464 The Coming of Arthur

Published 1869 (‘1870’). T.’s wife records that on 13 Feb. 1869 T. ‘read what he had done of the birth and marriage of Arthur’; the poem was finished ‘before the end of Feb.’ (Mem. ii 63–4). The title in the trial edition was The Birth of Arthur (Wise, Bibliography i 197–201). Based on Malory i. ‘In this Idyll the poet lays bare the main lines of his story and of his parable’ (H.T.). T. comments:

‘How much of history we have in the story of Arthur is doubtful. Let not my readers press too hardly on details whether for history or for allegory. Some think that King Arthur may be taken to typify conscience. He is anyhow meantto be a man who spent himself in the cause of honour, duty and self-sacrifice, who felt and aspired with his nobler knights, though with a stronger and a clearer conscience than any of them, “reverencing his conscience as his king.” “In short, God has not made since Adam was, the man more perfect than Arthur,” as an old writer says. “Major practeritis majorque futuris Regibus.” The vision of Arthur as I have drawn him came upon me when, little more than a boy, I first lighted upon Malory.

þe time cōe wes icoren:

þa wes Arður iboren.

Sone swa he com an eorðe:

aluen hine iuengen.

heo bigolen þat child:

mid galdere swiðe stronge.

heo ʒeuē him mihte:

to beon bezst alre cnihten.

heo ʒeuen him an oðer king:

þat he scolde beon riche king.

heo ʒiuen hī ïat ïridde:

þat he scolde longe libben.

heo ʒifen him kat kine-bern:

custen swiðe gode.

þat he wes mete-custi:

of alle quikemonnen.

þis þe alue him ƒef:

And al swa þat child iþæh.

Layamon’s Brut, Madden, vol. ii 384.

‘(The time came that was chosen, then was Arthur born. So soon as he came on earth, elves took him; they enchanted the child with magic most strong, they gave him might to be the best of all knights; they gave him another thing, that he should be a rich king; they gave him the third, that he should live long; they gave to him, the child, virtues most good, so that he was most generous of all men alive: This the elves gave him, and thus the child thrived.)

‘The Coming of Arthur is on the night of the New Year; when he is wedded “the world is white with May”; on a summer night the vision of the Holy Grail appears; and the “Last Tournament” is in the “yellowing autumntide.” Guinevere flees through the mists of autumn, and Arthur’s death takes place at midnight in mid-winter. The form of the Coming of Arthur and of the Passing is purposely more archaic than that of the other Idylls. The blank verse throughout each of the twelve Idylls varies according to the subject.’

See J. M. Gray, ‘A Study in Idyl: Tennyson’s The Coming of Arthur’, Renaissance and Modern Studies xiv (1970) 111–50. D). Staines notes that this is the only one of the Idylls written after 1859 that does not survive in any form of a prose draft (Harvard Library Bulletin xxii, 1974, 308).

Leodogran, the King of Cameliard,

Had one fair daughter, and none other child;

And she was fairest of all flesh on earth,

Guinevere, and in her his one delight.

For many a petty king ere Arthur came

Ruled in this isle, and ever waging war

Each upon other, wasted all the land;

And still from time to time the heathen host

Swarmed overseas, and harried what was left.

And so there grew great tracts of wilderness,

Wherein the beast was ever more and more,

But man was less and less, till Arthur came.

For first Aurelius lived and fought and died,

And after him King Uther fought and died,

But either failed to make the kingdom one.

And after these King Arthur for a space,

And through the puissance of his Table Round,

Drew all their petty princedoms under him.

Their king and head, and made a realm, and reigned.

And thus the land of Cameliard was waste,

Thick with wet woods, and many a beast therein,

And none or few to scare or chase the beast;

So that wild dog, and wolf and boar and bear

Came night and day, and rooted in the fields,

And wallowed in the gardens of the King.

And ever and anon the wolf would steal

The children and devour, but now and then,

Her own brood lost or dead, lent her fierce teat

To human sucklings; and the children, housed

In her foul den, there at their meat would growl,

And mock their foster-mother on four feet,

Till, straightened, they grew up to wolf-like men,

Worse than the wolves. And King Leodogran

Groaned for the Roman legions here again,

And Cæsar’s eagle: then his brother king,

Urien, assailed him: last a heathen horde,

Reddening the sun with smoke and earth with blood,

And on the spike that split the mother’s heart

Spitting the child, brake on him, till, amazed,

He knew not whither he should turn for aid.

But – for he heard of Arthur newly crowned,

Though not without an uproar made by those

Who cried, ‘He is not Uther’s son’ – the King

Sent to him, saying, ‘Arise, and help us thou!

For here between the man and beast we die.’

And Arthur yet had done no deed of arms,

But heard the call, and came: and Guinevere

Stood by the castle walls to watch him pass;

But since he neither wore on helm or shield

The golden symbol of his kinglihood,

But rode a simple knight among his knights,

And many of these in richer arms than he,

She saw him not, or marked not, if she saw,

One among many, though his face was bare.

But Arthur, looking downward as he past,

Felt the light of her eyes into his life

Smite on the sudden, yet rode on, and pitched

His tents beside the forest. Then he drave

The heathen; after, slew the beast, and felled

The forest, letting in the sun, and made

Broad pathways for the hunter and the knight

And so returned.

For while he lingered there,

A doubt that ever smouldered in the hearts

Of those great Lords and Barons of his realm

Flashed forth and into war: for most of these,

Colleaguing with a score of petty kings,

Made head against him, crying, ‘Who is he

That he should rule us? who hath proven him

King Uther’s son? for lo! we look at him,

And find nor face nor bearing, limbs nor voice,

Are like to those of Uther whom we knew.

This is the son of Gorloïs, not the King;

This is the son of Anton, not the King.’

And Arthur, passing thence to battle, felt

Travail, and throes and agonies of the life,

Desiring to be joined with Guinevere;

And thinking as he rode, ‘Her father said

That there between the man and beast they die.

Shall I not lift her from this land of beasts

Up to my throne, and side by side with me?

What happiness to reign a lonely king,

Vext – O ye stars that shudder over me,

O earth that soundest hollow under me,

Vext with waste dreams? for saving I be joined

To her that is the fairest under heaven,

I seem as nothing in the mighty world,

And cannot will my will, nor work my work

Wholly, nor make myself in mine own realm

Victor and lord. But were I joined with her,

Then might we live together as one life,

And reigning with one will in everything

Have power on this dark land to lighten it,

And power on this dead world to make it live.’

Thereafter – as he speaks who tells the tale –

When Arthur reached a field-of-battle bright

With pitched pavilions of his foe, the world

Was all so clear about him, that he saw

The smallest rock far on the faintest hill,

And even in high day the morning star.

So when the King had set his banner broad,

At once from either side, with trumpet-blast,

And shouts, and clarions shrilling unto blood,

The long-lanced battle let their horses run.

And now the Barons and the kings prevailed,

And now the King, as here and there that war

Went swaying; but the Powers who walk the world

Made lightnings and great thunders over him,

And dazed all eyes, till Arthur by main might,

And mightier of his hands with every blow,

And leading all his knighthood threw the kings

Carádos, Urien, Cradlemont of Wales,

Claudias, and Clariance of Northumberland,

The King Brandagoras of Latangor,

With Anguisant of Erin, Morganore,

And Lot of Orkney. Then, before a voice

As dreadful as the shout of one who sees

To one who sins, and deems himself alone

And all the world asleep, they swerved and brake

Flying, and Arthur called to stay the brands

That hacked among the flyers, ‘Ho! they yield!’

So like a painted battle the war stood

Silenced, the living quiet as the dead,

And in the heart of Arthur joy was lord.

He laughed upon his warrior whom he loved

And honoured most. ‘Thou dost not doubt me King,

So well thine arm hath wrought for me today.’

‘Sir and my liege,’ he cried, ‘the fire of God

Descends upon thee in the battle-field:

I know thee for my King!’ Whereat the two,

For each had warded either in the fight,

Sware on the field of death a deathless love.

And Arthur said, ‘Man’s word is God in man:

Let chance what will, I trust thee to the death.’

Then quickly from the foughten field he sent

Ulfius, and Brastias, and Bedivere,

His new-made knights, to King Leodogran,

Saying, ‘If I in aught have served thee well,

Give me thy daughter Guinevere to wife.’

Whom when he heard, Leodogran in heart

Debating – ‘How should I that am a king,

However much he holp me at my need,

Give my one daughter saving to a king,

And a king’s son?’ – lifted his voice, and called

A hoary man, his chamberlain, to whom

He trusted all things, and of him required

His counsel: ‘Knowest thou aught of Arthur’s birth?’

Then spake the hoary chamberlain and said,

‘Sir King, there be but two old men that know:

And each is twice as old as I; and one

Is Merlin, the wise man that ever served

King Uther through his magic art; and one

Is Merlin’s master (so they call him) Bleys,

Who taught him magic; but the scholar ran

Before the master, and so far, that Bleys

Laid magic by, and sat him down, and wrote

All things and whatsoever Merlin did

In one great annal-book, where after-years

Will learn the secret of our Arthur’s birth.’

To whom the King Leodogran replied,

‘O friend, had I been holpen half as well

By this King Arthur as by thee today,

Then beast and man had had their share of me:

But summon here before us yet once more

Ulfius, and Brastias, and Bedivere.’

Then, when they came before him, the King said,

‘I have seen the cuckoo chased by lesser fowl,

And reason in the chase: but wherefore now

Do these your lords stir up the heat of war,

Some calling Arthur born of Gorloïs,

Others of Anton? Tell me, ye yourselves,

Hold ye this Arthur for King Uther’s son?’

And Ulfius and Brastias answered, ‘Ay.’

Then Bedivere, the first of all his knights

Knighted by Arthur at his crowning, spake –

For bold in heart and act and word was he,

Whenever slander breathed against the King –

‘Sir, there be many rumours on this head:

For there be those who hate him in their hearts,

Call him baseborn, and since his ways are sweet,

And theirs are bestial, hold him less than man:

And there be those who deem him more than man,

And dream he dropt from heaven: but my belief

In all this matter – so ye care to learn –

Sir, for ye know that in King Uther’s time

The prince and warrior Gorloïs, he that held

Tintagil castle by the Cornish sea,

Was wedded with a winsome wife, Ygerne:

And daughters had she borne him, – one whereof,

Lot’s wife, the Queen of Orkney, Bellicent,

Hath ever like a loyal sister cleaved

To Arthur, – but a son she had not borne.

And Uther cast upon her eyes of love:

But she, a stainless wife to Gorloïs,

So loathed the bright dishonour of his love,

That Gorloïs and King Uther went to war:

And overthrown was Gorloïs and slain.

Then Uther in his wrath and heat besieged

Ygerne within Tintagil, where her men,

Seeing the mighty swarm about their walls,

Left her and fled, and Uther entered in,

And there was none to call to but himself.

So, compassed by the power of the King,

Enforced she was to wed him in her tears,

And with a shameful swiftness: afterward,

Not many moons, King Uther died himself,

Moaning and wailing for an heir to rule

After him, lest the realm should go to wrack.

And that same night, the night of the new year,

By reason of the bitterness and grief

That vext his mother, all before his time

Was Arthur born, and all as soon as born

Delivered at a secret postern-gate

To Merlin, to be holden far apart

Until his hour should come; because the lords

Of that fierce day were as the lords of this,

Wild beasts, and surely would have torn the child

Piecemeal among them, had they known; for each

But sought to rule for his own self and hand,

And many hated Uther for the sake

Of Gorloïs. Wherefore Merlin took the child,

And gave him to Sir Anton, an old knight

And ancient friend of Uther; and his wife

Nursed the young prince, and reared him with her own;

And no man knew. And ever since the lords

Have foughten like wild beasts among themselves,

So that the realm has gone to wrack: but now,

This year, when Merlin (for his hour had come)

Brought Arthur forth, and set him in the hall,

Proclaiming, “Here is Uther’s heir, your king,”

A hundred voices cried, “Away with him!

No king of ours! a son of Gorloïs he,

Or else the child of Anton, and no king,

Or else baseborn.” Yet Merlin through his craft,

And while the people clamoured for a king,

Had Arthur crowned; but after, the great lords

Banded, and so brake out in open war.’

Then while the King debated with himself

If Arthur were the child of shamefulness,

Or born the son of Gorloïs, after death,

Or Uther’s son, and born before his time,

Or whether there were truth in anything

Said by these three, there came to Cameliard,

With Gawain and young Modred, her two sons,

Lot’s wife, the Queen of Orkney, Bellicent;

Whom as he could, not as he would, the King

Made feast for, saying, as they sat at meat,

‘A doubtful throne is ice on summer seas.

Ye come from Arthur’s court. Victor his men

Report him! Yea, but ye – think ye this king –

So many those that hate him, and so strong,

So few his knights, however brave they be –

Hath body enow to hold his foemen down?’

‘O King,’ she cried, ‘and I will tell thee: few,

Few, but all brave, all of one mind with him;

For I was near him when the savage yells

Of Uther’s peerage died, and Arthur sat

Crowned on the daïs, and his warriors cried,

“Be thou the king, and we will work thy will

Who love thee.” Then the King in low deep tones,

And simple words of great authority,

Bound them by so strait vows to his own self,

That when they rose, knighted from kneeling, some

Were pale as at the passing of a ghost,

Some flushed, and others dazed, as one who wakes

Half-blinded at the coming of a light.

‘But when he spake and cheered his Table Round

With large, divine, and comfortable words,

Beyond my tongue to tell thee – I beheld

From eye to eye through all their Order flash

A momentary likeness of the King:

And ere it left their faces, through the cross

And those around it and the Crucified,

Down from the casement over Arthur, smote

Flame-colour, vert and azure, in three rays,

One falling upon each of three fair queens,

Who stood in silence near his throne, the friends

Of Arthur, gazing on him, tall, with bright

Sweet faces, who will help him at his need.

‘And there I saw mage Merlin, whose vast wit

And hundred winters are but as the hands

Of loyal vassals toiling for their liege.

‘And near him stood the Lady of the Lake,

Who knows a subtler magic than his own –

Clothed in white samite, mystic, wonderful.

She gave the King his huge cross-hilted sword,

Whereby to drive the heathen out: a mist

Of incense curled about her, and her face

Wellnigh was hidden in the minster gloom;

But there was heard among the holy hymns

A voice as of the waters, for she dwells

Down in a deep; calm, whatsoever storms

May shake the world, and when the surface rolls,

Hath power to walk the waters like our Lord.

‘There likewise I beheld Excalibur

Before him at his crowning borne, the sword

That rose from out the bosom of the lake,

And Arthur rowed across and took it – rich

With jewels, elfin Urim, on the hilt,

Bewildering heart and eye – the blade so bright

That men are blinded by it – on one side,

Graven in the oldest tongue of all this world,

“Take me,” but turn the blade and ye shall see,

And written in the speech ye speak yourself,

“Cast me away!” And sad was Arthur’s face

Taking it, but old Merlin counselled him,

“Take thou and strike! the time to cast away

Is yet far-off.” So this great brand the king

Took, and by this will beat his foemen down.’

Thereat Leodogran rejoiced, but thought

To sift his doubtings to the last, and asked,

Fixing full eyes of question on her face,

‘The swallow and the swift are near akin,

But thou art closer to this noble prince,

Being his own dear sister;’ and she said,

‘Daughter of Gorloïs and Ygerne am I;’

‘And therefore Arthur’s sister?’ asked the King.

She answered, ‘These be secret things,’ and signed

To those two sons to pass, and let them be.

And Gawain went, and breaking into song

Sprang out, and followed by his flying hair

Ran like a colt, and leapt at all he saw:

But Modred laid his ear beside the doors,

And there half-heard; the same that afterward

Struck for the throne, and striking found his doom.

And then the Queen made answer, ‘What know I?

For dark my mother was in eyes and hair,

And dark in hair and eyes am I; and dark

Was Gorloïs, yea and dark was Uther too,

Wellnigh to blackness; but this King is fair

Beyond the race of Britons and of men.

Moreover, always in my mind I hear

A cry from out the dawning of my life,

A mother weeping, and I hear her say,

“O that ye had some brother, pretty one,

To guard thee on the rough ways of the world.”’

‘Ay,’ said the King, ‘and hear ye such a cry?

But when did Arthur chance upon thee first?’

‘O King!’ she cried, ‘and I will tell thee true:

He found me first when yet a little maid:

Beaten I had been for a little fault

Whereof I was not guilty; and out I ran

And flung myself down on a bank of heath,

And hated this fair world and all therein,

And wept, and wished that I were dead; and he –

I know not whether of himself he came,

Or brought by Merlin, who, they say, can walk

Unseen at pleasure – he was at my side,

And spake sweet words, and comforted my heart,

And dried my tears, being a child with me.

And many a time he came, and evermore

As I grew greater grew with me; and sad

At times he seemed, and sad with him was I,

Stern too at times, and then I loved him not,

But sweet again, and then I loved him well.

And now of late I see him less and less,

But those first days had golden hours for me,

For then I surely thought he would be king.

‘But let me tell thee now another tale:

For Bleys, our Merlin’s master, as they say,

Died but of late, and sent his cry to me,

To hear him speak before he left his life.

Shrunk like a fairy changeling lay the mage;

And when I entered told me that himself

And Merlin ever served about the King,

Uther, before he died; and on the night

When Uther in Tintagil past away

Moaning and wailing for an heir, the two

Left the still King, and passing forth to breathe,

Then from the castle gateway by the chasm

Descending through the dismal night – a night

In which the bounds of heaven and earth were lost –

Beheld, so high upon the dreary deeps

It seemed in heaven, a ship, the shape thereof

A dragon winged, and all from stem to stern

Bright with a shining people on the decks,

And gone as soon as seen. And then the two

Dropt to the cove, and watched the great sea fall,

Wave after wave, each mightier than the last,

Till last, a ninth one, gathering half the deep

And full of voices, slowly rose and plunged

Roaring, and all the wave was in a flame:

And down the wave and in the flame was borne

A naked babe, and rode to Merlin’s feet,

Who stoopt and caught the babe, and cried “The King!

Here is an heir for Uther!” And the fringe

Of that great breaker, sweeping up the strand,

Lashed at the wizard as he spake the word,

And all at once all round him rose in fire,

So that the child and he were clothed in fire.

And presently thereafter followed calm,

Free sky and stars: “And this same child,” he said,

“Is he who reigns; nor could I part in peace

Till this were told.” And saying this the seer

Went through the strait and dreadful pass of death,

Not ever to be questioned any more

Save on the further side; but when I met

Merlin, and asked him if these things were truth –

The shining dragon and the naked child

Descending in the glory of the seas –

He laughed as is his wont, and answered me

In riddling triplets of old time, and said:

‘“Rain, rain, and sun! a rainbow in the sky!

A young man will be wiser by and by;

An old man’s wit may wander ere he die.

Rain, rain, and sun! a rainbow on the lea!

And truth is this to me, and that to thee;

And truth or clothed or naked let it be.

Rain, sun, and rain! and the free blossom blows:

Sun, rain, and sun! and where is he who knows?

From the great deep to the great deep he goes.”

‘So Merlin riddling angered me; but thou

Fear not to give this King thine only child,

Guinevere: so great bards of him will sing

Hereafter; and dark sayings from of old

Ranging and ringing through the minds of men,

And echoed by old folk beside their fires

For comfort after their wage-work is done,

Speak of the King; and Merlin in our time

Hath spoken also, not in jest, and sworn

Though men may wound him that he will not die,

But pass, again to come; and then or now

Utterly smite the heathen underfoot,

Till these and all men hail him for their king.’

She spake and King Leodogran rejoiced,

But musing ‘Shall I answer yea or nay?’

Doubted, and drowsed, nodded and slept, and saw,

Dreaming, a slope of land that ever grew,

Field after field, up to a height, the peak

Haze-hidden, and thereon a phantom king,

Now looming, and now lost; and on the slope

The sword rose, the hind fell, the herd was driven,

Fire glimpsed; and all the land from roof and rick,

In drifts of smoke before a rolling wind,

Streamed to the peak, and mingled with the haze

And made it thicker; while the phantom king

Sent out at times a voice; and here or there

Stood one who pointed toward the voice, the rest

Slew on and burnt, crying, ‘No king of ours,

No son of Uther, and no king of ours;’

Till with a wink his dream was changed, the haze

Descended, and the solid earth became

As nothing, but the King stood out in heaven,

Crowned. And Leodogran awoke, and sent

Ulfius, and Brastias and Bedivere,

Back to the court of Arthur answering yea.

Then Arthur charged his warrior whom he loved

And honoured most, Sir Lancelot, to ride forth

And bring the Queen; – and watched him from the gates:

And Lancelot past away among the flowers,

(For then was latter April) and returned

Among the flowers, in May, with Guinevere.

To whom arrived, by Dubric the high saint,

Chief of the church in Britain, and before

The stateliest of her altar-shrines, the King

That morn was married, while in stainless white,

The fair beginners of a nobler time,

And glorying in their vows and him, his knights

Stood round him, and rejoicing in his joy.

Far shone the fields of May through open door,

The sacred altar blossomed white with May,

The Sun of May descended on their King,

They gazed on all earth’s beauty in their Queen,

Rolled incense, and there past along the hymns

A voice as of the waters, while the two

Sware at the shrine of Christ a deathless love:

And Arthur said, ‘Behold, thy doom is mine.

Let chance what will, I love thee to the death!’

To whom the Queen replied with drooping eyes,

‘King and my lord, I love thee to the death!’

And holy Dubric spread his hands and spake,

‘Reign ye, and live and love, and make the world

Other, and may thy Queen be one with thee,

And all this Order of thy Table Round

Fulfil the boundless purpose of their King!’

So Dubric said; but when they left the shrine

Great Lords from Rome before the portal stood,

In scornful stillness gazing as they past;

Then while they paced a city all on fire

With sun and cloth of gold, the trumpets blew,

And Arthur’s knighthood sang before the King: –

‘Blow trumpet, for the world is white with May;

Blow trumpet, the long night hath rolled away!

Blow through the living world – “Let the King reign.”

‘Shall Rome or Heathen rule in Arthur’s realm?

Flash brand and lance, fall battleaxe upon helm,

Fall battleaxe, and flash brand! Let the King reign.

‘Strike for the King and live! his knights have heard

That God hath told the King a secret word.

Fall battleaxe, and flash brand! Let the King reign.

‘Blow trumpet! he will lift us from the dust.

Blow trumpet! live the strength and die the lust!

Clang battleaxe, and clash brand! Let the King reign.

‘Strike for the King and die! and if thou diest,

The King is King, and ever wills the highest.

Clang battleaxe, and clash brand! Let the King reign.

‘Blow, for our Sun is mighty in his May!

Blow, for our Sun is mightier day by day!

Clang battleaxe, and clash brand! Let the King reign.

‘The King will follow Christ, and we the King

In whom high God hath breathed a secret thing.

Fall battleaxe, and flash brand! Let the King reign.’

So sang the knighthood, moving to their hall.

There at the banquet those great Lords from Rome,

The slowly-fading mistress of the world,

Strode in, and claimed their tribute as of yore.

But Arthur spake, ‘Behold, for these have sworn

To wage my wars, and worship me their King;

The old order changeth, yielding place to new;

And we that fight for our fair father Christ,

Seeing that ye be grown too weak and old

To drive the heathen from your Roman wall,

No tribute will we pay:’ so those great lords

Drew back in wrath, and Arthur strove with Rome.

And Arthur and his knighthood for a space

Were all one will, and through that strength the King

Drew in the petty princedoms under him,

Fought, and in twelve great battles overcame

The heathen hordes, and made a realm and reigned.

 

¶464. 5. ‘This explains the existence of Leodogran, one of the petty princes. “Cameliard is apparently”, according to Wright, “the district called Carmelide in the English metrical romance of Merlin, on the border of which was a town called ‘Breckenho’ (Brecknock)” – T. Wright’s edition of the Mort d’Arthure’ (T).

13. ‘Aurelius (Emrys) Ambrosius was brother of King Uther’ (T). H.T. adds: ‘For the histories of Aurelius and Uther see Geoffrey of Monmouth’s Chronicle, Bks v and vi.’

17. ‘A table called King Arthur’s is kept at Winchester. It was supposed to symbolise the world, being flat and round’ (T.).

18. ‘The several petty princedoms were under one head, the “pendragon”’ (T.).

31. ‘Imitate the wolf by going on four feet’ (T.).

32. ‘Compare what is told of in some parts of India (Journal of Anthropological Society of Bombay, vol. i) and of the loup-garous and were-wolves of France and Germany’ (T.). 34. ‘Cf. Groans of the Britons, by Gildas’ (T.).

36. Urien] 1873; Rience 1869–70. ‘King of North Wales’ (T.).

50. ‘The golden dragon’ (T.).

58. Then] 1873; And 1869–70.

59. ;after] 1873;,and he 1869–70. heathen: ‘Angles, Jutes, and Saxons’ (T.).

60. letting] 1873; and let 1869–70.

66] 1873; not 1869–70.

94–133] 1873; not 1869–70. On the Lincoln MS of these lines, see C. Ricks, TRB ii (1973) 68–72.

100. Gray (p. 47): ‘fuses the Biblical “and in the name of our God we will set up our banners” [Psalm xx 5] and Spenser’s “with scutchins gilt and banners broad displayd” [Faerie Queene IV iii V]’.

111–15. On these names and modification of Malory, see J. M. Gray, VP viii (1970) 339–41; and Gray (pp. 47–8).

134] 1873; And Arthur from the field of battle sent 1869–70.

185–222. See Malory i 1–5, which T. modifies considerably.

189. ‘The kingdom of Orkney and Lothian composed the North and East of Scotland’ (T.).

234. T. quotes Malory i 7: ‘Wherefore all the commons cried at once, “We will have Arthur unto our king”.’

248–9] 1873; Ye come from Arthur’s court: think ye this king – 186970.

250] 1873; not 1869–70.

252. hold] 1873; beat 1869–70. body enow: ‘strength’ (T.).

282. ‘The Lady of the Lake in the old legends is the Church’ (T.).

290. T. compares Revelation xiv 2: ‘I heard a voice from heaven, as the voice of many waters.’

294. Excalibur: ‘Said to mean “cut-steel”. In the Romance of Merlin the sword bore the following inscription: “Ich am y-hote Escalabore/Unto a king a fair tresore”, and it is added: “On Inglis is this writing/Kerve steel and yren and al thing”’ (T.).

298. Urim: Exodus xxviii 30: ‘And thou shalt put in the breastplate of judgment the Urim and the Thummim’ (oraculous gems). Paradise Lost vi 761 (Gray, p. 44).

302, 303. ye] 1873; you 1869–70.

306–7. Ecclesiastes iii 6: ‘A time to get, and a time to lose; a time to keep, and a time to cast away.’

377] Dropt from the castle to the cove, and saw Far off a light at sea such as the moon Crost by a cloud may cast upon the wave British Library MS

379. ‘Every ninth wave is supposed by the Welsh bards to be larger than those that go before’ (H.T.).

402. ‘The truth appears in different guise to divers persons. The one fact is that man comes from the great deep and returns to it. This is an echo of the triads of the Welsh bards’ (T.). O. L. Jiriczek (Anglia, Beiblatt, 1926, p. 120) quotes a triad’s reference to ‘the Great Deep or Lowest Point of Existence’, and suggests that T. was indebted to the notes to Southey’s Madoc. H.T. compares Gareth and Lynette 280–2.

420. Malory xxi 7: ‘Some men yet say, in many parts of England, that king Arthur is not dead; but, by the will of our Lord Jesu Christ, into another place: and men say, that he will come again, and he shall win the holy cross.’

440. Rosenberg (p. 91) notes 1 Corinthians xv 51–2: ‘Behold, I show you a mystery; We shall not all sleep, but we shall be changed, In a moment, in the twinkling of an eye, at the last trump.’

442. but] 1873; and 1869–70.

451. Cp. the May scene in Malory xx 1.

452. Dubric: ‘Archbishop of Caerleon. His crozier is said to be at St David’s’ (T.).

454. ‘According to Malory, the Church of St Stephen at Camelot’ (T.).

459–69] 1873; not 1869–70.

475–502] 1873; not 1869–70. ‘My father wrote to my mother that this Viking song, a pendant to Merlin’s song, “rings like a grand music”. This and Leodogran’s dream give the drift and grip of the poem, which describes the aspirations and ambitions of Arthur and his knights, doomed to downfall – the hints of coming doom being heard throughout’ (H.T.). T. wrote the song in Nov. 1872 (Mem. ii 117; Letters iii, 6 Nov., 8 Nov., 10 Nov.).

476–7. ‘Because Rome had been the Lord of Britain’ (T.).

499. 1 Corinthians xi 1: ‘Be ye followers of me, even as I also am of Christ.’

503] 1873; Then at the marriage feast came in from Rome, 1869–70.

505. Strode in, and] 1873; Great lords, who 1869–70.

506. Based on Malory v 2.

507. wage] 1873; fight 1869–70.

511. ‘A line of forts built by Agricola betwixt the Firth of Forth and the Clyde, forty miles long’ (T.).