular authors they treat. The Dictionnaire de Théologie Catholique has very long and learned contributions on the themes of theology and the contributions of individual theologians, though many need to be updated. This work is complemented in the area of Christian mysticism and spirituality by the more modern and still incomplete Dictionnaire de Spiritualité ascétique et mystique. A comparison of their different presentations on Richard of Saint-Victor or St. Bonaventure reveals the different sides, doctrinal and spiritual, of these authors and the need for complementary treatments of them.
There are no general histories of medieval theology that can compete with the many histories of philosophy. The History of Christian Philosophy in the Middle Ages by Etienne Gilson is a classic. Much of its content can be found in an updated form in Armand Maurer’s Medieval Philosophy, but this also needs a further update. A number of recent histories of medieval philosophy concentrate on particular eras. For the early Middle Ages (480–1150), John Marenbon’s work is a good introduction, as is his work on late medieval thought (1150–1350). William Courtenay’s Schools and Scholars in Fourteenth-Century England brings a more particularized vision, but argues convincingly for a major shift of focus from Paris to Oxford and Cambridge and the latter’s influence on later Parisian philosophy and theology. James Hankins’s two-volume work, Plato in the Italian Renaissance, is a scholarly invitation to hear the other ancient voice that challenged the dominance of Aristotle in the later Middle Ages. The Columbia History of Western Philosophy, edited by Richard Popkin and a collection of assistants, stretches beyond the medieval period, but it is especially strong on the Jewish and Arabic authors of the Middle Ages.
The list of specialized and related histories sounds an alert. Medieval philosophy and theology need to be understood in terms of educational contexts: A school with one master is not the same as a university with many masters. Michèle Mulchahey’s detailed work on Dominican education and Olaf Pederson’s history of the medieval education movements that prepared the first universities place many of the medieval philosophers and theologians in their institutional contexts. A large amount of study in American and British universities has focused on medieval logic. The Cambridge History of Later Medieval Philosophy, edited by Norman Kretzman, Anthony Kenny, Jan Pinborg, and Eleanore Stump, provides biographies, bibliographies, and detailed articles on many authors who contributed to this special area of study. Other authors remind us that there is more to the medieval world of thought than logic. Anthony Black stresses the development of political thought in Europe from 1250–1450; Edward Grant accentuates the ways in which the foundations of modern science are found in medieval sources; Beryl Smalley, in her classic The Study of the Bible in the Middle Ages restores the religious and biblical context of medieval intellectual pursuit; and Bernard McGinn, in three volumes, turns attention to medieval spirituality in his mature presentation of the foundations, growth, and flourishing of mysticism.
The remainder of the bibliographical selections is an attempt to put readers in contact with the large, though very partial, selection of primary medieval philosophical and theological texts that exist in English. The titles listed, for the most part, are works belonging to individual authors. Access to English text collections introducing various authors are also provided by some classical anthologies, such as that of John F. Wippel and Alan B. Wolter. Another classic, that of Arthur Hyman and James Walsh, likewise offers a wonderful collection of texts and has the particular attraction of including Arabian and Jewish authors. There are also thematic collections that carry the texts of a good selection of authors, such as the hearty three-volume set The Cambridge Translations of Medieval Philosophical Texts, which deals with logic and philosophy of language, ethics and political philosophy, and mind and knowledge.
The bibliographies suggested for Arabic and Jewish authors provide lists of works available in their original language. The Repertorium edierter Texte des Mittelalters, edited by Rolf Schoenberger and Brigitte Kible, offers a detailed listing of all the editions of the original Latin works of the authors listed in this dictionary. Its vastly expanded second edition, Repertorium edierter Texte des Mittelalters aus dem Bereich der Philosophie und angrenzender Gebiete, edited by Rolf Schoenberger, B. Berger, and A. Quero-Sanchez, is due out in 2007.
Finally, in connection with each of the medieval authors described in this present volume, there is listed at least one book or article that offers an introduction to the philosophical and theological thought of that author. Preference has been given to English books and articles. The list should help those who want to begin study on a particular author. These suggested introductory books and articles also provide references to other works connected to the same author, his sources, and his critics.
Of course, scholars who want to go further in their studies would quickly realize that except in the very few cases of famous authors, such as St. Anselm, St. Bonaventure, St. Thomas Aquinas, Moses Maimonides, Avicenna, and Averroes, most works of medieval philosophers and theologians still remain in handwritten copies in shorthand Latin, Arabic, and Hebrew. Medieval works in all three languages can be found mostly in the great manuscript libraries of the world: the Bibliothèque Nationale and the Bibliothèque Mazarine in Paris; the many college libraries of Oxford; the Cambridge University Library, which houses the manuscripts of most of the Cambridge colleges; the British Library in London; and the Vatican Library in Rome. Many of the libraries of the old university cities of Europe also have large collections: Bologna, Padua, Naples, Munich, Erfurt, Vienna, Prague, and Cracow. Capital cities, like Bruxelles and Berlin, and former capital cities, like St. Petersburg, also have large collections. A few religious houses kept sizeable libraries, such as that of the Dominkanerkloster in Vienna. Others had their collections reduced or removed by armies; many of these manuscripts were lost, and many were merely transferred. Clues to these changes can be found in the collection names of libraries, such as the Fondo dei conventi soppressi in the Biblioteca Nazionale Centrale and the Biblioteca Medicea Laurenziana in Florence and the collection of nouvelles acquisitions in the Bibliothèque Nationale in Paris. Famous Benedictine monasteries (Monte Cassino, Melk, Klosterneuburg) still have noteworthy collections, but most monastic collections have moved on to the Staatsbibliothek of Munich or the Bibliothèque Nationale of Paris. Their original homes are simply noted on the inside front or back covers.
II. BIBLIOGRAPHIES
A. General Bibliographies
Boyce, G. C. Literature of Medieval History, 1930–1975: A Supplement to Louis J. Paetow’s “A Guide to the Study of Medieval History.” 5 vols. Millwood, NY: Kraus International Publications, 1981.
Caenegem, R. C. van, and F. L. Ganshof. Guide to the Sources of Medieval History. Amsterdam: North Holland, 1978.
Case, S. J., et al. A Bibliographical Guide to the History of Christianity. New York: P. Smith, 1951.
Chadwick, O. The History of the Church: A Select Bibliography. London: Historical Association, 1962.
Colish, M. L. “Medieval Europe: Church and Intellectual History.” In The American Historical Association’s Guide to Historical Literature, ed. M. B. Norton and P. Gerardi, 617–703. New York: Oxford University Press, 1995.
Daiber, H. Bibliography of Islamic Philosophy. 2 vols. Leiden: Brill, 1999.
Fallon, J., ed. Guide Bibliographique des Études de Philosophie. Paris: J. Vrin-Librairie Peeters, 1993.
Fisher, J. H., ed. The Medieval Literature of Western Europe: A Review of Research, Mainly 1930–1960. New York: New York University Press, 1966.
Menasce, J. de. Arabische Philosophie. Bibliographische Einführungen in das Studium der Philosophie 6. Bern: A. Francke, 1948.
Paetow, L. J. A Guide to the Study of Medieval History. Rev. ed. G. C. Boyce with addendum L. Thorndike. New York: Kraus, 1981.
Synan, E. A. “Latin Philosophies of the Middle Ages.” In Medieval Studies: An Introduction, ed. J. M. Powell, 277–311. Syracuse, NY: Syracuse University Press, 1976.
Vajda, G. Jüdische Philosophie. Bibliographische Einführungen in das Studium der Philosophie 19. Bern: A. Francke, 1950.
Van Steenberghen, F. Philosophie des Mittelaters. Bibliographische Einführungen in das Studium der Philosophie 17. Bern: A. Francke, 1950.
B. Special Bibliographies
Anawati, G. C. Bibliographie d’Averroès (Ibn Rushd). Algiers: Organisation Arabe pour l’Éducation, la Culture et les Sciences, 1978.
Ashworth, E. J. The Tradition of Medieval Logic and Speculative Grammar from Anselm to the End of the Seventeenth Century: A Bibliography from 1836 Onwards. Toronto: Pontifical Institute of Mediaeval Studies, 1978.
Beckmann, J. P. Ockham-Bibliographie, 1900–1990. Hamburg: Felix Meiner Verlag, 1992.
Bougerol, J. G. “Bibliographia Bonaventuriana (c. 1850–1973).” In San Bonaventura 1274–1974, vol. 5. Grottaferrata: Quaracchi, 1974.
Bourke, V. J. Thomistic Bibliography, 1920–1940. St. Louis, MO: Modern Schoolman, 1945.
Bourke, V. J., and T. L. Miethe. Thomistic Bibliography, 1940–1978. Westport, CT: Greenwood Press, 1980.
Brennan, M. Guide des Études Erigeniennes [A Guide to Eriugenian Studies], 1930–1987. Paris: Éditions du Cerf-Édition Universitaires, 1989.
Brummer, R. Bibliographia Lulliana: Ramon-Llull-Schrifttum 1870–1973. Hildesheim: Verlag Dr. H. A. Gerstenberg, 1976.
Burton, P.-A. Bibliotheca Aelrediana Secunda: Une Bibliographie Cumulative (1962–1996). Louvain-la-Neuve: Fédération Internationale des Instituts d’Études Médiévales, 1997. (See Hoste, A.)
Butterworth, C. E. “The Study of Arabic Philosophy Today.” In Arabic Philosophy and the West: Continuity and Interaction, ed. T.-A. Druart, 55–140. Washington, DC: Georgetown University Press, 1988.
Doucet, V. “Notulae bibliographicae de quibusdam operibus Fr. Ioannis Pecham, OFM.” Antonianum 8 (1933): 425–59.
Druart, T.-A., ed. Arabic Philosophy and the West: Continuity and Interaction. Washington, DC: Catholic University of America Press, 1988.
Galle, G. “A Comprehensive Bibliography of Peter of Auvergne.” Bulletin de Philosophie Médiévale 42 (2000): 53–79.
Hillgarth, J. N. “The Position of Isidorian Studies: A Critical Review of the Literature 1936–1975.” Studi medievali, 3rd. ser., 24 (1983): 817–905.
———. “Isidorian Studies, 1976–1985.” Studi medievali, 3rd. ser., 31 (1990): 925–73.
Hoste, A. Bibliotheca Aelrediana: A Survey of the Manuscripts, Old Catalogues, Editions, and Studies Concerning St. Aelred of Rievaulx. The Hague: Nijhoff, 1942.
Ingardia, R. Thomas Aquinas: International Bibliography, 1977–1990. Bowling Green, OH: Philosophy Documentation Center, 1993.
Janssens, J. L. An Annotated Bibliography on Ibn Sina, 1970–1989. Leuven: University Press, 1991.
———. An Annotated Bibliography on Ibn Sina (First Supplement, 1990–1994). Louvain-la-Neuve: Presse Universitaire, 1999.
Kellner, M. “Bibliographia Gersonideana: An Annotated List of Writings by and about R. Levi ben Gershom.” In Studies on Gersonides: A Fourteenth-Century Jewish Philosopher-Scientist, ed. G. Freudenthal, 367–414. Leiden: E. J. Brill, 1992.
Kienzler, K. International Bibliography: Anselm of Canterbury. Lewiston, NY: Mellen, 1999.
Krieger, G. “Studies on Walter Burley.” Vivarium 37 (1999): 94–100.
Largier, N. Bibliographie zu Meister Eckhart. Freiburg: Universitätsverlag, 1989.
———. “Recent Work on Meister Eckhart: Positions, Problems, New Perspectives, 1990–1997.” Recherches de Théologie et Philosophie Médiévales 65 (1998): 147–67.
Leaman, O. “A Guide to Bibliographical Resources (Islamic Philosophy).” In History of Islamic Philosophy. Routledge History of World Philosophies 1, ed. S. H. Nasr and O. Leaman, 1173–76. London: Routledge, 1996.
Manning, E. Bibliographie bernardine, 1957–1970. Documentation Cistercienne 6. Rochefort: Abbaye Saint-Rémy, 1972.
Nasr, S. A., and W. C. Chittick. An Annotated Bibliography of Islamic Science. 3 vols. Tehran: Imperial Iranian Academy of Philosophy, 1975–1994.
Parodi, M. “Recenti studi su Giovanni di Mirecourt.” Rivista Critica di Storia della Filosofia 33 (1978): 297–307.
Perreiah, A. R. Paul of Venice: A Bibliographical Guide: Bowling Green, OH: Philosophy Documentation Center, 1986.
Pironet, F. The Tradition of Medieval Logic and Speculative Grammar: A Bibliography, 1977–1994. Turnhout: Brepols, 1995.
Porro, P. “Bibliography.” In Henry of Ghent, ed. W. Vanhamel, 405–34. Leuven: Leuven University Press, 1996.
——. “Bibliography on Henry of Ghent (1994–2002).” In Henry of Ghent and the Transformation of Scholastic Thought, ed. G. Guldentops and C. Steel, 409–26. Leuven: Leuven University Press, 2003.
Rescher, N. Al-Kindi: An Annotated Bibliography. Pittsburgh: University of Pittsburgh Press, 1964.
Rosemann, P. “Averroes: A Catalogue of Editions and Scholarly Writings from 1821 Onwards.” Bulletin de la Philosophie Médiévale 30 (1988): 153–215.
Schaefer, O. Bibliographia de vita, operibus et doctrina Iohannis Duns Scoti. Rome: Herder, 1955.
Schoepfer, J. “Bibliographie.” In Albertus Magnus-Doctor Universalis, 1280/1980, ed. G. Meyer and A. Zimmermann, 495–508. Mainz: Matthias-Grünewald Verlag, 1980.
West, D. C. “Bibliography of Joachim Studies since 1954.” In Joachim of Fiore in Christian Thought, ed. D. C. West, xix–xxiv. New York: Burt Franklin, 1975.
Wood, R. “Studies on Walter Burley, 1968–1988.” Bulletin de Philosophie Médiévale 30 (1988): 233–50.
III. ENCYCLOPEDIAS AND BIOGRAPHICAL DICTIONARIES
Biographical Dictionary of Christian Theologians. Ed. P. Carey and J. T. Lienhard. Westport, CT: Greenwood, 2000.
Companion to Philosophy in the Middle Ages. Ed. J. J. E. Gracia and T. B. Noone. Malden, MA: Blackwell, 2003.
Dictionary of the Middle Ages. Ed. J. R. Strayer. 13 vols. New York: Charles Scribner’s Sons, 1982–1989.
Dictionnaire de Spiritualité ascétique et mystique. Ed. M. Viller, F. Cavalleva, and André Derville. 17 vols. Paris: Beauchesne, 1932–1995.
Dictionnaire de Théologie Catholique. Ed. A Vacant, E. Mangenot, and E. Amann. 15 vols. Paris: Letouzez et Ané, 1899–1950.
Dictionnaire d’histoire et de géographie ecclésiastiques. Ed. A. Baudrillart, A. Vogt, U. Rouziés, A. De Meyer, and R. Aubert. 28 vols. Paris: Letouzey et Ané, 1912–.
Enciclopedia Cattolica. Ed. G. Pizzardo. 12 vols. Rome: Città del Vaticano, 1949–1954.
Encyclopaedia Judaica. Ed. C. Roth et al. 16 vols. New York: Macmillan, 1972–2003.
Encyclopaedia of Islam. New ed. Ed. H. A. R. Gibb, J. H. Kramers, E. Lévi-Provençal, and J. Schacht. 9 vols. Leiden: E. J. Brill and Luzac, 1960–1995.
The Encyclopedia of Philosophy. Ed. P. Edwards. 8 vols. New York: Macmillan, 1967; Supplement (1996).
Lexikon des Mittelalters.2 ed. R. Auty. 10 vols. Munich: Artemis Verlag, 1980–1999.
Lexikon für Theologie und Kirche. Ed. K. Baumgartner. 11 vols. Freiburg: Herder, 1993–2001.
New Catholic Encyclopedia. 2nd ed. Ed. B. L. Marthaler. 14 vols. Detroit: Thomson Gale, 2003.
Routledge Encyclopedia of Philosophy. Ed. E. Craig. 10 vols. London: Routledge, 1998.
Theologische Realenzyklopädie. Ed. H. R. Balz et al. 36 vols. Berlin: Walter de Gruyter, 1997–2003.
IV. HISTORIES OF MEDIEVAL PHILOSOPHY AND THEOLOGY
A. General Histories
Adamson, P., and R. Taylor. Cambridge Companion to Arabic Philosophy. Cambridge: Cambridge University Press, 2005.
Caponigri, A. R., and R. McInerny. A History of Western Philosophy. Vols. 2–3. Notre Dame, IN: University of Notre Dame Press, 1969–1970.
Clark, G. H. Thales to Dewey: A History of Philosophy. Boston: Houghton-Mifflin, 1957.
Colish, M. L. Medieval Foundations of the Western Intellectual Tradition, 400–1400. New Haven, CT: Yale University Press, 1997.
Copelston, F. C. A History of Philosophy. Vols. 2–3. New York: Doubleday, 1985.
———. Medieval Philosophy. New York: Harper Torchbooks, 1961.
Corbin, H. History of Islamic Philosophy. Trans. L. Sherrard and P. Sherrard. London: Kegan Paul, 1993.
Deane, S. N., trans. Saint Anselm, Basic Writings. Chicago: Open Court, 1962.
Fakry, M. A History of Islamic Philosophy. 3rd ed. New York: Columbia University Press, 2004.
Forest, A., F. Van Steenberghen, and M. de Gandillac. Le mouvement doctrinal du IXe au XIVe siècle. Vol. 13, Histoire de l’Église depuis les origines jusqu’à nos jours. Paris: Bloud et Gay, 1951.
Frank, D. H., and O. Leaman. History of Jewish Philosophy. Routledge History of World Philosophies 2. London: Routledge, 1997.
Gilson, E. The History of Christian Philosophy in the Middle Ages. New York: Random House, 1956.
———. The Spirit of Medieval Philosophy (The Gifford Lectures, 1931–1932). Trans. A. H. C. Downes. London: Sheed & Ward, 1936.
———. Christian Philosophy: An Introduction. Trans. A. Maurer. Etienne Gilson Series 17. Toronto: Pontifical Institute of Mediaeval Philosophy, 1993.
Guttmann, J. Philosophies of Judaism. Trans. D. Silverman. New York: Schocken, 1973.
Hägglund, B. History of Theology. St. Louis: Concordia, 1968.
Jones, W. T. A History of Western Philosophy. New York: Harcourt, Brace & World, 1952.
Lamprecht, S. P. Our Philosophical Traditions: A Brief History of Philosophy in Western Civilization. New York: Appleton-Century-Crofts, 1955.
Leaman, O. An Introduction to Medieval Islamic Philosophy. 2nd ed. Cambridge: Cambridge University Press, 2002.
Leff, G. Medieval Thought from Saint Augustine to Ockham. Harmondsworth, UK: Penguin, 1958.
Luscombe, D. Medieval Thought. A History of Philosophy 2. New York: Oxford University Press, 1997.
Marenbon, J., ed. Medieval Philosophy. Routledge History of Philosophy 3. London: Routledge, 1998.
Maurer, A. Mediaeval Philosophy. 2nd ed. Etienne Gilson Series 4. Toronto: Pontifical Institute of Mediaeval Studies, 1982.
Mascia, C., and T. Edwards. A History of Philosophy. Paterson, NJ: Saint Anthony Guild Press, 1957.
Nasr, S. H., and O. Leaman. History of Islamic Philosophy. 2 Parts. Routledge History of World Philosophies 1. London: Routledge, 1996.
Pelikan, J. The Christian Tradition: A History of the Development of Doctrine. 4 vols. Chicago: University of Chicago Press, 1971–1989.
———. The Growth of Medieval Theology, 600–1300. Chicago: University of Chicago Press, 1978.
Popkin, R. H., ed. The Columbia History of Western Philosophy. New York: Columbia University Press, 1999.
Price, B. B. Medieval Thought: An Introduction. Oxford: Oxford University Press, 1992.
Sharif, M., ed. A History of Muslim Philosophy. 2 vols. Wiesbaden: Harrassowitz, 1963–1966.
Sirat, C. A History of Jewish Philosophy in the Middle Ages. Cambridge: Cambridge University Press, 1985.
Stace, Walter T. A Critical History of Greek Philosophy. London: Macmillan, 1920.
Thilly, F. A History of Philosophy. 3rd ed. New York: Holt, 1957.
Weinberg, J. A Short History of Medieval Philosophy. Princeton, NJ: Princeton University Press, 1964.
B. Special and Related Histories
Aertsen, J., ed. Averroes and the Aristotelian Tradition. Leiden: Brill, 1999.
Black, A. Political Thought In Europe, 1250–1450. Cambridge: Cambridge University Press, 1992.
Boehner, P. The History of the Franciscan School. St. Bonaventure, NY: Franciscan Institute, 1943–1944.
Brundage, J. A. Medieval Canon Law. London: Longman, 1995.
Butterworth, C., and B. A. Kessel, eds. The Introduction of Arabic Philosophy into Europe. Leiden: Brill, 1994.
Cessario, R. A Short History of Thomism. Washington, DC: Catholic University of America Press, 2005.
Clanchy, M. T. From Memory to Written Record: England 1066–1307. 2nd ed. Oxford: Blackwell, 1993.
Cobban, A. B. The Medieval Universities: Their Development and Organization. Berkeley: University of California Press, 1988.
Colish, M. L. The Stoic Tradition from Antiquity to the Early Middle Ages. Leiden: Brill, 1985.
Contreni, J. J. “The Carolingian Renaissance: Education and Literary Culture.” In The New Cambridge Medieval History. 2 vols., 2:709–57. Cambridge: Cambridge University Press, 1996.
Courtenay, W. J. Schools and Scholars in Fourteenth-Century England. Princeton, NJ: Princeton University Press, 1987.
Dronke, P., ed. A History of Twelfth-Century Western Philosophy. Cambridge: Cambridge University Press, 1988.
———. Woman Writers of the Middle Ages: A Critical Study of Texts from Perpetua (d. 203) to Marguerite Porete (d. 1310). Cambridge: Cambridge University Press, 1984.
Evans, G. R. Old Arts and New Theology: The Beginning of Theology as an Academic Discipline. Oxford: Oxford University Press, 1980.
Gilchrist, J. T. The Church and Economic Activity in the Middle Ages. London: Routledge, 1969.
Goldziher, I. Introduction to Islamic Theology and Law. Trans. A. Hamori and R. Hamori. Princeton, NJ: Princeton University Press, 1981.
Grant, E. The Foundations of Modern Science in the Middle Ages: The Religious, Institutional, and Intellectual Contexts. Cambridge: Cambridge University Press, 1996.
Hankins, J. Plato in the Italian Renaissance. 2 vols. Leiden: Brill, 1990.
Harkins, C. H. The Rise of Universities. Ithaca, NY: Cornell University Press, 1979.
Holopainen, T. Dialectic and Theology in the Eleventh Century. Leiden: Brill, 1996.
Holt, P. M., A. K. S. Lambton, and E. Lewis, eds. The Cambridge History of Islam. 2 vols. Cambridge: Cambridge University Press, 1970.
Jayyusi, S., ed. The Legacy of Muslim Spain. 2nd ed. Leiden: Brill, 1994.
Kretzmann, N., A. Kenny, J. Pinborg, and E. Stump, eds. The Cambridge History of Later Medieval Philosophy from the Rediscovery of Aristotle to the Disintegration of Scholasticism, 1100–1600. Cambridge: Cambridge University Press, 1982.
Laistner, M. L. W. Thought and Letters in Western Europe, AD 500–900. Ithaca, NY: Cornell University Press, 1966.
Lampe, G. W. H., ed. The Cambridge History of the Bible. 3 vols. Cambridge: Cambridge University Press, 1969.
Lawrence, C. H. Medieval Monasticism: Forms of Religious Life in the Middle Ages. 3rd ed. London: Longman, 2001.
Leclercq, J. The Love of Learning and the Desire for God: A Study of Monastic Culture. Trans. C. Misrahi. New York: Fordham University Press, 1982.
Lewry, O. “Grammar, Logic, and Rhetoric: 1220–1320.” In The History of the University of Oxford, ed. J. I. Catto, R. Evans, and T. H. Astor, 401–33. Oxford: Clarendon Press, 1984.
Lindberg, D. C. The Beginnings of Western Science: The European Scientific Tradition in Philosophical, Religious, and Institutional Context, 800 B.C. to A.D. 1450. Chicago: University of Chicago Press, 1992.
McGinn, B. The Flowering of Mysticism: Men and Women in the New Mysticism—1200–1350. The Presence of God: A History of Western Christian Mysticism 3. New York: Crossroad, 1998.
———. The Foundations of Mysticism: Origins to the Fifth Century. The Presence of God: A History of Western Christian Mysticism 1. New York: Crossroad, 2002.
———. The Growth of Mysticism: Gregory the Great through the 12th Century. The Presence of God: A History of Western Christian Mysticism 2. New York: Crossroad, 1994.
Marenbon, J. Early Medieval Philosophy (480–1150): An Introduction. London: Routledge & Kegan Paul, 1983.
———. From the Circle of Alcuin to the School of Auxerre. Cambridge: Cambridge University Press, 1981.
———. Later Medieval Philosophy (1150–1350): An Introduction. London: Routledge & Kegan Paul, 1987.
Meyendorff, J. Byzantine Theology: Historical Trends and Doctrinal Theories. 2nd ed. New York: Fordham University Press, 1987.
Morewedge, P., ed. Neoplatonism and Islamic Thought. Albany: State University of New York Press, 1992.
———. Islamic Philosophy and Mysticism. Delmar, NY: Caravan Books, 1981.
Morrison, K. F. Tradition and Authority in the Western Church. Princeton, NJ: Princeton University Press, 1966.
Mulchahey, M. Michèle. “First the Bow Is Bent . . .”: Dominican Education before 1350. Toronto: Pontifical Institute of Mediaeval Studies, 1998.
Nasr, S. A. Islamic Life and Thought. Albany: State University of New York Press, 1982.
Nielsen, L. O. Theology and Philosophy in the Twelfth Century. Leiden: Brill, 1982.
Osborne, K. B. The History of Franciscan Theology. St. Bonaventure, NY: Franciscan Institute Publications, 1994.
Pedersen, O. The First Universities: “Studium Generale” and the Origins of University Education in Europe. Cambridge: Cambridge University Press, 1997.
Peters, F. Aristotle and the Arabs. New York: New York University Press, 1968.
Roest, B. Reading the Book of History: Intellectual Contexts and Educational Functions of Franciscan Historiography, 1226–ca. 1350. Leiden: Brill, 1996.
Sharp, D. E. Franciscan Philosophy at Oxford in the Thirteenth Century. New York: Russell & Russell, 1964.
Shaw, J. F., trans. Nicene and Post-Nicene Fathers. Vol. 2. Grand Rapids, MI: Eerdmans Publishing, 1994.
Smalley, B. The Study of the Bible in the Middle Ages. 3rd ed. Oxford: Oxford University Press, 1983.
Thijssen, J. M. M. H. Censure and Heresy at the University of Paris, 1200–1440. Philadelphia: University of Pennsylvania Press, 1998.
Van Steenberghen, F. Aristotle in the West: The Origins of Latin Aristotelianism. Trans. L. Johnston. Louvain: Nauwelaerts, 1970.
———. The Philosophical Movement in the Thirteenth Century. London: Nelson, 1955.
V. SOURCEBOOKS FOR PRIMARY TEXTS
A. In Medieval Languages
Ariminensis, Gregorius. Lectura super primum et secundum sententiarum. Berlin, NY: de Gruyter, 1981.
Doucet, V. Commentaires sur les Sentences: Supplément au Répertoire de M. Frédéric Stegmüller. Quaracchi: Collegium S. Bonaventurae, 1954.
Lohr, C. “Medieval Latin Aristotle Commentaries.” In Traditio, vols. 23–30 (1967–1974).
———. Latin Aristotle Commentaries. Vol. 2, Renaissance Authors. Florence: L. S. Olschki, 1988.
———. Latin Aristotle Commentaries. Vol. 3, Index initiorum. Index finium. Florence: L.S. Olschki, 1995.
Schneyer, J. B. Repertorium der lateinischen Sermones des Mittelalters für die Zeit von 1150 bis 1350. Beiträge zür Geschichte der Philosophie und Theologie des Mittelalters 43, 1–11. Münster (Westf.): Aschendorffsche Verlagsbuchhandlung, 1969–1990.
Schoenberger, R., and B. Kible, eds. Repertorium edierter Texte des Mittelalters aus dem Bereich der Philosophie und angrenzender Gebiete. Berlin: Akademie Verlag, 1994.
Stegmüller, F. Repertorium Biblicum Medii Aevi. 10 vols. Madrid: Graficas Clavileno, 1949–1979.
———. Repertorium Commentariorum in Sententias Petri Lombardi. 2 vols. Würzburg: F. Schöningh, 1947
B. In Modern Languages
1. Volumes of Collected Texts
Cassirer, E., P. O. Kristeller, and J. H. Randall. The Renaissance Philosophy of Man. Chicago: University of Chicago Press, 1945.
Clagett, M. Archimedes in the Middle Ages. 5 vols. Philadelphia, PA: American Philosophical Society, 1964–1984.
———. The Science of Mechanics in the Middle Ages. Madison: University of Wisconsin Press, 1961.
Colledge, E. The Mediaeval Mystics of England. London: John Murray, 1962.
Collins, J. D., ed. Readings in Ancient and Medieval Philosophy. Westminster, MD: Newman Press, 1960.
Fairweather, E. R., ed. A Scholastic Miscellany: Anselm to Ockham. New York: Macmillan, 1970.
Frank, D. H., O. Leaman, and C. H. Manekin, eds. The Jewish Philosophy Reader. London: Routledge, 2000.
Hyman, A., and J. Walsh, eds. Philosophy in the Middle Ages: The Christian, Islamic, and Jewish Traditions. Indianapolis, IN: Hackett, 1973.
Katz, J., and R. Weingartner, eds. Philosophy in the West: Readings in Ancient and Medieval Philosophy. New York: Harcourt, Brace, & World, 1965.
Kaufmann, W., and F. E. Baird, eds. Medieval Philosophy. Englewood Cliffs, NJ: Prentice Hall, 1994.
Khalidi, Muhammad Ali, ed. Medieval Islamic Philosophical Writings. Cambridge Texts in the History of Philosophy. Cambridge: Cambridge University Press, 2005.
Kretzmann, N., and E. Stump. The Cambridge Translations of Medieval Philosophical Texts. Vol. 1, Logic and the Philosophy of Language. Cambridge: Cambridge University Press, 1988.
Lerner, R., M. Mahdi, and E. Fortin. Medieval Political Philosophy: A Sourcebook. New York: Free Press of Glencoe, 1963.
McGrade, A. S., J. Kilcullen, and M. Kempshall. The Cambridge Translations of Medieval Philosophical Texts. Vol. 2, Ethics and Political Philosophy. Cambridge: Cambridge University Press, 2001.
McKeon, R., ed. Selections from Medieval Philosophers. 2 vols. New York: Charles Schribner’s Sons, 1929.
Nederman, C. J., and K. L. Forhan. Medieval Political Theory—A Reader: The Quest for the Body Politic, 1100–1400. London: Routledge, 1993.
Pasnau, R. The Cambridge Translations of Medieval Philosophical Texts. Vol. 3, Mind and Knowledge. Cambridge: Cambridge University Press, 2002.
Peters, E. Heresy and Authority in Medieval Europe. Philadelphia: University of Pennsylvania, 1980.
Shapiro, H. Medieval Philosophy: Selected Readings from Augustine to Buridan. New York: Modern Library, 1964.
Schoedinger, A. B., ed. Readings in Medieval Philosophy. Oxford: Oxford University Press, 1996.
Wippel, J. F., and A. B. Wolter. Medieval Philosophy: From St. Augustine to Nicholas of Cusa. New York: Macmillan, 1969.
2. Series of Medieval Philosophical and Theological Texts
Amsterdam Studies in the Theory and History of Linguistic Science
Ancient Christian Writers
The Ancient Commentators on Aristotle
The Archbishop Iakovos Library of Ecclesiastical and Historical Sources
Cambridge Texts in the History of Political Thought
Cambridge Translations of Medieval Philosophical Texts
Cistercian Fathers Series
Cistercian Studies Series
Classics of the Contemplative Life
Classics of Western Spirituality
Cross and Crown Series of Spirituality
Dallas Medieval Texts and Translations
Duckworth Classical, Medieval, and Renaissance Editions
English Recusant Literature
Fathers of the Church, Medieval Continuation
The Fleur de Lys Series
The I Tatti Renaissance Library
Mediaeval Philosophical Texts in Translation
Mediaeval Sources in Translation
Medieval and Renaissance Texts and Studies
The New Synthese Historical Library
Notre Dame Texts in Medieval Culture
Renaissance Text Studies
Yale Library of Medieval Philosophy
VI. PERIODICALS PROVIDING SOURCES FOR THE STUDY OF MEDIEVAL PHILOSOPHY AND THEOLOGY
Acta Philosophica Fennica
American Catholic Philosophical Quarterly
Angelicum
Aquinas
Archives d’Histoire Doctrinale et Littéraire du Moyen Âge
Archivum Franciscanum Historicum
Archivum Fratrum Praedicatorum
Archivum Latinitatis Medii Aevi
Augustinian Studies
Augustiniana
Bijdragen
Bulletin de Philosophie Médiévale
Bulletin de Théologie Ancienne et Médiévale
Cahiers de l’Institut du Moyen-Âge Grec et Latin
Ciencia Tomista
Collectanea Francescana
Dionysius
Divus Thomas
Doctor Communis
Doctor Seraphicus
Ephemerides Theologicae Lovanienses
Franciscan Studies
Franciscanum
Franziskanische Studien
Gregorianum
International Philosophical Quarterly
Isis
Journal of the History of Philosophy
Laval Théologique et Philosophique
Manuscripta
Mediaevalia Philosophica Polonorum
Medieval Philosophy and Theology
Mediaeval Studies
Medioevo
Mind
Miscellanea Francescana
Mitteilungen und Forschungsbeiträge der Cusanus-Gesellschaft
The Modern Schoolman
Monist
Münchener Theologische Zeitschrift
Naturaleza y Gracia
Notre Dame Journal of Formal Logic
Nouvelle RevueThéologique
Nova et Vetera
Patristica et Mediaevalia
Philosophisches Jahrbuch
Proceedings of the American Catholic Philosophical Association
Proceedings of the British Academy
Recherches de Théologie et Philosophie Médiévales
Revue des Études Augustiniennes
Revue des Études Islamiques
Revue d’Histoire Ecclésiastique
Review of Metaphysics
Revue du Moyen-Âge Latin
Revue Philosophique de Louvain
Revue des Sciences Religieuses
Revue Théologique de Louvain
Revue de Théologie et de Philosophie
Revue Thomiste
Sacris Erudiri
Salesianum
Salmanticensis
Schede Medievali
Speculum
Studia Lulliana
Studies in Medieval Thought
Theologie und Philosophie
The Thomist
Tijdschrift voor Filosofie
Traditio
Verdad y Vida
Vigiliae Christianae
Vivarium
Zeitschrift für Katholische Theologie
VII. PRIMARY PHILOSOPHICAL AND THEOLOGICAL TEXTS IN ENGLISH TRANSLATION
Abelard, Peter. “Prologue to the ‘Yes and No.’” In Medieval Literary Theory and Criticism c. 1100–c. 1375: The Commentary Tradition, trans. A. J. Minnis, 87–100. Oxford: Clarendon Press, 1988.
———. “Commentary on St. Paul’s ‘Epistle to the Romans’: Prologue and Beginning of Commentary.” In Medieval Literary Theory and Criticism c. 1100–c. 1375: The Commentary Traditon, trans. A. J. Minnis, 100–105. Oxford: Clarendon Press, 1988.
———. Dialogue of a Philosopher with a Jew and a Christian. Trans. P. Spade. Indianapolis, IN: Hackett, 1995.
———. Peter Abelard’s “Ethics.” Trans. D. E. Luscombe. Oxford: Clarendon, 1971.
———. “From the ‘Glosses on Porphyry’ in His ‘Logica Ingredientibus.’” In Five Texts on the Medieval Problem of Universals, trans. P. V. Spade, 26–56. Indianapolis, IN: Hackett, 1994.
———. “On Universals.” In Medieval Philosophy: From St. Augustine to Nicholas of Cusa, trans. J. F. Wippel and A. B. Wolter, 190–203. New York: Free Press, 1969.
———. The Hymns of Abelard in English Verse. Trans. Sr. Jane Patricia Freeland. Lanham, MD: University Press of America, 1986.
———. The Letters of Abelard and Heloise. Trans. B. Radice. London: Penguin, 2003.
———. The Story of Abelard’s Adversities. Trans. J. T. Muckle. Toronto: Pontifical Institute of Medieval Philosophy, 1964.
Abu Ma’shar. The Abbreviation of “The Introduction to Astrology.” Vol. 15, Islamic Philosophy, Theology, and Science. Trans. C. Burnett, K. Yamamoto, and M. Yano. Leiden: E. J. Brill, 1994.
Adam Wodeham. Tractatus de indivisibilibus: A Critical Edition with Introduction, Translation, and Textual Notes. Synthese Historical Library 31, trans. R. Wood. Dordrecht: Kluwer Academic, 1988.
——. “The Objects of Knowledge.” In The Cambridge Translations of Medieval Philosophical Texts, vol. 3, trans. R. Pasnau, 320–51.
———. “The Objects of Knowledge (‘Lectura Secunda, I, 1, 1’).” Mind and Knowledge. Cambridge Translations of Medieval Philosophical Texts 3, trans. R. Pasnau, 318–51. Cambridge: Cambridge University Press, 2002.
Adelard of Bath. Conversations with His Nephew: On the Same and the Different; Questions on Natural Science, and on Birds. Cambridge Medieval Classics 9, trans. Charles Burnett. Cambridge: Cambridge University Press, 1998.
Aelred of Rievaulx. Dialogues on the Soul. Trans. C. H. Talbot. Kalamazoo, MI: Cistercian Publications, 1981.
———. The Historical Works of Aelred of Rievaulx. Cistercian Fathers Series 56, trans. J.P. Freeland. Kalamazoo, MI: Cistercian Publications, 1998.
———. Lives of the Northern Saints. Trans. J. P. Freeland. Kalamazoo, MI: Cistercian Publications, 2006.
———. Mirror of Charity. Trans. E. Connor. Kalamazoo, MI: Cistercian Publications, 1990.
———. “Sermons on the Feast of Saint Mary,” trans. A. Sulavik. Cistercian Studies 32 (1997): 37–125.
———. “St. Aelred’s Sermons for the Feast of St. Benedict. With an Introduction,” trans. B. Pennington. Cistercian Studies 4 (1969): 62–89.
———. Treatises: The Pastoral Prayer. Trans. T. Berkeley, D. Knowles, and R. P. Lawson. Kalamazoo, MI: Cistercian Publications, 1988.
———. Spiritual Friendship. Trans. M. F. Williams. Scranton, PA: University of Scranton Press, 1994.
Alan of Lille. Anticlaudianus, or The Good and Perfect Man. Trans. J. J. Sheridan. Toronto: Pontifical Institute of Mediaeval Studies, 1973.
———. The Art of Preaching. Cistercian Fathers Series 23, trans. G. R. Evans. Kalamazoo, MI: Cistercian Publications, 1981.
———. The Plaint of Nature. Mediaeval Sources in Translation 26, trans. J. J. Sheridan. Toronto: Pontifical Institute of Mediaeval Studies, 1980.
Albert of Saxony. “Insolubles (‘Perutilis Logica, VI, 1’).” In Cambridge Translations of Medieval Philosophical Texts. Vol. 1, Logic and Philosophy of Language, trans. N. Kretzmann and E. Stump, 338–68. Cambridge: Cambridge University Press, 1988.
Albert the Great. Book of Minerals. Trans. D. Wyckoff. Oxford: Clarendon Press, 1967.
———. “On the Six Principles.” In Medieval Philosophy: Selected Readings from Augustine to Buridan, trans. H. Shapiro, 265–92. New York: Modern Library, 1964.
———. The Book of Secrets of Albertus Magnus, of the Virtues of Herbs, Stones and Certain Beasts. Oxford: Clarendon Press, 1973.
——. The Cardinal Virtues: Aquinas, Albert and Philip the Chancellor. Mediaeval Sources in Translation 39, trans. R. E. Houser. Toronto: Pontifical Institute of Mediaeval Studies, 2004.
———. The Commentary of Albertus Magnus on Book 1 of Euclid’s “Elements of Geometry.” Medieval Philosophy, Mathematics, and Science 3, trans. Anthony Lo Bello. Leiden: Brill Academic, 2003
———. Man and the Beasts (“De animalibus,” Books 22–26). Medieval and Renaissance Texts and Studies 47, trans. J. J. Scanlan. Binghamton, NY: Center for Medieval and Early Renaissance Studies, 1987.
———. “Mirror of Astronomy.” In The “Speculum astronomiae” and Its Enigma. Boston Studies in the Philosophy of Science 135, trans. P. Zambelli. Dordrecht: Kluwer Academic, 1992.
———. On Animals: A Medieval Summa Zoologica. 2 vols. Trans. K. F. Kitchell, Jr. and I. M. Resnick. Baltimore, MD: Johns Hopkins University Press, 1999.
———. “On the Mystical Theology of Dionysius.” In Albert & Thomas: Selected Writings. The Classics of Western Spirituality, trans. S. Tugwell. New York: Paulist Press, 1988.
———. On Union with God. Trans. Anon. New York: Continuum, 2000.
———. Pamphlet on Alchemy. Trans. V. Heines. Berkeley: University of California Press, 1958.
———. The Paradise of the Soule (1617). English Recusant Literature 96, trans. Anon. Menston: Scolar Press, 1972.
———. “Questions on Book X of the ‘Ethics.’” In The Cambridge Translations of Medieval Philosophical Texts, vol. 2, trans. A. S. McGrade, J. Kilcullen, and M. Kempshall, 12–168. Cambridge: Cambridge University Press, 2001.
Alcher of Clairvaux. “On the Soul and Spirit.” In Three Treatises of Man. Cistercian Fathers Series 24, trans. B. McGuinn. Kalamazoo, MI: Cistercian Publications, 1977.
Alcuin. “Against the Adoptionist Heresy of Felix.” In Heresy and Authority in Medieval Europe, trans. B. V. N. Edwards, ed. E. Peters, 53–56. Philadelphia: University of Pennsylvania, 1980.
———. “Letters.” In Alcuin of York, c. A.D. 732 to 804: His Life and Letters. Trans. S. Allott. York, UK: William Sessions, 1974.
———. The Bishops, Kings, and Saints of York. Trans. P. Godman. Oxford: Clarendon Press, 1982.
———. “Disputation on Rhetoric and the Virtues.” In The Rhetoric of Alcuin and Charlemagne. Princeton Studies in English 23, trans. W. S. Howell. Princeton, NJ: Princeton University Press, 1941.
Alexander of Hales. “Alexander’s Sum of Theology (Q. 1, c. 4, a. 1–4).” In Medieval Literary Theory and Criticism, c. 1100–c. 1375: The Commentary Tradition, ed. A. J. Minnis, 212–23. Oxford: Clarendon Press, 1988.
Alhacen. The Optics of Ibn al-Haytham; Books I-III, on Direct Vision. 2 vols. Trans. A. I. Sabra. London: Warburg Institute, 1989.
Al-Razi. The Spritual Physick of Rhazes. Trans. A. J. Arberry. London: John Murray, 1950.
———. “The Book of the Philosophic Life,” trans. C. E. Butterworth. Interpretation 20 (1993): 227–36.
Anselm. Complete Philosophical and Theological Treatises of Anselm of Canterbury. Trans. J. Hopkins and H. Richardson. Minneapolis, MN: A. J. Banning Press, 2000.
———. Anselm of Canterbury: The Major Works. Trans. B. Davies and G. R. Evans. New York: Oxford University Press, 1998.
———. The Prayers and Meditations of St. Anselm. Trans. B. Ward. Harmondsworth, UK: Penguin, 1973.
———. The Letters of Saint Anselm of Canterbury. Cistercian Studies Series 96, 97, 142, trans. W. Fröhlich. Kalamazoo, MI: Cistercian Publications, 1990–.
Anselm of Canterbury. Why God Became Man. Trans. J. M. Colleran. Albany, NY: Magi Books, 1969.
Anselm of Laon. “A Fragment on Original Sin.” In A Schlolastic Miscellany: Anselm to Ockham. Library of Christian Classics 10, trans. E. R. Fairweather, 261–63. New York: Macmillan, 1956.
———. Glossa ordinaria, Pars 22, In Canticum canticorum (English & Latin). Trans. M. Dove. Turnhout: Brepols, 1997. (Attributed to Anselm of Laon)
Aristotle. The Basic Works of Aristotle. Ed. Richard McKeon. New York: Modern Library, 2001.
Augustine of Ancona (Augustinus Triumphus). “Summa on Ecclesiastical Power (Selections).” In The Cambridge Translations of Medieval Philosophical Texts, vol. 2, trans. A. S. McGrade, J. Kilcullen, and M. Kempshall, 419–83. Cambridge: Cambridge University Press, 2001.
Avempace. “Commentary on Aristotle’s ‘Physics,’ Selections.” In Aristotle’s Physics and Its Reception in the Arabic World. Aristoteles Semitico-latinus, trans. P. Lettinck. Leiden: E. J. Brill, 1994.
———. “‘The Governance of the Solitary’ (Selections).” In Medieval Political Philosophy: A Sourcebook, trans. L. Berman, 123–33. Ithaca, NY: Cornell University Press, 1963.
Averroes. Averroes’ Middle Commentaries on Aristotle’s Categories and De interpretatione. Trans. C. E. Butterworth. Princeton, NJ: Princeton University Press, 1983.
———. Averroes’ Middle Commentaries on Aristotle’s “Poetics.” Trans. C. E. Butterworth. Princeton, NJ: Princeton University Press, 1986.
———. Faith and Reason in Islam: Averroes’ Exposition of Religious Arguments. Trans. I. Y. Naijar. Oxford: Oneworld, 2001.
——. “Middle Commentary on The Republic.” In Averroes on Plato’s The Republic, trans. R. Lerner. Ithaca, NY: Cornell University Press, 1974.
———. Averroës Three Short Commentaries on Aristotle’s Topics, Rhetoric, and Poetics. Studies in Islamic Philosophy and Science, trans. C. E. Butterworth. Albany: State University of New York Press, 1977.
———. “A Treatise Concerning the Substance of the Celestial Sphere.” In Philosophy in the Middle Ages, trans. A. Hyman and J. J. Walsh, 307–13. New York: Harper & Row, 1967.
———. The Book of the Decisive Treatise Determining the Connection between the Law and Wisdom. Trans. C. E. Butterworth. Provo, UT: Brigham Young University Press, 2001.
———. The Distinguished Jurist’s Primer. 2 vols. Trans. I. A. K. Nyazee and M. A. Rauf. Reading, UK: Center for Muslim Contributions to Civilization, 1994.
———. The Epistle on the Possibility of Conjunction with the Active Intellect, with the Commentary of Moses Narboni. Moreshet Series 7, trans. K. P. Bland. New York: Jewish Theological Seminary of America, 1982.
———. Epitome of Parva naturalia. Mediaeval Academy of America 71, trans. H. Blumberg. Cambridge, MA: Mediaeval Academy of America, 1961.
———. Ibn Rushd’s Metaphysics, Book Lām. Islamic Philosophy and Theology, Texts and Studies 1, trans. C. Genequand. Leiden: E. J. Brill, 1984.
———. “Long Commentary on the ‘De anima.’” In Philosophy in the Middle Ages, trans. A. Hyman and J. J. Walsh, 314–26. New York: Harper & Row, 1967.
———. Middle Commentary on Aristotle’s “De anima.” Trans. A. L. Ivry. Provo, UT: Brigham Young University Press, 2002.
———. Middle Commentary on Porphyry’s “Isagoge.” Mediaeval Academy of America 79, trans. H. A. Davidson. Cambridge, MA: Mediaeval Academy of America, 1969.
———. Tahafut al-tahafut [The Incoherence of the Incoherence]. E. J. W. Gibb Memorial. New Series 19, trans. S. van den Bergh. London: Luzac, 1969.
Avicenna. Avicenna on Philosophy. The Wisdom of the East Series, trans. A. J. Arberry. London: Murray, 1951.
———. Avicenna’s Commentary on the Poetics of Aristotle. Trans. I. M. Dahiyat. Leiden: Brill, 1974.
———. Avicenna’s Poem on Medicine. Trans. H. C. Krueger. Springfield, IL: Thomas, 1963.
———. Avicenna’s Psychology Book II, Chap. 6. Trans. F. Rahman. London: Oxford University Press, 1952.
———. Avicenna’s Treatise on Logic. Trans. F. Zabeeh. The Hague: Nijhoff, 1971.
———. “Essay on the Secret of Destiny.” In Medieval Philosophy: From St. Augustine to Nicholas of Cusa, trans. J. F. Wippel and A. B. Wolter, 229–32. New York: Free Press, 1969.
——. “On the Divisions of the Rational Sciences (Selections).” In Medieval Political Philosophy: A Sourcebook, trans. M. Mahdi and M. E. Marmura, 96–97. Ithaca, NY: Cornell University Press, 1963.
———. “On the Proof of Prophecies and the Interpretation of the Prophets’ Symbols and Metaphors.” Medieval Political Philosophy: A Sourcebook, trans. M. Mahdi and M. E. Marmura, 113–33. Ithaca, NY: Cornell University Press, 1963.
———. “The Book of the Prophet Muhammad’s Ascent to Heaven.” In Allegory and Philosophy in Avicenna, trans. P. Heath. Philadelphia: University of Pennsylvania Press, 1992.
———. The Life of Ibn Sina. Studies in Islamic Philosophy and Science, trans. W. E. Gohlman. Albany: State University of New York Press, 1974.
———. The Metaphysica of Avicenna. Persian Heritage Series 13, trans. P. Morewedge. London: Routledge & Kegan Paul, 1973.
———. The Metaphysics of “The Healing,” Trans. M. E. Mamura. Provo, UT: Brigham Young University Press, 2005.
———. The Propositional Logic of Avicenna. Trans. N. Shehaby. Dordrecht: Reidel, 1973.
———. Remarks and Admonitions. Mediaeval Sources in Translation 28, trans. S. C. Inati. Toronto: Pontifical Institute of Mediaeval Studies, 1984.
———. “Selections.” In Avicenna and the Visionary Recital. Bollingen Series 66, trans. Anon. New York: Pantheon Books, 1960.
Bede the Venerable. A History of the English Church and People. Rev. ed. Trans. E. Sherley-Price. Rev. R. E. Latham. Harmondsworth, UK: Penguin, 1968.
———. The Lives of the Abbots of Wearmouth. Trans. P. Wilcock. Newcastle upon Tyne: F. Graham, 1973.
———. The Reckoning of Time. Trans. F. Wallis. Liverpool: Liverpool University Press, 1999.
———. Two Lives of Saint Cuthbert. Trans. B. Colgrave. New York: Greenwood Press, 1969.
Bernard of Clairvaux, St. “Apologia ad Guillelmum Abbatem.” In The Things of Greater Importance, trans. C. Rudolph, 232–87. Philadelphia: University of Pennsylvania Press, 1990.
———. Bernard of Clairvaux: “The Parables” and “The Sentences.” Cistercian Fathers Series 55, trans. M. Casey and F. R. Swietek. Kalamazoo, MI: Cistercian Publications, 2000.
———. “Letter to Pope Eugenius III.” In Medieval Political Theory—A Reader, trans. K. L. Forhan, 22–23. London: Routledge, 1993.
———. On Grace and Free Choice. Cistercian Fathers Series 19, trans. Greenia. Kalamazoo, MI: Cistercian Publications, 1977.
———. On Loving God. Cistercian Fathers Series 13B, trans. E. Stiegman. Kalamazoo, MI: Cisterican Publications, 1995.
——. On Loving God. Cistercian Fathers Series, 4, 7, 31, 40, trans. K. Walsh. Spencer, MA: Cistercian Publications, 1971–1980.
———. Sermons for the Summer Season; Liturgical Sermons from Rogationtide and Pentecost. Cistercian Fathers Series 53, trans. B. M. Kienzle and J. Marzembowski. Kalamazoo, MI: Cistercian Publications, 1991.
———. Sermons of St. Bernard on Advent and Christmas, Including the Famous Treatise on the Incarnation Called “Missus Est.” Trans. Anon. London: R. T. Washbourne, 1909.
———. Sermons on Conversion. Cistercian Fathers Series 25, trans. M.-B. Said. Kalamazoo, MI: Cistercian Publications, 1981.
———. St. Bernard’s Sermons for the Seasons and Principal Festivals of the Year. Trans. A. J. Luddy. Westminster, MD: Carrol Press, 1950.
———. St. Bernard’s Sermons on the Blessed Virgin Mary. Trans. Anon. Chumleigh, UK: Augustine Publishing, 1984.
———. The Letters. Trans. B. S. James. Kalamazoo, MI: Cistercian Publications, 1998.
———. The Nativity. Trans. L. Hickey. Chicago: Scepter, 1959.
———. The Life and Death of St. Malachy, the Irishman. Cistercian Fathers Series 10, trans. R. T. Meyer. Kalamazoo, MI: Cistercian Publications, 1978.
———. The Steps of Humility and Pride. Cistercian Fathers Series 13A, trans. G. B. Burch. Kalamazoo, MI: Cisterican Publications, 1989.
Bernard Silvester. The “Cosmographia” of Bernardus Silvestris. Trans. W. Wetherbee. New York: Columbia University Press, 1973.
———. “Commentary on ‘The Aeneid,’ Books I–VI: Prologue.” In Medieval Literary Theory and Criticism, c. 1100–c. 1375: The Commentary Tradition, ed. A. J. Minnis, 153–154. Oxford: Clarendon Press, 1988.
Boethius. Boethian Number Theory. Studies in Classical Antiquity 6, trans. M. Mast. Amsterdam: Rodopi, 1983.
———. Fundamentals of Music. Trans. C. M. Bower. New Haven, CT: Yale University Press, 1989.
———. Boethius’s “De topicis differentiis.” Trans. E. Stump. Ithaca, NY: Cornell University Press, 1978.
———. Boethius’s “In Ciceronis Topica.” Trans. E. Stump. Ithaca: Cornell University Press, 1988.
———. On Aristotle “On Interpretation 9.” Trans. N. Kretzman. London: Duckworth, 1998.
———. “The Second Edition of the Commentaries on the Isagoge of Porphyry, Book I.” In Selections from Medieval Philosophers, 1: From Augustine to Albert the Great, ed. and trans. R. McKeon, 70–99. New York: Charles Scribner’s Sons, 1929.
———. Theological Tractates. Loeb Classical Library 74, trans. H. F. Stewart, E. K. Rand, and S. J. Tester. Cambridge, MA: Harvard University Press, 1918.
Boethius of Dacia. On the Supreme Good, on the Eternity of the World, on Dreams. Mediaeval Sources in Translation 30, trans. J. F. Wippel. Toronto: Pontifical Institute of Mediaeval Studies, 1987.
———. Godfrey of Fontaine’s abridgement of Boethius of Dacia’s “Modi significandi sive Quaestiones super Priscianum Maiorem.” Amsterdam Studies in the Theory and History of Linguistic Science 22, trans. A. Ch. Senape McDermott. Amsterdam: Benjamins, 1980.
Bonaventure, St. “Commentary on Peter Lombard’s Sentences: Extracts from Exposition of the Prologue.” In Medieval Literary Theory and Crticism, c. 1100–c. 1375: The Commentary Tradition, ed. A. J. Minnis, 223–28. Oxford: Clarendon Press, 1988.
———. “Commentary on the Four Books of Sentences of Peter Lombard (Book I, d. 3, p. 1).” In Selections from Medieval Philosophers, 2 vols., trans. R. McKeon, 2:118–48. New York: Charles Scribner’s Sons, 1930.
———. “Conscience and Synderesis.” In The Cambridge Translations of Medieval Philosophical Texts, vol. 2, trans. A. S. McGrade, J. Kilcullen, and M. Kempshall, 170–99. Cambridge: Cambridge University Press, 2001.
———. Bonaventure: The Soul’s Journey into God, the Tree of Life, the Life of St. Francis. Trans. E. Cousins. New York: Paulist Press, 1978.
———. Disputed Questions on the Knowledge of Christ. Trans. Z. Hayes. St. Bonaventure, NY: Franciscan Institute Publications, 1992.
———. Disputed Questions on the Mystery of the Trinity. Trans. Z. Hayes. St. Bonaventure, NY: Franciscan Institute Publications, 1979.
———. “Major and Minor Life of St. Francis.” In St. Francis of Assisi: Writings and Early Biographies. English Omnibus of the Sources for the Life of St. Francis, trans. B. Fahey, 627–851. Chicago: Franciscan Herald Press, 1974.
———. On the Eternity of the World (Thomas Aquinas, Siger of Brabant, and St. Bonaventure). Trans. C. Volert, L. H. Kendzierski, and P. M. Byrne. Milwaukee, WI: Marquette University Press, 1964.
———. On the Reduction of the Arts to Theology. Trans. Z. Hayes. St. Bonaventure, NY: Franciscan Institute Publications, 1996.
———. Rooted in Faith: Homilies to a Contemporary World by St. Bonaventure. Trans. M. Schumacher. Chicago: Franciscan Herald Press, 1974.
———. St. Bonaventure as a Biblical Commentator: Commentary on Luke 18, 34–19, 42. Trans. T. Reist. Lanham, MD: University Press of America, 1985.
———. St. Bonaventure’s Collations on the Ten Commandments. Trans. P. J. Spaeth. St. Bonaventure, NY: Franciscan Institute Publications, 1995.
———. St. Bonaventure’s Writings Concerning the Franciscan Order. Trans. D. Monti. St. Bonaventure, NY: Franciscan Institute Publications, 1994.
———. The Disciple and the Master. Trans. E. Doyle. St. Bonaventure, NY: Franciscan Institute, 1983.
——. The Journey of the Mind to God. Trans. P. Boehner. Indianapolis, IN: Hackett, 1993.
———. What Manner of Man? Sermons on Christ by St. Bonaventure. Chicago: Franciscan Herald Press, 1974.
———. The Works of Bonaventure. 5 vols. Trans. J. de Vinck. Paterson, NJ: St. Anthony’s Guild Press, 1960–1970.
Bradwardine, Thomas. Geometría speculativa. Trans. G. Molland. Stuttgart: Steiner Verlag, 1989.
———. “Tractatus de proportionibus.” In Thomas of Bradwardine: His Tractatus de proportionibus and its Significance for the Development of Mathematical Physics, trans. H. L. Crosby Jr. Madison: University of Wisconsin Press, 1955.
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———. Super Boethius De Trinitate: Saint Thomas Aquinas, The Division and Methods of the Sciences: Questions V and VI of his Commentary on the “De Trinitate” of Boethius. Mediaeval Sources in Translation 32, trans. A. A. Maurer. Toronto: Pontifical Institute of Mediaeval Studies, 1986–1987.
———. Super Librum de causis: St. Thomas Aquinas, Commentary on the “Book of Causes.” Trans. V. A. Guagliaro, C. R. Hess, and R. C. Taylor. Washington, DC: Catholic University of America Press, 1996.
———. Compendium theologiae: Compendium of Theology. Trans. C. Vollert. St. Louis, MO: Herder, 1952.
———. De ente et essentia: Aquinas on Being and Essence. Trans. A. A. Maurer. Toronto: Pontifical Institute of Mediaeval Studies, 1968.
———. “De principiis naturae.” In The Pocket Aquinas, trans. V. J. Bourke: New York: Pocket Books, 1973.
———. De regno: On Kingship, to the King of Cyprus. Trans. G. B. Phelan and J. T. Eschmann. Toronto: Pontifical Institute of Mediaeval Studies, 1949.
———. De substantiis: Treatise on Separate Substances. Trans. F. J. Lescoe. West Hartford, CT: St. Joseph’s College, 1959.
———. Collationes in decem praecepta: The Commandments of God. Trans. L. Shapcote. London: Blackfriars, 1937.
———. Collationes in orationem dominicam, in Symbolum Apostolorum, in salutationem angelicam: Three Great Prayers. Trans L. Shapcote. Manchester, NH: Sophia Institute Press, 1990.
———. “De articulis fidei [partial trans. J. B. Collins] part 2: ‘On the Sacraments.’” Catechetical Instruction on St. Thomas. New York: Wagner, 1953.
———. “De emptione et venditione ad tempus: ‘On Buying and Selling on Credit.’” Irish Ecclesiastic Record 31 (1928): 159–165.
———. “De mixtione elementorum: ‘On the Combining of the Elements,’” trans. V. R. Larking. Isis 51 (1960): 67–72.
———. “De motu cordis: ‘On the movement of the Heart,’” trans. V. R. Larking. Journal of the History of Medicine 15 (1960): 22–30.
———. De operationibus occultis naturae: The Letter of St. Thomas Aquinas “De occultis operibus naturae.” Trans. J. B. McAllister. Washington, DC: Catholic University of America Press, 1939.
———. “De rationibus fidei ad Cantorem Antiochenum [partial trans. H. Nash], ‘Why Did God the Son Become Man?’” In Life of the Spirit, chap. 5. London: Blackfriars, 1952.
———. “De secreto [English summary].” In Aquinas’s Search for Wisdom, trans. V. J. Bourke, 143–46. Milwaukee, WI: Bruce, 1965.
———. “Epistola ad Bernardum [partial trans.].” In Aquinas’s Search for Wisdom., trans. V. J. Bourke, 114–15. Milwaukee, WI: Bruce, 1965.
———. “Epistola ad ducissam Brabantiae: ‘On the Governement of Jews in Aquinas.’” In Aquinas: Selected Political Writings, trans. J. G. Dawson, 84–95. Oxford: B. Blackwell, 1948.
Thomas Bradwardine. “Tractatus de proportionibus.” In Thomas of Bradwardine: His Tractatus de proportionibus. University of Wisconsin Publications in Medieval Science 2, trans. H. L. Crosby. Madison: University of Wisconsin Press, 1955.
———. Thomas Bradwardine: Geometria speculativa. Trans. G. Molland. Stuttgart: Steiner Verlag, 1989.
Thomas Gallus. Mystical Theology: The Glosses by Thomas Gallus and the Commentary of Robert Grosseteste on “De mystica theologia.” Dallas Medieval Texts and Translations 3, trans. J. McEvoy. Paris: Peeters, 2003.
———. “Extraction of ‘The Celestial Hierarchy’: Chapters i, ii, xv.” In Medieval Literary Theory and Criticism, c. 1100–c. 1375: The Commentary Tradition, ed. A. J. Minnis, 171–92. Oxford: Clarendon, 1988.
Thomas of Erfurt. Grammatica Speculativa of Thomas of Erfurt. Trans. G. L. Bursill-Hall. London: Longman, 1972.
Walafrid Strabo. Hortulus. Trans. R. Payne. Pittsburg, PA: Hunt Botanical Library, 1966.
William of Alnwick. “Intelligible Being.” In The Cambridge Translations of Medieval Philosophical Texts, vol. 3, trans. R. Pasnau, 153–77. Cambridge: Cambridge University Press, 2002.
William of Auvergne. The Immortality of the Soul. Mediaeval Philosophical Texts in Translation 30, trans. R. J. Teske. Milwaukee, WI: Marquette University Press, 1991.
———. The Soul. Mediaeval Philosophical Texts in Translations 37, trans. R. J. Teske. Milwaukee, WI: Marquette University Press, 2000.
———. The Trinity, or the First Principle. Mediaeval Philosophical Texts in Translations 28, trans. R. J. Teske and F. C. Wade. Milwaukee, WI: Marquettte University Press, 1989.
———. The Universe of Creatures. Mediaeval Philosophical Texts in Translations 35, trans. R. J. Teske. Milwaukee, WI: Marquette University Press, 1998.
William of Conches. A Dialogue on Natural Philosophy [Dragmaticon Philosophiae]. Notre Dame Texts in Medieval Culture 2, trans. I. Ronca and M. Curr. Notre Dame, IN: University of Notre Dame Press, 1997.
———. “Commentary on Boethius, ‘The Consolation of Philosophy’: Second Redaction: Exposition of Book IV, metre iii.” In Medieval Literary Theory and Criticism, c. 100–c. 1375: The Commentary Tradition, ed. A. J. Minnis, 126–34. Oxford: Clarendon, 1988.
William of Ockham, A Compendium of Ockham’s Teachings: A Translation of the “Tractatus de principiis theologiae.” Franciscan Institute Publications, Text Series 20, trans. J. Davies. St. Bonaventure, NY: Franciscan Institute Publications, 1998.
——. “Apparent Beings.” In The Cambridge Translations of Medieval Philosophical Texts, vol. 3, trans. R. Pasnau, 220–44. Cambridge: Cambridge University Press, 2002.
———. A Letter to the Friars Minor, and Other Writings. Cambridge Texts in the History of Political Thought, trans. J. Kilcullen. Cambridge: Cambridge University Press, 1995.
———. A Short Discourse on the Tyrannical Government over Things Divine and Human, but Especially over the Empire and Those Subject to the Empire. Cambridge Texts in the History of Political Thought, trans. J. Kilcullen. Cambridge: Cambridge University Press, 1992.
———. “Modal Consequences.” In The Cambridge Translations of Medieval Philosophical Texts, vol. 1, trans. N. Kretzmann and E. Stump. Cambridge: Cambridge University Press, 1988.
———. Ockham on Aristotle’s “Physics”: A Translation of Ockham’s “Brevis Summa libri Physicorum.” Franciscan Institute Publications, Text Series 17, trans. J. Davies. St. Bonaventure, NY: Franciscan Institute Publications, 1989.
———. Ockham: On the Virtues. Trans. R. Wood. West Lafayette, IN: Purdue University Press, 1997.
———. Ockham’s Theory of Terms: Part I of the “Summa logicae.” Trans. M. J. Loux. Notre Dame, IN: University of Notre Dame Press, 1974.
———. Ockham’s Theory of Propositions: Part II of the “Summa logicae.” Trans. A. J. Freddoso. Notre Dame, IN: University of Notre Dame Press, 1980.
———. Philosophical Writings: A Selection. Trans. Ph. Boehner. Rev. S. F. Brown. Indianapolis, IN: Hackett, 1990.
———. Predestination, God’s Foreknowledge, and Future Contingents. Trans. M. McCord Adams and N. Kretzmann. New York: Appleton-Century-Crofts, 1969.
———. Quodlibetal Questions. Yale Library of Medieval Philosophy, 2 vols., trans. A. J. Freddoso. New Haven, CT: Yale University Press, 1991.
———. “Using and Enjoying.” In The Cambridge Translations of Medieval Philosophical Texts, vol. 2, trans. A. S. McGrade, J. Kilcullen, and M. Kempshall, 351–48. Cambridge: Cambridge University Press, 2001.
———. “Is an Errant Individual Bound to Recant at the Rebuke of a Superior?” In The Cambridge Translations of Medieval Philosophical Texts, vol. 2, trans. A. S. McGrade, J. Kilcullen, and M. Kempshall, 485–97. Cambridge: Cambridge University Press, 2001.
———. “Whether the Ruler Can Receive the Goods of the Church for His Own Needs, Namely, in the Case of War, Even against the Wishes of the Pope.” In Political Thought in Early Fourteenth-Century England. Medieval and Renaissance Texts and Studies 250, trans. C. J. Nederman. Tempe, AZ: Arizona Center for Medieval and Renaissance Studies, 2002.
William of Saint-Thierry. The Works of William of Saint-Thierry. 4 vols. Cistercian Fathers Series, trans. Sister Penelope et al. Spencer, MA; Cistercian Publications, 1970–.
William of Sherwood. “Introduction to Logic.” In William of Sherwood’s Introduction to Logic, trans. N. Kretzmann. Mineapolis: University of Minnesota Press, 1966.
———. William of Sherwood’s Treatise on Syncategorematic Words. Trans. N. Kretzmann. Minneapolis: University of Minnesota Press, 1968.
Wyclif, John, The English Works of Wyclif. Early English Text Society 74, ed. F. D. Matthew. London: Trübner, 1880.
———. English Wycliffite Sermons. 5 vols. Ed. A. Hudson and P. O. E. Gradon. Oxford: Clarendon Press, 1983–1996.
———. “On Civil Lordship (Selections).” In The Cambridge Translations of Medieval Philosophical Texts, vol. 2, trans. A. S. McGrade, J. Kilcullen, and M. Kempshall, 591–654. Cambridge: Cambridge University Press, 2001.
———. On Simony. Trans. T. A. McVeigh. New York: Fordham University Press, 1992.
———. “On the Duty of the King (cc. 3,5).” In Medieval Political Theory—A Reader, trans. C. J. Nederman, 222–29. London: Routledge, 1993.
———. On Universals. Trans. P. V. Spade. Oxford: Clarendon Press, 1985.
———. On the Truth of Holy Scripture. Trans. I. C. Levy. Kalamazoo, MI: Medieval Institute Publications, 2001.
VIII. SECONDARY SOURCES FOR THE STUDY OF MEDIEVAL AUTHORS
Secondary sources for the study of medieval philosophers and theologians can be found listed in bibliographies, the encyclopedias and biographical dictionaries, and the histories of medieval philosophy and theology just presented. A first approach to a particular author can also be found in the bibliography below. The order pursued in this bibliography is the order according to the dictionary proper. It attempts to provide works that will lead the reader into the study of each author treated there and thus to provide a more direct bibliographical resource.
Clanchy, M. Abelard: A Medieval Life. Oxford: Blackwell, 1999. (Abelard, Peter) Marenbon, J. The Philosophy of Peter Abelard. Cambridge: Cambridge University Press, 1997. (Abelard, Peter)
Sweeney, E. Logic, Theology, and Poetry in Boethius, Abelard, and Alan of Lille. New York: Palgrave Macmillan, 2006. (Abelard, Peter)
Lemay, R. Abu Ma’shar and Latin Aristotelianism in the Twelfth Century: The Recovery of Aristotle’s Natural Philosophy through Arabic Astrology. Beirut: American University of Beirut, 1962. (Abu ma’shar or Albumasar)
Lawrence, C. H. “The Letters of Adam Marsh and the Franciscan School at Oxford.” Journal of Ecclesiastical History 42 (1991): 218–38. (Adam Marsh)
McEvoy, J. Robert Grosseteste. Oxford: Oxford University Press, 2000. (Adam Marsh and Adam of Buckfield)
Sharp, D. E. Franciscan Philosophy at Oxford in the Thirteenth Century. New York: Russell & Russell, 1964. (Adam Marsh and Adam of Buckfield)
Courtenay, W. Adam Wodeham. Leiden: Brill, 1978. (Adam Wodeham)
Gal, G. “Adam Wodeham’s Question on the ‘Complexum significabile.’” Franciscan Studies 37 (1977): 66–102. (Adam Wodeham)
Zupko, J. “How It Played in the Rue de Fouarre: The Reception of Adam Wodeham’s Theory of the Complexum Significabile in the Arts Faculty at Paris in the Mid-Fourteenth Century.” Franciscan Studies 54 (1994–1997): 211–25. (Adam Wodeham)
Burnett, C., ed. Adelard of Bath: An English Scientist and Arabist of the Early Twelfth Century. London: Warburg Institute, 1987. (Adelard of Bath)
Cochrane, L. Adelard of Bath: The First English Scientist. London: British Museum Press, 1994. (Adelard of Bath)
Murdoch, J. E. “The Medieval Euclid: Salient Aspects of the Translations of the ‘Elements’ by Adelard of Bath and Campanus of Novara.” XIIe Congres internationale d’histoire des sciences. Colloques in Revue de Synthese, 49–52 (1968): 67–94. (Adelard of Bath)
Daniel, W. The Life of Ailred of Rievaulx. Trans. F. M. Powicke. Oxford: Clarendon Press, 1978. (Aelred or Ethelred of Rievaulx)
Hallier, A. The Monastic Theology of Aelred of Rievaulx. Trans. C. Heaney. Spencer, MA: Cistercian Publications, 1969. (Aelred or Ethelred of Rievaulx)
McGuire, B. P. Brother and Lover: Aelred of Rievaulx. New York: Crossroad, 1994. (Aelred or Ethelred of Rievaulx)
Evans, G. R. Alan of Lille: The Frontiers of Theology in the Later Twelfth Century. Cambridge: Cambridge University Press, 1983. (Alan of Lille)
Walsh, P. G. “Alan of Lille as a Renaissance Figure.” In Renaissance and Renewal in Christian History, ed. D. Baker, 117–35. Oxford: Oxford University Press, 1977. (Alan of Lille)
Fitzgerald, M. J. Albert of Saxony’s Twenty-five Disputed Questions on Logic. Leiden: Brill, 2002. (Albert of Saxony)
de Libera, A. Albert le Grand et la philosophie. Paris: J. Vrin, 1990. (Albert the Great)
Kovach, F. J., and R. W. Shahan, eds. Albert the Great: Commemorative Essays. Norman: University of Oklahoma Press, 1980. (Albert the Great)
Weisheipl, J. A., ed. Albertus Magnus and the Sciences: Commemorative Essays 1980. Toronto: Pontifical Institute of Mediaeval Studies, 1980. (Albert the Great)
McGinn, B. “Introduction.” In Three Treatises on Man: A Cistercian Anthropology. Cistercian Fathers Series 24. Kalamazoo, MI: Cisterican Publications, 1977. (Alcher of Clairvaux)
Wallach, L. Alcuin and Charlemagne: Studies in Carolingian History and Literature. Ithaca, NY: Cornell University Press, 1959. (Alcuin)
Hunt, R. W. The Schools and the Cloister: The Life and Writings of Alexander Nequam (1157–1217). Rev. M. T. Gibson. Oxford: Oxford University Press, 1984. (Alexander Nequam)
Principe, W. Alexander of Hales’ Theology of the Hypostatic Union. Toronto: Pontifical Institute of Mediaeval Studies, 1967. (Alexander of Hales)
Doucet, V. “A New Source of the ‘Summa fratris Alexandri.’” Franciscan Studies 6(1946): 403–17. (Alexander of Hales)
Sabra, A. I., ed. The Optics of Ibn al-Haytham, Books I-III, on Direct Vision. 2 vols. London: Warburg Institute, 1989. (Alhacen or Hasan, al-)
Trapp, D. “Augustinian Theology of the 14th Century.” Augustiniana 6 (1956): 213–23. (Alphonsus Vargas of Toledo)
Druart, T.-A. “Al-Razi’s Conception of the Soul: Psychological Background to His Ethics.” Medieval Philosophy and Theology 5(1996): 245–63. (Al-Razi)
———. “The Ethics of al-Razi (865–925).” Medieval Philosophy and Theology 6(1997): 47–71. (Al-Razi)
dal Pra, Mario, Amalrico di Bene. Milano: Fratelli Bocca Editori, 1951. (Amalric of Bène)
Berndt, R. André de Saint-Victor: Exégète et Théologien. Paris-Turnhout: Brepols, 1991. (Andrew of Saint-Victor)
Zier, M. . “Andrew of Saint-Victor.” In Selected Christian Hebraists, ed. W. McKane, 42–75. Cambridge: Cambridge University Press, 1989. (Andrew of Saint-Victor)
Southern R. W. Saint Anselm: A Portrait in a Landscape. New York: Cambridge University Press, 1990. (Anselm of Canterbury)
Luscombe, D. E., and G. R. Evans, eds. Anselm: Aosta, Bec and Canterbury. Sheffield: Scheffield Academic Press, 1996. (Anselm of Canterbury)
Dove, M. “Introduction.” In Glossa ordinaria, Pars 22, In Canticum Canticorum. Corpus Christianorum, Continuatio Mediaevalis 170. Turnhout: Brepols, 1997. (Anselm of Laon)
Mahoney, E. P. “Aristotle as ‘The Worst Natural Philosopher’ and ‘The Worst Metaphysician’: His Reputation among Some Franciscan Philosophers (Bonaventure, Francis of Meyronnes, Antonius Andreas, and Joannes Canonicus) and Later Reactions.” In Die Philosophie im 14. und 15. Jahrhundert, in memoriam Konstanty Michalski (1879–1947), ed. O. Pluta, 261–73. Amsterdam: Verlag B.R. Grüner, 1988. (Antonius Andreas)
Van Steenberghen, F. Aristotle in the West: The Origins of Latin Aristotelianism. Trans. L. Johnston. Louvain: Nauvelaerts, 1955. (Aristotle and Aristotelianism)
Kassim, H. Aristotle and Aristotelianism in Medieval Muslim, Jewish, and Christian Philosophy. Lanham, MD: Austin & Winfield, 2000. (Aristotle and Aristotelianism)
McCarthy, R. J. “Appendices.” In The Theology of al-Ash’ari. Beirut: Imprimerie Catholique, 1953. (Ashari, Al- and Asharites)
Wicks, M. J. “‘Papa est nomen jurisdictionis’: Augustinus Triumphus and the Papal Vicariate of Christ.” Journal of Theological Studies 8 (1957): 71–88. (Augustine of Ancona)
Gilson, E. The Christian Philosophy of St. Augustine. New York: Random House, 1960. (Augustine, St. and Augustinianism)
Fitzgerald, A. D. Augustine through the Ages: An Encyclopedia. Grand Rapids, MI: Eerdemans, 1999-. (Augustine, St. and Augustinianism)
Marcinkowski, C. “A Biographical Note on Ibn Bajjah (Avempace) and an English Translation of His Annotations to al-Farabi’s ‘Isagoge.’” Iqbal 43 (2002): 83–99. (Avempace or Ibn Bajjah)
Arnaldez, R. Averroes: A Rationalist in Islam. Notre Dame, IN: Notre Dame University Press, 2000. (Averroes or Ibn Rushd and Averroism)
Butterworth, C. “Averroes, Precurson of the Enlightment.” Alif 16 (1996): 6–18. (Averroes or Ibn Rushd and Averroism)
Davidson, H. A. Alfarabi, Avicenna, and Averroes on Intellect. Oxford: Oxford University Press, 1992. (Averroes or Ibn Rushd and Averroism)
Leaman, O. Averroes and His Philosophy. Oxford: Oxford University Press, 1988. (Averroes or Ibn Rushd and Averroism)
Urvoy, D. “Ibn Rush.” In History of Islamic Philosophy, ed. S. H. Nasr and O. Leaman, 1:330–45. London: Routledge, 1996. (Averroes or Ibn Rushd and Averroism)
Frank, R. Creation and the Cosmic System: Al-Ghazali and Avicenna. Heidelberg: Carl Winter, 1992. (Avicenna or Ibn Sina)
Goodman, L. Avicenna. London: Routledge, 1992. (Avicenna or Ibn Sina) Goris, H. Free Creatures of an Eternal God. Leuven: Peeters, 1996. (Avicenna or Ibn Sina)
Gutas, D. Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna’s Philosophical Works. Leiden: Brill, 1988. (Avicenna or Ibn Sina)
Inati, S. “Ibn Sina.” In History of Islamic Philosophy, ed. S. H. Nasr and O. Leaman, 1:231–51. London: Routledge, 1996. (Avicenna or Ibn Sina)
Blair, P. H. The World of Bede. London: Seeker & Warburg, 1970. (Bede, the Venerable)
Radding, C. M., and F. Newton. Theology, Rhetoric, and Politics in the Eucharistic Controversy, 1078–1079. New York: Columbia University Press, 2003. (Berengarius of Tours)
Dutton, P E. “Introduction.” In Bernard of Chartres, “Glosae super Platonem,” 1–135. Toronto: Pontifical Institute of Mediaeval Studies, 1991. (Bernard of Chartres)
Casey, M. A Thirst for God: Spiritual Desire in Bernard of Clairvaux’s Sermons on the Song of Songs. Kalamazoo, MI: Cistercian Publications, 1988. (Bernard of Clairvaux)
Evans, G. R. The Mind of St. Bernard of Clairvaux. Oxford: Clarendon Press, 1982. (Bernard of Clairvaux)
McGuire, B. P. The Difficult Saint: Bernard of Clairvaux and His Tradition. Kalamazoo, MI: Cistercian Publications, 1991. (Bernard of Clairvaux)
Sturlese, L. “Introduzione.” In Bertoldo di Moosburg “Expositio super Elementationem Theologicam Procli,” 184–211: “De animabus,” 15–83. Rome: Edizioni di Storia e Letteratura, 1974. (Berthold of Moosburg)
Ebbensen, S. “Boethius as an Aristotelian Commentaror.” In Aristotle Tranformed: The Ancient Commentators and Their Influence, ed. R. Sorabji, 373–91. Ithaca, NY: Cornell University Press, 1990. (Boethius)
Gibson, M., ed. Boethius: His Life, Thought, and Influence. Oxford: Blackwell, 1981. (Boethius)
Magee, J. Boethius on Signification and Mind. Leiden: Brill, 1989. (Boethius)
Marenbon, J. Boethius. New York: Oxford University Press, 2002. (Boethius)
Sweeney, E. Logic, Theology, and Poetry in Boethius, Abelard, and Alan of Lille: Words in the Absence of Things. New York: Palgrave Macmillan, 2006. (Boethius)
Wippel, J. “Introduction.” In Boethius of Dacia: On the Supreme Good, On the Eternity of the World, On Dreams, 1–23. Toronto: Pontifical Institute of Mediaeval Studies, 1987. (Boethius of Dacia)
Bougerol, J. G. Introduction to the Works of Bonaventure. Trans. J. de Vinck. Paterson, NJ: Saint Anthony’s Guild Press, 1964. (Bonaventure, St.)
Gilson, E. The Christian Philosophy of Saint Bonaventure. Trans. Dom. I. Trethowan and F. J. Sheed. Paterson, NJ: Saint Anthony’s Guild Press, 1965. (Bonaventure, St.)
Marrone, S. P. The Light of Thy Covenant: Science and Knowledge of God in the Thirteenth Century. 2 vols. Leiden: Brill, 2001. (Bonaventure, St.)
Speer, A. “Bonaventure and the Question of a Medieval Philosophy.” Medieval Philosophy and Theology 6 (1997): 25–46. (Bonaventure, St.)
Wood, C. T., ed. Philip the Fair and Boniface VIII: State vs. Papacy. New York: Holt, Rinehart & Winston, 1967. (Boniface VIII, Pope)
Leff, G. Bradwardine and the Pelagians. Cambridge: Cambridge University Press, 1962. (Bradwardine, Thomas)
Zupko, J. John Buridan: Portrait of a 14th-century Arts Master. Notre Dame, IN: Notre Dame University Press, 2002. (Buridan, John)
Wood, R., and Ottman, J. “Walter of Burley: His Life and Works.” Vivarium 37 (1999): 1–23. (Burley, Walter)
Bedouelle, G., R. Cessario, and K. White. Jean Capreolus et son temps. Paris: Cerf, 1997. (Capreolus, John)
Baron, H. “Cicero and the Roman Civic Spirit in the Middle Ages and the Early Renaissance.” Bulletin of the John Rylands Library 22 (1938): 72–97. (Cicero)
Murphy, J. J. “Rhetoric in the Middle Ages.” In Critics and Criticism, ed. R. S. Crane, 260–96. Chicago: University of Chicago Press, 1952. (Cicero)
Fortin, J. R. Clarembald of Arras as a Boethian Commentator. Kirksville, MO: Thomas Jefferson University Press, 1995. (Clarembald of Arras)
Daiber, H. “Introduction.” In Aetius Arabus: Der Vorsokratiker in Arabischer Uberlieferung, 3–89. Wiesbaden: Steiner, 1980. (Trans. of Placita Philosophorum attributed to Costa ben Luca)
———. “Bibliography.” In Aetius Arabus: der Vorsokratiker in Arabischer Uberlieferung, 695–789. Wiesbaden: Steiner, 1980. (Trans. of Placita Philosophorum attributed to Costa ben Luca)
Harvey, W. Z. Physics and Metaphysics in Hasdai Crescas. Amsterdam: J. C. Gieben, 1998. (Crescas, Hasdai)
Noble, T. F. X. “John Damascene and the History of the Iconoclastic Controversy.” In Religion, Culture, and Society in the Early Middle Ages: Studies in Honor of R. E. Sullivan, 95–116. Kalamazoo, MI: Cistercian Fathers Publications, 1987. (Damascene, John or John of Damascus)
Bemrose, S. A New Life of Dante. Exeter: University of Exeter Press, 2000. (Dante Alighieri)
Hollander, R. Dante, A Life in Works. New Haven, CT: Yale University Press, 2001. (Dante Alighieri)
Dronke, P. “Profane Elements in Literature.” In Renaissance and Renewal in the Twelfth Century, ed. R. L. Benson, G. Constable, and C. D. Lanham, 589–90. Toronto: University of Toronto Press, 1991. (David of Dinant)
Kurdzialek, M. “L’idee de l’homme chez David de Dinant.” In Images of Man in Ancient and Medieval Thought: Studia Gerardo Verbeke ab amicis et collegis dicata, ed. F. Bossier et al., 311–22. Leuven: Leuven University Press, 1976. (David of Dinant)
Maccagnolo, E. “David of Dinant and the Beginnings of Aristotelianism in Paris.” Trans. J. Hunt. In A History of Twelfth-Century Western Philosophy, ed. P. Dronke, 429–42. Cambridge: Cambridge University Press, 1988. (David of Dinant)
Emery, K. “The Matter and Order of Philosophy According to Denys the Carthusian.” In Was ist Philosophie im Mittelalter? Miscellanea Mediaevalia 26, ed. J. A. Aertsen and A. Speer, 667–79. Berlin: DeGruyter, 1998. (Denys the Carthusian or Denys of Rijkel)
Turner, D. “Denys the Carthusian and the Problem of Experience.” The Darkness of God: Negativity in Christian Mysticism, 211–25. Cambridge: Cambridge University Press, 1995. (Denys the Carthusian or Denys of Rijkel)
Wallace, W. A. The Scientific Method of Theodoric of Freiberg. Fribourg: Fribourg University Press, 1959. (Dietrich of Freiburg)
Golitzin, A. Et introibo ad altare Dei: The Mystagogy of Dionysius Areopagita with Special Reference to his Predecessors in the Eastern Christian Tradition. Thessalonica: Patriarchikon Chidryma Paterikon, 1994. (Dionysius the Pseudo-Areopagite or Pseudo-Dionysius)
Robins, R. H. A Short History of Linguistics. 4th ed. London: Longman, 1997. (Donatus)
Wolter, A. B., ed. “Duns Scotus.” Special issue, American Catholic Philosophical Quarterly 47, no. 1 (1993). (Duns Scotus, John, Bl.)
Henniger, M. “Durand of Saint-Pourçain (ca. 1270–ca. 1334).” In Individuation in Scholasticism: The Later Middle Ages and the Counter-Reformation, 1150–1650, ed. J. J. E Gracia. Albany: State University of New York Press, 319–32. (Durandus of Saint-Pourçain)
Schabel, C., R. L. Friedman, and I. Balcoyiannopoulou. “Peter of Palude and the Parisian Reaction to Durand de Saint-Pourçain on Future Contingents.” In Archivum Fratrum Praedicatorum 71 (2001): 183–300. (Durandus of Saint-Pourçain)
Southern, R. W. Saint Anselm and his Biographer. Cambridge: Cambridge University Press, 1963. (Eadmer of Canterbury)
McGinn, B. The Man from Whom God Hid Nothing: Meister Eckhart’s Mystical Thought. New York: Crossroad, 2001. (Eckhart, Meister)
Mojsisch, B. Meister Eckhart: Analogy, Univocity and Unity. Trans. O. F. Summerell. Amsterdam: Gruner, 2001. (Eckhart, Meister)
McEvoy, J. Robert Grosseteste, 13–16. Oxford: Oxford University Press, 2000. (Edmund of Abingdon)
Galston, M. Politics and Excellence: The Political Philosophy of Alfarabi. Princeton, NJ: Princeton University Press, 1990. (Farabi, Al- or Alfarabi)
Netton, I. R. Al-Farabi and His School. London: Routledge, 1989. (Farabi, Al- or Alfarabi)
Kristeller, P. O. “Marsilio Ficino as a Man of Letters and the Glosses Attributed to Him in the Caetani Codex of Dante.” Renaissance Quarterly 36 (1983): 1–47. (Ficino, Marsilio)
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Dunne, M. “A Fourteenth-Century Example of an ‘Introitus Sententiarum’ at Oxford: Richard FitzRalph’s Inaugural Speech in Praise of the ‘Sentences’ of Peter Lombard.” Mediaeval Studies 63 (2001): 1–29. (Fitzralph, Richard)
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