74. Stephen Zavestoski and Julian Agyeman, eds., Incomplete Streets: Processes, Practices, and Possibilities (Abingdon, UK: Routledge, 2015); Adonia E. Lugo, Bicycle / Race: Transportation, Culture, and Resistance (Portland, OR: Microcosm Publishing, 2018); Melody L. Hoffmann, Bike Lanes Are White Lanes: Bicycle Advocacy and Urban Planning (Lincoln: University of Nebraska Press, 2016); Aaron Golub, Melody L. Hoffmann, Adonia E. Lugo, and Gerardo F. Sandoval, eds., Bicycle Justice and Urban Transformation: Biking for All? (Abingdon, UK: Routledge, 2018); John Stehlin, Cyclescapes of the Unequal City: Bicycle Infrastructure and Uneven Development (Minneapolis: University of Minnesota Press, 2019).
75. Pearsall, “New Directions in Urban Environmental/Green Gentrification Research.”
76. Miller, “Is Urban Greening for Everyone?”; Golub et al., Bicycle Justice and Urban Transformation.
77. Jennifer R. Wolch, Jason Byrne, and Joshua P. Newell, “Urban Green Space, Public Health, and Environmental Justice: The Challenge of Making Cities ‘Just Green Enough,’” Landscape and Urban Planning 125 (2014): 234–244.
1. As Kay Anderson notes, “Few urban districts occupy so prominent a place in the minds and speech of Australians as the tiny pocket of Aboriginal settlement . . . in the inner Sydney suburb of Redfern.” Kay J. Anderson, “Place Narratives and the Origins of Inner Sydney’s Aboriginal Settlement, 1972–73,” Journal of Historical Geography 19, no. 3 (1993): 314. Redfern, and particularly the area at its western extent known as The Block, has been a gathering place for Aboriginal people since at least the 1930s, when structural and policy shifts forced them off Country and into the city. The site of many significant events in Australian history—foundation of the Aboriginal Legal Service and Aboriginal Medical Service in the 1970s, a landmark speech by Prime Minister Paul Keating acknowledging the devastating impacts of white settlement in 1992, race riots after a young boy died while fleeing police in 2004, to name just a few—Redfern is well known as a site of both power and disadvantage for indigenous Australians.
2. Kimberley Kinder, DIY Detroit: Making Do in a City without Services (Minneapolis: University of Minnesota Press, 2016), 28.
3. Ibid., 29.
4. Henri Lefebvre, Writings on Cities (Cambridge, MA: Blackwell, 1996), 158.
5. Patrick Bresnihan and Michael Byrne, “Escape into the City: Everyday Practices of Commoning and the Production of Urban Space in Dublin,” Antipode 47, no. 1 (2015).
6. Jeffrey Hou, “Urban Commoning in Cities Divided: Field Notes from Hong Kong and Taipei,” in Perspecta 50: Urban Divides, ed. Meghan McAllister and Mahdi Sabbagh (Cambridge, MA: MIT Press, 2017), 292–301.
7. Ibid., 300.
8. Ibid.
9. “Commons, and urban commons, are not just about opposing power and capitalism, such as the commons literature’s frequent references to community gardens misleadingly suggest; all sorts of power and politics go into how commons are produced, also in ways that demonstrate that what is common is not equally common to all.” Martin Kornberger and Christian Borch, “Introduction: Urban Commons,” in Urban Commons: Rethinking the City, ed. Christian Borch and Martin Kornberger (Abingdon, UK: Routledge, 2015), 16 (emphasis in original, internal citations omitted). See also James McCarthy, “Commons as Counterhegemonic Projects,” Capitalism Nature Socialism 16, no. 1 (2005): 9–24.
10. Melissa García Lamarca, “Insurgent Acts of Being-in-Common and Housing in Spain: Making Urban Commons?,” in Urban Commons: Moving Beyond State and Market, ed. Mary Dellenbaugh, Markus Kip, Majken Bieniok, Agnes Katharina Müller, and Martin Schwegmann (Basel: Birkhäuser, 2015), 168.
11. Sarah Keenan, “Subversive Property: Reshaping Malleable Spaces of Belonging,” Social and Legal Studies 19, no. 4 (2010): 424.
12. Jenny Pickerill and John Krinsky, “Why Does Occupy Matter?,” Social Movement Studies 11, no. 3–4 (2012): 281.
13. Eve Darian-Smith, “Ethnographies of Law,” in The Blackwell Companion to Law and Society, ed. Austin Sarat (Oxford, UK: Blackwell, 2004), 546.