Greenfly cover the honeysuckle like a surging foam. Chloe notices it on her return from London. The flies reproduce themselves like broomsticks in the Sorcerer’s Apprentice. New small greenfly simply crawl out of the backside of older larger greenfly. Oliver told Chloe so, once, in wonder.
After spraying the honeysuckle with the non-toxic spray that Oliver likes her to use, and watching a diminution of perhaps ten per cent in the level of the living foam. Chloe goes into the kitchen to face her family.
Françoise is at the Aga cooker, preparing the boeuf-en-daube. There is no machinery in the kitchen apart from the refrigerator, which is essential to the chilling of Oliver’s champagne. Oliver dislikes the noise of domestic machinery: it jars his nerves. It is a symbol of the bourgeois content he dreads. He feels it to be more moral, with one half of the world starving and the other made wretched by the cult of conspicuous consumption, to have the dishes and clothes washed by hand; and the floors brushed on hands and knees; and closer to nature to have his food cooked over wood and coal, and not by electricity.
There are open grates in every room. This is in defiance of the Clean Air Act, it is true, but it is clear to Oliver that industry pollutes the air and not the private domestic fire. And as for cars (Oliver has two, a Peugeot estate and a Mustang) they contribute only six per cent to total air pollution and the attack against the private car, as is well known, is diversionary tactics backed by big business interests.
Chloe’s hands, for years, have been sodden with washing water, ingrained with dust and soot, splintered by the wooden floors. She is no longer interested in arguing with Oliver. He is better at arguing than she is. And why argue? Everything Oliver says about the outside world is patently true. She knows for herself that the Aga cooks better than would an electric stove: that hands break down less frequently than dishwashers or clothes washers; that deep-freezers spoil the flavour of food and denature it, that vacuum cleaners damage the valuable rugs; that it is immoral to employ other women to do one’s own dirty work; that central heating is enervating; that fitted carpets are a sign of growing old; that non-toxic greenfly spray does not kill butterflies.
Now it is Françoise’s turn to live by Oliver’s principle. In her parents’ house at Rheims are many modern conveniences, even an electric carving knife – for the thin and economical slicing of excellent meat – and a mechanical vegetable chopper. Françoise has come to despise such gadgetry.
When Chloe returns, Françoise’s face is wet with onion tears. Chloe is glad to see it. A whole layer of Gallic competence, she feels, is being peeled away. Beneath it lurks the universal woman, servile to the unreasonable will of the male.
Oliver believes himself to be supremely reasonable.
Oliver writes film scripts for major American film companies. His enemies (who are many) say they are slick. His friends (who are few) say they are competent. The scripts bring in a good deal of money. All Oliver wants to do is write novels. He would trade good money for good reviews any day.
Oliver is a scholarship boy at Bristol University when Chloe first meets him. He has emerged phoenix-like from the rubble of the bombed East End to read English literature. Oliver’s parents are of Russian-Jewish descent. Oliver’s mother has recently died of cancer, and Oliver’s father is suing, out of public funds, a shop which sold his wife a fur coat the week before she died, and under which she died, and which the shop now declines to accept back in return for a cash refund.
‘They could tell she was dying,’ says Oliver’s father Danny, six times a night for six weeks. Oliver counted. ‘What sort of business sells a fur coat to a dying woman? You only had to look at her to tell she was dying.’
Oliver hates his father, hates his sisters, hates the East End, hates the governments which have rained bombs upon his head, killed his friends, and destroyed by blast the garden he has so lovingly created in the back-yard, between the dog kennel and the clothes-line. He has renounced them all, along with chicken soup, Yom Kippur and shaven Jewish brides.
One drunken night Oliver goes to a student’s party. Picture the scene.
The student’s smoky room (in these days anyone who can afford to smoke does so, and very few have heard of lung cancer, let alone made a connection between that illness and cigarettes, though no doubt as many die from it); the travel posters (Cyprus, mostly) around the walls; the guttering candles (and the wax melts in untidy stalactic clumps, not blindly and neatly, as now); Chianti in straw bottles; rows of smiling jolly blackened teeth; men in their early twenties, National Service completed, or even – oh romance! – Active Service, wearing baggy grey trousers, white shirts, no ties – or, daring! – sweaters in muted colours, and cropped hair; the girls straight from school, in neat blouses, and pleated skirts, their hair feather-cut short, or permed into icy waves, their make-up thick and matte, concentrating – according to temperament – upon losing their virginity, or keeping it, or somehow, best of all, magically, doing both.
Into this party, just after midnight, at the stage before conversation fades away and couples fall into horizontal innocent embraces, comes Oliver.
Oliver does not look English. Oliver is too dark, too hairy, too discontented – and, shall one say, too Jewish. Not that anyone here is anti-semitic, on the contrary, just the feeling goes, that Oliver seems troublesome to himself and other people. He argues with professors, insults those who try to help him, finds fault with the syllabus and the examination system – but that’s what universities are for, surely – complains about the smallness of his grant, instead of being grateful for it like anyone else, and demands extra blankets and soft pillows for his bed – the comfort of which, after all, is underwritten by the long-suffering rate-payer.
Whatever, of course, the rates may be. Only a few have any idea, knowing or caring little, as they do, how their society is organized. Oliver knows. His father wailed and his mother choked every six months when the buff envelope arrived from the Town Hall. Town Hall? What’s that?
Oliver drinks the dregs of such Chianti bottles as he can find. He does not like these people. He has come to the party only because he cannot sleep. He feels himself to be superior to the other guests by virtue of his tormented past and his lack of insularity. Yet they insist, he knows it, on feeling superior to him, patronizing him, allowing him in their midst as a kind of mascot, as if their complacency was to their credit, as his torments a joke.
And the girls! How he hates them, with their rounded vowels, their peeking bosoms, their daddies and mummies, their Aryan niceness. A proportion will even undermine him by obliging in bed, not wishing to be abused for purity or meanness – yet still, although on top of them he must plainly be victorious, they remain superior, kindly and patronizing. It is he who cries out in his spasm: the most they do is moan agreeably and tell him they love him, which he knows to be untrue. He can make them smart, he can make them cry; yet twist their soft spiritual arms as he may, he cannot make them angry, or nasty.
They are too nice. They are not human. Human beings rant and roister, fuck and feed, love and smother, shake their fists at the universe in thunder storms and defy a creator who is sure to get them with the next lightning bolt. These little English girls, with their soft, uncomplaining voices, and their docile hearts, whose worst crime has been a foul on the hockey pitch, are quite alien to him. He feels at liberty to behave with them as he pleases, and if in so doing he gets the better of the blond, smiling men, with their cool, intelligent, experienced ex-service eyes, so much the better.
Oliver’s feet kept him out of the forces.