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CANTO 7

Fourth circle: the avaricious and the prodigal—Plutus—Virgil on Fortune—fifth circle: the angry and sullen—Styx—the tower

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“Pape Satan, pape Satan aleppe!” began Plutus with his clucking voice; and that noble sage, who knew all things,

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said, to strengthen me, “Let not your fear harm you; for whatever power he may have shall not prevent us from going down this cliff.”

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Then he turned back to that swollen face and said: “Silence, cursed wolf! consume yourself with your rage within.

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Not without cause is our descent to the depths: it is willed on high, where Michael avenged the proud onslaught.”

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As when sails swollen by the wind fall tangled, when the mast gives way: so did that cruel beast fall to earth.

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So we descended into the fourth pit, taking in more of the sorrowing bank that bags all the evil of the universe.

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Ah, justice of God! who stuffs in so many strange travails and punishments as I saw? and why does our own guilt so destroy us?

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As the waves do there above Charybdis, breaking over each other as they collide: so the people here must dance their round.

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Here I saw people more numerous than before, on one side and the other, with great cries rolling weights by the force of their chests.

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They would collide, and then right there each one, reversing directions, would look back, crying: “Why do you hold?” and “Why do you toss?”

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Thus they would return around the dark circle on either hand to the point opposite, again shouting at each other their shameful meter;

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then each would turn back, once he had arrived through his half-circle to the other jousting. And I, my heart almost pierced through,

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said: “Master, now explain to me what people this is, and if these tonsured ones to our left were all clerics.”

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And he to me: “Every one of them was so cross-eyed of mind in the first life, that no measure governed their spending.

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Very clearly do their voices bay it out, when they come to the two points of the circle where their opposing faults disjoin them.

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These were clerics, who have no hairy covering to their heads, and popes and cardinals, in whom avarice does its worst.”

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And I: “Master, among this last kind, I should certainly be able to recognize some who were soiled with those ills.”

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And he to me: “You are gathering empty thought: the undiscerning life that befouled them makes them dark now to all recognition.

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For eternity they will come to the two buttings: these will rise from the tomb with closed fists, these with hair cut short.

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Bad giving and bad keeping has deprived them of the lovely world and set them to this scuffling: whatever it is, I prettify no words for it.

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Now you can see, my son, the brief mockery of the goods that are committed to Fortune, for which the human race so squabbles;

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for all the gold that is under the moon and that ever was, could not give rest to even one of these weary souls.”

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“My master,” said I, “now tell me also: this Fortune that you touch on here, what is it, that has the goods of the world so in its clutches?”

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And he to me: “O foolish creatures, how great is the ignorance that injures you! Now I would have you drink in my judgment.

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He whose wisdom transcends all things fashioned the heavens, and he gave them governors who see that every part shines to every other part,

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distributing the light equally. Similarly, for worldly splendors he ordained a general minister and leader

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who would transfer from time to time the empty goods from one people to another, from one family to another, beyond any human wisdom’s power to prevent;

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therefore one people rules and another languishes, according to her judgment, that is hidden, like the snake in grass.

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Your knowledge cannot resist her; she foresees, judges, and carries out her rule as the other gods do theirs.

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Her permutations know no truce; necessity makes her swift, so thick come those who must have their turns.

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This is she who is so crucified even by those who should give her praise, wrongly blaming and speaking ill of her;

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but she is blessed in herself and does not listen: with the other first creatures, she gladly turns her sphere and rejoices in her blessedness.

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But now let us go down to even greater pity: already every star is falling that was rising when I set out, and too long a stay is forbidden.”

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We cut across the circle to the other shore, beside a spring that boils and spills into a ditch leading away from it.

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The water was much darker than purple; and we, beside the murky wave, entered a strange, descending path.

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Into the swamp called Styx goes this sad stream, when it has come down to the foot of the evil grey slopes.

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And I, gazing intently, saw people muddied in that slough, all naked, with indignant expressions.

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They kept striking each other, and not only with hands, but with head and breast and feet, tearing each other apart with their teeth, piece by piece.

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My kind master said: “Son, now behold the souls of those whom anger vanquished; and I would have you believe, too, as a certainty,

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that under the water are people who are sighing, making the water bubble at the surface, as your eye will tell you wherever it turns.

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Fixed in the mire, they say: ’We were gloomy in the sweet air that the sun makes glad, bearing within us the fumes of sullenness:

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now we languish in the black slime.’ This hymn they gurgle in their throats, for they cannot fully form the words.“

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So we wound about a large arc of the filthy swamp, between the dry bank and the wetness, our eyes turned on those who swallow mud.

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We came to the foot of a tower at the last.

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