Published Nineteenth Century, Sept. 1882; then 1885. T. wrote to Knowles, Aug. 1882: ‘you can put To Virgil if you like – I don’t think it matters much. I am not quite satisfied with the VIth – but the thing must go’ (Letters iii). The letter of request from the Vergilian Academy of Mantua was dated 23 June 1882: ‘One verse of yours, one writing however small, that could be published in the Vergilian Album will be agreeable, not only to us …’ (Mat. iv 26–7). The poem was acknowledged 10 Sept. Cp. To Dante (II 691). D. Bush points out that the ‘rolling trochaic lines suggest something of the sound of the Virgilian hexameter’ (Major British Writers, 1959, ii 463). J. B. Trapp reproduces the MS from the Academy’s files (TLS, 18 Sept. 1981); he notes the variants, of which the most important is that ‘the lay-out of the manuscript poem differs from all the published versions, which print it in ten numbered stanzas of two lines each, broken at the caesura, so that they look like twice two … When he sent it to Mantua, T. clearly intended it as a single unit of twenty long trochaic lines, rhyming in couplets’.
I
Roman Virgil, thou that singest
Ilion’s lofty temples robed in fire,
wars, and filial faith, and Dido’s pyre;
II
Landscape-lover, lord of language
more than he that sang the Works and Days,
All the chosen coin of fancy
flashing out from many a golden phrase;
III
Thou that singest wheat and woodland,
tilth and vineyard, hive and horse and herd;
All the charm of all the Muses
often flowering in a lonely word;
IV
Poet of the happy Tityrus
piping underneath his beechen bowers;
Poet of the poet-satyr
whom the laughing shepherd bound with flowers;
V
Chanter of the Pollio, glorying
in the blissful years again to be,
Summers of the snakeless meadow,
unlaborious earth and oarless sea;
Thou that seëst Universal
Nature moved by Universal Mind;
Thou majestic in thy sadness
at the doubtful doom of human kind;
VII
Light among the vanished ages;
star that gildest yet this phantom shore;
Golden branch amid the shadows,
kings and realms that pass to rise no more;
VIII
Now thy Forum roars no longer,
fallen every purple Cæsar’s dome –
Though thine ocean-roll of rhythm
sound for ever of Imperial Rome –
IX
Now the Rome of slaves hath perished,
and the Rome of freemen holds her place,
I, from out the Northern Island
sundered once from all the human race,
X
I salute thee, Mantovano,
I that loved thee since my day began,
Wielder of the stateliest measure
ever moulded by the lips of man.
¶394. 1–2. Aeneid: ‘temples’, Book ii; Dido, iv; ‘faith’, vi.
3. he: Hesiod, Virgil’s predecessor in writing of rural life.
5. Georgics, as summarized at i 1–5: Quid faciat laetas segetes, quo sidere terram…. tilth] tithe MS. H.T. curiously said that ‘There was at first a curious misprint in the poem’, tithe (Mem. ii 320).
7. Eclogue i 1: Tityre, tu patulae recubans sub tegmine fagi. (‘You, Tityrus, lie under your spreading beech’s covert.’)
8. Silenus, seized in Eclogue vi 19: iniciunt ipsis ex vincula sertis. (‘They cast him into fetters made from his own garlands.’)
9. Eclogue iv, prophetic of a golden age, often taken as anticipating the birth of Christ.
10. Eclogue iv: occidet et serpens (24); At tibi prima, puer, mullo munuscula cultu /errantis hederas passim cum baccare tellus … (18–19: ‘But for thee, child, shall the earth untilled pour forth, as her first pretty gifts, straggling ivy with foxglove everywhere’); cedet et ipse mari vector (38: ‘even the trader shall quit the sea’).
11. Aeneid vi 727: mens agitat molem (‘mind sways the mass’).
12. Aeneid i 462: sunt lacrimae rerum et mentem mortalia tangunt (‘there are tears for misfortune and mortal sorrows touch the heart’).
14. Praising Virgil as himself the golden bough that gives mysterious access to the underworld, Aeneid vi 208.
15–16] Quoted in the halls of Council,
speaking yet in every schoolboy’s home,
Only living Imperator
left of all thine own imperial Rome.
H.Nbk 66, early draft
15. purple Coesar: Horace’s Odes I xxxv 12: purpurei tyranni.
18. H.T. cited Eclogue i 66: et penitus toto divisos orbe Britannos (‘and the Britons, wholly sundered from all the world’).
19. Mantovano: Mantuan. H.T. cited Dante, Purgatorio vi 74: Mantovano, which allows T. to join Dante in venerating Virgil.