It had started off as a perfectly temperate discussion about the relative merits of French and Japanese cuisines. I had recently had dinner at the feted French restaurant SaQuaNa, in Honfleur, on the Normandy coast. The chef, Alexandre Bourdas, was a fast-rising culinary star in France, and I had innocently remarked on his lightness of touch and the freshness of his raw ingredients, drawing what turned out to be a rash comparison between his food and Japanese cooking. I knew that Bourdas had worked in Japan for three years, so it didn’t seem too outlandish to suggest that his cooking had been influenced by the food he had eaten there.
I ought to have known this would be a red flag to my friend Katsotoshi Kondo.
* * *
“What do you know about Japan food, huh?” Toshi snapped. “Do you think you know anything about Japanese food? Only in Japan! You cannot taste it here in Europe. This man’s cuisine is nothing like Japanese food. Where is the tradition? Where are the seasons? Where is the meaning? Tu connais rien de la cuisine Japonaise. Pas du tout!” From experience, I knew that this sudden switching of languages on Toshi’s part was a bad sign. He was also pouting now. I had to get my retaliation in before he detonated fully.
“I know enough about it to know how dull it is,” I said. “Japanese food is all about appearance. Where’s the comfort, the warmth, the hospitality? No fat, no flavor. What have you got? Raw fish, noodles, deep-fried vegetables—and you stole all that from Thailand, the Chinese, the Portuguese. Doesn’t matter, though, does it? You just dunk it in soy sauce, and it all tastes the same, right? All you need to make good Japanese food is a sharp knife and a good fishmonger. What else is there? Ooh, don’t tell me, cod sperm and whale meat. Mmm, got to get me some of those.”
I had met Toshi while training at Le Cordon Bleu cooking school in Paris a couple of years earlier. A tall, rather severe-looking, half-Japanese, half-Korean man in his late twenties, he was an enigma wrapped in many layers of inscrutability, but he had a subversive, dry sense of humor lurking behind the gruff Beat Takeshi facade.
While the rest of us would wear our chef’s whites for days until we looked like walking Jackson Pollocks, Toshi was always immaculately turned out. His plates were perfect: his food presented just so, with ample white space surrounding it; his knives were always fearsomely sharp. But he had clashed with the French chefs who taught us. They invariably marked him down because he refused to cook fish for more than a few seconds and served vegetables with bite rather than soft all the way through, as they preferred. This seeded in Toshi a lingering resentment toward the French and their cuisine, but still he stayed on in Paris, partly, I suspect, out of a sheer bloody-minded determination to single-handedly educate the locals in the superior ways of Japanese cooking.
After graduating, Toshi went to work in a Japanese restaurant in the sixth arrondissement, the kind of place—virtually invisible from the street but a haven of serenity within—that registered on the radar only of Japanese tourists. We kept in touch and met up from time to time to eat and talk food, our get-togethers usually descending into a childish rally of insults.
But this time, things ended slightly differently. “OK, just shut up, OK?” Toshi said, his head disappearing beneath the table as he fished around in his satchel. “I have something for you.”
He handed me a large hardback with a blurry painting of a leaping fish on the cover. Momentarily taken aback, I promised to read it and thanked Toshi. This was embarrassing. He had never given me anything before. It had taken me some time to explain to him the concept of buying a round of drinks, for instance. It was clearly an expensive book, too, and, though it sounds ridiculous given the occasions he had ranted at me, for the first time, as I held the book on my lap on the bus home, I began to understand how keenly he must have felt the slights from me and from our teachers at Le Cordon Bleu.
The book was Japanese Cooking: A Simple Art, by Shizuo Tsuji, a new edition of the original, which was published in 1979. Introductions by Ruth Reichl, the former editor of Gourmet magazine, as well as the late M. F. K. Fisher, served notice that this was no ordinary food book. As I would later discover, it is still the preeminent English-language Japanese food reference source, the bible of Japanese cooking for a generation of Japanophile food lovers throughout the world.
“This is much more than a cookbook,” writes Reichl. “It is a philosophical treatise.”
There are recipes, of course, over two hundred of them, covering grilling, steaming, simmering, salads, deep-frying, sushi, noodles, and pickling—many of the dishes unfamiliar to me—but along the way Tsuji also covers everything from the spiritual meaning of rice to the role of tableware in Japanese cuisine. “No Japanese, however humble, would think of serving food on just any old plate, relying on flavor alone to please,” he writes. Tsuji emphasizes the fundamental importance of the seasons in Japanese food: in Japan, ingredients with a particularly brief seasonal window are often celebrated with quasi-spiritual verve by cooks and diners. I learned, too, that the Japanese employ a number of virtually flavorless ingredients—tofu, burdock, and something called konnyaku, “a dense, gelatinous, dark brown to hazy gray cake” made by peeling, cooking, pounding, and coagulating a root called “devil’s tongue”—purely for their texture and mouthfeel. Others, such as “steam-processed bonito fillets, dried to wood-like hardness and shaved into flakes” (referenced in the title of the John Lennon album Shaved Fish, I now realized), or the fearful-sounding fermented soybean breakfast dish of natto, were, to me, mystifying. Indeed, there seemed to be a remarkable array of fermented foodstuffs—from miso to soy to natto, not forgetting fermented sea slug entrails—all of which belied the impression I had of the Japanese as being fussy about “rotten” foods, like cheese and yogurt.
I knew that the Japanese were wary of applying heat to their food, but Tsuji writes breezily about a dish in which “chicken is tinged with pink near the bone” (in fact, it turns out that chicken sashimi—raw chicken—is not uncommon in Japan), and more generally of an overriding obsession with freshness and simplicity in cooking, which explained their aversion to excessive application of heat.
At times, I detected a note of condescension, albeit wrapped in a tissue of humility: “Many of our foods may seem thin and lacking in substance,” he writes in his preface. “But you must learn to look for the subtle, natural aroma and flavor of ingredients.” Occasionally, subsequent developments in global food trends had rendered his concern for the squeamish sensibilities of the Western palate a little outdated: “The best-loved food in Japan, sashimi—sliced raw fish—often seems unbearably exotic, almost bordering on the barbaric, and requiring a great sense of gastronomic adventure and fortitude to down!”
More troubling was the lack of desserts. There are literally none in A Simple Art. If this was a reflection of Japanese cuisine in general, it would be cause for more than a few moments of somber reflection. It was like hearing about a people who never laughed. Perhaps Tsuji just didn’t have a sweet tooth, I thought to myself, and read on.
Throughout five hundred pages of what Fisher calls the “delicate pageantry” of Japanese cuisine, what struck me above all was how prescient so much of Tsuji’s writing seemed. The mantra of local, fresh, seasonal food; a diet featuring little dairy and meat, more vegetables and fruit; all of it prepared with the minimum of meddling from the chef and a deep respect for the ingredients, resonated precisely with contemporary thinking in the West. Though written more than thirty years ago, this was still a thoroughly modern food book with important, perhaps critical, lessons for us all.
Reflecting on the eponymous simplicity of Tsuji’s recipes, it seemed to me a colossal oversight that, while it is perfectly normal for us to cook Indian, Thai, Chinese, French, Italian, and even Mexican or Hungarian food at home, we hardly ever try to make Japanese food—and if we do, it will most likely be a poor approximation of sushi. With the recent ramen boom limited to major cities, for most of us, still, Japanese food is synonymous with the inevitable nigiri and maki with the same half dozen toppings. But, according to Tsuji, not only is Japanese food remarkably healthy and delicious but also a cinch to make. It doesn’t rely on slow-cooked stocks or tricky sauces, nor does it require extensive preparation. According to Tsuji, you don’t even need to mix your tempura batter properly—it is supposed to be lumpy.
Though, of course, I could never admit as much to Toshi, Tsuji’s writing had a stirring effect on me. I had heard chefs waffle on about simplicity and “letting the ingredients speak for themselves,” about how they cook only seasonal, local food, and so on—they all said the same thing. While conducting interviews for magazines and newspapers, I had spent many a glassy-eyed hour listening to them drone on—but their fussy, complicated food invariably undermined the platitudes. Yet here was a writer, and a national cuisine, who embodied all those sentiments.
There was another reason why A Simple Art fascinated me. Three years of committed eating in Paris had taken its toll. I had perilously high levels of cholesterol—for every Michelin star I had sampled, it seemed as if I had added one of the company’s tires to my waist. A flight of stairs left me winded, and I was already beginning to worry about how, in the near future, I would be able to put my socks on in the morning. Toshi had taken to poking me in the belly, then pretending to have lost his finger. He, of course, was whippet slim and fit. His grandmother, he said, had recently turned ninety-seven and still tended her garden. Did I know the Japanese lived longer than any other race on earth? he asked. And did I know why? Diet.
* * *
“You know, maybe if you start eating Japanese food now, you might live to sixty,” Toshi goaded. “I will live beyond one hundred because I always eat tofu, fish, soy, miso, vegetables, rice.” He was prone to making outlandish health claims for virtually all Japanese foodstuffs: Shiitake mushrooms cured cancer, apparently, and daikon radish could prevent acne. Lotus root reduced cholesterol, he said, and, patting my barren pate, he said I really should start eating more wakame seaweed, as it was guaranteed to cure baldness. According to Toshi, soybeans were a miracle product that reduced cholesterol, prevented cancer, and helped people live forever.
I began reading more about Japanese food. Or, rather, I didn’t. Because, astonishingly, even all these years since it was published, as far as serious, authoritative English-language books on Japanese cuisine go, Shizuo Tsuji’s is still pretty much the beginning and the end. There are dozens of books on sushi, of course; some writing on the health benefits of the Japanese diet; and a couple on Westernized Japanese cooking, known as yoshoku in Japan; but precious little about the current state of Japanese food, about what they are eating in Japan right now and the direction their cuisine is going in.
Troublingly, in the late seventies, Tsuji was already observing the decline of traditional Japanese cuisine: “I am sorry to say our own cuisine is no longer authentic. It has been polluted with frozen foods,” he writes, later adding that foreign influence had also had an insidious effect on the palates of the Japanese. In particular, he bemoans their newfound taste for frozen tuna, which, he says, is “ruining the tradition of Japan’s cuisine.”
How had things developed since he wrote those words? I wondered. Was there anything left of the authentic Japanese cooking Tsuji describes, or had his countrymen surrendered to the tyrannical allure of KFC and McDonald’s with the rest of us?
Shortly after finishing the book, the same day Toshi gave it to me, I made a rash, impulsive, and, it would turn out, life-changing decision. I decided I had no other choice but to go and see, and taste, for myself; to travel to Japan and investigate the state of Japanese food today, to learn as much as I could about their techniques and ingredients and find out whether or not Tsuji’s dire predictions had come true. Was there still much we could learn from the Japanese about cooking, or was A Simple Art now nothing more than an elegy for a lost culinary tradition? Were Toshi’s claims about the longevity of the Japanese and the amazing health benefits of their diet true, and if so, would it be possible to introduce any of them into a Western lifestyle? Was Japanese cooking at all compatible with Western living? And did they really use sock glue instead of garters, as Toshi claimed?
A plan began to form. I would travel to Japan, and slowly, methodically, greedily work my way from the northernmost island of Hokkaido, south to Tokyo, then on to Kyoto, Osaka, Fukuoka, and the islands of Okinawa, eating, interviewing, learning, and exploring along the way. I wanted to sample the indigenous ingredients, learn about the philosophy, the techniques, and, of course, the health benefits of Japanese food. I badly needed to lose some weight, too, of course, and to start eating more healthfully, but had found that the options for that in the West—low-fat this, gluten-free that—held little appeal. Tsuji’s book, on the other hand, had revealed a world of beautiful, healthful, simple food that I could easily envisage eating, if I could only learn to make it for myself.
Tentatively, I raised the idea with my wife, Lissen, that evening.
“God, that’s a brilliant idea,” she said. “I would love to go to Japan. Can you imagine how great it would be to travel there with the kids? It would be something they would remember for the rest of their lives. Imagine!”
“Wait, no. Erm. I didn’t really mean … you know, I don’t really think … research … interviews and things like that…” I said.
But it was too late. She was already there, and that was absolutely fine by me. Like a lot of modern fathers, I suffer from a constant nagging guilt about the amount of time I spend—or rather don’t spend—with my children. I don’t have a proper job, which means I never really have proper holidays either. I hadn’t taken such a thing for over five years. But the idea of a poolside fortnight in some rented villa, or, worse, a trip to Disneyland, made me feel itchy and depressed. Here, though, was a way I could combine work and family, a way for me to share a passion for food with my children and perhaps plant a spore of curiosity that might grow within them and bond us over the years to come. In truth, it was a selfish decision in so many ways, which is why it feels fraudulent to dress it up as some kind of noble parenting sacrifice. I was burning to spend time in Japan, but I crumble if I don’t see my family for more than a few days.
* * *
That early-August night, I booked four open tickets to Japan, instead of one, and began to map out a workable route through what Toshi had assured me were the pulse points of Japan’s culinary culture.
We would take a foodie family road trip lasting just under three months. We were going to fly to Tokyo, where we would spend three weeks gently acclimatizing before hitting the roads and rails. Tokyo was, Toshi told me, the restaurant capital of Japan, with more, and more diverse, restaurants than anywhere else in the country. This was where we would find the best sushi, as well as the best tempura restaurants in Japan, along with numerous other surprises (he offered this last bit of information with a knowing smirk).
From there we would fly north to the island of Hokkaido, which would offer a contrast to the urban intensity of Tokyo, with its wide-open spaces and more relaxed vibe, not to mention stunning seafood. We would be based in its capital, Sapporo, for around ten days.
Then we would head back to the island of Honshu, where Tokyo is, but this time go farther south to Kyoto, the former royal capital and still the spiritual and cultural heart of Japan. This, Toshi said, was the home of kaiseki—the elaborate, multicourse formal dinner, Japan’s answer to haute cuisine, yet more refined, more complex, and, according to him, leagues better. I should be sure to try the tofu there, too, which was the finest and freshest in the world.
After three weeks in Kyoto, with day trips to various other places (we should make sure to visit the sacred mountain of Koya-san, Toshi said, and Kobe would offer some familiar Western comforts), a short train ride would take us to Osaka. I didn’t need Toshi to tell me the food here would be radically different from food in Kyoto. François Simon, the esteemed restaurant critic of Le Monde, had enthused about it when I’d interviewed him earlier in the year; he’d gone as far as to call it the most exciting food city in the world.
A much-anticipated journey by bullet train would then take us farther southeast to Fukuoka, on the island of Kyushu. Toshi didn’t say much about Fukuoka other than that we would love it and to make sure I tried the local ramen, but he became particularly animated when talk turned to Okinawa, our final destination. This wasn’t really Japan, he said; it was Japan but different, with a unique food culture and way of life. If I wanted to know the secret of how to live to a hundred, this was the place to find it—it has more centenarians than anywhere else in the world, apparently. We set aside another two weeks there.
From Okinawa, we would return to Tokyo for a few more days before flying home.
I had no idea whether it was realistic to attempt such a journey with young children in tow, but I knew I wanted them to see and experience as much as possible of Japan and the Japanese.
Asger, six, and Emil, four, had never journeyed beyond Europe. Asger was as fussy an eater as I had been at his age, which meant his diet was restricted largely to potato-based foodstuffs shaped like dinosaurs. Meanwhile, Emil had a tendency to projectile-vomit foods he did not like, to the point that we had all grown accustomed to it—blasé, even. What on earth were they going to eat?
I, meanwhile, had no definable image of Japan beyond the clichéd cinematic polarities of Lost in Translation and Kurosawa’s films, and no grasp of the language beyond the few words of polite greeting Toshi had taught me, which I suspected were almost certainly rank obscenities. (And you know what? They were.)
What was the real Japan like? Was it navigable? How did the Japanese live, and—amid the liquid-crystal canyons and the concrete, the geometric gardens and the snowcapped mountains, the Gothic Lolitas and the geishas—would there be space, let alone a welcome, for a small, curious (in both senses) family from the West?