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CANTO 19

Third bolgia: simoniacs—Nicholas II—denunciation of corrupt clergy

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O Simon Magus, O wretched followers, you who the things of God, that should be brides of goodness, rapaciously

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adulterate for gold and for silver, now the trumpet must sound for you, because you are in the third pocket.

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We had already climbed to that part of the ridge that is exactly above the center of the next tomb.

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O highest Wisdom, how great is the art you show in the heavens, on earth, and in the evil world, and how justly your Power distributes!

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I saw, along the sides and the bottom, the livid rock perforated with holes, all of the same size, and each was round.

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They seemed no less ample, nor greater, than those in my lovely San Giovanni, made as places for the baptizers;

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one of which, not many years ago, I broke because of one drowning inside it: and let this be a seal to undeceive all men.

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From the mouth of each protruded the feet and legs of a sinner, as far as the thighs, and the rest was inside.

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All of them had both soles aflame; therefore they wriggled their joints so violently that they would have broken twisted withes or braided ropes.

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As the flaming of oily things moves over just the outer rind: so did it there from heel to toes.

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“Who is that one, master, who shows the torture by wriggling more than his other companions,” I said, “and whom a ruddier flame sucks at?”

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And he to me: “If you wish me to carry you there, down the bank that is less steep, from him you will learn of him and his wrongs.”

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And I: ”So much is pleasant to me as pleases you: you are my lord, you know that I do not depart from your will, and you know what I leave unsaid.”

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Then we came to the fourth bank; we turned and descended to the left, down there into the narrow, perforated ditch.

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My good master did not put me down from his hip until we reached the place of him who was weeping so with his shanks.

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“O whatever you are, you who hold your up side down, sorrowing soul, planted like a pole,” I began speaking, “if you can, say a word.”

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I was standing like the friar that confesses the treacherous assassin who, once he is fixed in the earth, calls him back so as to put off his death.

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And he cried out: “Are you already standing there, are you already standing there, Boniface? The writing lied to me by several years.

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Are you so soon sated by the wealth for which you did not fear to marry the lovely lady fraudulently, and then to tear her apart?”

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I became like those who, not understanding what is said to them, stand as if mocked, at a loss for a reply.

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Then Virgil said: “Tell him quickly, ‘I am not he, I am not he you suppose,’”; and I replied as was commanded me.

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Therefore the spirit twisted its feet; next, sighing, its voice full of tears, it said to me: “Then what do you want from me?

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If it matters so much to know who I am, that just for this you have run down the bank, know that I was clothed in the great mantle;

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and truly I was a son of the she-bear, so greedy to advance her cubs, that I pocketed wealth up there, and myself down here.

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Beneath my head are driven the others who preceded me in simony, squeezed into the cracks of the rock.

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I, too, will fall down there, when he comes who I believed you to be, when I asked my sudden question.

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But it has been a longer time that my feet have burned and that I have been upsidedown like this, than he will be planted with red feet:

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for after him will come, from towards the west, a lawless shepherd of even uglier deeds, such that he will cover both him and me.

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He will be a new Jason, like the one we read of in Maccabees; and as his king was indulgent to the first one, so the ruler of France will be to him.”

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I do not know if here I became too rash, but I replied to him in this meter: “Ah, now tell me: how much treasure did

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our Lord demand from Saint Peter, before he gave the keys into his keeping? Surely he asked only, ‘Follow me.’

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Neither Peter nor the others took from Matthias gold or silver, when he was chosen for the place lost by the wicked soul.

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Therefore stay here, for you deserve your punishment; and be sure to keep your ill-gotten coin, which made you bold against Charles.

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And were it not that I am forbidden by my reverence for the highest keys, which you held in happy life,

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I would use still heavier words; for your avarice afflicts the world, trampling the good and raising up the wicked.

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Of you shepherds the Evangelist took note, when he saw her who sits upon the waters whoring with the kings;

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she who was born with seven heads, and took strength from her ten horns as long as virtue pleased her husband.

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You have made gold and silver your god; and what difference is there between you and the idol-worshipper, except that he prays to one, and you to a hundred?

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Ah, Constantine, not your conversion, but that dowry which the first rich father took from you, has been the mother of so much evil!”

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And while I was singing these notes to him, whether it was anger or conscience that was biting him, he kicked violently with both his feet.

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I firmly believe that it pleased my leader, with such a contented smile he listened still to the sound of the true words I spoke.

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Therefore with both arms he seized me; and when he had lifted me up to his breast, he climbed back up by the way he had come down.

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Nor did he tire of holding me embraced, but carried me to the top of the arch that gives passage from the fourth to the fifth bank.

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There he gently put his burden down, gently on the rough, steep ridge, which even for she-goats would be a difficult crossing.

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From there another valley was revealed to me.

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