Ambrose. On Abraham. Translated by Theodosia Tomkinson. Etna, CA: Center for Traditionalist Orthodox Studies, 2000.
-. Concerning Virgins. Translated by H. de Romestin, E. de Romestin, and H. T. F. Duckwort. In vol.
10 of Nicene and Post-Nicene Fathers, Series 2. Edited by Philip Schaff and Henry Wace. 1896. Reprint, Peabody, MA: Hendrickson, 1994.
-. De Isaac vel anima. In Hexameron, De paradiso, De Cain, De Noe, De Abraham, De Isaac, De
bono mortis. Corpus Scriptorum Ecclesiasticorum Latinorum 32/1. Edited by Karl Schenkl. Prague: Tempsky, 1897.
-. Homilies of Saint Ambrose on Psalm 118 (119). Translated by ide Ni Riain. Dublin: Halcyon, 1998.
-. Isaac, or the Soul. Translated by Michael P. McHugh. In Seven Exegetical Works, edited by
Bernard M. Peebles. Fathers of the Church 65. Washington, DC: Catholic University of America Press, 1972.
-. The Mysteries. Translated by Roy Joseph Deferrari. In Saint Ambrose: Theological and Dogmatic
Works, edited by Roy Joseph Deferrari. Fathers of the Church 44. Washington, DC: Catholic University of America Press, 1963.
-. The Sacraments. Translated by Roy Joseph Deferrari. In Saint Ambrose: Theological and
Dogmatic Works, edited by Roy Joseph Deferrari. Fathers of the Church 44. Washington, DC: Catholic University of America Press, 1963.
-. On Virginity. Translated by Daniel Callam. Peregrina Translations Series 7. 1980. Reprint, Toronto:
Peregrina, 1989.
Arius. Letter to Alexander of Alexandria. Translated by William G. Rusch. In The Trinitarian Controversy, edited by William G. Rusch. Philadelphia: Fortress, 1980.
Athanasius. Four Discourses against the Arians. Translated by John Henry Newman. In vol. 4 of Nicene and Post-Nicene Fathers, Series 2. Edited by Archibald Robertson. 1891. Reprint, Peabody, MA: Hendrickson, 1994.
-. The Life of Antony and the Letter to Marcellinus. Translated and edited by Robert C. Gregg.
Classics of Western Spirituality. New York: Paulist Press, 1980.
Augustine. Confessions. Translated and edited by Henry Chadwick. Oxford: Oxford University Press, 1991.
-. De Doctrina Christiana. Edited and translated by R. P. H. Green. Oxford: Clarendon, 1995.
-. De Trinitate. Translated by Edmund Hill. The Works of Saint Augustine: A Translation for the 21st
Century I/5. Edited by John E. Rotelle. 2nd ed. Hyde Park, NY: New City, 2000.
-. Expositions of the Psalms 1-32. Translated and edited by Maria Boulding. The Works of Saint
Augustine: A Translation for the 21st Century III/15. Edited by John E. Rotelle. Hyde Park, NY: New City, 2000.
-. On Genesis: A Refutation of the Manichees; Unfinished Literal Commentary on Genesis; The
Literal Meaning of Genesis. Translated by Edmund Hill. The Works of Saint Augustine: A Translation
for the 21st Century I/13. Edited by John E. Rotelle. Hyde Park, NY: New City, 2002.
-. Our Lord’s Sermon on the Mount. Translated by William Findlay and revised by D. S. Schaff. In
vol. 6 of Nicene and Post-Nicene Fathers, Series 1. Edited by Philip Schaff. 1888. Reprint, Peabody,
MA: Hendrickson, 1994.
-. The Retractations. Translated by Mary Inez Bogan. Edited by Roy Joseph Deferrari. Fathers of the
Church 60. Washington, DC: Catholic University of America Press, 1968.
Basil of Caesarea. Exegetic Homilies. Translated and edited by Agnes Clare Way. Fathers of the Church 46. Washington, DC: Catholic University of America Press, 1963.
-. On the Human Condition. Translated by Verna E. F. Harrison. Popular Patristics Series 30.
Crestwood, NY: St Vladimir’s Seminary Press, 2005.
Boethius. Fundamentals of Music. Translated by Calvin M. Bower. Edited by Claude V. Palisca. New Haven: Yale University Press, 1989.
Clement of Alexandria. The Exhortation to the Greeks; The Rich Man’s Salvation; To the Newly Baptized. Translated by G. W. Butterworth. Loeb Classical Library 92. Cambridge, MA: Harvard University Press, 1919.
Eunomius of Cyzicus. Eunomius: The Extant Works. Edited by Richard Paul Vaggione. Oxford: Clarendon, 1987.
Gregory of Nyssa. Against Eunomius. Translated and edited by William Moore and Henry Austin Wilson.
In vol. 5 of Nicene and Post-Nicene Fathers, Series 2. 1892. Reprint, Peabody, MA: Hendrickson, 1994.
-. Against Eunomius Book Three. In Contra Eunomium III: An English Translation with Commentary
and Supporting Studies; Proceedings of the 12th International Colloquium on Gregory of Nyssa, translated by Stuart George Hall, edited by Johan Leemans and Matthieu Cassin, 42-233. Supplements to Vigiliae Christianae 124. Leiden: Brill, 2014.
-. Gregory of Nyssa’s Treatise on the Inscriptions of the Psalms. Translated and edited by Ronald E.
Heine. Oxford: Clarendon, 1995.
-. Homilies on the Song of Songs. Translated and edited by Richard A. Norris. Writings from the
Greco-Roman World 13. Atlanta: Society of Biblical Literature, 2012.
-. The Lord’s Prayer; The Beatitudes. Translated and edited by Hilda C. Graef. Ancient Christian
Writers 18. New York: Paulist Press, 1954.
-. On the Making of Man. Translated by William Moore and Henry Austin Wilson. In vol. 5 of
Nicene and Post-Nicene Fathers, Series 2. Edited by Philip Schaff and Henry Wace. 1892. Reprint, Peabody, MA: Hendrickson, 1994.
Hilary of Poitiers. Homilies on the Psalms. Translated by E. W. Watson, L. Pullan, et al. In vol. 9 of Nicene and Post-Nicene Fathers, Series 2. Edited by W. Sanday. 1899. Reprint, Peabody, MA: Hendrickson, 1994.
Hippolytus. Commentary on the Song of Songs by the Blessed Hippolytus. Translated and edited by Yancy Smith. In The Mystery of Anointing: Hippolytus’ Commentary on the Song of Songs in Social and Critical Contexts, by Yancy Smith. Gorgias Studies in Early Christianity and Patristics 62. Piscataway, NJ: Gorgias, 2015.
Hobbes, Thomas. Leviathan. Edited by G. A. J. Rogers and Karl Schuhmann. 2 vols. London: Continuum, 2005.
Irenaeus. Against Heresies. In vol. 1 of Ante-Nicene Fathers. Edited by Alexander Roberts and James Donaldson. 1885. Reprint, Peabody, MA: Hendrickson, 1994.
-. Fragments from the Lost Writings of Irenaeus. In vol. 1 of Ante-Nicene Fathers. Edited by
Alexander Roberts and James Donaldson. 1885. Reprint, Peabody, MA: Hendrickson, 1994.
-. Proof of the Apostolic Preaching. Translated by Joseph P. Smith. Ancient Christian Writers 16.
New York: Paulist Press, 1952.
John Chrysostom. Homilies on Genesis 1-17. Translated by Robert C. Hill. Fathers of the Church 74. Washington, DC: Catholic University of America Press, 1986.
-. Homilies on Genesis 18-45. Translated by Robert C. Hill. Fathers of the Church 82. Washington,
DC: Catholic University of America Press, 1990.
-. Homilies on Genesis 46-67. Translated by Robert C. Hill. Fathers of the Church 87. Washington,
DC: Catholic University of America Press, 1992.
Justin Martyr. The First Apology; The Second Apology; Dialogue with Trypho; Exhortation to the Greeks; Discourse to the Greeks; The Monarchy or The Rule of God. Translated by Thomas B. Falls. Fathers of the Church 6. Washington, DC: Catholic University of America Press, 1948.
Leo the Great. Sermon XCV: A Homily on the Beatitudes. Translated by Charles Lett Feltoe. In vol. 12 of Nicene and Post-Nicene Fathers, Series 2. Edited by Charles Lett Feltoe. 1895. Reprint, Peabody, MA: Hendrickson, 1994.
Melito of Sardis. On Pascha and Fragments. Translated and edited by Stuart George Hall. Oxford: Clarendon, 1979.
-. On Pascha: With the Fragments of Melito and Other Material Related to the Quartodecimans.
Translated and edited by Alistair Stewart-Sykes. Crestwood, NY: St Vladimir’s Seminary Press, 2001.
Origen. Commentary on the Canticle of Canticles. Translated by R. P. Lawson. In The Song of Songs: Commentary and Homilies, edited by R. P. Lawson. Ancient Christian Writers 26. New York: Newman, 1957.
-. On First Principles. Translated and edited by G. W. Butterworth. 1936. Reprint, Gloucester, MA:
Smith, 1973.
-. Homilies on Genesis and Exodus. Translated by Ronald E. Heine. Fathers of the Church 71.
Washington, DC: Catholic University of America Press, 1982.
-. Homilies on Joshua. Translated by Barbara J. Bruce. Edited by Cynthia White. Fathers of the
Church 105. Washington, DC: Catholic University of America Press, 2002.
-. Spirit and Fire: A Thematic Anthology of His Writings. Translated by Robert J. Daly. Edited by
Hans Urs von Balthasar. 1984. Reprint, Washington, DC: Catholic University of America Press, 2001.
-. Treatise on the Passover; and, Dialogue of Origen with Heraclides and His Fellow Bishops on the
Father, the Son, and the Soul. Translated and edited by Robert J. Daly. Ancient Christian Writers 54. New York: Paulist Press, 1992.
-. Two Homilies on the Canticle of Canticles. Translated by R. P. Lawson. In The Song of Songs:
Commentary and Homilies, edited by R. P. Lawson. Ancient Christian Writers 26. New York: Newman, 1957.
Philo. On Abraham. In The Works of Philo: Complete and Unabridged. Translated by C. D. Yonge.
Peabody, MA: Hendrickson, 1995.
-. Supplement I: Questions and Answers on Genesis. Translated by Ralph Marcus. Loeb Classical
Library 380. Cambridge, MA: Harvard University Press, 1958.
Plato. The Republic. 2 vols. Edited and translated by Christopher Emlyn-Jones and William Preddy. Loeb Classical Library 237, 276. Cambridge, MA: Harvard University Press, 2013.
-. Selected Myths. Edited by Catalin Partenie. Oxford: Oxford University Press, 2004.
-. Timaeus; Critias; Cleitophon; Menexenus; Epistles. Translated by Robert Gregg Bury. Loeb
Classical Library 234. Cambridge, MA: Harvard University Press, 1929.
Plotinus. Ennead V. Translated by A. H. Armstrong. Loeb Classical Library 444. Cambridge, MA: Harvard University Press, 1984.
Theodoret of Cyrus. Commentary on the Psalms: Psalms 1-72. Translated by Robert C. Hill. Fathers of the Church 101. Washington, DC: Catholic University of America Press, 2000.
-. Commentary on the Song of Songs. Translated and edited by Robert C. Hill. Early Christian Studies
2. Brisbane: Centre for Early Christian Studies, Australian Catholic University, 2001.
Thomas Aquinas. Summa Theologica. 5 vols. Translated by Fathers of the English Dominican Province. 1948. Reprint, Notre Dame, IN: Christian Classics, 1981.
Adams, Jim W. The Performative Nature and Function of Isaiah 40-55. New York: T&T Clark, 2006.
Adams, Karen C. “Neoplatonic Aesthetic Tradition in the Arts.” College Music Symposium 17, no. 2 (1977): 17-24.
Allert, Craig D. A High View of Scripture? The Authority of the Bible and the Formation of the New Testament Canon. Grand Rapids: Baker Academic, 2007.
Allison, Dale C. The New Moses: A Matthean Typology. Minneapolis: Fortress, 1993.
Anatolios, Khaled. Retrieving Nicaea: The Development and Meaning of Trinitarian Doctrine. Grand Rapids: Baker Academic, 2011.
Arruzza, Cinzia. “La Matiere immaterielle chez Gregoire de Nysse.” Freiburger Zeitschrift fur Philosophie und Theologie 54 (2007): 215-23.
Austin, J. L. How to Do Things with Words, edited by J. O. Urmson and Marina Sbisa. 2nd ed. Cambridge, MA: Harvard University Press, 1975.
Auwers, Jean-Marie. “Gregoire de Nysse, interprete du Psautier: A propos d’une recente edition de texte.” Ephemerides theologicae Lovanienses 80 (2004): 174-80.
Ayres, Lewis. Nicaea and Its Legacy: An Approach to Fourth-Century Trinitarian Theology. Oxford: Oxford University Press, 2004.
Baker, David L. “Typology and the Christian Use of the Old Testament.” Scottish Journal of Theology 29 (1976): 137-57.
Barnes, Michel Rene. “The Visible Christ and the Invisible Trinity: Mt. 5:8 in Augustine’s Theology of 400.” Modern Theology 19 (2003): 329-55.
Barnes, Timothy David. Athanasius and Constantius: Theology and Politics in the Constantinian Empire. Cambridge, MA: Harvard University Press, 1993.
Barr, James. “Childs’ Introduction to the Old Testament as Scripture.” Journal for the Study of the Old Testament 16 (1980): 12-23.
-. Holy Scripture: Canon, Authority, Criticism. Oxford: Oxford University Press, 1983.
-. “Jowett and the ‘Original Meaning’ of Scripture.” Religious Studies 18 (1982): 433-37.
Bartholomew, Craig G. Reading Ecclesiastes: Old Testament Exegesis and Hermeneutical Theory. Analecta Biblica 139. Rome: Pontificio Istituto Biblico, 1998.
Bates, Matthew W. The Hermeneutics of the Apostolic Proclamation: The Center of Paul’s Method of Scriptural Interpretation. Waco: Baylor University Press, 2012.
Beeley, Christopher A. The Unity of Christ: Continuity and Conflict in Patristic Tradition. New Haven:
Yale University Press, 2012.
Behr, John. The Nicene Faith. Vol. 2, in two parts, of Formation of Christian Theology. Crestwood, NY: St Vladimir’s Seminary Press, 2004.
-. “The Rational Animal: A Rereading of Gregory of Nyssa’s De Hominis Opificio.” Journal of Early
Christian Studies 7 (1999): 219-47.
Billings, J. Todd. Calvin, Participation, and the Gift: The Activity of Believers in Union with Christ.
Oxford: Oxford University Press, 2007.
Blackwell, Albert L. The Sacred in Music. Louisville: Westminster John Knox, 1999.
Bockmuehl, Markus. Seeing the Word: Refocusing New Testament Study. Grand Rapids: Baker Academic, 2006.
Boersma, Gerald P. Augustine’s Early Theology of Image: A Study in the Development of Pro-Nicene Theology. New York: Oxford University Press, 2016.
-. “Augustine’s Psalter as Vox Totius Christi.” Cithara 55, no. 1 (2015): 27-34.
-. “Baptismal Identity in Ambrose’s De Isaac.” Forthcoming.
-. “Participation in Christ: Psalm 118 in Ambrose and Augustine.” Augustinianum 54 (2014): 17397.
Boersma, Hans. “The Church Fathers’ Spiritual Interpretation of the Psalms.” In Living Waters from Ancient Springs: Essays in Honor of Cornelis Van Dam, edited by Jason Van Vliet, 41-55. Eugene, OR:
Pickwick, 2011.
-. Embodiment and Virtue in Gregory of Nyssa: An Anagogical Approach. Oxford Early Christian
Studies. Oxford: Oxford University Press, 2013.
-. Heavenly Participation: The Weaving of a Sacramental Tapestry. Grand Rapids: Eerdmans, 2011.
-. “Joshua as Sacrament: Spiritual Interpretation in Origen.” Crux 48, no. 3 (2012): 23-40.
-. Nouvelle Theologie and Sacramental Ontology: A Return to Mystery. Oxford: Oxford University
Press, 2009.
-. “‘Numbed with Grief’: Gregory of Nyssa on Bereavement and Hope.” Journal of Spiritual
Formation and Soul Care 7 (2014): 46-59.
-. “Nuptial Reading: Hippolytus, Origen, and Ambrose on the Bridal Couple of the Song of Songs.”
Calvin Theological Journal 51 (2016): 227-58.
-. “Preaching through Many Voices: Caesarius of Arles on Genesis 18.” Crux 50, no. 3 (2014): 2-10.
-. “Reconnecting the Threads: Theology as Sacramental Tapestry.” Crux 47, no. 3 (2011): 29-37.
-. “Sacramental Interpretation: On the Need for Theological Grounding of Narratival History.” In
Exile in Biblical Studies and Theology: A Dialogue with N. T. Wright, edited by James M. Scott. Downers Grove, IL: IVP Academic, forthcoming.
-. Sacramental Preaching: Sermons on the Hidden Presence of Christ. Grand Rapids: Baker
Academic, 2016.
-. “The Sacramental Reading of Nicene Theology: Athanasius and Gregory of Nyssa on Proverbs 8.”
Journal of Theological Interpretation 10, no. 1 (Spring 2016): 1-30.
-. “Spiritual Imagination: Recapitulation as an Interpretive Principle.” In Imagination and
Interpretation: Christian Perspectives, edited by Hans Boersma, 13-33. Vancouver: Regent College Publishing, 2005.
-. “Up the Mountain with the Fathers: Evangelical Ressourcement of Early Christian Doctrine.”
Canadian Theological Review 1 (2012): 3-22.
-. Violence, Hospitality, and the Cross: Reappropriating the Atonement Tradition. Grand Rapids:
Baker Academic, 2004.
Bohm, Thomas. “The Exegesis of Arius: Biblical Attitude and Systematic Formation.” In Handbook of Patristic Exegesis: The Bible in Ancient Christianity, edited by Charles Kannengiesser et al., 687-705. Leiden: Brill, 2006.
Boulton, Matthew Myer. God against Religion: Rethinking Christian Theology through Worship. Grand Rapids: Eerdmans, 2008.
Bouteneff, Peter. Beginnings: Ancient Christian Readings of the Biblical Creation Narratives. Grand Rapids: Baker Academic, 2008.
Brakke, David. The Gnostics: Myth, Ritual, and Diversity in Early Christianity. Cambridge, MA: Harvard University Press, 2010.
Brannan, Rick, et al., eds. The Lexham English Septuagint. Bellingham, WA: Lexham, 2012.
Brecht, Martin. Martin Luther. Vol. 3, The Preservation of the Church, 1532-1546. Translated by James L. Schaaf. Minneapolis: Augsburg Fortress, 1999.
Briggs, Richard. The Virtuous Reader: Old Testament Narrative and Interpretive Virtue. Grand Rapids: Baker Academic, 2010.
Brown, David. “A Sacramental World: Why It Matters.” In The Oxford Handbook of Sacramental Theology, edited by Hans Boersma and Matthew Levering, 603-15. Oxford: Oxford University Press, 2015.
Buchanan, George Wesley. The Gospel of Matthew. Vol. 1. Lewiston, NY: Mellen, 1996.
Bucur, Bogdan G. “Justin Martyr’s Exegesis of Biblical Theophanies and the Parting of the Ways between Christianity and Judaism.” Theological Studies 75 (2014): 34-51.
-. “Theophanies and Vision of God in Augustine’s De Trinitate: An Eastern Orthodox Perspective.”
St Vladimir’s Theological Quarterly 52 (2008): 67-93.
Burrus, Virginia. “‘The Passover Still Takes Place Today’: Exegesis, Asceticism, Judaism, and Origen’s On Passover.” In Asceticism and Exegesis in Early Christianity: The Reception of New Testament Texts in Ancient Ascetic Discourses, edited by Hans-Ulrich Weidemann, 235-45. Gottingen: Vandenhoeck & Ruprecht, 2013.
Byassee, Jason. Praise Seeking Understanding: Reading the Psalms with Augustine. Grand Rapids: Eerdmans, 2007.
Caldecott, Stratford. Beauty for Truth’s Sake: On the Re-enchantment of Education. Grand Rapids: Brazos, 2009.
Cameron, Michael. Christ Meets Me Everywhere: Augustine’s Early Figurative Exegesis. New York:
Oxford University Press, 2012.
-. “The Emergence of Totus Christus as Hermeneutical Center in Augustine’s Enarrationes in
Psalmos.” In The Harp of Prophecy: Early Christian Interpretation of the Psalms, edited by Brian Daley and Paul R. Kolbet, 205-26. Notre Dame, IN: University of Notre Dame Press, 2015.
Catechism of the Catholic Church. 2nd ed. Vatican City: Libreria Editrice Vaticana, 2000.
Cerrato, J. A. Hippolytus between East and West: The Commentaries and the Provenance of the Corpus. Oxford: Oxford University Press, 2002.
Chappuzeau, Gertrud. “Die Auslegung des Hohenliedes durch Hippolyt von Rom.” Jahrbuch fur Antike und Christentum 19 (1976): 45-81.
Chenu, Marie-Dominique. Nature, Man, and Society in the Twelfth Century: Essays on New Theological Perspectives in the Latin West. Translated and edited by Jerome Taylor and Lester Little. Toronto: University of Toronto Press, 1998.
Childs, Brevard S. “Toward Recovering Theological Exegesis.” Pro Ecclesia 6 (1997): 16-26.
Clark, Elizabeth A. Reading Renunciation: Asceticism and Scripture in Early Christianity. Princeton: Princeton University Press, 1999.
-. “Uses of the Song of Songs: Origen and the Later Latin Fathers.” In Ascetic Piety and Women’s
Faith: Essays on Late Ancient Christianity, 386-427. Studies in Women and Religion 20. Lewiston, NY: Mellen, 1986.
Clayton, Allan Lee. “The Orthodox Recovery of a Heretical Proof-Text: Athanasius of Alexandria’s Interpretation of Proverbs 8:22-30 in Conflict with the Arians.” PhD diss., Southern Methodist
University, 1988.
Collins, John J. The Bible after Babel: Historical Criticism in a Postmodern Age. Grand Rapids: Eerdmans, 2005.
Coyle, J. Kevin. “Mani, Manicheism.” In Augustine through the Ages: An Encyclopedia, edited by Allan Fitzgerald and John C. Cavadini, 520-25. Grand Rapids: Eerdmans, 1999.
Cutrone, Emmanuel J. “Sacraments.” In Augustine through the Ages: An Encyclopedia, edited by Allan Fitzgerald and John C. Cavadini, 741-47. Grand Rapids: Eerdmans, 1999.
Daley, Brian E. “Is Patristic Exegesis Still Usable? Reflections on Early Christian Interpretation of the Psalms.” Communio 29 (2002): 185-216.
-. “Training for ‘the Good Ascent’: Gregory of Nyssa’s Homily on the Sixth Psalm.” In In Dominico
Eloquio: In Lordly Eloquence: Essays on Patristic Exegesis in Honor of Robert Louis Wilken, edited by Paul M. Blowers et al., 185-217. Grand Rapids: Eerdmans, 2002.
Daly, Robert J. Introduction to “Treatise on the Passover (Peri Pascha).” In Treatise on the Passover and Dialogue of Origen with Heraclides and His Fellow Bishops on the Father, the Son, and the Soul, by Origen. Translated and edited by Robert J. Daly. Ancient Christian Writers 54. New York: Paulist Press, 1992.
Danielou, Jean. The Bible and the Liturgy. Liturgical Studies 3. Notre Dame, IN: University of Notre Dame Press, 1956.
-. From Shadows to Reality: Studies in the Biblical Typology of the Fathers. Translated by Wulstan
Hibberd. London: Burns & Oates, 1960.
Dawson, John David. Christian Figural Reading and the Fashioning of Identity. Berkeley: University of California Press, 2002.
Deferrari, Roy Joseph. Introduction to Saint Ambrose: Theological and Dogmatic Works, by Ambrose. Translated and edited by Roy Joseph Deferrari. Fathers of the Church 44. Washington, DC: Catholic University of America Press, 1963.
De Lubac, Henri. Catholicism: Christ and the Common Destiny of Man. Translated by Lancelot C.
Sheppard and Elizabeth Englund. San Francisco: Ignatius, 1988.
-. “Hellenistic Allegory and Christian Allegory.” In Theological Fragments, translated by Rebecca
Howell Balinski, 165-96. San Francisco: Ignatius, 1989.
-. History and Spirit: The Understanding of Scripture according to Origen. Translated by Anne
Englund Nash with Juvenal Merriell. San Francisco: Ignatius, 2007.
-. Medieval Exegesis: The Four Senses of Scripture. Vol. 2. Translated by E. M. Macierowski. Grand
Rapids: Eerdmans, 2000.
-. “Typology and Allegorization.” In Theological Fragments, translated by Rebecca Howell Balinski,
129-64. San Francisco: Ignatius, 1989.
Dodaro, Robert. Christ and the Just Society in the Thought of Augustine. Cambridge: Cambridge University Press, 2004.
Doerfler, Maria E. “Entertaining the Trinity Unawares: Genesis xviii in Western Christian Interpretation.” Journal of Ecclesiastical History 65 (2014): 485-513.
Donovan, Mary Ann. One Right Reading? A Guide to Irenaeus. Collegeville, MN: Liturgical Press, 1997.
Dreyfus, Frangois. “Divine Condescendence (synkatabasis) as a Hermeneutic Principle of the Old Testament in Jewish and Christian Tradition.” Immanuel 19 (1984/1985): 74-86.
Drobner, Hubertus R. “Skopos - σκοπός.” In The Brill Dictionary of Gregory of Nyssa, edited by Lucas F. Mateo-Seco and Giulio Maspero, translated by Seth Cherney, 681-82. Supplements to Vigiliae Christianae 99. Leiden: Brill, 2010.
Dupre, Louis K. Passage to Modernity: An Essay in the Hermeneutics of Nature and Culture. New Haven: Yale University Press, 1993.
Falls, Thomas B. Introduction to The First Apology; The Second Apology; Dialogue with Trypho;
Exhortation to the Greeks; Discourse to the Greeks; The Monarchy or The Rule of God, by Justin Martyr. Translated and edited by Thomas B. Falls. Fathers of the Church 6. Washington, DC: Catholic University of America Press, 1948.
Faulkner, Quentin. Wiser Than Despair: The Evolution of Ideas in the Relationship of Music and the Christian Church. Westport, CT: Greenwood, 1996.
Fee, Gordon D. “Wisdom Christology in Paul: A Dissenting View.” In The Way of Wisdom: Essays in Honor of Bruce K. Waltke, edited by J. I. Packer and Sven K. Soderlund, 251-79. Grand Rapids: Zondervan, 2000.
Fiedrowicz, Michael. General introduction to Expositions of the Psalms 1-32, by Augustine. Edited by John E. Rotelle. The Works of Saint Augustine: A Translation for the 21st Century III/15. Hyde Park,
NY: New City, 2000.
-. General introduction to On Genesis: A Refutation of the Manichees; Unfinished Literal
Commentary on Genesis; The Literal Meaning of Genesis, by Augustine. Edited by John E. Rotelle. The Works of Saint Augustine: A Translation for the 21st Century I/13. Hyde Park, NY: New City, 2002.
-. Introduction to On Genesis: A Refutation of the Manichees, by Augustine. Edited by John E.
Rotelle. The Works of Saint Augustine: A Translation for the 21st Century I/13. Hyde Park, NY: New City, 2002.
Fowl, Stephen E. Engaging Scripture: A Model for Theological Interpretation. Malden, MA: Blackwell, 1998.
-. “Virtue.” In Dictionary for Theological Interpretation of the Bible, edited by Kevin J. Vanhoozer,
837-39. Grand Rapids: Baker Academic, 2005.
Fowl, Stephen E., and Lewis Ayres. “(Mis)reading the Face of God: The Interpretation of the Bible in the Church.” Theological Studies 60 (1999): 513-28.
Froehlich, Karlfried, trans. and ed. Biblical Interpretation in the Early Church. Philadelphia: Fortress, 1984.
Gadamer, Hans-Georg. Truth and Method. Translated by Joel Weinsheimer and Donald G. Marshall. 2nd ed. New York: Crossroad, 2004.
Gil-Tamayo, Juan Antonio. “Akolouthia - ακολουθία.” In The Brill Dictionary of Gregory of Nyssa, edited by Lucas F. Mateo-Seco and Giulio Maspero, translated by Seth Cherney, 14-20. Supplements to Vigiliae Christianae 99. Leiden: Brill, 2010.
Goldingay, John, and David F. Payne. A Critical and Exegetical Commentary on Isaiah 40-55. International Critical Commentary. 2 vols. London: T&T Clark, 2006.
Greene-McCreight, Kathryn. Ad Litteram: How Augustine, Calvin, and Barth Read the “Plain Sense” of Genesis 1-3. Issues in Systematic Theology 5. New York: Lang, 1999.
Greidanus, Sidney. Sola Scriptura: Problems and Principles in Preaching Historical Texts. 1970. Reprint, Eugene, OR: Wipf & Stock, 2001.
Griffiths, Paul J. Song of Songs. Brazos Theological Commentary. Grand Rapids: Brazos, 2011.
Grypeou, Emmanouela, and Helen Spurling. “Abraham’s Angels: Jewish and Christian Exegesis of Genesis 18-19.” In The Exegetical Encounter between Jews and Christians in Late Antiquity, edited by Emmanouela Grypeou and Helen Spurling, 181-203. Jewish and Christian Perspectives 18. Leiden: Brill, 2009.
Hahn, Scott W., and Benjamin Wiker. Politicizing the Bible: The Roots of Historical Criticism and the Secularization of Scripture 1300-1700. New York: Herder & Herder / Crossroad, 2013.
Hainsworth, John. “The Force of the Mystery: Anamnesis and Exegesis in Melito’s Peri Pascha.” St Vladimir’s Theological Quarterly 46 (2002): 107-46.
Hall, Christopher A. “Creedal Hermeneutics: How the Creeds Can Help Us Read the Bible.” In Serving God’s Community: Studies in Honor of W. Ward Gasque, edited by Susan S. Phillips and Soo-Inn Tann, 109-206. Vancouver: Regent College Publishing, 2014.
Hanson, R. P. C. Allegory and Event: A Study of the Sources and Significance of Origen’s Interpretation of Scripture. 2nd ed. Louisville: Westminster John Knox, 2002.
Harrison, Carol. “Enchanting the Soul: The Music of the Psalms.” In Meditations of the Heart: The Psalms in Early Christian Thought and Practice; Essays in Honour of Andrew Louth, edited by A. G. Andreopoulos, Augustine Casiday, and Carol Harrison, 205-23. Studia Traditionis Theologiae: Explorations in Early and Medieval Theology 8. Turnhout, Belgium: Brepols, 2011.
Harrisville, Roy A., and Walter Sundberg. The Bible in Modern Culture: Baruch Spinoza to Brevard Childs. 2nd ed. Grand Rapids: Eerdmans, 2002.
Heine, Ronald E. “Appendix: The Interpretation of Names in the Genesis and Exodus Homilies.” In Homilies on Genesis and Exodus, by Origen. Translated and edited by Ronald E. Heine. Fathers of the Church 71. Washington, DC: Catholic University of America Press, 1982.
-. “Hippolytus, Ps.-Hippolytus and the Early Canons.” In The Cambridge History of Early Christian
Literature, edited by Frances M. Young, Lewis Ayres, and Andrew Louth, 142-51. Cambridge: Cambridge University Press, 2004.
-. Introduction to Gregory of Nyssa’s Treatise on the Inscriptions of the Psalms, by Gregory of Nyssa.
Translated and edited by Ronald E. Heine. Oxford: Clarendon, 1995.
-. Introduction to Homilies on Genesis and Exodus, by Origen. Translated and edited by Ronald E.
Heine. Fathers of the Church 71. Washington, DC: Catholic University of America Press, 1982.
Hildebrand, Stephen M. The Trinitarian Theology of Basil of Caesarea: A Synthesis of Greek Thought and Biblical Truth. Washington, DC: Catholic University of America Press, 2007.
Hill, Jonathan. “Gregory of Nyssa, Material Substance and Berkeleyan Idealism.” British Journal for the History of Philosophy 17 (2009): 653-83.
Hill, Robert C. “Akribeia: A Principle of Chrysostom’s Exegesis.” Colloquium 14, no. 1 (1981): 32-36.
-. Introduction to Commentary on the Psalms: Psalms 1-72, by Theodoret of Cyrus. Translated by
Robert C. Hill. Fathers of the Church 101. Washington, DC: Catholic University of America Press, 1986.
-. Introduction to Homilies on Genesis 1-17, by John Chrysostom. Edited by Robert C. Hill. Fathers
of the Church 74. Washington, DC: Catholic University of America Press, 1986.
-. “On Looking Again at Sunkatabasis.” Prudentia 13 (1981): 3-11.
-. “St. John Chrysostom and the Incarnation of the Word in Scripture.” Compass Theology Review
14, no. 3 (1980): 34-38.
Hirshman, Marc G. A Rivalry of Genius: Jewish and Christian Biblical Interpretation in Late Antiquity. Translated by Batya Stein. Albany: State University of New York Press, 1996.
Huijgen, Arnold. “Divine Accommodation in Calvin: Myth and Reality.” In The Myth of the Reformation, edited by Peter Opitz, 248-59. Refo500 Academic Studies 9. Gottingen: Vandenhoeck & Ruprecht, 2013.
Hunter, David G. “The Virgin, the Bride and the Church: Reading Psalm 45 in Ambrose, Jerome, and Augustine.” In The Harp of Prophecy: Early Christian Interpretation of the Psalms, edited by Brian Daley and Paul R. Kolbet, 149-74. Notre Dame, IN: University of Notre Dame Press, 2015.
Irvine, Martin. The Making of Textual Culture: ‘Grammatica’ and Literary Theory, 350-1100. Cambridge Studies in Medieval Literature 19. Cambridge: Cambridge University Press, 1994.
Jenson, Robert W. Song of Songs. Interpretation: A Bible Commentary for Teaching and Preaching. Louisville: Westminster John Knox, 2005.
Johnson, Julian. Who Needs Classical Music? Cultural Choice and Musical Value. Oxford: Oxford University Press, 2002.
Jowett, Benjamin. “On the Interpretation of Scripture.” In Essays and Reviews, 330-433. 9th ed. London: Longman, Green, Longman and Roberts, 1861.
Kannengiesser, Charles. Athanase d’Alexandrie eveque et ecrivain: Une lecture des traites “contre les Ariens. ” Theologie historique 70. Paris: Beauchesne, 1983.
Kaplan, Jonathan. My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs. Oxford: Oxford University Press, 2015.
Karkkainen, Veli-Matti. One with God: Salvation as Deification and Justification. Collegeville, MN: Liturgical Press, 2005.
Kelly, J. N. D. Early Christian Creeds. 3rd ed. New York: Routledge, 2014.
-. Golden Mouth: The Story of John Chrysostom, Ascetic, Preacher, Bishop. Ithaca, NY: Cornell
University Press, 1995.
Kimelman, Reuven. “Rabbi Yohanan and Origen on the Song of Songs: A Third-Century Jewish-Christian Disputation.” Harvard Theological Review 73 (1980): 567-95.
King, J. Christopher. Origen on the Song of Songs as the Spirit of Scripture: The Bridegroom’s Perfect Marriage-Song. Oxford: Oxford University Press, 2005.
Kloos, Kari. Christ, Creation, and the Vision of God: Augustine’s Transformation of Early Christian Theophany Interpretation. Leiden: Brill, 2011.
Knapp, Henry M. “Melito’s Use of Scripture in Peri Pascha: Second-Century Typology.” Vigiliae Christianae 54 (2000): 343-74.
Knight, Mark. “Wirkungsgeschichte, Reception History, Reception Theory.” Journal for the Study of the New Testament 33 (2010): 137-46.
Kolbet, Paul R. “Athanasius, the Psalms, and the Reformation of the Self.” In The Harp of Prophecy: Early Christian Interpretation of the Psalms, edited by Brian Daley and Paul R. Kolbet, 75-96. Notre Dame, IN: University of Notre Dame Press, 2015.
Lavery, Karen DeCrescenzo. “Abraham’s Dialogue with God over the Destruction of Sodom: Chapters in the History of the Interpretation of Genesis 18.” PhD diss., Harvard University, 2007.
Lawson, R. P. Introduction to The Song of Songs: Commentary and Homilies, by Origen. Translated and edited by R. P. Lawson. Ancient Christian Writers 26. New York: Newman, 1956.
Lee, Philip J. Against the Protestant Gnostics. New York: Oxford University Press, 1987.
Leemans, John. “After Philo and Paul: Hagar in the Writings of the Church Fathers.” In Abraham, the Nations, and the Hagarites: Jewish, Christian, and Islamic Perspectives on Kinship with Abraham, edited by Martin Goodman, George H. van Kooten, and Jacques T. A. G. M. van Ruiten, 435-48. Leiden: Brill, 2010.
Leithart, Peter J. Athanasius. Grand Rapids: Baker Academic, 2011.
-. Deep Exegesis: The Mystery of Reading Scripture. Waco: Baylor University Press, 2009.
-. “Jesus as Israel: The Typological Structure of Matthew’s Gospel.”
http://www.leithart.com/pdf/jesus-as-israel-the-typological-structure-of-matthew-s-gospel.pdf.
Levering, Matthew. Participatory Biblical Exegesis: A Theology of Biblical Interpretation. Notre Dame, IN: University of Notre Dame Press, 2008.
Lienhard, Joseph T. Contra Marcellum: Marcellus of Ancyra and Fourth-Century Theology. Washington, DC: Catholic University of America Press, 1999.
Longenecker, Richard N. Biblical Exegesis in the Apostolic Period. 2nd ed. Grand Rapids: Eerdmans, 1999.
Longman, Tremper, III. “Song of Songs.” In Dictionary for Theological Interpretation of the Bible, edited by Kevin J. Vanhoozer, 758-61. Grand Rapids: Baker Academic, 2005.
Louth, Andrew. Discerning the Mystery: An Essay on the Nature of Theology. Oxford: Clarendon, 1983.
-. “‘Heart in Pilgrimage’: St Augustine as Interpreter of the Psalms.” In Orthodox Readings of
Augustine, edited by George E. Demacopoulos and Aristotle Papanikolaou, 291-304. Crestwood, NY: St Vladimir’s Seminary Press, 2008.
MacIntyre, Alasdair. After Virtue: A Study in Moral Theory. 1981. Reprint, London: Bloomsbury Academic, 2011.
Malcolm, Noel. “Leviathan, the Pentateuch, and the Origins of Modern Biblical Criticism.” In “Leviathan” after 350 Years, edited by Tom Sorell and Luc Foisneau, 241-64. Oxford: Clarendon, 2004.
Mannermaa, Tuomo. Christ Present in Faith: Luther’s View of Justification. Edited and introduced by Kirsi Stjerna. Minneapolis: Fortress, 2005.
Marcus, Joel. “Israel and the Church in the Exegetical Writings of Hippolytus.” Journal of Biblical Literature 131 (2012): 385-406.
Margerie, Bertrand de. “Saint Gregory of Nyssa Theoretician of Biblical Connections or Chains: Skopos, Theoria, Akolouthia.” Translated by Leonard Maluf. In Introduction to the History of Exegesis. Vol. 1,
The Greek Fathers, 213-39. Petersham, MA: St. Bede’s, 1991.
Martens, Peter W. “Origen against History? Reconsidering the Critique of Allegory.” Modern Theology 28 (2012): 635-56.
-. Origen and Scripture: The Contours of the Exegetical Life. New York: Oxford University Press,
2012.
-. “Revisiting the Allegory/Typology Distinction: The Case of Origen.” Journal of Early Christian
Studies 16 (2008): 283-317.
Mateo-Seco, Lucas F. “Tunics of Hide.” In The Brill Dictionary of Gregory of Nyssa, edited by Lucas F. Mateo-Seco and Giulio Maspero, translated by Seth Cherney, 768-70. Supplements to Vigiliae Christianae 99. Leiden: Brill, 2010.
Mattox, Mickey Leland. “Sancta Domina: Luther’s Catholic Exegesis of Sarah.” In “Defender of the Most Holy Matriarchs”: Martin Luther’s Interpretation of the Women of Genesis in the Enarrationes in Genesin, 1535-1545. Studies in Medieval and Reformation Traditions 92. Leiden: Brill, 2003.
McClean, John. “Perichoresis, Theosis and Union with Christ in the Thought of John Calvin.” Reformed Theological Review 68 (2009): 130-41.
McConvery, Brendan. “Hippolytus’ Commentary on the Song of Songs and John 20.” Irish Theological Quarterly 71 (2006): 211-22.
Meredith, Anthony. “God-Fittingness in Gregory of Nyssa.” Studia Patristica 18 (1989): 507-15.
Mitchell, M. M. “John Chrysostom (c. 347-407).” In Dictionary of Major Biblical Interpreters, edited by Donald K. McKim, 571-77. Downers Grove, IL: IVP Academic, 2007.
Moberly, R. W. L. “‘Interpret the Bible Like Any Other Book’? Requiem for an Axiom.” Journal of Theological Interpretation 4 (2010): 91-110.
Mosser, Carl. “The Greatest Possible Blessing: Calvin and Deification.” Scottish Journal of Theology 55 (2002): 36-57.
Murphy, Roland E. “Patristic and Medieval Exegesis—Help or Hindrance?” Catholic Biblical Quarterly 43 (1981): 505-16.
Naidu, Ashish J. Transformed in Christ: Christology and the Christian Life in John Chrysostom. Princeton Theological Monograph Series 188. Eugene, OR: Pickwick, 2012.
Nichols, Aidan. Lovely, Like Jerusalem: The Fulfillment of the Old Testament in Christ and the Church. San Francisco: Ignatius, 2007.
Nielsen, J. T. Adam and Christ in the Theology of Irenaeus of Lyons: An Examination of the Function of the Adam-Christ Typology in the Adversus Haereses of Irenaeus, against the Background of the Gnosticism of His Time. Assen, Netherlands: Van Gorcum, 1968.
Norris, Richard A. The Song of Songs: Interpreted by Early Christian and Medieval Commentators. The Church’s Bible. Grand Rapids: Eerdmans, 2003.
O’Keefe, John J. “Theodoret’s Unique Contribution to the Antiochene Exegetical Tradition: Questioning Traditional Scholarly Categories.” In The Harp of Prophecy: Early Christian Interpretation of the Psalms, edited by Brian Daley and Paul R. Kolbet, 191-203. Notre Dame, IN: University of Notre Dame Press, 2015.
O’Keefe, John J., and R. R. Reno. Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible. Baltimore: Johns Hopkins University Press, 2005.
O’Loughlin, Thomas. “The Mysticism of Number in the Medieval Period before Eriugena.” In The Perennial Tradition of Neoplatonism, edited by John J. Cleary, 397-416. Ancient and Medieval Philosophy I/24. Leuven, Belgium: Leuven University Press, 1997.
Pabst, Adrian. Metaphysics: The Creation of Hierarchy. Interventions. Grand Rapids: Eerdmans, 2012.
Parry, Robin A. The Biblical Cosmos: A Pilgrim’s Guide to the Weird and Wonderful World of the Bible. Eugene, OR: Cascade, 2014.
Patterson, Richard D. “Metaphors of Marriage as Expressions of Divine-Human Relations.” Journal of the Evangelical Theological Society 51 (2008): 689-702.
Perhai, Richard J. Antiochene Theoria in the Writings of Theodore of Mopsuestia and Theodoret of Cyrus. Minneapolis: Fortress, 2015.
Phipps, William E. “The Plight of the Song of Songs.” Journal of the American Academy of Religion 42 (1974): 82-100.
Provan, Iain. “Canons to the Left of Him: Brevard Childs, His Critics, and the Future of Old Testament Theology.” Scottish Journal of Theology 50 (1997): 1-38.
Pusey, Edward. An Historical Enquiry into the Causes of the Rationalistic Character Lately Predominant in the Theology of Germany. London: Rivington, 1828.
Radner, Ephraim. “The Faith of Reading: Keble and Scriptural Interpretation.” In Hope among the Fragments: The Broken Church and Its Engagement of Scripture, 79-90. Grand Rapids: Brazos, 2004.
Reno, R. R. “Series Preface.” Brazos Theological Commentary on the Bible. http://www.brazostheologicalcommentary.com/about/series-preface/.
Richard, Marcel. “Une paraphrase greque resumee du Commentaire d’Hippolyte sur le Cantique des Cantiques.” Le Museon 77 (1964): 137-54.
Rondeau, Marie-Josephe. “Exegese du Psautier et anabase spirituelle chez Gregoire de Nysse.” In Epektasis: Melanges patristiques offerts au Cardinal Jean Danielou, edited by Jacques Fontaine and Charles Kannengiesser, 517-31. Paris: Beauchesne, 1972.
Rosenberg, Randall S. “The Drama of Scripture: Reading Patristic Biblical Hermeneutics through Lonergan’s Reflections on Art.” Logos 11 (2008): 126-48.
Rowell, Lewis Eugene. Thinking about Music: An Introduction to the Philosophy of Music. Amherst: University of Massachusetts Press, 1984.
Rylaarsdam, David. John Chrysostom on Divine Pedagogy: The Coherence of His Theology and Preaching. Oxford: Oxford University Press, 2014.
Schultz, Richard L. “Isaiah, Book of.” In Dictionary for Theological Interpretation of the Bible, edited by Kevin J. Vanhoozer, 336-44. Grand Rapids: Baker Academic, 2005.
Scott, Mark S. M. “Shades of Grace: Origen and Gregory of Nyssa’s Soteriological Exegesis of the ‘Black and Beautiful’ Bride in Song of Songs 1:5.” Harvard Theological Review 99 (2006): 65-83.
Seitz, Christopher R. Figured Out: Typology and Providence in Christian Scripture. Louisville:
Westminster John Knox, 2001.
Sheridan, Mark. Language for God in Patristic Tradition: Wrestling with Biblical Anthropomorphism. Downers Grove, IL: IVP Academic, 2015.
Shuve, Karl. “Irenaeus’s Contribution to Early Christian Interpretation of the Song of Songs.” In Irenaeus: Life, Scripture, Legacy, edited by Sara Parvis and Paul Foster, 81-89. Minneapolis: Fortress, 2012.
-. The Song of Songs and the Fashioning of Identity in Early Latin Christianity. Oxford: Oxford
University Press, 2016.
Silvas, Anna M. Macrina the Younger: Philosopher of God. Medieval Women: Texts and Contexts 22. Turnhout, Belgium: Brepols, 2008.
Simonetti, Manlio. Biblical Interpretation in the Early Church: An Historical Introduction to Patristic Exegesis. Translated by John A. Hughes. Edited by Anders Bergquist and Markus Bockmuehl.
Edinburgh: T&T Clark, 1994.
Smith, J. Warren. Passion and Paradise: Human and Divine Emotion in the Thought of Gregory of Nyssa. New York: Crossroad, 2004.
Smith, Yancy. The Mystery of Anointing: Hippolytus’ Commentary on the Song of Songs in Social and Critical Contexts. Gorgias Studies in Early Christianity and Patristics 62. Piscataway, NJ: Gorgias, 2015.
Spitzer, Leo. “Classical and Christian Ideas of World Harmony: Prolegomena to an Interpretation of the Word ‘Stimmung,’ Part I.” Traditio 2 (1944): 409-64.
Stapert, Calvin. A New Song for an Old World: Musical Thought in the Early Church. Grand Rapids: Eerdmans, 2007.
Steiner, George. Real Presences. Chicago: University of Chicago Press, 1989.
Stewart-Sykes, Alistair. Introduction to On Pascha: With the Fragments of Melito and Other Material Related to the Quartodecimans, by Melito of Sardis. Translated and edited by Alistair Stewart-Sykes. Popular Patristic Series 20. Crestwood, NY: St Vladimir’s Seminary Press, 2001.
-. The Lamb’s High Feast: Melito, “Peri Pascha, ” and the Quartodeciman Paschal Liturgy at Sardis.
Leiden: Brill, 1998.
Sutcliffe, E. F. “St. Gregory of Nyssa and Paradise.” Ecclesiastical Review 4 (1931): 337-51.
Toom, Tarmo. “Was Augustine an Intentionalist? Authorial Intention in Augustine’s Hermeneutics.” Studia Patristica 70 (2013): 185-93.
Torjesen, Karen Jo. “‘Body,’ ‘Soul,’ and ‘Spirit’ in Origen’s Theory of Exegesis.” Anglican Theological Review 67 (1985): 17-30.
Trakatellis, Demetrios. The Pre-existence of Christ in the Writings of Justin Martyr. Missoula, MT: Scholars Press, 1976.
Treier, Daniel J. Introducing Theological Interpretation of Scripture: Recovering a Christian Practice. Grand Rapids: Baker Academic, 2008.
Tyson, Paul. Returning to Reality: Christian Platonism for Our Times. Eugene, OR: Cascade, 2014.
Tzamalikos, Panayiotis. Origen: Philosophy of History and Eschatology. Supplements to Vigiliae Christianae 77. Leiden: Brill, 2007.
Urbach, Ephraim E. “The Homiletical Interpretations of the Sages and the Expositions of Origen on Canticles, and the Jewish-Christian Disputation.” In Studies in Aggadah and Folk-Literature, edited by Joseph Heinemann and Dov Noy, 247-75. Scripta Hierosolymitana 22. Jerusalem: Magnes, 1971.
Vaggione, Richard Paul. Eunomius of Cyzicus and the Nicene Revolution. Oxford: Oxford University Press, 2000.
Van den Hoek, Annewies. “Etymologizing in a Christian Context: The Techniques of Clement of Alexandria and Origen.” Studia Philonica Annual 16 (2004): 122-68.
Vanhoozer, Kevin J. “Introduction: What Is Theological Interpretation of the Bible?” In Theological Interpretation of the Old Testament: A Book-by-Book Survey, edited by Kevin J. Vanhoozer, 15-28.
Grand Rapids: Baker Academic, 2008.
-. “Providence.” In Dictionary for Theological Interpretation of the Bible, edited by Kevin J.
Vanhoozer, 641-45. Grand Rapids: Baker Academic, 2005.
Von Rad, Gerhard. Old Testament Theology. Vol. 2, The Theology of Israel’s Prophetic Traditions. Translated by D. M. G. Stalker. New York: Harper & Row, 1962.
Webster, John B. Holy Scripture: A Dogmatic Sketch. Cambridge: Cambridge University Press, 2003.
-. “Ressourcement Theology and Protestantism.” In Ressourcement: A Movement for Renewal in
Twentieth-Century Catholic Theology, edited by Gabriel Flynn and P. D. Murray, 482-94. Oxford:
Oxford University Press, 2012.
Weinandy, Thomas G. “Athanasius’s Letter to Marcellinus: A Soteriological Praying of the Psalms.” In Jesus: Essays in Christology, 396-401. Ave Maria, FL: Sapientia, 2014.
Westhaver, George. “The Living Body of the Lord: E. B. Pusey’s ‘Types and Prophecies of the Old Testament.’” PhD diss., Durham University, 2012.
Wilken, Robert Louis. “Augustine.” In The Sermon on the Mount through the Centuries, edited by Jeffrey P. Greenman, Timothy Larsen, and Stephen R. Spencer, 45-46. Grand Rapids: Brazos, 2007.
-. “Melito, the Jewish Community at Sardis, and the Sacrifice of Isaac.” Theological Studies 37
(1976): 53-69.
Wilken, Robert Louis, with Angela Russell Christman and Michael J. Hollerich, eds. Isaiah: Interpreted by Early Christian and Medieval Commentators. The Church’s Bible. Grand Rapids: Eerdmans, 2007.
Williams, Daniel H. Tradition, Scripture, and Interpretation: A Sourcebook of the Ancient Church. Grand Rapids: Baker Academic, 2006.
Wink, Walter. Cracking the Gnostic Code: The Powers in Gnosticism. Society of Biblical Literature Monograph Series 46. Atlanta: Scholars Press, 1993.
Wood, Susan K. Spiritual Exegesis and the Church in the Theology of Henri de Lubac. Grand Rapids: Eerdmans, 1998.
Wright, N. T. The Climax of the Covenant: Christ and the Law in Pauline Theology. Minneapolis: Fortress, 1992.
Young, Frances M. Biblical Exegesis and the Formation of Christian Culture. Cambridge: Cambridge University Press, 1997. Reprint, Peabody, MA: Hendrickson, 2002.
-. “Sexuality and Devotion: Mystical Readings of the Song of Songs.” Theology & Sexuality 14
(2001): 80-96.
Zachhuber, Johannes. “Once Again: Gregory of Nyssa on Universals.” Journal of Theological Studies 56 (2005): 75-98.
Zimmermann, Jens. Recovering Theological Hermeneutics: An Incarnational-Trinitarian Theory of Interpretation. Grand Rapids: Baker Academic, 2004.