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CANTO 14

Seventh circle, third subcircle: the violent against God, Nature, or industry—the burning plain—Capaneus—the rivers of Hell—the Old Man of Crete

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Compelled by love of my birthplace, I gathered together the scattered leaves and returned them to him, who was already silent.

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Thence we came to the boundary where the second subcircle is divided from the third, and where one sees a horrible art of justice.

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To make the new things clearly manifest, I say that we arrived at a plain that removes every plant from its bed;

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the grieving wood is a garland around it, as the sad ditch is to the wood: we halted our steps at the very edge.

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The floor was coarse, dry sand, not made differently from that once trodden by the feet of Cato.

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O vengeance of God, how much must you be feared by everyone who reads what was made manifest to my eyes!

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Of naked souls I saw many flocks, all weeping wretchedly, and different laws seemed to govern them.

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Some were lying supine on the earth, some were sitting all huddled, and some were walking ceaselessly.

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The flock that was walking was largest by far, and fewest were those lying to be tortured, but their tongues were looser to cry out.

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Over all the sand there rained, with a slow falling, broad flakes of fire, like snow in the mountains without wind.

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Like the flames that Alexander saw, in those hot parts of India, falling down on his host, whole all the way to the ground,

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so that he provided for the earth to be trampled by his squadrons, since the burning was better extinguished while separated:

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so the eternal burning was coming down, and the sand caught fire, like tinder beneath the flint, to double the suffering.

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Without any rest ever was the dancing of their wretched hands, brushing away the fresh burning, now from there, now from here.

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I began: “Master, you who overcome all things, save the hard demons who came out against us at the gate,

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who is that great one who seems not to mind the fire, and lies there scornful and frowning, so that the rain does not seem to ripen him?”

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And he himself, when he perceived that I was questioning my leader about him, cried out: “As I was alive, so am I dead.

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Though Jove tire out his smith, from whom he wrathful took the sharp thunderbolt that struck me on the last day—

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and though he weary the others, turn after turn, at the black forge in Mongibello, calling, ’Good Vulcan, help, help!’

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as he did at the battle of Phlegra—and strike me with all his force, he could not have happy vengeance thereby.”

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Then my leader spoke more forcefully than I had ever heard him: “O Capaneus, since your pride

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is not extinguished, you are punished more; no punishment, other than your rage, would be suffering of a measure with your fury.”

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Then he turned back to me with a better look, saying: “This was one of the seven kings who besieged Thebes; and he had, and seems still to have,

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God in disdain, and respects him little; but, as I said, his spite is the ornament his breast deserves.

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Now follow me, and beware that you not place your foot on the burning sand as yet, but keep your feet still close within the wood.”

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Silent we came to where a little stream spurts out of the wood; its red color still makes me shudder.

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As from Bulicame a river comes forth that the sinning women then divide among themselves, so this one flowed down across the sand.

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Its bed and both its banks were made of stone, and the margins on the sides, so that I perceived our path lay there.

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“Among all the other things I have shown you since we entered the gate whose threshold is denied to none,

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nothing has been perceived by your eyes as notable as the present river, which extinguishes all the flames above it.”

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These were my leader’s words, and I begged him to grant me the food, since he had granted me the hunger for it.

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“In the midst of the sea lies a ruined land,” he said then, “called Crete, under whose king the world once was chaste.

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A mountain is there that once was happy with water and foliage, called Ida; now it is desolate, like an outworn thing.

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Rhea chose it once to be the trusted cradle of her son, and, the better to hide him when he cried, ordered the shouting there.

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Within the mountain stands erect a great old man, with his back toward Damietta, looking toward Rome as to his mirror.

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His head is formed of fine gold, and pure silver are his arms and breast; then he is of brass as far as the fork;

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from there downward he is all refined iron, except that his right foot is baked clay; and on that one, more than on the other, he stands erect.

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Each part of him, except his golden head, is broken by a crack that drips tears, which, gathering, bore through that cave.

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Their course plunges into this valley; they become Acheron, Styx, and Phlegethon; then they go on down through this narrow duct,

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until, where there is no further descent, they become Cocytus; and what that pool is like you will see, so that I do not describe it here.”

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And I to him: “If the present stream flows down in this way from our world, why does it appear only at this border?”

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And he to me: “You know that the place is circular; and although you have come a long way, descending and turning always to the left, toward the bottom,

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you have not yet turned through the whole circle; so that if we see some new thing, it should not bring amazement to your face.”

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And I again: “Master, where are Phlegethon and Lethe? for you are silent about the one, and the other you say flows from this rain of tears.”

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”In all your questions, certainly, you please me,” he replied, “but the boiling of the red water ought to answer one of them.

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Lethe you will see, but outside this ditch, there where the souls go to be washed once their repented guilt has been removed.”

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Then he said: “Now it is time for us to leave the wood; see that you come behind me: the margins provide a path, for they are not burned,

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and above them every flame is extinguished.”

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