Philip Cooke and Ben H. Shepherd
Between 1939 and 1945, following the spectacular military successes that Hitler’s Germany achieved during the first two years of the Second World War, much of mainland Europe fell under occupation by Germany, and—albeit to a much lesser extent—by Germany’s European allies and satellites. The occupation regimes of the Axis Powers subjected the peoples of Europe to an ordeal that, tolerable or indeed benign as it may have been for some, spelt fear, indignity and hardship for many, and outright terror and rapacity for many others. Some Axis officials and departments, both civilian and military, did seek to cultivate a spirit of partnership with selected parts of occupied Europe. Increasingly, however, the exigencies of ideology—above all Nazi ideology, of short-term political calculation and of wartime economic pressures all generated an array of harsh, exploitative and often murderous occupation polices which together inflicted ever greater misery upon the Continent’s peoples. The germ of resistance that had been engendered from the start of occupation, even in those countries that the Axis occupiers had earmarked for relatively lenient treatment, began to burgeon ever more noticeably. The resistance movements that developed varied immensely in the forms that they took, how they conducted themselves and how their impact was felt among the wider occupied population.
One thing that did unite these different resistance movements was their profound, often controversial and sometimes embittering legacy within the societies of post-war Europe. In the immediate post-war period there was an entirely understandable desire on the part of those men and women who had participated in the resistance to see their efforts carried forward into the new post-war societies for whose freedom they had fought. But various factors would hold the resistance spirit in check, and make it difficult for the European movements to become part of a shared national (let alone European) memory, to be celebrated by all at appropriate moments of commemoration. The bloody settling of accounts in some countries, such as France and Italy, and the transition from partisan war to civil war in Greece, meant that the fratricidal nature of the conflict would always be a problematic issue, resurfacing periodically, particularly at times of political crisis.
Furthermore, the advent of the Cold War and the fierce ideological struggle that characterized it turned the resistance movement into what one historian has vividly described as a ‘blunt instrument to be waved around in political debate’.1 For these reasons, and others, the way that the resistance was portrayed in individual memoirs, works of history, documentaries, feature films, television programmes and other forms of media was inevitably coloured by the context in which these works were produced. These factors help to explain the formation of the various post-war ‘heroic narratives’, as well as opposing counter-narratives, which tended to gloss over, or alternatively emphasize, difficult aspects of the resistance struggle, particularly the violence of it. They also helped to underpin (or undermine) the foundation myths of the countries concerned, as well as those political parties who could trace their origins to the resistance. Nowhere would this be more the case than in those countries where resistance leaders became senior post-war political leaders, as happened in Yugoslavia and France with Tito and de Gaulle respectively. In both countries the contribution of other internal resistance forces would inevitably be downgraded or indeed airbrushed out.
Axis-occupied Europe, early 1942.
In each country where there was a resistance movement there are different patterns, with the resistance tradition going through a complex series of highs and lows. In Italy a resistance leader in the shape of Ferruccio Parri became prime minister for a short period in 1945, only to be ousted by political parties—Christian Democrats and Liberals—who had made a less significant contribution to the resistance than his own Action Party. As a consequence of Parri’s removal and the rapid collapse of his party, as well as the exclusion of the Italian Communist Party from government for decades, each political party and its supporters engaged in a battle to claim that their resistance efforts had been more significant than those of their opponents.2
With the collapse of the Berlin Wall in 1989, battle commenced once more. Indeed, there is much evidence to suggest that the resistance debate is even fiercer today than it was during the Cold War. The quality of debate has, however, been mixed. Although it is right to question and challenge received interpretations, there was certainly a danger, now perhaps passed, that the contribution of the European resistance movements to the war effort was going to be ‘thrown away’.3
Italy continues to be a rich source of resistance polemics, with the figure of Silvio Berlusconi usually at the centre of things. From his appointment as prime minister in 1994, the national day of 25 April (the official date of the liberation of Milan) became a focus for anti-Berlusconi feelings. Needless to say, he has sought on various occasions while prime minister to remove 25 April from the Italian calendar of celebrations.
The situation is a little different in France, but no less intriguing. When Nicolas Sarkozy first came to power he made a conscious attempt to recall the resistance spirit when, at his inauguration ceremony in May 2007, the French Republican Guard sang the moving partisan song, the ‘Chant des Partisans’. In one of the first acts of his presidency he appeared to decree that the last letter of Guy Moquet, a 17-year-old partisan executed by the Nazis in 1941, be read out in every school in France on the anniversary of his death on 22 October. Various objections were raised, above all by the Communist Party, for whom Moquet, author also of an anti-capitalist poem, was not only their hero, but the anathema of all that Sarkozy represented. Things worsened for Sarkozy when the letter was read out to the French rugby team before their encounter with Argentina in the 2007 World Cup. The decision to read the letter was taken by the French coach Bernard Laporte, who went on to become a junior sports minister. The French team lost to Argentina, on home soil. Clement Poitrenaud, the full-back who read the letter, later claimed that the television footage made his team mates look like ‘cretins’, as they listened on in silence to what is an extraordinarily sobering text. Indeed, Le Parisien newspaper asked whether the words ‘I’m going to die’ could have affected the team’s morale. The resistance made another appearance during the 2012 presidential elections, initially at Limoges, when François Hollande’s supporters sang the ‘Chant des Partisans’ before his speech, and then at the May Day celebrations in Paris. On that occasion the song had even more redolence, in view of Sarkozy’s reference to ‘real work’—an expression first used during the Vichy period.
In Belgium, too, the issue of wartime collaboration can provoke heated debate, as happened in 2010 when Bart De Wever, leader of the nationalist New Flemish Alliance, questioned the idea that the French-speaking Belgians had not collaborated during the Nazi occupation. De Wever’s pretensions to being an historian (he has a degree in history, but never finished his doctorate) were questioned, particularly and most effectively by a real historian, Jean-Pierre Nandrin, who convincingly demonstrated that the politician wilfully ignored the results of years of research into this issue, and was driven by political motives.
The ‘public use of history’, as well as the deep resentments caused by collaboration, can also help to explain the case of Vasily Kononov, whose last years were characterized by judicial hearings, and in 2010 by a deliberation of the European Court of Human Rights, which found against him. Kononov had been the leader of a partisan outfit which executed a group of Latvian villagers for collaborating with the Nazis. One of the villagers was a pregnant woman who was burned alive. With the collapse of the Soviet Union the Latvians decided to pursue Kononov over the killings. Few sympathized with this decision, and even Time Magazine and the Daily Telegraph, hardly known for their communist sympathies, published articles in defence of Kononov.
The alleged crimes of communist partisans were also at the centre of the polemic sparked by the publication of Louis de Bernières’ novel, Captain Corelli’s Mandolin, later made into a feature film. While de Bernières depicted the Italian occupying soldiers as benign and irenic, the communist partisans of the ELAS organization were portrayed as a murderous rabble. Interviewed by journalist Seumas Milne, one Greek veteran described de Bernières’ book as ‘an insult to the whole Greek people’ and denounced it as ‘part of a global drive to rewrite history, to reverse historical facts, to convince people that political and social change is a dead end and that if you struggle for a better world, it only leads to bloodshed, suffering and failure’.4 De Bernières robustly defended himself and his book. Seventy years after the Second World War, the effects of the resistance therefore continue to resonate today.
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This new work collects eleven chapters, all by internationally recognized scholars, and together these survey resistance in all the major countries of Axis occupied Europe. Not since the 1970s has a single work attempted such an extensive survey. As such, the chapters presented here benefit greatly from three important developments that have been in train in recent decades. The first is the opening up of archives in Eastern Europe and the former Soviet Union, with the veritable treasure trove of new historical sources they have proffered, following the fall of European communism during the years 1989–91. The second is the amount of time that has elapsed since the end of the Second World War. This has seen the emergence of a new generation of historians ready to examine the past with an altogether fresher eye, one less influenced by the mythologies about the resistance that were established during earlier post-war decades. The third development, a direct result of the first two, is the vast body of new scholarship that has emerged. As has already been made clear, the scholarship is not always good—much of it, as already demonstrated, has pandered to divisive and sometimes unsavoury political agendas in various European countries. But a great deal of the scholarship, there can be no doubt, has greatly advanced our understanding of the resistance and its impact.5
If resistance across Axis-occupied Europe was an immensely diverse phenomenon, no less varied were the national and regional settings in which its effects were felt. All this ensures that the historians who investigate it will continue to enjoy a rich field for their endeavours. So too do the heated controversies, both public and scholarly, which remain such a marked legacy of the resistance in many of the countries in which it operated. But a quarter of a century after the opening up of vast new reservoirs of historical source material in Eastern Europe, and with the seventieth anniversary of the end of the Second World War rapidly approaching, the appearance of a new, fully updated survey of the European resistance is timely.
The book’s geographical scope encompasses the Axis-occupied territories of—in the order in which they were conquered—the Czech lands of Bohemia and Moravia, Poland, Denmark and Norway, the Low Countries, France, Yugoslavia, Greece, the Soviet Union and Italy. A preliminary chapter examines the role that the European resistance played in the wider strategies of the three main Allied powers. For necessary reasons of space, the book does not cover resistance within the small occupied territories of the Channel Islands, Luxembourg, Monaco, San Marino and Albania. Nor has it been possible to include an examination of anti-Axis resistance within Finland, temporarily if somewhat ambiguously allied to Germany between 1941 and 1944, or within the Axis satellites of Slovakia, Hungary, Romania and Bulgaria. That said, it should be acknowledged that one such satellite, Hungary, was itself briefly occupied by the Germans during 1944–5, and that another, Slovakia, saw one of the largest and most bloodily suppressed anti-German revolts of the war, in the latter months of 1944. Finally, the book of necessity excludes resistance within the German Reich itself—though it is possible at least in this case to direct readers to the particularly copious volume of English-language scholarship that has been generated on the German anti-Nazi resistance, and in particular on its attempt to assassinate Hitler in July 1944.6 Even with these caveats, however, the book’s geographical scope is vast.
The development, conduct and effectiveness of the resistance movements that this book examines were shaped by manifold forces: the form that the Axis occupation took and the impact it went on to have upon the occupied populations; the social and economic character and the physical environment of the occupied territories; relations between the resistance and its sponsors abroad, be they the main Allied powers or the various governments-in-exile, and the practical and organizational support those parties proffered to the resistance; the response to resistance, often brutal though sometimes relatively restrained, of the Axis occupiers; relations between resistance and population, as well as between occupiers and population, on the ground; and relations—whether constructive or hostile—between the resistance groups themselves. This introduction sets the scene by briefly surveying all six of these forces.
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The impact of occupation upon European populations ranged, generally speaking, from the rather bleak to the truly devastating. Much of the cause of this was ideological. Most far-reaching in their ideological effects were the National Socialist principles which underpinned so much of German occupation policy. Nazi ideology ordered the populations of occupied Europe in accordance with what the Nazis perceived to be their racial ‘superiority’ and ‘inferiority’. Bottom of the pile in Nazi eyes, and earmarked within a remarkably short space of time for outright extermination, were the Jews of occupied Europe. One level up from the Jews in the Nazis’ warped scheme of things was the Slavic peoples of Eastern Europe and the Soviet Union, albeit with certain gradations. The occupation policies that were inflicted upon many of the Slavic regions of occupied Europe, and above all upon Poland, invoked ideological justification for the brutal terror, economic rapacity and cultural destruction that they meted out. Yet it was not only German occupation that was shaped by ideology. Both Germany’s main European ally Italy, and the various countries among the European Axis satellites, also maintained an ideologically influenced conception of how they should rule the territories allocated to them following the initial wave of Axis victories. Italy, to take just one example, sought to impose a soon to be bitterly resented policy of cultural assimilation upon much of the Balkan territory which it was allotted following the Axis conquest of Greece and Yugoslavia in spring 1941. Thus did ideology play a significant part in determining both the conditions that provoked the growth of resistance in the first place, and the levels of anti-Axis support that resistance movements eventually went on to accrue.
So too did the economic pressures to which the increasingly rapacious Axis occupation regime subjected Europe as the war went on. Economic demands upon occupied Europe grew especially acute as the might of the new Allied coalition of Great Britain and her empire, the Soviet Union and the United States increasingly tilted the balance against the Axis from 1942 onward. The pressures placed upon occupied civilians to provide food and other economic resources for an ever more desperate war effort eventually alienated them so extensively as to stymie any attempts at conciliatory occupation policy which the Axis continued to make. The starkest effect, set increasingly in train from 1942 onward, was a swelling of support for and indeed active participation in the resistance, caused by the thousands of men and women seeking to evade the ever more voracious German labour draft. The economic pressures, and the concomitant swelling of resistance support, were felt not just among those Eastern European populations that Nazi racial thinking already deemed worthy of slavery. They were felt also among Western European populations, most prominently that of France, whose treatment at the hands of the occupiers had on the whole been hitherto comparatively mild.
From 1942 in particular, then, resistance across occupied Europe was an active and burgeoning phenomenon. The historian Henri Michel identified no fewer than ten forms that resistance across Axis-occupied Europe assumed during the Second World War: passive resistance; go-slow by workers; strikes; secret tracts and newspapers; escape lines for Allied airmen; information-gathering; sabotage; assassination; maquis7 and guerrilla warfare; and particularly towards the war’s end, the emergence, successful or otherwise, of full-scale liberation movements.8 Yet, as the chapters in this book demonstrate, different resistance movements were compelled by their various strengths and weaknesses to employ different combinations of these tactics.
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In much of Europe it was not just the increasing harshness of Axis rule that encouraged resistance; the fact that numerous countries retained age-old traditions of resistance to foreign invaders helped lay the groundwork also. Poland, Yugoslavia, Greece and the Soviet Union in particular had all been the scene of such struggles in centuries past. Within two additional occupied countries, France and Belgium, such traditions had not taken root quite so deeply. But more recent decades had seen these two countries also take up resistance against foreign occupiers. The historical resonance of those particular struggles was intensified by the fact that on both occasions—the Franco-Prussian War of 1870–1, and the First World War—the occupiers in question had been German.
Beyond that, the form that resistance took in different parts of Europe was greatly influenced by the social, economic and geographical character of the areas in which it operated. In relatively advanced, urbanized Western Europe, and in the Czech lands and Poland also, such was the level of economic, technological and communicational infrastructure that resistance movements were able to engage relatively easily in covert types of activity, such as publishing secret newspapers, running escape lines for Allied airmen, information-gathering and sabotage. But if their regions’ relatively developed infrastructure facilitated such tactics, the topographical character of those same regions compelled such tactics. For the numerous urban centres that dotted these countries, the superior transport infrastructure that connected them, the often flat and open terrain within which they were situated, and the often limited geographical space in which resistance groups could operate, all meant that visibly larger and more spectacular shows of resistance were much easier for the occupier to crush.
But in the Soviet Union, Greece, Yugoslavia, Italy and, albeit less widely, France and Belgium, the topography lent itself to a very different kind of resistance. Such was the extent of forest, swamp and mountain range in these countries that many resistance movements there rapidly assumed the specific character of guerrilla movements. Such terrain was often both remote and impenetrable; it was therefore ideal ground for mobile irregular units, comprising not just armed civilians but also groups of fugitive soldiers, which operated across country to sabotage the occupier’s communication and supply lines, terrorize its troops with hit-and-run tactics and generally harass all its efforts to administer and exploit its territory effectively. The guerrillas operating in occupied Europe during the Second World War are referred to more specifically as partisans.
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Many of the partisan movements operating in occupied Europe during the Second World War were affiliated to regular armed forces seeking to re-establish democratic government. The regular forces in question were those of the Western Allies, the Soviet Union and, albeit much less extensively, the various governments-in-exile of the occupied European countries. The significance of each party’s contribution to the resistance—be it partisan-type movements or other types of resistance—varied across countries. The Soviet Union, for instance, was swifter to provide meaningful practical and organizational support to the partisan movement on its own occupied soil than were the Western Allies to provide such support to resistance elsewhere in occupied Europe. This was partly because, by late 1942, the Soviet High Command regarded the partisan campaign as an important, if relatively small, complement to its conventional war effort. It also regarded it as an important means by which it could retain some degree of practical and political control over that part of the Soviet population that was penned in behind Axis lines.
Whatever kinds of action the different resistance movements engaged in, however, one thing they did have in common—save in the final months of occupation, and on isolated occasions before that—was that they soon abandoned any pretension of liberating themselves by means of a national popular uprising. British hopes for such uprisings, and their potential for fatally undermining the German war effort more generally, were loudly expressed by Churchill in the dog days after the Fall of France in June 1940. The means by which he sought to transform hope into reality was by utilizing the organization of the newly formed Special Operations Executive (SOE) to support the development of indigenous ‘secret armies’ which would covertly build their strength and then rise up to overthrow the German occupiers with limited British support. Yet such were the material shortcomings of both the British and the European resistance, and the practical impossibility of secretly organizing the latter on the necessary scale, that the idea of defeating Germany in this way was not even remotely feasible. An early occasion on which a large popular uprising was attempted, by the Serbs of Yugoslavia in summer 1941, merely had the effect of sparking a ferocious German reprisal campaign which was instrumental in crushing the revolt by the end of the year.
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How the Axis responded to the threat of resistance was, of course, a further crucial factor in its development. And though the Axis response was not always brutal, it more often than not was brutal.9 Hostage-taking and reprisals in response to guerrilla-style action have been a commonplace aspect of counterinsurgency campaigns.10 Such campaigns operate on the principle that a population whose loyalties are torn, for whatever reasons of pragmatism or inclination, between insurgents and occupiers is even more likely to plump for the latter if threatened with sanctions for not doing so, as well as enticed with rewards for doing so. Even so, the Axis campaign against the European resistance, particularly albeit not exclusively the German campaign, very often displayed an especially marked proclivity for terror. In their Eastern European territories in particular, the Germans’ profoundly coercive approach corresponded with the racially based contempt with which the Nazis regarded the populations of those regions, and with the Reich’s aim of subjecting them to ruthless economic exploitation and cultural subjugation. Indeed, the German occupiers employed selective terror in such territories from the outset, irrespective of whether the population showed signs of actual resistance. For instance, leadership groups such as clerics and army officers in Poland, communist functionaries in the Soviet Union, or the intelligentsia in both, were identified as ideological enemies and potential nuclei of future resistance, and singled out for liquidation even before the Germans invaded. But as resistance grew across occupied Europe, German terror tactics became more commonplace throughout the Continent.
The composition of the personnel whom the Axis deployed against the resistance differed from country to country. The Germans utilized varying numbers of their own army, SS and police personnel. However, such was the size of German-occupied Europe, and such also was the German military’s particular preoccupation with the ‘cutting edge’ operational aspects of warfare at the expense of more humdrum concerns such as military occupation, that German forces were often deployed in insufficient numbers against the resistance. And frequently, the quality of the army personnel, at any rate, whom the Germans earmarked for the task left much to be desired also. The deficiencies among the personnel whom the Germans’ Axis allies committed to the anti-resistance effort were usually even greater. One outcome of this state of affairs was that by far the greatest contingent of manpower whom the Axis eventually deployed against resistance was home-grown—be it pro-Axis collaborationist militia, or indigenous police personnel of collaborationist or merely apolitical bent. Among collaborationist elements the Axis also sought to establish extensive informer networks.
The active measures that the Axis employed to deter or quell resistance included mass shootings of civilians and destruction of purportedly ‘pro-bandit’ villages, particularly in Eastern and Southern Europe. Against partisan movements, the Axis—especially the Germans—also employed aggressive mobile patrols, static security measures and, where necessary, major sweeps involving large numbers of troops and sometimes armour and air power also. All too often, however, such sweeps employed troops that were too low in quality and quantity actually to locate and destroy significant partisan concentrations. Instead, they terrorized and killed tens of thousands of civilians who purportedly were aiding the ‘bandits’. And across occupied Europe, ever greater numbers of Jews, viewed in Nazi thinking not only as racially inferior but also as a security threat, fell victim to the security campaign too. In this way, the security campaign became intertwined with the vast programme of persecution and killing which eventually mushroomed into the ‘Final Solution’ of the ‘problem’ of European Jewry.
In much of Europe, the Axis practice of terror clearly had a quietening effect upon the propensity of occupied populations to resist. The fact that the resistance across much of occupied Europe failed to develop into truly mass movements until the final months of the war, if at all, testifies to the effectiveness of brutal Axis measures. However, because the Axis often lacked suitable manpower on the ground, such terror was not always effective in cowing civilians into submission. Indeed, in regions such as the Soviet Union and Yugoslavia, where particularly numerous partisan groups were often a much more frequent everyday presence among the population, indiscriminate Axis terror simply alienated the population and drove it still more surely into the arms of the partisans. And public indignation at the persecution of the Jews, whether or not such persecution was intertwined with the Axis security campaign, could sometimes fuel resistance also. Nowhere was this more so than in Denmark, the country that enjoys the best record of all occupied Europe for helping Jews evade capture during the Holocaust.
Nevertheless, particularly but not exclusively in Western Europe, the Germans and their Axis allies often employed conciliatory measures also in their security campaign. Sometimes the measures were specific, such as pledges to treat captured partisans as prisoners of war instead of shooting them. Sometimes they were more all-encompassing, such as the various social, political and economic initiatives that were part and parcel of hearts and minds campaigns. Many of these measures were born of grander ideas, harboured by some Nazi officials, for a programme of partnership, albeit unequal partnership, between the Reich and the countries of occupied Western Europe.
Yet such constructive initiatives were debilitated by the increasingly rapacious economic needs of the Axis, and by the ongoing tendency of many German officials to view much of the occupied population through racial blinkers and rely excessively on terror. And none of this is to mention the massively destabilizing effects of the actions of some of Germany’s allies. This is exemplified most harrowingly by the barbarism that the fascist Ustaša regime of the so-called Independent State of Croatia inflicted upon its country’s Serbian population during 1941–2.
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All this, of course, reflects the importance to both resisters and occupiers of the fifth factor that was in play: the co-operation, whether willing or not, of the population caught in the middle of the conflict. Civilian populations, after all, constitute a vital source of food, shelter, intelligence, recruits and other practical help for insurgents. Securing that source, or—in the case of the occupiers—depriving insurgents of it, is therefore essential to the success of either side. And given that the Axis itself could be capable of more conciliatory conduct, the resistance could ill-afford to assume that it enjoyed the population’s automatic support. Indeed, Mao Tse-tung himself—a man particularly qualified to comment, given his leadership of the especially vast insurgency that eventually brought all China under communist control in 1949—maintained that insurgents had to display orderly behaviour, and offer attractive social, economic and practical measures, if they were to enlist the population’s co-operation effectively.
Most fundamentally, the essence of relations between resistance and population was such that the population’s willing cooperation was not automatically assured. For a population caught between resistance forces and occupation forces needed to make calculations, on an often daily basis, as to which side to support actively, or at least placate, the better to ensure its own survival. Indeed, despite all the wartime hardships to which the Axis occupation subjected European civilians, the majority sought not so much to resist the occupation as to keep their heads down and survive from day to day. Over time, as the Axis occupation grew ever harsher and more exploitative, resistance movements better-resourced and more experienced, and eventual Allied victory ever more probable, the population’s calculations did increasingly favour the resistance. But such calculations continued until late in the day nonetheless.
Consequently, some resistance movements sought to encourage the population into supporting them, rather than coerce it. This was a common characteristic among resistance movements in Western Europe, in the Czech lands and in Poland. A covert ‘secret army’ approach to resistance employed the kinds of actions that were less likely to provoke fearsome Axis retaliation. Such resistance movements favoured this approach partly because they feared that particularly ferocious retaliation from the occupiers might seriously disrupt the sabotage, intelligence-gathering and other important activities in which they were engaged. Yet it was also because they feared what such ferocity might do to the population in whose name they were ostensibly resisting.11 This particular fear developed partly because such movements stood for constitutionalist forms of government, and contained few extremely ruthless elements among their number. Moreover, because the countries in which they were operating were relatively small, they were more likely to interact with civilian communities with whom they felt a measure of common local or regional identity.
Soviet partisans, in particular, very often presented a considerably different picture. As the instruments of a ruthless regime, they were far from averse to brutally coercing the population into aiding them. They operated in large areas often very far from their own regions of origin, amid communities with whom they felt no particular affinity. Their callous, sometimes murderous treatment of civilians also reflected the often chronic state of discipline within their own units.
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The final factor that helped determine the form and effectiveness of the various resistance movements was their relations with one another. At national level, alliances could be formed between hitherto politically or ethnically antagonistic groupings, often harbouring very different visions for the post-war future of their country. Some such groupings could be backed at different times by the Western Allies, some by the Soviet Union, some by both, and some by neither. Some of the alliances that resulted endured for the duration of the war; such an alliance was laudably achieved by the French resistance. More often, however, such alliances were fractious at best and liable to collapse into brutal civil conflict. Resistance groups animated by intense mutual loathing generated a murderous state of affairs in Greece, Yugoslavia and the Ukraine. In situations such as these, the danger to civilians not just from their occupiers, but from their own countrymen also, was clear.
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In providing a new, updated synthesis of the resistance movements of occupied Europe, and by illuminating how the resistance was shaped by all these aforementioned forces, this book seeks to provide readers with an analysis that neither eulogises nor condemns the movements. Much of the anglophone scholarship of earlier post-war decades was concerned with the crucial but necessarily somewhat narrow question of how far partisan movements contributed to eventual Allied victory.12 But since the 1980s in particular, the focus of many studies has shifted to the occupied countries themselves. Many such studies have concerned themselves with explaining how and why the population as a whole responded to occupation—whether that response was to resist, collaborate or seek simply to reach some sort of tolerable accommodation with the new regime. Such studies, particularly those emanating from the countries that were once occupied, have often been affected by the fierce emotion and the social, cultural and political controversies that debates on resistance often still generate.13 Indeed, some of the historians whose work is presented in this book themselves hold different positions, albeit positions based firmly upon scholarly expertise, on some of the controversies that this topic encompasses.
Such was the complexity and diversity of the forces that shaped the European resistance during the Second World War, the multiplicity of the national, regional and local settings in which its effects were played out, and the on-going controversies that surround it, that the need for further in-depth study of it is clear. It is hoped, however, that this book will provide the reader with a useful and engaging overview of European resistance during the Second World War as scholars understand it at this point in time, nearly seventy years after the conflict’s end.
1. Santo Peli, La Resistenza in Italia (Turin, 2004), p. 13.
2. On the Italian case see Philip Cooke, The Legacy of the Italian Resistance (New York, 2011); John Foot, Italy’s divided memory (New York, 2010). For broader-based studies see M. Evans and K. Lunn, War and memory in the 20th Century (Oxford, 1997); M. Macmillan, The uses and abuses of history (London, 2009); P. Lagrou, The Legacy of Nazi Occupation: Patriotic Memory and National Recovery in Western Europe, 1945–1965 (Cambridge, 2000).
3. Simone Neri Serneri, ‘A Past to be Thrown Away? Politics and History in the Italian Resistance’, Contemporary European History, 4/3 (November 1995), 367–81.
4. Seumas Milne, ‘Greek Myth’, Guardian, Saturday, 29 July 2000, available online: http://www.guardian.co.uk/books/2000/jul/29/fiction.features.
5. Prominent English-language overviews of resistance and occupation include Matthew Cooper, The Phantom War: The German Struggle against Soviet Partisans 1941–1944 (London, 1979); M.R.D. Foot, Resistance: An Analysis of European Resistance to Nazism, 1940–1945 (London, 1976); Jørgen Hæstrup, Europe Ablaze: An Analysis of the History of the European Resistance Movements, 1939–45 (Odense, 1978); Tony Judt (ed.), Resistance and Revolution in Mediterranean Europe 1939–1948 (London, 1989); Mark Mazower, Hitler’s Empire: Nazi Rule in Occupied Europe (London, 2008); Henry Michel, The Shadow War: European Resistance, 1939–1945 (New York, 1972); Bob Moore (ed.), Resistance in Western Europe (Oxford, 2000); Ben Shepherd and Juliette Pattinson (eds), War in a Twilight World: Partisan and Anti-partisan Warfare in Eastern Europe, 1939–45 (London, 2010).
6. See for instance Hermann Graml, Hans Mommsen, Hans-Joachim Reichardt and Ernst Wolf, The German Resistance to Hitler (London, 1966); Theodore S. Hamerow, On the Road to the Wolf’s Lair: German Resistance to Hitler (London, 1997); Hans Mommsen, Germans Against Hitler (London, 2008); Ian Kershaw, Luck of the Devil: the Story of Operation Valkyrie (London, 2009).
7. See Chapter 4 on France in this volume. The maquis (directly translated as scrubland) were French guerrilla bands, initially composed of men who had escaped into remote hilly and mountainous areas to escape the labour draft to Germany.
8. H. Michel, Les Mouvements Clandestins en Europe (Vendôme, 1961), pp. 11–16.
9. For a comprehensive overview of German-occupied Europe and accompanying bibliography, see Mazower, Hitler’s Empire.
10. See for instance G.H. Lovett, Napoleon and the Birth of Modern Spain (New York, 1965), p. 693; C.J. Esdaile, Fighting Napoleon (New Haven, Conn., 2004).
11. Mazower, Hitler’s Empire, p. 473.
12. See especially Foot, Resistance; David Stafford, Britain and the European Resistance, 1940–1945 (London, 1980).
13. For relevant historiography concerning occupation and partisan warfare within the individual countries, see relevant individual chapters in this volume.