INTRODUCTION

In October 2018, one of my editors at Channel 4 News asked me to fly to Istanbul. A journalist from Saudi Arabia named Jamal Khashoggi, who worked for one of the world’s most famous newspapers, the Washington Post, walked into his country’s consulate there to obtain the paperwork to get married. He was never seen again.

His Turkish fiancée, beside herself with worry as she waited for him on the pavement outside, had raised the alarm. The Saudi government furiously denied any involvement in the affair, even claiming their citizen had left the building. With the Turkish authorities demanding that Riyadh provide a full explanation, Khashoggi’s disappearance was fast turning into an international crisis. His newspaper’s chief executive later called it the ‘most depraved and oppressive act against a journalist in modern history’.

On the day itself, Tuesday 2 October, I was away from my desk, giving a talk to sixth formers at a school in Kent. The talk was entitled ‘Tales from the Front Line’, an account of the perils of being a foreign correspondent in Iraq, Gaza and elsewhere. I had no idea that Jamal Khashoggi, a fellow journalist I’d never met, had been killed in Istanbul earlier that day.

For several days, I fended off my editor’s request to go to Turkey, arguing that I could cover the story from London. This was unusual: I lived in Istanbul during the 1990s and rarely turned down an opportunity to go back. In a faint echo of Khashoggi’s story, I had also become engaged to my future wife in Turkey and was obliged to visit the British consulate in order to obtain the paperwork for us to get married there.

In my defence, my reluctance to return was based on an awareness that the diplomatic crisis engulfing the Saudi crown prince and the presidents of Turkey and the United States was not happening in Istanbul, but unfolding behind closed doors in Washington DC, Ankara and Riyadh.

I sometimes rail against the cosmetics of television news: the need to be seen relaying information from outside a building, even if a reporter can’t see anything happening and the real drama is playing out elsewhere. This was one of those occasions.

The Saudis had denied Turkish police investigators entry to their consulate for almost two weeks and I reasoned that standing outside it all day with a pack of fellow journalists would therefore add little to my knowledge, or to that of our viewers on Channel 4.

Besides, sitting on my mantlepiece at home was an invitation to Saudi Arabia’s national day in London the following week. The card from the ambassador, Prince Mohammed bin Nawwaf bin Abdulaziz, was embossed with a golden palm tree and two crossed swords and informed me that the Natural History Museum in South Kensington had been hired for the prince’s party. Clearly, no expense had been spared.

When the evening came, I failed to show up, so angry at the disappearance of a fellow journalist that I had no wish to shake the ambassador’s hand amid the museum’s dinosaur skeletons and stuffed birds. Instead, I flew to Istanbul, as my editor had wanted: Turkish police, accompanied by sniffer dogs and a small drone, had finally been allowed inside the consulate. The building’s iron-grey doors were, I noticed, also embossed with the national symbols of a golden palm tree and two crossed swords.

I checked into a hotel, the Mövenpick, where nine members of the Saudi hit squad sent to intercept Jamal Khashoggi had also stayed. On the first night, I barely slept. Instead, the story of what had happened kept turning over in my head. Flickering before me were the final surveillance-camera images of Khashoggi walking to his death; the images, too, of his fellow Saudis passing nonchalantly through the lobby of my hotel.

I thought of the torment of the woman Khashoggi was about to marry; and then of how he had become a silent pawn in a high-stakes political game: the Saudis concealing the crime while the Turks leaked astonishing if unverifiable details, making it harder for the Trump administration to defend Saudi Arabia – the world’s biggest arms importer and biggest exporter of oil.

When daylight came, I learned little. Several Turkish contacts were too afraid to talk to me about the story on the record, given the sensitivity of the case. An audibly nervous adviser to President Recep Tayyip Erdoğan refrained from any background comment. Jamal Khashoggi’s grief-stricken fiancée, Hatice Cengiz, was not giving interviews. If Turkish police had found anything of interest inside the consulate, then they weren’t saying.

The flow of information on the case largely depended upon lurid and sensational leaks of excerpts from a transcript of an audio recording of the murder, given to the Turkish and American press. As these leaks had begun to dry up, and as the consulate itself had failed to give up its secrets, the killing was slipping from the headlines. After my cameraman had filmed the exterior of the building from every conceivable angle, we headed home to London, where I continued to cover the story.

For this book, I travelled back to Istanbul as well as to Ankara, Washington DC and beyond in an attempt to tell in full the story which I had failed to tell properly then.

It is the story of one man whose words would prove the death of him, a journalist killed by his fellow Saudis who regarded him as a traitor.

In 2018, the year of his murder, ninety-nine journalists were killed worldwide, the deadliest year ever recorded. If journalists now face a new front line, a new kind of harm in state-sanctioned murder, then Jamal Khashoggi’s fate is a warning to us all. In ways his family and friends cannot have begun to imagine, his death also reverberated all the way to a real war zone, by calling into question the many tens if not hundreds of thousands of lives lost amid the bombing and starvation of Yemen.

Khashoggi’s adult life was marked by the rise of Osama bin Laden at one end and the collapse of the Arab Spring at the other. It was a life therefore bookended by the major moments and failures of the Arab world in which he lived. In fact, Khashoggi seemed to embody that world, to reflect many of its own apparently contradictory aspirations, as an Arab intellectual, trying to reconcile his Western education with his belief in political Islam alongside his loyalty to his kingdom’s rulers.

For a moment, his death caught the world’s attention; and its imagination too, because of the chilling details which emerged afterwards. That moment also crystallised one of the major concerns of our age: what happens when the so-called ‘rules-based order’ breaks down, when the basic principles by which nation states are supposed to operate are ignored, when a proponent of freedom of speech is murdered with a shocking degree of impunity.

Perhaps above all, the killing of a journalist throws into sharp focus the choices our leaders often face in dealing with countries whose values are at odds with our own; the trade-offs between commercial and strategic advantage and the defence of basic human rights.

Hatice Cengiz has summarised the dilemma at the heart of her fiancé’s murder well. ‘I know that governments operate not on feelings but on mutual interests,’ she wrote in the Washington Post. ‘However, they must all ask themselves a fundamental question: if the democracies of the world do not take genuine steps to bring to justice the perpetrators of this brazen, callous act – one that has caused universal outrage among their citizens – what moral authority are they left with? Whose freedom and human rights can they credibly continue to defend?’1

Jamal Khashoggi was deprived of the freedom to say and write what he believed; deprived also of the freedom to marry the woman he loved. Only by this telling of his story, with the help of his fiancée and friends, can our leaders be held to account for the choices they make.

Jonathan Rugman

London, June 2019