NT146

Romans 1:8–15 First, I give thanks to my God through Jesus Christ for all of you, because your faith is being proclaimed in the whole world. 9 For God, whom I serve with my spirit in the gospel of his Son, is my witness, how constantly I make mention of you, 10 always asking in my prayers if somehow now at last I may succeed to come to you in the will of God. 11 For I desire to see you, in order that I may impart some spiritual gift to you, in order to strengthen you, 12 that is, to be encouraged together with you through our mutual faith, both yours and mine. 13 Now I do not want you to be ignorant, brothers, that often I intended to come to you, and was prevented until now, in order that I might have some fruit among you also, just as also among the rest of the Gentiles. 14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. 15 Thus I am eager to proclaim the gospel also to you who are in Rome.

Romans 15:22–33 For this reason also I was hindered many times from coming to you, 23 and now, no longer having a place in these regions, but having a desire for many years to come to you 24 whenever I travel to Spain. For I hope while I am passing through to see you and to be sent on my way by you, whenever I have first enjoyed your company for a while. 25 But now I am traveling to Jerusalem, serving the saints. 26 For Macedonia and Achaia were pleased to make some contribution for the poor among the saints in Jerusalem. 27 For they were pleased to do so, and they are obligated to them. For if the Gentiles have shared in their spiritual things, they ought also to serve them in material things. 28 Therefore, after I have accomplished this and sealed this fruit for delivery to them, I will depart by way of you for Spain, 29 and I know that when I come to you, I will come in the fullness of the blessing of Christ.

30 Now I exhort you, brothers, through our Lord Jesus Christ and through the love of the Spirit, to contend along with me in your prayers on my behalf to God, 31 that I may be rescued from those who are disobedient in Judea, and my ministry in Jerusalem may be acceptable to the saints, 32 so that, coming to you with joy by the will of God, I may rest with you. 33 Now may the God of peace be with all of you. Amen.

Galatians 1:11–12 For I make known to you, brothers, the gospel that has been proclaimed by me, that it is not of human origin. 12 For neither did I receive it from man, nor was I taught it, but I received it through a revelation of Jesus Christ.

Romans 3:25 whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins,

Romans 4:1–15 What then shall we say that Abraham, our ancestor according to the flesh, has found? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the scripture say? “And Abraham believed God, and it was credited to him for righteousness.” 4 Now to the one who works, his pay is not credited according to grace, but according to his due. 5 But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness, 6 just as David also speaks about the blessing of the person to whom God credits righteousness apart from works:

7 “Blessed are they whose lawless deeds have been forgiven,

and whose sins are covered over.

8 Blessed is the person against whom the Lord will never count sin.”

9 Therefore, is this blessing for those who are circumcised, or also for those who are uncircumcised? For we say, “Faith was credited to Abraham for righteousness.” 10 How then was it credited? While he was circumcised or uncircumcised? Not while circumcised but while uncircumcised! 11 And he received the sign of circumcision as a seal of the righteousness by faith which he had while uncircumcised, so that he could be the father of all who believe although they are uncircumcised, so that righteousness could be credited to them, 12 and the father of those who are circumcised to those who are not only from the circumcision, but who also follow in the footsteps of the faith of our father Abraham which he had while uncircumcised.

13 For the promise to Abraham or to his descendants, that he would be heir of the world, was not through the law, but through the righteousness by faith. 14 For if those of the law are heirs, faith is rendered void and the promise is nullified. 15 For the law produces wrath, but where there is no law, neither is there transgression.

Romans 9:30–33 What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness—even the righteousness that is by faith. 31 But Israel, pursuing the law of righteousness, did not attain to the law. 32 Why that? Because they did not pursue it by faith, but as if by works. They stumbled over the stone that causes people to stumble, 33 just as it is written,

“Behold, I am laying in Zion a stone that causes people to stumble,

and a rock that causes them to fall,

and the one who believes in him will not be put to shame.”

Romans 1:1–15 Paul, a slave of Christ Jesus, called to be an apostle, set apart for the gospel of God, 2 which he promised previously through his prophets in the holy scriptures, 3 concerning his Son, who was born a descendant of David according to the flesh, 4 who was declared Son of God in power according to the Holy Spirit by the resurrection from the dead of Jesus Christ our Lord, 5 through whom we have received grace and apostleship for the obedience of faith among all the Gentiles on behalf of his name, 6 among whom you also are the called of Jesus Christ. 7 To all those in Rome who are loved by God, called to be saints. Grace to you and peace from God our Father and the Lord Jesus Christ.

8 First, I give thanks to my God through Jesus Christ for all of you, because your faith is being proclaimed in the whole world. 9 For God, whom I serve with my spirit in the gospel of his Son, is my witness, how constantly I make mention of you, 10 always asking in my prayers if somehow now at last I may succeed to come to you in the will of God. 11 For I desire to see you, in order that I may impart some spiritual gift to you, in order to strengthen you, 12 that is, to be encouraged together with you through our mutual faith, both yours and mine. 13 Now I do not want you to be ignorant, brothers, that often I intended to come to you, and was prevented until now, in order that I might have some fruit among you also, just as also among the rest of the Gentiles. 14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. 15 Thus I am eager to proclaim the gospel also to you who are in Rome.

Romans 1:3–4 concerning his Son, who was born a descendant of David according to the flesh, 4 who was declared Son of God in power according to the Holy Spirit by the resurrection from the dead of Jesus Christ our Lord,

Philippians 2:6–11 who, existing in the form of God,

did not consider being equal with God something to be grasped,

7 but emptied himself

by taking the form of a slave,

by becoming in the likeness of people.

And being found in appearance like a man,

8 he humbled himself

by becoming obedient to the point of death,

that is, death on a cross.

9 Therefore also God exalted him

and graciously granted him the name above every name,

10 so that at the name of Jesus

every knee should bow,

of those in heaven and of those on earth and of those under the earth,

11 and every tongue confess

that Jesus Christ is Lord,

to the glory of God the Father.

Romans 1:5 through whom we have received grace and apostleship for the obedience of faith among all the Gentiles on behalf of his name,

Romans 3:3 What is the result if some refused to believe? Their unbelief will not nullify the faithfulness of God, will it?

Romans 1:6–7 among whom you also are the called of Jesus Christ. 7 To all those in Rome who are loved by God, called to be saints. Grace to you and peace from God our Father and the Lord Jesus Christ.

Romans 1:2–4 which he promised previously through his prophets in the holy scriptures, 3 concerning his Son, who was born a descendant of David according to the flesh, 4 who was declared Son of God in power according to the Holy Spirit by the resurrection from the dead of Jesus Christ our Lord,

Romans 1:16–17 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For the righteousness of God is revealed in it from faith to faith, just as it is written, “But the one who is righteous by faith will live.”

Isaiah 40:9 Get yourself up to a high mountain, Zion, bringer of good news!

Lift up your voice with strength, Jerusalem, bringer of good news!

Lift it up; you must not fear!

Say to the cities of Judah, “Here is your God!”

Isaiah 41:27 First to Zion, look! Look at them!

And I give a herald of good tidings to Jerusalem.

Isaiah 52:7 How delightful on the mountains are the feet of him who brings good news,

who announces peace, who brings good news, who announces salvation,

who says to Zion, “Your God reigns as a king.”

Isaiah 60:6 A multitude of camels shall cover you,

the young male camels of Midian and Ephah.

All those from Sheba shall come;

they shall bring gold and frankincense,

and they shall proclaim the praise of Yahweh.

Isaiah 61:1 The Spirit of the Lord Yahweh is upon me,

because Yahweh has anointed me,

he has sent me to bring good news to the oppressed,

to bind up the brokenhearted,

to proclaim release to the captives

and liberation to those who are bound,

Habakkuk 2:4 Look! His spirit within him is puffed up;

it is not upright.

But the righteous shall live by his faithfulness.

Romans 1:16–17 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For the righteousness of God is revealed in it from faith to faith, just as it is written, “But the one who is righteous by faith will live.”

Romans 3:25 whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins,

Romans 3:21–26 But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets—22 that is, the righteousness of God through faith in Jesus Christ to all who believe. For there is no distinction, 23 for all have sinned and fall short of the glory of God, 24 being justified as a gift by his grace, through the redemption which is in Christ Jesus, 25 whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins, 26 in the forbearance of God, for the demonstration of his righteousness in the present time, so that he should be just and the one who justifies the person by faith in Jesus.

Romans 1:18–32 For the wrath of God is revealed from heaven against all impiety and unrighteousness of people, who suppress the truth in unrighteousness, 19 because what can be known about God is evident among them, for God made it clear to them. 20 For from the creation of the world, his invisible attributes, both his eternal power and deity, are discerned clearly, being understood in the things created, so that they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks, but they became futile in their reasoning, and their senseless hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God with the likeness of an image of mortal human beings and birds and quadrupeds and reptiles.

24 Therefore God gave them over in the desires of their hearts to immorality, that their bodies would be dishonored among themselves, 25 who exchanged the truth of God with a lie, and worshiped and served the creation rather than the Creator, who is blessed for eternity. Amen.

26 Because of this, God gave them over to degrading passions, for their females exchanged the natural relations for those contrary to nature, 27 and likewise also the males, abandoning the natural relations with the female, were inflamed in their desire toward one another, males with males committing the shameless deed, and receiving in themselves the penalty that was necessary for their error. 28 And just as they did not see fit to recognize God, God gave them over to a debased mind, to do the things that are not proper, 29 being filled with all unrighteousness, wickedness, greediness, malice, full of envy, murder, strife, deceit, malevolence. They are gossipers, 30 slanderers, haters of God, insolent, arrogant, boasters, contrivers of evil, disobedient to parents, 31 senseless, faithless, unfeeling, unmerciful, 32 who, although they know the requirements of God, that those who do such things are worthy of death, not only do they do the same things, but also they approve of those who do them.

Romans 1:24 Therefore God gave them over in the desires of their hearts to immorality, that their bodies would be dishonored among themselves,

Romans 1:26 Because of this, God gave them over to degrading passions, for their females exchanged the natural relations for those contrary to nature,

Romans 1:28 And just as they did not see fit to recognize God, God gave them over to a debased mind, to do the things that are not proper,

Romans 2:1 Therefore you are without excuse, O man, every one of you who passes judgment. For in that which you pass judgment on someone else, you condemn yourself, for you who are passing judgment are doing the same things.

Romans 3:9–18 What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin, 10 just as it is written,

“There is no one righteous, not even one;

11 there is no one who understands;

there is no one who seeks God.

12 All have turned aside together; they have become worthless;

There is no one who practices kindness;

there is not even one.

13 Their throat is an opened grave;

they deceive with their tongues;

the venom of asps is under their lips,

14 whose mouth is full of cursing and bitterness.

15 Their feet are swift to shed blood;

16 destruction and distress are in their paths,

17 and they have not known the way of peace.

18 The fear of God is not before their eyes.”

Romans 3:21 But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets—

Leviticus 16:3–15 “Aaron must enter the sanctuary with this: a young bull as a sin offering and a ram as a burnt offering. 4 He must put on a holy linen tunic, and linen undergarments must be on his body, and he must fasten himself with a linen sash, and he must wrap a linen turban around his head—they are holy garments, and he shall wash his body with water, then he shall put them on. 5 And he must take from the Israelites’ community two he-goats as a sin offering and one ram as a burnt offering.

6 “And Aaron shall present the sin offering’s bull, which is for himself, and so he shall make atonement for himself and for his family. 7 And he shall take the two goats, and he shall present them before Yahweh at the tent of assembly’s entrance. 8 Then Aaron shall cast lots for the two goats: one lot for Yahweh and one for Azazel. 9 And Aaron shall present the goat on which the lot for Yahweh fell, and he shall sacrifice it as a sin offering. 10 But he must present alive before Yahweh the goat on which the lot for Azazel fell to make atonement for himself, to send it away into the desert to Azazel.

11 “And Aaron shall present the sin offering’s bull, which is for himself, and so he shall make atonement for himself and for his family; then he shall slaughter the sin offering’s bull, which is for himself. 12 And he shall take a censer full of burning charcoal from upon the altar from before Yahweh and two handfuls of incense of powdered fragrant perfumes, and he shall bring it from behind the curtain, 13 and he shall put the incense on the fire before Yahweh so that the cloud of incense might cover the atonement cover, which is on the covenant text, so that he might not die. 14 And he shall take some of the bull’s blood, and he shall spatter it with his finger on the atonement cover’s surface on the eastern side, and before the atonement cover he shall spatter some of the blood with his finger seven times.

15 “And he shall slaughter the sin offering’s goat, which is for the people, and he shall bring its blood from behind the curtain, and he shall do with its blood as that which he did with the bull’s blood, and he shall spatter it on the atonement cover and before the atonement cover.

Romans 3:26 in the forbearance of God, for the demonstration of his righteousness in the present time, so that he should be just and the one who justifies the person by faith in Jesus.

Romans 2:29 But the Jew is one inwardly, and circumcision is of the heart, by the Spirit, not by the letter, whose praise is not from people but from God.

Romans 1:18–32 For the wrath of God is revealed from heaven against all impiety and unrighteousness of people, who suppress the truth in unrighteousness, 19 because what can be known about God is evident among them, for God made it clear to them. 20 For from the creation of the world, his invisible attributes, both his eternal power and deity, are discerned clearly, being understood in the things created, so that they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks, but they became futile in their reasoning, and their senseless hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God with the likeness of an image of mortal human beings and birds and quadrupeds and reptiles.

24 Therefore God gave them over in the desires of their hearts to immorality, that their bodies would be dishonored among themselves, 25 who exchanged the truth of God with a lie, and worshiped and served the creation rather than the Creator, who is blessed for eternity. Amen.

26 Because of this, God gave them over to degrading passions, for their females exchanged the natural relations for those contrary to nature, 27 and likewise also the males, abandoning the natural relations with the female, were inflamed in their desire toward one another, males with males committing the shameless deed, and receiving in themselves the penalty that was necessary for their error. 28 And just as they did not see fit to recognize God, God gave them over to a debased mind, to do the things that are not proper, 29 being filled with all unrighteousness, wickedness, greediness, malice, full of envy, murder, strife, deceit, malevolence. They are gossipers, 30 slanderers, haters of God, insolent, arrogant, boasters, contrivers of evil, disobedient to parents, 31 senseless, faithless, unfeeling, unmerciful, 32 who, although they know the requirements of God, that those who do such things are worthy of death, not only do they do the same things, but also they approve of those who do them.

Romans 4:1–15 What then shall we say that Abraham, our ancestor according to the flesh, has found? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the scripture say? “And Abraham believed God, and it was credited to him for righteousness.” 4 Now to the one who works, his pay is not credited according to grace, but according to his due. 5 But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness, 6 just as David also speaks about the blessing of the person to whom God credits righteousness apart from works:

7 “Blessed are they whose lawless deeds have been forgiven,

and whose sins are covered over.

8 Blessed is the person against whom the Lord will never count sin.”

9 Therefore, is this blessing for those who are circumcised, or also for those who are uncircumcised? For we say, “Faith was credited to Abraham for righteousness.” 10 How then was it credited? While he was circumcised or uncircumcised? Not while circumcised but while uncircumcised! 11 And he received the sign of circumcision as a seal of the righteousness by faith which he had while uncircumcised, so that he could be the father of all who believe although they are uncircumcised, so that righteousness could be credited to them, 12 and the father of those who are circumcised to those who are not only from the circumcision, but who also follow in the footsteps of the faith of our father Abraham which he had while uncircumcised.

13 For the promise to Abraham or to his descendants, that he would be heir of the world, was not through the law, but through the righteousness by faith. 14 For if those of the law are heirs, faith is rendered void and the promise is nullified. 15 For the law produces wrath, but where there is no law, neither is there transgression.

James 2:21 Was not Abraham our father justified by works when he offered up his son Isaac on the altar?

Romans 3:1 Therefore, what is the advantage of the Jew, or what is the use of circumcision?

Romans 3:29 Or is God the God of the Jews only? Is he not also the God of the Gentiles? Yes, also of the Gentiles,

Genesis 15:6 And he believed in Yahweh, and he reckoned it to him as righteousness.

Romans 4:3 For what does the scripture say? “And Abraham believed God, and it was credited to him for righteousness.”

Romans 4:22 Therefore it was credited to him for righteousness.

Psalm 32:1–2 Happy is he whose transgression is taken away,

whose sin is covered.

2 Happy is a person to whom Yahweh does not impute iniquity

and in whose spirit there is not deceit.

Romans 4:7–8 “Blessed are they whose lawless deeds have been forgiven,

and whose sins are covered over.

8 Blessed is the person against whom the Lord will never count sin.”

Genesis 17:5 Your name shall no longer be called Abram, but your name shall be Abraham, for I will make you the father of a multitude of nations.

Romans 4:17 (just as it is written, “I have made you the father of many nations”) before God, in whom he believed, the one who makes the dead alive and who calls the things that are not as though they are,

Genesis 15:5 And he brought him outside and said, “Look toward the heavens and count the stars if you are able to count them.” And he said to him, “So shall your offspring be.”

Romans 4:18 who against hope believed in hope, so that he became the father of many nations, according to what was said, “so will your descendants be.”

Genesis 15:6 And he believed in Yahweh, and he reckoned it to him as righteousness.

Romans 3:28 For we consider a person to be justified by faith apart from the works of the law.

Romans 3:24 being justified as a gift by his grace, through the redemption which is in Christ Jesus,

Romans 4:6 just as David also speaks about the blessing of the person to whom God credits righteousness apart from works:

Psalm 32:1–2 Happy is he whose transgression is taken away,

whose sin is covered.

2 Happy is a person to whom Yahweh does not impute iniquity

and in whose spirit there is not deceit.

Romans 4:9–10 Therefore, is this blessing for those who are circumcised, or also for those who are uncircumcised? For we say, “Faith was credited to Abraham for righteousness.” 10 How then was it credited? While he was circumcised or uncircumcised? Not while circumcised but while uncircumcised!

Genesis 17:10–11 This is my covenant which you shall keep, between me and you, and also with your offspring after you: Every male among you shall be circumcised. 11 And you shall circumcise the flesh of your foreskin, and it shall be a sign of the covenant between me and you.

Genesis 15:6 And he believed in Yahweh, and he reckoned it to him as righteousness.

Genesis 12:2 And I will make you a great nation, and I will bless you, and I will make your name great. And you will be a blessing.

Genesis 17:5 Your name shall no longer be called Abram, but your name shall be Abraham, for I will make you the father of a multitude of nations.

Sirach 44:19–21 Abraham was a great father of many people: in glory was there none like unto him; 20 Who kept the law of the most High, and was in covenant with him: he established the covenant in his flesh; and when he was proved, he was found faithful. 21 Therefore he assured him by an oath, that he would bless the nations in his seed, and that he would multiply him as the dust of the earth, and exalt his seed as the stars, and cause them to inherit from sea to sea, and from the river unto the utmost part of the land.

Genesis 17:5 Your name shall no longer be called Abram, but your name shall be Abraham, for I will make you the father of a multitude of nations.

Romans 4:24–25 but also for the sake of us to whom it is going to be credited, to those who believe in the one who raised Jesus our Lord from the dead, 25 who was handed over on account of our trespasses, and was raised up in the interest of our justification.

James 2:21–23 Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that faith was working together with his works, and by the works the faith was perfected. 23 And the scripture was fulfilled that says, “And Abraham believed God, and it was credited to him for righteousness,” and he was called God’s friend.

1 Peter 3:6 like Sarah obeyed Abraham, calling him lord, whose children you have become when you do good and are not frightened with respect to any terror.

Galatians 4:21–31 Tell me, you who are wanting to be under the law, do you not understand the law? 22 For it is written that Abraham had two sons, one by the female slave and one by the free woman. 23 But the one by the female slave was born according to human descent, and the one by the free woman through the promise, 24 which things are spoken allegorically, for these women are two covenants, one from Mount Sinai, bearing children for slavery, who is Hagar. 25 Now Hagar is Mount Sinai in Arabia, and corresponds to the present Jerusalem, for she is a slave with her children. 26 But the Jerusalem above is free, which is our mother. 27 For it is written,

“Rejoice, O barren woman, who does not give birth to children;

burst out and shout, you who do not have birth pains,

because many are the children of the desolate woman,

even more than those of the one who has a husband.”

28 But you, brothers, are children of the promise, just as Isaac. 29 But just as at that time the child born according to human descent persecuted the child born according to the Spirit, so also now. 30 But what does the scripture say? “Drive out the female slave and her son, for the son of the female slave will never inherit with the son” of the free woman. 31 Therefore, brothers, we are not children of the female slave but of the free woman.

Genesis 17:7 And I will establish my covenant between me and you, and between your offspring after you, throughout their generations as an everlasting covenant to be as God for you and to your offspring after you.

Romans 5:1–15 Therefore, because we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have obtained access by faith into this grace in which we stand, and we boast in the hope of the glory of God. 3 And not only this, but we also boast in our afflictions, because we know that affliction produces patient endurance, 4 and patient endurance, proven character, and proven character, hope, 5 and hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit who was given to us.

6 For while we were still helpless, yet at the proper time Christ died for the ungodly. 7 For only rarely will someone die on behalf of a righteous person (for on behalf of a good person possibly someone might even dare to die), 8 but God demonstrates his own love for us, in that while we were still sinners, Christ died for us. 9 Therefore, by much more, because we have been declared righteous now by his blood, we will be saved through him from the wrath. 10 For if, while we were enemies, we were reconciled to God through the death of his Son, by much more, having been reconciled, we will be saved by his life. 11 And not only this, but also we are boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

12 Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned. 13 For until the law, sin was in the world, but sin is not charged to one’s account when there is no law. 14 But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come. 15 But the gift is not like the trespass, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many.

Romans 3:21–26 But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets—22 that is, the righteousness of God through faith in Jesus Christ to all who believe. For there is no distinction, 23 for all have sinned and fall short of the glory of God, 24 being justified as a gift by his grace, through the redemption which is in Christ Jesus, 25 whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins, 26 in the forbearance of God, for the demonstration of his righteousness in the present time, so that he should be just and the one who justifies the person by faith in Jesus.

Romans 5:5 and hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit who was given to us.

Romans 8:39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Romans 2:17 But if you call yourself a Jew and rely on the law and boast in God

Romans 3:27 Therefore, where is boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith.

Romans 4:2 For if Abraham was justified by works, he has something to boast about, but not before God.

Romans 5:3 And not only this, but we also boast in our afflictions, because we know that affliction produces patient endurance,

Romans 5:11 And not only this, but also we are boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Genesis 1:26–28 And God said, “Let us make humankind in our image and according to our likeness, and let them rule over the fish of the sea, and over the birds of heaven, and over the cattle, and over all the earth, and over every moving thing that moves upon the earth.” 27 So God created humankind in his image, in the likeness of God he created him, male and female he created them. 28 And God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it, and rule over the fish of the sea and the birds of heaven, and over every animal that moves upon the earth.”

Psalm 8:5–8 And you made him a little lower than heavenly beings,

and with glory and with majesty you crowned him.

6 You make him over the works of your hands;

all things you have placed under his feet:

7 sheep and cattle, all of them,

and also the wild animals of the field,

8 the birds of the sky and the fish of the sea,

everything that passes along the paths of seas.

2 Esdras 3:7 And unto him thou gavest commandment to love thy way: which he transgressed, and immediately thou appointedst death in him and in his generations, of whom came nations, tribes, people, and kindreds, out of number.

Wisdom of Solomon 2:23–24 For God created man to be immortal, and made him to be an image of his own eternity. 24 Nevertheless through envy of the devil came death into the world: and they that do hold of his side do find it.

Romans 5:13 For until the law, sin was in the world, but sin is not charged to one’s account when there is no law.

Romans 5:20 Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance,

Romans 5:12 Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.

Romans 6:1–15 What therefore shall we say? Shall we continue in sin, in order that grace may increase? 2 May it never be! How can we who died to sin still live in it? 3 Or do you not know that as many as were baptized into Christ Jesus were baptized into his death? 4 Therefore we have been buried with him through baptism into death, in order that just as Christ was raised from the dead through the glory of the Father, so also we may live a new way of life. 5 For if we have become identified with him in the likeness of his death, certainly also we will be identified with him in the likeness of his resurrection, 6 knowing this, that our old man was crucified together with him, in order that the body of sin may be done away with, that we may no longer be enslaved to sin. 7 For the one who has died has been freed from sin.

8 Now if we died with Christ, we believe that we will also live with him, 9 knowing that Christ, because he has been raised from the dead, is going to die no more, death no longer being master over him. 10 For that death he died, he died to sin once and never again, but that life he lives, he lives to God. 11 So also you, consider yourselves to be dead to sin, but alive to God in Christ Jesus.

12 Therefore do not let sin reign in your mortal body, so that you obey its desires, 13 and do not present your members to sin as instruments of unrighteousness, but present yourselves to God as those who are alive from the dead, and your members to God as instruments of righteousness. 14 For sin will not be master over you, because you are not under law, but under grace.

15 What then? Shall we sin because we are not under law but under grace? May it never be!

Romans 6:1 What therefore shall we say? Shall we continue in sin, in order that grace may increase?

Romans 5:20 Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance,

Mark 10:38–40 But Jesus said to them, “You do not know what you are asking! Are you able to drink the cup that I drink, or to be baptized with the baptism that I am baptized with?” 39 And they said to him, “We are able.” So Jesus said to them, “You will drink the cup that I drink, and you will be baptized with the baptism that I am baptized with, 40 but to sit at my right hand or at my left is not mine to grant, but is for those for whom it has been prepared.”

Romans 1:18–32 For the wrath of God is revealed from heaven against all impiety and unrighteousness of people, who suppress the truth in unrighteousness, 19 because what can be known about God is evident among them, for God made it clear to them. 20 For from the creation of the world, his invisible attributes, both his eternal power and deity, are discerned clearly, being understood in the things created, so that they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks, but they became futile in their reasoning, and their senseless hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God with the likeness of an image of mortal human beings and birds and quadrupeds and reptiles.

24 Therefore God gave them over in the desires of their hearts to immorality, that their bodies would be dishonored among themselves, 25 who exchanged the truth of God with a lie, and worshiped and served the creation rather than the Creator, who is blessed for eternity. Amen.

26 Because of this, God gave them over to degrading passions, for their females exchanged the natural relations for those contrary to nature, 27 and likewise also the males, abandoning the natural relations with the female, were inflamed in their desire toward one another, males with males committing the shameless deed, and receiving in themselves the penalty that was necessary for their error. 28 And just as they did not see fit to recognize God, God gave them over to a debased mind, to do the things that are not proper, 29 being filled with all unrighteousness, wickedness, greediness, malice, full of envy, murder, strife, deceit, malevolence. They are gossipers, 30 slanderers, haters of God, insolent, arrogant, boasters, contrivers of evil, disobedient to parents, 31 senseless, faithless, unfeeling, unmerciful, 32 who, although they know the requirements of God, that those who do such things are worthy of death, not only do they do the same things, but also they approve of those who do them.

Romans 5:15 But the gift is not like the trespass, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many.

Romans 6:21 Therefore what sort of fruit did you have then, about which you are now ashamed? For the end of those things is death.

Romans 7:7 What then shall we say? Is the law sin? May it never be! But I would not have known sin except through the law, for I would not have known covetousness if the law had not said, “Do not covet.”

Romans 7:11 For sin, seizing the opportunity through the commandment, deceived me and through it killed me.

Romans 8:1 Consequently, there is now no condemnation for those who are in Christ Jesus.

Romans 8:3–4 For what was impossible for the law, in that it was weak through the flesh, God did. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, 4 in order that the requirement of the law would be fulfilled in us, who do not live according to the flesh but according to the Spirit.

Romans 7:14–20 For we know that the law is spiritual, but I am fleshly, sold into slavery to sin. 15 For what I am doing I do not understand, because what I want to do, this I do not practice, but what I hate, this I do. 16 But if what I do not want to do, this I do, I agree with the law that it is good. 17 But now I am no longer the one doing it, but sin that lives in me. 18 For I know that good does not live in me, that is, in my flesh. For the willing is present in me, but the doing of the good is not. 19 For the good that I want to do, I do not do, but the evil that I do not want to do, this I do. 20 But if what I do not want to do, this I am doing, I am no longer the one doing it, but sin that lives in me.

Romans 8:1–15 Consequently, there is now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. 3 For what was impossible for the law, in that it was weak through the flesh, God did. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, 4 in order that the requirement of the law would be fulfilled in us, who do not live according to the flesh but according to the Spirit. 5 For those who are living according to the flesh are intent on the things of the flesh, but those who are living according to the Spirit are intent on the things of the Spirit. 6 For the mindset of the flesh is death, but the mindset of the Spirit is life and peace, 7 because the mindset of the flesh is enmity toward God, for it is not subjected to the law of God, for it is not able to do so, 8 and those who are in the flesh are not able to please God.

9 But you are not in the flesh but in the Spirit, if indeed the Spirit of God lives in you. But if anyone does not have the Spirit of Christ, this person does not belong to him. 10 But if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. 11 And if the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ Jesus from the dead will also make alive your mortal bodies through his Spirit who lives in you.

12 So then, brothers, we are obligated not to the flesh, to live according to the flesh. 13 For if you live according to the flesh, you are going to die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all those who are led by the Spirit of God, these are sons of God. 15 For you have not received a spirit of slavery leading to fear again, but you have received the Spirit of adoption, by whom we cry out, “Abba! Father!”

Romans 5:1 Therefore, because we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,

Romans 8:39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Romans 8:3–4 For what was impossible for the law, in that it was weak through the flesh, God did. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, 4 in order that the requirement of the law would be fulfilled in us, who do not live according to the flesh but according to the Spirit.

Deuteronomy 11:26–28 “See, I am setting before you today a blessing and a curse: 27 the blessing, if you listen to the commandments of Yahweh your God that I am commanding you today, 28 and the curse, if you do not listen to the commandments of Yahweh your God, but rather you turn from the way that I am commanding you today to go after other gods that you have not known.

Romans 8:14–17 For all those who are led by the Spirit of God, these are sons of God. 15 For you have not received a spirit of slavery leading to fear again, but you have received the Spirit of adoption, by whom we cry out, “Abba! Father!” 16 The Spirit himself confirms to our spirit that we are children of God, 17 and if children, also heirs—heirs of God and fellow heirs with Christ, if indeed we suffer together with him so that we may also be glorified together with him.

Romans 8:28–30 And we know that all things work together for good for those who love God, for those who are called according to his purpose, 29 because those whom he foreknew, he also predestined to be conformed to the image of his Son, so that he should be the firstborn among many brothers. 30 And those whom he predestined, these he also called, and those whom he called, these he also justified, and those whom he justified, these he also glorified.