Allen, Barry. Knowledge and Civilization. Introduction by Richard Rorty. Boulder, Colo.: Westview Press, 2004.
_____. Truth in Philosophy. Cambridge, Mass.: Harvard University Press, 1993.
Badiou, Alain. Being and Event. Translated by Oliver Feltham. New York: Continuum, 2005.
_____. Deleuze: The Clamor of Being. Translated by Louise Burchill. Minnesota: University of Minnesota Press, 1999.
_____. Manifesto for Philosophy. Edited by Norman Madarasz. New York: State University of New York Press, 1999.
_____. Theoretical Writings. Edited by Ray Brassier and Alberto Toscano. New York: Continuum, 2004.
Barker, Jason. Alain Badiou: A Critical Introduction. London: Pluto Press, 2002.
Bernasconi, Robert. The Question of Language in Heidegger’s History of Being. New York: Prometheus, 1989.
_____. “Seeing Double: Destruktion and Deconstruction.” In Dialogue and Deconstruction: The Gadamer-Derrida Encounter, ed. D. P. Michelfelder and R. E. Palmer, 233–250. New York: State University of New York Press, 1989.
Birault, Henri. Heidegger et l’expérience de la pensée. Paris: Gallimard, 1978.
Borradori, Giovanna. Recoding Metaphysics: The New Italian Philosophy. Evanston, Ill.: Northwestern University Press, 1988.
Bowie, Andrew. Introduction to German Philosophy: From Kant to Habermas. London: Polity Press, 2003.
Brandom, Robert. Articulating Reasons: An Introduction to Inferentialism. Cambridge, Mass.: Harvard University Press, 2000.
_____. “Hegelian Pragmatism and Social Emancipation. An Interview with Robert Brandom by Italo Testa.” Constellations 10, no. 4 (December 2003): 554–570.
_____. “Interview with R. Brandom by Carlo Penco.” Epistemologia 22 (1999): 143–150.
_____. Making It Explicit. Cambridge, Mass.: Harvard University Press, 1994.
_____, ed. Rorty and His Critics. Oxford: Blackwell, 2000.
_____. Tales of the Mighty Death: Historical Essays in the Metaphysics of Intentionality. Cambridge, Mass.: Harvard University Press, 2002.
Brogan W, and D. J. Schmidt, eds. Heidegger and Aristotle: The Twofoldness of Being. New York: State University of New York Press, 2005.
Bruns, Gerald L. Hermeneutics: Ancient and Modern. New Haven, Conn.: Yale University Press, 1992.
Bruzina, R., and B. Wilshire, eds. Phenomenology: Dialogues and Bridges. Albany: State University of New York Press, 1982.
Bubner, Rüdiger. Essays in Hermeneutics and Critical Theory. Translated by Eric Matthews. New York: Columbia University Press, 1988.
_____. Modern German Philosophy. Cambridge: Cambridge University Press, 1981.
_____. “Zur Wirkung der analytischen Philosophie in Deutschland.” In Die sog: Geisteswissenschaften, ed. W. Prinz and P. Weingart, 448–458. Frankfurt: M. Suhrkamp, 1990.
Carman, Taylor. Heidegger’s Analytic: Interpretation, Discourse, and Authenticity in Being and Time. Cambridge University Press, 2003.
Chomsky, Noam. Chomsky on Democracy and Education. Edited by C. P. Otero. New York: RoutledgeFalmer, 2003.
Coltman, Rod. The Language of Hermeneutics: Gadamer and Heidegger in Dialogue. New York: State University of New York Press, 1998.
Critchley, Simon, and Reiner Schürmann. On Heidegger’s Being and Time. Edited by S. Levine. London: Routledge, 2008.
Dahlstrom, O. Heidegger’s Concept of Truth. Cambridge, Mass: Cambridge University Press, 2001.
Derrida, Jacques. Aporias. Translated by Thomas Dutoit. Stanford, Calif.: Stanford University Press, 1993.
_____. “Circumfession.” In Jacques Derrida, by Jacques Derrida and Geoffrey Bennington. Translated by Geoffrey Bennington. Chicago: University of Chicago Press, 1993.
_____. Deconstruction in a Nutshell. Edited by John D. Caputo. New York: Fordham University Press, 1997.
_____. Dissemination. Translated by B. Johnson. Chicago: University of Chicago Press, 1981.
_____. The Ear of the Other: Otobiography, Transference, Translation. Edited by Christie McDonald. Lincoln: University of Nebraska Press, 1985.
_____. Edmund Husserl’s Origin of Geometry: An Introduction. Translated by John P. Leavey Jr. Lincoln: University of Nebraska Press, 1989.
_____. “Geschlect II: Heidegger’s Hand.” In Deconstruction and Philosophy, ed.
John Sallis, trans. John P. Leavey Jr., 161–196. Chicago: The University of Chicago Press, 1987.
_____. The Gift of Death. Translated by David Willis. Chicago: University of Chicago Press, 1995.
_____. Limited Inc. Translated by Samuel Weber. Evanston, Ill.: Northwestern University Press, 1988.
_____. Margins of Philosophy. Translated by Alan Bass. Chicago: University of Chicago Press, 1982.
_____. Of Grammatology. Translated by G. Chakravorty Spivak. Baltimore, Md.: The Johns Hopkins University Press, 1997.
_____. Of Hospitality. Translated by Rachel Bowlby. Stanford, Calif.: Stanford University Press, 2000.
_____. Of Spirit: Heidegger and the Question. Translated by Geoffrey Bennington and Rachael Bowlby. Chicago: University of Chicago Press, 1989.
_____. Paper Machine. Translated by Rachel Bowlby. Stanford, Calif.: Stanford University Press, 2005.
_____. Philosophy in a Time of Terror. Edited by Giovanna Borradori. Chicago: University of Chicago Press, 2003.
_____. Points . . . Interviews 1974–1994. Edited by Elisabeth Weber. Translated by Peggy Kamuf and others. Stanford, Calif.: Stanford University Press, 1995.
_____. Politics of Friendship. Translated by George Collins. London: Verso, 1997. . Positions. Translated by Alan Bass. London: Continuum, 2002.
_____. Specters of Marx. Translated by Peggy Kamuf. London: Routledge, 1996. . Speech and Phenomena and Other Essays on Husserl’s Theory of Signs. Translated by David Allison. Evanston, Ill.: Northwestern University Press, 1973.
_____. A Taste for the Secret. Edited by M. Ferraris. London: Blackwell, 2001.
_____. “The Time of a Thesis: Punctuations.” In Philosophy in France Today, ed. A. Montefiore, trans. K. McLaughlin, 34–50. Cambridge: Cambridge University Press, 1983.
_____. The Work of Mourning. Edited by Pascale-Anne Brault and Michael Nass. Chicago: University of Chicago Press, 2001.
_____. Writing and Difference. Translated by Alan Bass. Chicago: University of Chicago Press, 1978.
Descombes, Vincent. The Barometer of Modern Reason: On the Philosophies of Current Events. Translated by Stephen Adam Schwartz. New York: Oxford University Press, 1993.
Dostal, R. J. The Cambridge Companion to Gadamer. Cambridge: Cambridge University Press, 2002.
_____, ed. “The Experience of Truth for Gadamer and Heidegger: Taking Time and Sudden Lightning.” In Hermeneutics and Truth, ed. Brice Wachterhauser, 49–50. Evanston, Ill.: Northwestern University Press, 1994.
Dotolo, C. La teologia fondamentale davanti alle sfide del ‘pensiero deboole di G. Vattimo.’ LAS: Rome 1999.
Dottori, Riccardo. Die Reflexion des Wirklichen. Tübingen: Mohr Siebeck, 2006.
Dreyfus, Hubert L. Being-in-the-World: A Commentary on Heidegger’s Being and Time, Division 1. Cambridge, Mass.: The MIT Press, 1991.
Elliott, Brian. Phenomenology and Imagination in Husserl and Heidegger. London: Routledge, 2004.
Esfeld, Michael. “What Heidegger’s Being and Time Tells Today’s Analytic Philosophy.” Philosophical Explorations 4 (2001): 46–62.
Faulconer, James E., and Mark A. Wrathall, eds. Appropriating Heidegger. Cambridge: Cambridge University Press, 2000.
Frascati-Lochhead, Marta. Kenosis and Feminist Theology: The Challenge of Gianni Vattimo. New York: State University of New York Press, 1998.
Gadamer, H.-G. The Beginning of Philosophy. Translated by Rod Coltman. New York: Continuum, 2001.
_____. “Boundaries of Language.” In Language and Linguisticality in Gadamer’s Hermeneutics, ed. Lawrence K. Schmidt, 9–17. Lanham, Mass.: Lexington Books, 2000.
_____. A Century of Philosophy: Hans-Georg Gadamer in Conversation with Riccardo Dottori. Translated by Rod Coltman with Sigrid Koepke. New York: Continuum, 2004.
_____. “Destruktion and Deconstruction,” “1. Letter to Dallmayr,” and “Hermeneutics and Logocentrism,” in Dialogue and Deconstruction: The Gadamer-Derrida Encounter, ed. D. P. Michelfelder and R. E. Palmer. Albany: State University of New York Press, 1989.
_____. Das Erbe Europas. Frankfurt: Suhrkamp, 1989.
_____. “Ethos und Ethik (MacIntyre u. a).” Philosophische Rundschau 32 (1985): 1–26.
_____. Gadamer in Conversation: Reflections and Commentary. Edited by Richard Palmer. New Haven, Conn.: Yale University Press, 2003.
_____. The Gadamer Reader: A Bouquet of the Later Writings. Edited by Jean Grondin. Translated by Richard E. Palmer. Evanston, Ill.: Northwestern University Press, 2007.
_____. Hans-Georg Gadamer on Education, Poetry, and History: Applied Hermeneutics. Edited by Dieter Misgeld and Graeme Nicholson. Translated by Lawrence Schmidt and Monica Reuss. Albany: State University of New York Press, 1992.
_____. Hermeneutics, Religion, and Ethics. Translated by J. Weinsheimer. New Haven, Conn.: Yale University Press, 1999.
_____. Philosophical Hermeneutics. Translated by David E. Linge. Berkeley: University of California Press, 1976.
_____. The Philosophy of Hans-Georg Gadamer. Edited by Lewis Edwin Hahn. Library of Living Philosophers 24. Chicago: Open Court Press, 1997.
_____. “Reply to My Critics.” In Hermeneutic Tradition: From Ast to Ricoeur, ed. Gayle L. Ormiston and Alan D. Schrift, 273–297. Albany: State University of New York Press, 1990.
_____. “Die Stellung der Philosophie in der Gesellschaft.” In Hermeneutik im Rückblick. Gesammelte Werke 10, 336–372. Tübingen: Mohr Siebeck, 1995.
_____. Truth and Method. Translated by Joel Weinsheimer and Donald G. Marshall. London: Continuum, 2004.
Gasché, Rodolphe. “Deconstruction and Hermeneutics.” In Deconstructions: A User’s Guide, ed. Nicholas Royle, 137–150. London: Palgrave MacMillan, 2000.
_____. The Tain of the Mirror: Derrida and the Philosophy of Reflection. Cambridge, Mass.: Harvard University Press, 1986.
_____. Views and Interviews: On ‘Deconstruction’ in America. Aurora, Colo.: Davies Group, 2007.
Gilson, Etienne. Being and Some Philosophers. Toronto: Pontifical Institute of Mediaeval Studies, 1952.
Giorgio, Giovanni. Il pensiero di Gianni Vattimo. L’emancipazione dalla metafisica tra dialettica ed ermeneutica. Milan: Franco Angeli, 2006.
Grondin, Jean. “La contribution silencieuse de Husserl à l’hermeneutique.” Philosophiques 22 (1993): 383–393.
_____. Hans-Georg Gadamer: A Biography. Translated by Joel Weinsheimer. New Haven, Conn.: Yale University Press, 2003.
_____. “Hermeneutical Truth and Its Historical Presuppositions. A Possible Bridge Between Analysis and Hermeneutics.” In Anti-Foundationalism and Practical Reasoning, ed. Evan Simpson, 45–58. Edmonton: Academic Printing and Publishing, 1987.
_____. Introduction to Philosophical Hermeneutics. Translated by Joel Weinsheimer. New Haven, Conn.: Yale University Press, 1994.
_____. The Philosophy of Gadamer. Montreal: McGill-Queen’s University Press, 2003.
_____. Der Sinn der Hermeneutik. Darmstadt: Wissenschaftliche Buchgesellschaft, 1994.
_____. Sources of Hermeneutics. Albany: State University of New York Press, 1995.
_____. “La thèse de l’herméneutique sur l’être.” In Revue de métaphysique et de morale 4 (2006): 470–481.
_____. Le tournant dans la pensée de Martin Heidegger. Paris: Presses Universitaires de France, 1987.
_____. “The Tragedies of Understanding in the Analytic and Continental Perspectives.” In Interrogating the Tradition: Hermeneutics and the History of Philosophy, ed. J. Sallis and J. Scott, 75–83. Albany: State University of New York Press, 2000.
Guignon, Charles. “Being as Appearing: Retrieving the Greek Experience of Phusis.” In A Companion to Heidegger’s Introduction to Metaphysics, ed. R. Polt and G. Fried, 34–56. New Haven, Conn.: Yale University Press, 2000.
Habermas, Jürgen. “After Historicism, Is Metaphysics Still Possible?” In Gadamer’s Repercussions: Reconsidering Philosophical Hermeneutics, ed. Bruce Krajewski, 15–20. Berkeley: University of California Press, 2004.
_____. “Hans-Georg Gadamer: Urbanizing the Heideggerian Province.” In Philosophical-Political Profiles, trans. Frederick Lawrence. Cambridge, Mass.: The MIT Press, 1983.
_____. Postmetaphysical Thinking. Translated by William M. Hohengarten. Cambridge, Mass.: The MIT Press, 1994.
Harrington, A. Hermeneutical Dialogue and Social Science: A Critique of Gadamer and Habermas. London: Routledge, 2001.
Hegel, G. W. F. Introduction to the Lectures on the History of Philosophy. Translated by T. M. Knox and A. V. Miller. Oxford: Clarendon Press, 1985.
_____. Science of Logic. Translated by A. V. Miller. Oxford: Oxford University Press, 1969.
Heidegger, Martin. Basic Concepts. Translated by Gary E. Aylesworth. Bloomington: Indiana University Press, 1993.
_____. The Basic Problems of Phenomenology. Translated by Albert Hofstadter. Bloomington: Indiana University Press, 1982.
_____. Basic Questions of Philosophy: Selected “Problems” of “Logic.” Translated by Richard Rojcewicz and André Schuwer. Bloomington: University of Indiana Press, 1994.
_____. Being and Time. Translated by Joan Stambaugh. New York: State University of New York Press, 1996.
_____. Contributions to Philosophy (From Enowning). Translated by Parvis Emad and Kenneth Maly. Bloomington: Indiana University Press, 1999.
_____. Early Greek Thinking. Translated by D. F. Krell and F. A. Capuzzi. New York: Harper & Row, 1975.
_____. Elucidations of Hölderlin’s Poetry. Translated by Keith Hoeller. New York: Humanity Press, 2000.
_____. The End of Philosophy. Translated by Joan Stambaugh. New York: Harper & Row, 1973.
_____. The Essence of Human Freedom: An Introduction to Philosophy. New York: Continuum, 2002.
_____. The Essence of Truth: On Plato’s Cave Allegory and Theaetetus. Translated by Ted Sadler. New York: Continuum, 2001.
_____. Four Seminars: Le Thor 1966, 1968, 1969, Zahringen 1973. Translated by Andrew Mitchell and Francoise Raffoul. Bloomington: University of Indiana Press, 2003.
_____. Hegel’s Phenomenology of Spirit. Translated by Parvis Emad and Kenneth Maly. Bloomington: University of Indiana Press, 1994.
_____. The Heidegger-Jaspers Correspondence (1920–1963). Edited by Walter Biemel and Hans Saner. Translated by Gary E. Aylesworth. New York: Humanity Books, 2003.
_____. Introduction to Metaphysics. Translated by Gregory Fried and Richard Polt. New Haven, Conn.: Yale University Press, 2000.
_____. Identity and Difference. Translated by Joan Stambaugh. Chicago: University of Chicago Press, 2002.
_____. Kant and the Problem of Metaphysics. Translated by Richard Raft. Bloomington: University of Indiana Press, 1990.
_____. Logic: The Question of Truth. Edited by Thomas Sheehan and Corinne Painter. Bloomington: Indiana University Press, forthcoming.
_____. The Metaphysical Foundations of Logic. Translated by Michael Heim. Bloomington: University of Indiana Press, 1984.
_____. Nietzsche. Translated by David Farrell Krell. San Francisco: Harper & Row, 1991.
_____. Off the Beaten Track. Translated by Julian Young and Kenneth Haynes. Cambridge: Cambridge University Press, 2002.
_____. On the Essence of Language: The Metaphysics of Language and the Essencing of the Word; Concerning Herder’s Treatise on the Origin of Language. Translated by Wanda Torres Gregory and Yvonne Unna. New York: State University of New York Press, 2004.
_____. On the Way to Language. Translated by Peter D. Hertz. New York: Harper & Row, 1982.
_____. On Time and Being. Translated by B. Johnson. Chicago: University of Chicago Press, 2002.
_____. Ontology: The Hermeneutics of Facticity. Translated by John van Buren. Bloomington: Indiana University Press, 1999.
_____. Pathmarks. Edited by William McNeill. Cambridge, Mass.: The MIT Press, 2002.
_____. Phenomenological Interpretations of Aristotle: Initiation Into Phenomenological Research. Translated by Richard Rojcewicz. Bloomington: University of Indiana Press, 2001.
_____. Philosophical and Political Writings. Edited by Manfred Stassen. New York: Continuum, 2003.
_____. Poetry, Language, and Thought. Translated by Albert Hofstadter. New York: Harper & Row, 1971.
_____. “Preface.” In Heidegger: Through Phenomenology to Thought, ed. William Richardson, xiii–xxiii. New York: Fordham University Press, 2003.
_____. The Principle of Reason. Translated by Reginald Lilly. Bloomington: University of Indiana Press, 1996.
_____. The Question Concerning Technology. Translated by W. Lovitt. New York: Harper & Row, 1977.
_____. Sojourns: The Journey To Greece. Translated by John Panteleimon Manoussakis. New York: State University of New York Press, 2005.
_____. What Is Called Thinking? Translated by J. Glenn Gray. New York: Harper & Row, 1968.
_____. What Is Philosophy? Translated by Jean T. Wilde and William Kluback. New York: Harper & Row, 2003.
_____. Zollikon Seminars: Protocols—Conversations—Letters. Edited by Medard Boss. Translated by Franz Mayr and Richard Askay. Evanston, Ill.: Northwestern University Press, 2001.
Heidegger, Martin, and Eugen Fink. Heraclitus Seminar. Translated by Charles H. Seibert. Evanston, Ill.: Northwestern University Press, 1993.
Hermann, F. von. Der Begriff der Phänomenologie in Heidegger und Husserl. Frankfurt: Vittorio Klostermann Verlag, 1981.
_____. “Way and Method: Hermeneutic Phenomenology in Thinking the History of Being.” In Critical Heidegger, ed. C. Macann, 171–190. London: Routledge, 1996.
Husserl, Edmund. Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy: First Book: General Introduction to a Pure Phenomenology. Translated by F. Kersten. New York: Sprinter, 1983.
_____. Logical Investigations. Translated by J. N. Findlay. New York: Humanities Press, 1977.
“In Memoriam Reiner Schürmann.” Graduate Faculty Philosophy Journal 19, no. 2 (1981); 20, no. 1 (1997).
James, Ian. The Fragmentary Demand: An Introduction to the Philosophy of Jean-Luc Nancy. Stanford, Calif.: Stanford University Press, 2006.
Keller, Pierre. Husserl and Heidegger on Human Experience. Cambridge: Cambridge University Press, 1999.
Kisiel, Theodore. The Genesis of Heidegger’s Being and Time. Berkeley: University of California Press, 1993.
Krajewski, Bruce, ed. Gadamer’s Repercussions: Reconsidering Philosophical Hermeneutics. Berkeley: University of California Press, 2004.
Lafont, Cristina. Heidegger, Language, and World-Disclosure. Cambridge, Mass.: The MIT Press, 2000.
_____. The Linguistic Turn in Hermeneutic Philosophy. Cambridge, Mass.: The MIT Press, 1999.
Lawn, C. Wittgenstein and Gadamer: Towards a Post-Analytic Philosophy of Language. London: Continuum, 2005.
Lévinas, Emmanuel. Ethics and Infinity. Translated by Richard A. Cohen. Pittsburgh, Penn.: Duquesne University Press, 1985.
_____. Existence and Existents. Translated by Alphonso Lingis. Pittsburgh, Penn.: Duquesne University Press, 2001.
_____. “Martin Heidegger and Ontology.” Diacritics 21, no. 1 (1996): 11–32.
_____. Otherwise Than Being or Beyond Essence. Translated by Alphonso Lingis. Pittsburgh, Penn.: Duquesne University Press, 2004.
_____. Totality and Infinity: An Essay on Exteriority. Translated by Alphonso Lingis. Pittsburgh, Penn.: Duquesne University Press, 1969.
Löwith, Karl. From Hegel to Nietzsche: The Revolution in Nineteenth-Century Thought. Translated by David E. Green. New York: Columbia University Press, 1964.
_____. Martin Heidegger and European Nihilism. Translated by Richard Wolin and Gary Steiner. New York: Columbia University Press, 1998.
_____. Meaning in History: The Theological Implications of the Philosophy of History. Chicago: University of Chicago Press, 1949.
Lucy, Niall. A Derrida Dictionary. Oxford: Blackwell, 2004.
Luther, Martin. Dr. Martin Luthers Tischreden (1531–46). Weimar: Hermann Böhlaus, 1914.
Malpas, J., U. Arnswald, and J. Kertscher, eds. Gadamer’s Century. Cambridge, Mass.: The MIT Press, 2002.
Marion, Jean-Luc. Being Given: Toward a Phenomenology of Givenness. Translated by Jeffrey L. Kosky. Stanford, Calif.: Stanford University Press, 2002.
_____. God Without Being. Translated by Thomas A. Carlson. Chicago: University of Chicago Press, 1991.
_____. The Idol and Distance. Translated by Thomas A. Carlson. New York: Fordham University Press, 2001.
_____. In Excess: Studies of Saturated Phenomena. Translated by Robyn Horner and Vincent Berraud. New York: Fordham University Press, 2002.
_____. Reduction and Givenness: Investigations of Husserl, Heidegger, and Phenomenology. Translated by T. O. Carlson. Evanston, Ill.: Northwestern University Press, 1998.
Marquet, Jean-Francoise. Singularité et événement. Grenoble: Jérome Millon, 1995.
Marrati, P. Genesis and Trace: Derrida Reading Husserl and Heidegger. Stanford, Calif.: Stanford University Press, 2005.
Martinengo, Alberto. Introduzione a Reiner Schürmann. Rome: Meltemi, 2008.
McNeill, William. The Glance of the Eye: Heidegger, Aristotle, and the Ends of Theory. New York: State University of New York Press, 1999.
Nancy, Jean-Luc. Being Singular Plural. Translated by Robert D. Richardson. Stanford, Calif.: Stanford University Press, 2000.
_____. The Birth to Presence. Translated by Brian Holmes and others. Stanford, Calif.: Stanford University Press, 1993.
_____. “Ciò che resta di un’arte eterna e fragile.” In Claudio Parmiggiani, Galleria d’Arte Moderna, Bologna. 23 gennaio–30 marzo 2003, ed. Peter Weiermair, 151–160. Milano: Silvana editoriale.
_____. “The Deconstruction of Christianity.” In Religion and Media, ed. Hent de Vries and Samuel Weber, 112–130. Stanford, Calif.: Stanford University Press, 2001.
_____. The Experience of Freedom. Translated by Bridget McDonald. Stanford, Calif.: Stanford University Press, 1993.
_____. A Finite Thinking. Edited by Simon Sparks. Stanford, Calif.: Stanford University Press, 2003.
_____. The Inoperative Community. Edited by Peter Connor. Minneapolis: University of Minnesota Press, 1991.
_____. The Sense of the World. Translated by Jeffrey S. Librett. Minneapolis: University of Minnesota Press, 1997.
Newman, Andrew. The Correspondence Theory of Truth: An Essay on the Metaphysics of Predication. Cambridge: Cambridge University Press, 2002.
Nietzsche, Friedrich. On the Genealogy of Morals. Dover: Dover Publications: 2003.
Ormiston, Gayle L., and Alan D. Schrift, eds. The Hermeneutic Tradition: From Ast to Ricoeur. New York: State University of New York Press, 1990.
_____, eds. Transforming the Hermeneutic Context: From Nietzsche to Nancy. New York: State University of New York Press, 1990.
Palmer, Richard. Hermeneutics: Interpretation Theory in Schleiermacher, Dilthey, Heidegger, and Gadamer. Evanston, Ill.: Northwestern University Press, 1969.
Pareyson, Luigi. Essere, Libertà, Ambiguità. Edited by F. Tomatis. Milan: Mursia, 1998.
_____. Ontologia della libertà. Il male e la sofferenza. Turin: Einaudi, 1995.
Pippin, R. P. Modernism as a Philosophical Problem: On the Dissatisfactions of European High Culture. Cambridge, Mass.: Blackwell, 1991.
Pöggeler, Otto. Heidegger und die Hermeneutische Philosophie. Freiburg: Alber, 1983.
Rapaport, Herman, Heidegger and Derrida: Reflections on Time and Language. Lincoln: University of Nebraska Press, 1991.
Richardson, William. Heidegger: Through Phenomenology to Thought. New York: Fordham University Press, 2003.
Ricoeur, Paul. The Conflict of Interpretations. Edited by Don Ihde. London: Continuum, 1974.
_____. From Text to Action: Essays in Hermeneutics II. Translated by Kathleen Blamey and John B. Thompson. Evanston, Ill.: Northwestern University Press, 1991.
_____. Hermeneutics and the Human Sciences: Essays on Language, Action, and Interpretation. Edited by John B. Thompson. Cambridge: Cambridge University Press, 1981.
_____. Interpretation Theory: Discourse and the Surplus of Meaning. Texas: Christian University Press, 1976.
_____. Memory, History, Forgetting. Translated by K. Blamey and D. Pellauer. Chicago: University of Chicago Press, 2004.
_____. Oneself as Another. Translated by Kathleen Blamey. Chicago: University of Chicago Press, 1992.
Ricoeur, Paul, and Hans-Georg Gadamer. “The Conflict of Interpretation.” In Phenomenology: Dialogue and Bridges, ed. R. Bruzina and B. Wilshire, 299–320. Albany: State University of New York Press, 1982.
Riera, Gabriel, ed. Alain Badiou: Philosophy and Its Conditions. Albany: State University of New York Press, 2005.
Risser, James. Hermeneutics and the Voice of the Other: Re-reading Gadamer’s Philosophical Hermeneutics. Albany: State University of New York Press, 1997.
Rorty, Richard, and Gianni Vattimo. The Future of Religion. Edited by Santiago Zabala. New York: Columbia University Press, 2005.
Sallis, John. Delimitations: Phenomenology and the End of Metaphysics. Bloomington: Indiana University Press, 1986, 1995.
Schürmann, Reiner. Broken Hegemonies. Translated by R. Lilly. Bloomington: University of Indiana Press, 2003.
_____. “Deconstruction Is Not Enough. On Gianni Vattimo’s Call for Weak Thinking.” Graduate Faculty Philosophy Journal 10 (1984): 165–177.
_____. On Being and Acting: From Principles to Anarchy. Translated by C.-M. Gros. Bloomington: University of Indiana Press, 1990.
_____. “Questioning the Foundations of Practical Philosophy.” In Phenomenology: Dialogues and Bridges, ed. R. Bruzina, and B. Wilshire, 11–21. Albany: State University of New York Press, 1982.
_____. “Symbolic Difference.” Graduate Faculty Philosophy Journal 19 (1997): 9–38.
Sheehan, Thomas. “Heidegger.” In The Shorter Routledge Encyclopedia of Philosophy, ed. Edward Craig, 359. London: Routledge, 2005.
_____. “Husserl and Heidegger: The Making and Unmaking of a Relationship.” In Psychological and Transcendental Phenomenology and the Confrontation with Heidegger, 1927–1931, by E. Husserl, trans. T. Sheehan and R. Palmer, 1–32. Dordrecht: Kluwer Academic Publishers, 1997.
Steiner, George. Lessons of the Masters. Cambridge, Mass.: Harvard University Press, 2005.
_____. Martin Heidegger. Chicago: University of Chicago Press, 1991.
Stellardi, Giuseppe. Heidegger and Derrida on Philosophy and Metaphor: Imperfect Thought. London: Prometheus, 2000.
Stenstad, Gail. Transformations: Thinking After Heidegger. Madison: University of Wisconsin Press, 2005.
Stocker, Barry, Routledge Philosophy Guidebook to Derrida on Deconstruction. London: Routledge, 2006.
Theunissen, Michael. The Other: Studies in the Social Ontology of Husserl, Heidegger, Sartre, and Bubner. Cambridge, Mass.: The MIT Press, 1986.
_____. “Philosophische Hermeneutik als Phänomenologie der Traditionsaneignung.” In Sein, das verstanden Werden kann, ist Sprache, 61–88. Frankfurt: Suhrkamp, 2001.
_____. Sein und Schein. Die kritische Funktion der Hegelschen Logik. Frankfurt: M. Suhrkamp, 1978.
Tugendhat, Ernst. “The Dissolution of Ontology Into Formal Semantics.” In The Hermeneutic Nature of Analytic Philosophy: A Study of Ernst Tugendhat, by S. Zabala, 98–106. New York: Columbia University Press, 2008.
_____. “Existence in Space and Time.” In Philosophische Aufsätze, 67–89. Frankfurt: Suhrkamp, 1992.
_____. “The Fusion of Horizons. A Review of Hans-Georg Gadamer, Truth and Method and Philosophical Hermeneutics.” Times Literary Supplement (May 19, 1978). Also in E. Tugendhat, Philosophische Aufsätze, 426–432. Frankfurt: Suhrkamp, 1992.
_____. “Language Analysis and the Critique of Ontology.” In Contemporary German Philosophy, ed. Darrel E. Christensen, 2:100–111. State College: Penn State University Press, 1983.
_____. “Heidegger’s Idea of Truth.” In Hermeneutics and Truth, ed. Brice Wachterhauser, 83–97. Northwestern University Press, 1994.
_____. “Phenomenology and Linguistic Analysis.” In Husserl: Expositions and Appraisals, ed. F. Elliston and P. McCormick. Notre Dame, Ind.: University of Notre Dame Press, 1977.
_____. “The Question About Being and Its Foundation in Language (on Charles H. Kahn, ‘The Verb ‘Be’ In Ancient Greek’).” In Contemporary German Philosophy, ed. Darrel E. Christensen, 3:259–270. State College: Penn State University Press, 1983.
_____. Self-Consciousness and Self-Determination. Translated by Paul Stern. Cambridge, Mass.: The MIT Press, 1986.
_____. Traditional and Analytical Philosophy: Lectures on the Philosophy of Language. Cambridge: Cambridge University Press, 1982.
Vattimo, Gianni. The Adventure of Difference: Philosophy After Nietzsche and Heidegger. Translated by C. P. Blamires and T. Harrison. Cambridge: Polity Press, 1993.
_____. After Christianity. Translated by L. D’Isanto. New York: Columbia University Press, 2002.
_____. Beyond Interpretation: The Meaning of Hermeneutics for Philosophy. Translated by D. Webb. Cambridge: Polity Press, 1997.
_____. “Bottle, Net, Truth, Revolution, Terrorism, Philosophy.” Denver Quarterly 16 (1982): 24–34.
_____. “Dialectics, Difference, and Weak Thought.” Graduate Faculty Philosophy Journal 10 (1984): 151–163.
_____. “Diritto all’argomentazione.” In Filosofia ’92, ed. G. Vattimo, 59–70. Rome-Bari: Laterza, 1993.
_____. The End of Modernity: Nihilism and Hermeneutics in Postmodern Culture. Translated by J. R. Snyder. Baltimore, Md.: The John Hopkins University Press, 1988.
_____. Essere, storia e linguaggio in Heidegger. Genoa: Marietti: 1989.
_____. “Foreword.” In The Hermeneutic Nature of Analytic Philosophy: A Study of Ernst Tugendhat, by S. Zabala, xi–xvii. New York: Columbia University Press, 2007.
_____. “Gadamer and the Problem of Ontology.” In Gadamer’s Century, ed. J. Malpas, U. Arnswald, and J. Kertscher, 299–306. Cambridge, Mass.: The MIT Press, 2002.
_____. “Nietzsche and Heidegger.” In Stanford Italian Review 6 (1986): 19–29.
_____. Nihilism and Emancipation: Ethics, Politics, and Law. Edited by Santiago Zabala. Translated by William McCuaig. New York: Columbia University Press, 2004.
_____. “Ontology of Actuality.” In Contemporary Italian Philosophy, ed. S. Benso and B. Schroeder, 87–107. New York: State University of New York Press, 2007.
_____. “Pensiamo in compagnia.” L’espresso 45 (November 8, 2001): 193.
_____. “Toward an Ontology of Decline.” In Recoding Metaphysics: The New Italian Philosophy, ed. G. Borradori. Evanston, Ill.: Northwestern University Press, 1988.
_____. “‘Weak Thought’ and the Reduction of Violence. A Dialogue with Gianni Vattimo by Santiago Zabala.” Common Knowledge 3 (2002): 452–463.
Vattimo, Gianni, and Pier Aldo Rovatti, eds. Il pensiero debole. Milan: Feltrinelli, 1983.
Wachterhauser, Brice R., ed. Hermeneutics and Truth. Evanston, Ill.: Northwestern University Press, 1994.
Wheeler, Samuel C. Deconstruction as Analytic Philosophy. Stanford, Calif.: Stanford University Press, 2000.
Wittgenstein L., Philosophical Investigations. Translated by G. E. M. Ascombe. Oxford: Basil Blackwell, 1953.
_____. Tractatus Logico-Philosophicus. Translated by D. F. Pears and B. F. McGuinness. London: Routledge, 2001.
Wolin, Richard. Heidegger’s Children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse. Princeton, N.J.: Princeton University Press, 2001.
_____. The Heidegger Controversy: A Critical Reader. New York: Columbia University Press, 1991. 2nd ed., Cambridge, Mass.: The MIT Press, 1993.
_____. The Politics of Being. New York: Columbia University Press, 1992.
Wrathall, M. “Heidegger and Truth as Correspondence.” International Journal of Philosophical Studies 7 (1999): 79–88.
Wright, Kathleen, ed. Festivals of Interpretation: Essays on Hans-Georg Gadamer’s Work. New York: State University of New York Press, 1990.
Zabala, Santiago. “Ending the Rationality of Faith Through Interpretation.” Sensus Communis 5, no. 4, issue 14 (September–December 2004): 422–439.
_____. The Hermeneutic Nature of Analytic Philosophy: A Study of Ernst Tugendhat. Translated by Michael Haskell and Santiago Zabala. New York: Columbia University Press, 2008.
_____. “Pharmakons of Onto-theology.” In Weakening Philosophy: Essays in Honour of Gianni Vattimo, ed. S. Zabala. Montreal: McGill-Queen’s University Press, 2007.