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Situating the Apostle Paul in His Day and Engaging His Legacy in Our Own (Neil Elliott)

1 Corinthians 15:3–8 For I passed on to you as of first importance what I also received, that Christ died for our sins according to the scriptures, 4 and that he was buried, and that he was raised up on the third day according to the scriptures, 5 and that he appeared to Cephas, then to the twelve, 6 then he appeared to more than five hundred brothers at once, the majority of whom remain until now, but some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all, as it were to one born at the wrong time, he appeared also to me.

Romans 1:1–5 Paul, a slave of Christ Jesus, called to be an apostle, set apart for the gospel of God, 2 which he promised previously through his prophets in the holy scriptures, 3 concerning his Son, who was born a descendant of David according to the flesh, 4 who was declared Son of God in power according to the Holy Spirit by the resurrection from the dead of Jesus Christ our Lord, 5 through whom we have received grace and apostleship for the obedience of faith among all the Gentiles on behalf of his name,

Romans 1:13 Now I do not want you to be ignorant, brothers, that often I intended to come to you, and was prevented until now, in order that I might have some fruit among you also, just as also among the rest of the Gentiles.

Romans 11:13 Now I am speaking to you Gentiles. Therefore, inasmuch as I am apostle to the Gentiles, I promote my ministry,

Romans 15:16–18 with the result that I am a servant of Christ Jesus to the Gentiles, serving the gospel of God as a priest, in order that the offering of the Gentiles may become acceptable, sanctified by the Holy Spirit. 17 Therefore I have a reason for boasting in Christ Jesus regarding the things concerning God. 18 For I will not dare to speak about anything except that which Christ has accomplished through me, resulting in the obedience of the Gentiles by word and deed,

Galatians 2:8 (for the one who was at work through Peter for his apostleship to the circumcision was at work also through me for the Gentiles),

1 Corinthians 9:8 I am not saying these things according to a human perspective. Or does the law not also say these things?

1 Corinthians 10:1–11 For I do not want you to be ignorant, brothers, that our fathers were all under the cloud and all went through the sea, 2 and all were baptized into Moses in the cloud and in the sea, 3 and all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ. 5 But God was not pleased with the majority of them, for they were struck down in the desert.

6 Now these things happened as examples for us, so that we should not be desirers of evil things, just as those also desired them, 7 and not become idolaters, as some of them did, just as it is written, “The people sat down to eat and drink, and stood up to play,” 8 nor commit sexual immorality, as some of them committed sexual immorality, and twenty-three thousand fell in one day, 9 nor put Christ to the test, as some of them tested him, and were destroyed by snakes, 10 nor grumble, just as some of them grumbled, and were destroyed by the destroyer. 11 Now these things happened to those people as an example, but are written for our instruction, on whom the ends of the ages have come.

2 Timothy 3:16 All scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness,

Historical Puzzles in the Letters

Galatians 1:13–17 For you have heard about my former way of life in Judaism, that to an extraordinary degree I was persecuting the church of God, and trying to destroy it, 14 and was progressing in Judaism beyond many contemporaries in my nation, because I was a far more zealous adherent of the traditions handed down by my forefathers.

15 But when the one who set me apart from my mother’s womb and called me by his grace was pleased 16 to reveal his Son in me in order that I would proclaim the gospel about him among the Gentiles, immediately I did not consult with flesh and blood, 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away to Arabia and I returned again to Damascus.

Jeremiah 20:8–9 For as often as I speak,

I must cry out violence and destruction.

I must shout, for the word of Yahweh has become for me

a disgrace and derision all day long.

9 But if I say, “I will not mention him

and I will no longer speak in his name,”

then it becomes in my heart like a fire burning,

locked up in my bones,

and I struggle to contain it,

and I am not able.

Galatians 2:19–20 For through the law I died to the law, in order that I might live to God. I have been crucified with Christ, 20 and I no longer live, but Christ lives in me, and that life I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

Galatians 1:13–14 For you have heard about my former way of life in Judaism, that to an extraordinary degree I was persecuting the church of God, and trying to destroy it, 14 and was progressing in Judaism beyond many contemporaries in my nation, because I was a far more zealous adherent of the traditions handed down by my forefathers.

2 Corinthians 11:28 Apart from these external things, there is the pressure on me every day of the anxiety about all the churches.

Romans 1:5 through whom we have received grace and apostleship for the obedience of faith among all the Gentiles on behalf of his name,

Romans 9:1–5 I am telling the truth in Christ—I am not lying; my conscience bears witness to me in the Holy Spirit—2 that my grief is great and there is constant distress in my heart. 3 For I could wish myself to be accursed from Christ for the sake of my brothers, my fellow countrymen according to the flesh, 4 who are Israelites, to whom belong the adoption, and the glory, and the covenants, and the giving of the law, and the temple service, and the promises, 5 to whom belong the patriarchs, and from whom is the Christ according to human descent, who is God over all, blessed forever! Amen.

1 Corinthians 11:2 Now I praise you that you remember me in all things, and just as I handed over to you the traditions, you hold fast to them.

1 Corinthians 11:23–26 For I received from the Lord what I also passed on to you, that the Lord Jesus, on the night in which he was betrayed, took bread, 24 and after he had given thanks, he broke it and said, “This is my body which is for you. Do this in remembrance of me.” 25 Likewise also the cup, after they had eaten, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

1 Corinthians 15:3–7 For I passed on to you as of first importance what I also received, that Christ died for our sins according to the scriptures, 4 and that he was buried, and that he was raised up on the third day according to the scriptures, 5 and that he appeared to Cephas, then to the twelve, 6 then he appeared to more than five hundred brothers at once, the majority of whom remain until now, but some have fallen asleep. 7 Then he appeared to James, then to all the apostles,

Romans 15:9–12 and that the Gentiles may glorify God for his mercy, just as it is written,

“Because of this, I will praise you among the Gentiles,

and I will sing praise to your name.”

10 And again it says,

“Rejoice, Gentiles, with his people.”

11 And again,

“Praise the Lord, all the Gentiles,

and let all the peoples praise him.”

12 And again Isaiah says,

“The root of Jesse will come,

even the one who rises to rule over the Gentiles;

in him the Gentiles will put their hope.”

Acts 5:34 But a certain man stood up in the Sanhedrin, a Pharisee named Gamaliel, a teacher of the law respected by all the people, and gave orders to put the men outside for a short time.

Acts 22:3 “I am a Jewish man born in Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, educated according to the exactness of the law received from our fathers, being zealous for God, just as all of you are today.

Philippians 3:5–6 circumcised on the eighth day, from the nation of Israel, of the tribe of Benjamin, a Hebrew born from Hebrews, according to the law a Pharisee, 6 according to zeal persecuting the church, according to the righteousness in the law being blameless.

Galatians 1:14 and was progressing in Judaism beyond many contemporaries in my nation, because I was a far more zealous adherent of the traditions handed down by my forefathers.

Philippians 3:9 and may be found in him, not having my righteousness which is from the law, but which is through faith in Christ, the righteousness from God on the basis of faith,

Romans 9:31–32 But Israel, pursuing the law of righteousness, did not attain to the law. 32 Why that? Because they did not pursue it by faith, but as if by works. They stumbled over the stone that causes people to stumble,

Romans 9:32 Why that? Because they did not pursue it by faith, but as if by works. They stumbled over the stone that causes people to stumble,

Romans 7:7 What then shall we say? Is the law sin? May it never be! But I would not have known sin except through the law, for I would not have known covetousness if the law had not said, “Do not covet.”

1 Corinthians 9:19–21 For although I am free from all people, I have enslaved myself to all, in order that I may gain more. 20 I have become like a Jew to the Jews, in order that I may gain the Jews. To those under the law I became as under the law (although I myself am not under the law) in order that I may gain those under the law. 21 To those outside the law I became as outside the law (although I am not outside the law of God, but subject to the law of Christ) in order that I may gain those outside the law.

Romans 14:14 I know and am convinced in the Lord Jesus that nothing is unclean of itself, except to the one who considers something to be unclean; to that person it is unclean.

Galatians 2:11–14 But when Cephas came to Antioch, I opposed him to his face, because he was condemned. 12 For before certain people came from James, he used to eat with the Gentiles, but when they came, he withdrew and separated himself, because he was afraid of those who were of the circumcision, 13 and the rest of the Jews also joined in this hypocrisy with him, so that even Barnabas was carried away with them in their hypocrisy. 14 But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of them all, “If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?”

Acts 10:28 And he said to them, “You know that it is forbidden for a Jewish man to associate with or to approach a foreigner. And to me God has shown that I should call no man common or unclean.

Galatians 2:14 But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of them all, “If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?”

Galatians 2:1–9 Then after fourteen years I went up again to Jerusalem with Barnabas, taking along Titus also. 2 Now I went up there because of a revelation and laid out to them the gospel that I preach among the Gentiles, but in private to the influential people, lest somehow I was running, or had run, in vain. 3 But not even Titus who was with me, although he was a Greek, was compelled to be circumcised. 4 Now this was because of the false brothers secretly brought in, who slipped in to spy out our freedom that we have in Christ Jesus, in order that they might enslave us, 5 to whom not even for an hour did we yield in subjection, in order that the truth of the gospel might remain continually with you. 6 But from those who were influential (whatever they were, it makes no difference to me, God does not show partiality)—for those who were influential added nothing to me. 7 But these, when they saw that I had been entrusted with the gospel to the uncircumcision, just as Peter to the circumcision 8 (for the one who was at work through Peter for his apostleship to the circumcision was at work also through me for the Gentiles), 9 and when James and Cephas and John—those thought to be pillars—acknowledged the grace given to me, they gave to me and Barnabas the right hand of fellowship, in order that we should go to the Gentiles and they to the circumcision.

Acts 15:1–15 And some men came down from Judea and began teaching the brothers, “Unless you are circumcised according to the custom prescribed by Moses, you cannot be saved.” 2 And after there was no little strife and debate by Paul and Barnabas against them, they appointed Paul and Barnabas and some others from among them to go up to the apostles and elders in Jerusalem concerning this issue. 3 So they were sent on their way by the church, and passed through both Phoenicia and Samaria, telling in detail the conversion of the Gentiles and bringing great joy to all the brothers. 4 And when they arrived in Jerusalem, they were received by the church and the apostles and the elders, and reported all that God had done with them. 5 But some of those who had believed from the party of the Pharisees stood up, saying, “It is necessary to circumcise them and to command them to observe the law of Moses!”

6 Both the apostles and the elders assembled to deliberate concerning this matter. 7 And after there was much debate, Peter stood up and said to them, “Men and brothers, you know that in the early days God chose among you through my mouth that the Gentiles should hear the message of the gospel and believe. 8 And God, who knows the heart, testified to them by giving them the Holy Spirit, just as he also did to us. 9 And he made no distinction between us and them, cleansing their hearts by faith. 10 So now why are you putting God to the test by placing on the neck of the disciples a yoke that neither our fathers nor we have been able to bear? 11 But we believe we will be saved through the grace of the Lord Jesus in the same way those also are.” 12 And the whole group became silent and listened to Barnabas and Paul describing all the signs and wonders God had done among the Gentiles through them. 13 And after they had stopped speaking, James answered, saying, “Men and brothers, listen to me! 14 Simeon has described how God first concerned himself to take from among the Gentiles a people for his name. 15 And with this the words of the prophets agree, just as it is written:

Acts 21:17–31 And when we came to Jerusalem, the brothers welcomed us gladly. 18 And on the next day Paul went in with us to James, and all the elders were present. 19 And after greeting them, he began to relate one after the other the things which God had done among the Gentiles through his ministry. 20 And when they heard this, they began to glorify God. And they said to him, “You see, brother, how many ten thousands there are among the Jews who have believed, and they are all zealous adherents of the law. 21 And they have been informed about you that you are teaching all the Jews who are among the Gentiles the abandonment of Moses, telling them not to circumcise their children or to live according to our customs. 22 What then is to be done? Doubtless they will all hear that you have come! 23 Therefore do this that we tell you: we have four men who have taken a vow upon themselves. 24 Take these men and purify yourself along with them and pay their expenses so that they can shave their heads, and everyone will know that the things which they had been informed about you are nothing, but you yourself also agree with observing the law. 25 But concerning the Gentiles who have believed, we have written a letter after deciding they should avoid food sacrificed to idols and blood and what has been strangled and sexual immorality.” 26 Then Paul took along the men on the next day, and after he had purified himself together with them, he entered into the temple courts, announcing the completion of the days of purification until the time the offering would be presented on behalf of each one of them.

27 But when the seven days were about to be completed, the Jews from Asia who had seen him in the temple courts stirred up the whole crowd and laid hands on him, 28 shouting, “Israelite men, help! This is the man who is teaching everyone everywhere against the people and the law and this place! And furthermore he also brought Greeks into the temple, and has defiled this holy place!” 29 (For they had previously seen Trophimus the Ephesian in the city with him, whom they thought that Paul had brought into the temple.) 30 And the whole city was stirred up, and the people came running together, and they seized Paul and dragged him outside of the temple courts, and immediately the doors were shut.

31 And as they were seeking to kill him, a report came up to the military tribune of the cohort that all Jerusalem was in confusion.

Romans 9:1–4 I am telling the truth in Christ—I am not lying; my conscience bears witness to me in the Holy Spirit—2 that my grief is great and there is constant distress in my heart. 3 For I could wish myself to be accursed from Christ for the sake of my brothers, my fellow countrymen according to the flesh, 4 who are Israelites, to whom belong the adoption, and the glory, and the covenants, and the giving of the law, and the temple service, and the promises,

Galatians 2:16 but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified.

Galatians 3:2 I want only to learn this from you: Did you receive the Spirit by the works of the law, or by the hearing of faith?

Galatians 3:5 Therefore does the one who gives you the Spirit and who works miracles among you do so by the works of the law, or by the hearing of faith?

Galatians 3:10 For as many as are of the works of the law are under a curse, for it is written, “Cursed is everyone who does not abide by all the things that are written in the book of the law to do them.”

Romans 3:27–28 Therefore, where is boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith. 28 For we consider a person to be justified by faith apart from the works of the law.

Romans 4:2 For if Abraham was justified by works, he has something to boast about, but not before God.

Romans 4:4–6 Now to the one who works, his pay is not credited according to grace, but according to his due. 5 But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness, 6 just as David also speaks about the blessing of the person to whom God credits righteousness apart from works:

Romans 9:32 Why that? Because they did not pursue it by faith, but as if by works. They stumbled over the stone that causes people to stumble,

Romans 11:6 But if by grace, it is no longer by works, for otherwise grace would no longer be grace.

Romans 15:25–28 But now I am traveling to Jerusalem, serving the saints. 26 For Macedonia and Achaia were pleased to make some contribution for the poor among the saints in Jerusalem. 27 For they were pleased to do so, and they are obligated to them. For if the Gentiles have shared in their spiritual things, they ought also to serve them in material things. 28 Therefore, after I have accomplished this and sealed this fruit for delivery to them, I will depart by way of you for Spain,

Romans 15:14–16 Now I myself also am convinced about you, my brothers, that you yourselves also are full of goodness, filled with all knowledge, able also to instruct one another. 15 But I have written to you more boldly on some points, so as to remind you again because of the grace that has been given to me by God, 16 with the result that I am a servant of Christ Jesus to the Gentiles, serving the gospel of God as a priest, in order that the offering of the Gentiles may become acceptable, sanctified by the Holy Spirit.

Romans 15:27 For they were pleased to do so, and they are obligated to them. For if the Gentiles have shared in their spiritual things, they ought also to serve them in material things.

Galatians 5:2–3 Look! I, Paul, tell you that if you become circumcised, Christ will profit you nothing! 3 And again I testify to every man who becomes circumcised, that he is under obligation to keep the whole law.

Romans 11:13–27 Now I am speaking to you Gentiles. Therefore, inasmuch as I am apostle to the Gentiles, I promote my ministry, 14 if somehow I may provoke my people to jealousy and save some of them. 15 For if their rejection means the reconciliation of the world, what will their acceptance mean except life from the dead? 16 Now if the first fruits are holy, so also is the whole batch of dough, and if the root is holy, so also are the branches.

17 Now if some of the branches were broken off, and you, although you were a wild olive tree, were grafted in among them and became a sharer of the root of the olive tree’s richness, 18 do not boast against the branches. But if you boast against them, you do not support the root, but the root supports you. 19 Then you will say, “Branches were broken off in order that I could be grafted in.” 20 Well said! They were broken off because of unbelief, but you stand firm because of faith. Do not think arrogant thoughts, but be afraid. 21 For if God did not spare the natural branches, neither will he spare you. 22 See, then, the kindness and severity of God: severity upon those who have fallen, but upon you the kindness of God—if you continue in his kindness, for otherwise you also will be cut off. 23 And those also, if they do not persist in unbelief, will be grafted in, because God is able to graft them in again. 24 For if you were cut off from what is by nature a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much more will these who are natural branches be grafted into their own olive tree?

25 For I do not want you to be ignorant, brothers, of this mystery, so that you will not be wise in your own sight, that a partial hardening has happened to Israel, until the full number of the Gentiles has come in, 26 and so all Israel will be saved, just as it is written,

“The deliverer will come out of Zion;

he will turn away ungodliness from Jacob.

27 And this is the covenant from me with them

when I take away their sins.”

The Paradox of Reading Paul’s Letters Today

Romans 8:28–39 And we know that all things work together for good for those who love God, for those who are called according to his purpose, 29 because those whom he foreknew, he also predestined to be conformed to the image of his Son, so that he should be the firstborn among many brothers. 30 And those whom he predestined, these he also called, and those whom he called, these he also justified, and those whom he justified, these he also glorified.

31 What then shall we say about these things? If God is for us, who can be against us? 32 Indeed, he who did not spare his own Son, but gave him up for us all, how will he not also, together with him, freely give us all things? 33 Who will bring charges against God’s elect? God is the one who justifies. 34 Who is the one who condemns? Christ is the one who died, and more than that, who was raised, who is also at the right hand of God, who also intercedes for us. 35 Who will separate us from the love of Christ? Will affliction or distress or persecution or hunger or lack of sufficient clothing or danger or the sword? 36 Just as it is written,

“On account of you we are being put to death the whole day long;

we are considered as sheep for slaughter.”

37 No, but in all these things we prevail completely through the one who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Romans 6:3–11 Or do you not know that as many as were baptized into Christ Jesus were baptized into his death? 4 Therefore we have been buried with him through baptism into death, in order that just as Christ was raised from the dead through the glory of the Father, so also we may live a new way of life. 5 For if we have become identified with him in the likeness of his death, certainly also we will be identified with him in the likeness of his resurrection, 6 knowing this, that our old man was crucified together with him, in order that the body of sin may be done away with, that we may no longer be enslaved to sin. 7 For the one who has died has been freed from sin.

8 Now if we died with Christ, we believe that we will also live with him, 9 knowing that Christ, because he has been raised from the dead, is going to die no more, death no longer being master over him. 10 For that death he died, he died to sin once and never again, but that life he lives, he lives to God. 11 So also you, consider yourselves to be dead to sin, but alive to God in Christ Jesus.

Romans 12:3–7 For by the grace given to me I say to everyone who is among you not to think more highly of yourself than what one ought to think, but to think sensibly, as God has apportioned a measure of faith to each one. 4 For just as in one body we have many members, but all the members do not have the same function, 5 in the same way we who are many are one body in Christ, and individually members of one another, 6 but having different gifts according to the grace given to us: if it is prophecy, according to the proportion of his faith; 7 if it is service, by service; if it is one who teaches, by teaching;

1 Corinthians 12:4–18 Now there are varieties of gifts, but the same Spirit, 5 and there are varieties of ministries, and the same Lord, 6 and there are varieties of activities, but the same God, who works all things in all people. 7 But to each one is given the manifestation of the Spirit for what is beneficial to all. 8 For to one is given a word of wisdom through the Spirit, and to another a word of knowledge by the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another miraculous powers, to another prophecy, to another distinguishing of spirits, to another kinds of tongues, to another interpretation of tongues. 11 But in all these things one and the same Spirit is at work, distributing to each one individually just as he wishes.

12 For just as the body is one and has many members, but all the members of the body, although they are many, are one body, thus also Christ. 13 For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free persons, and all were made to drink one Spirit. 14 For the body is not one member, but many. 15 If the foot should say, “Because I am not a hand, I am not a part of the body,” not because of this is it not a part of the body. 16 And if the ear should say, “Because I am not an eye, I am not a part of the body, not because of this is it not a part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? 18 But now God has placed the members, each one of them, in the body just as he wanted.

1 Corinthians 11:17–31 But in giving this instruction I do not praise you, because you come together not for the better but for the worse. 18 For in the first place, when you come together as a church, I hear there are divisions among you, and in part I believe it. 19 For indeed it is necessary that there be factions among you, in order that those who are approved may become evident among you. 20 Therefore, when you come together in the same place, it is not to eat the Lord’s supper. 21 For when you eat it, each one of you goes ahead to take his own supper, and one is hungry and another is drunk. 22 For do you not have houses for eating and drinking? Or do you despise the church of God and humiliate those who do not have anything? What shall I say to you? Shall I praise you? In this I will not praise you!

23 For I received from the Lord what I also passed on to you, that the Lord Jesus, on the night in which he was betrayed, took bread, 24 and after he had given thanks, he broke it and said, “This is my body which is for you. Do this in remembrance of me.” 25 Likewise also the cup, after they had eaten, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. 27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of the body and the blood of the Lord. 28 But let a person examine himself, and in this way let him eat from the bread and let him drink from the cup. 29 For the one who eats and drinks, if he does not recognize the body, eats and drinks judgment against himself. 30 Because of this, many are weak and sick among you, and quite a few have died. 31 But if we were evaluating ourselves, we would not be judged.

Philippians 2:6–8 who, existing in the form of God,

did not consider being equal with God something to be grasped,

7 but emptied himself

by taking the form of a slave,

by becoming in the likeness of people.

And being found in appearance like a man,

8 he humbled himself

by becoming obedient to the point of death,

that is, death on a cross.

1 Corinthians 15:3 For I passed on to you as of first importance what I also received, that Christ died for our sins according to the scriptures,

Romans 3:24–25 being justified as a gift by his grace, through the redemption which is in Christ Jesus, 25 whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins,

1 Corinthians 5:7 Clean out the old leaven in order that you may be a new batch of dough, just as you are unleavened. For Christ our Passover has been sacrificed.

Deuteronomy 21:23 his dead body shall not hang on the tree, but certainly you shall bury him on that day, for cursed by God is one that is being hung; so you shall not defile your land that Yahweh your God is giving to you as an inheritance.”

Galatians 3:13 Christ redeemed us from the curse of the law by becoming a curse for us, because it is written, “Cursed is everyone who hangs on a tree,”

2 Corinthians 11:28 Apart from these external things, there is the pressure on me every day of the anxiety about all the churches.

Romans 15:16 with the result that I am a servant of Christ Jesus to the Gentiles, serving the gospel of God as a priest, in order that the offering of the Gentiles may become acceptable, sanctified by the Holy Spirit.

1 Corinthians 1:8 who will also confirm you until the end, blameless in the day of our Lord Jesus Christ.

2 Corinthians 11:2 For I am jealous for you with a godly jealousy, because I promised you in marriage to one husband, to present you as a pure virgin to Christ.

Philippians 1:10–11 so that you may approve what is superior, in order that you may be sincere and blameless in the day of Christ, 11 having been filled with the fruit of righteousness which comes through Jesus Christ to the glory and praise of God.

1 Thessalonians 3:13 so that your hearts may be established blameless in holiness before our God and Father at the coming of our Lord Jesus with all his saints.

1 Thessalonians 5:23 Now may the God of peace himself sanctify you completely, and may your spirit and soul and body be kept complete, blameless at the coming of our Lord Jesus Christ.

Romans 1:9 For God, whom I serve with my spirit in the gospel of his Son, is my witness, how constantly I make mention of you,

Acts 15:8 And God, who knows the heart, testified to them by giving them the Holy Spirit, just as he also did to us.

Acts 15:16 ‘After these things I will return

and build up again the tent of David that has fallen,

and the parts of it that had been torn down I will build up again

and will restore it,

Romans 15:17 Therefore I have a reason for boasting in Christ Jesus regarding the things concerning God.

Romans 1:5–6 through whom we have received grace and apostleship for the obedience of faith among all the Gentiles on behalf of his name, 6 among whom you also are the called of Jesus Christ.

Romans 12:1–2 Therefore I exhort you, brothers, through the mercies of God, to present your bodies as a living sacrifice, holy and pleasing to God, which is your reasonable service. 2 And do not be conformed to this age, but be transformed by the renewal of your mind, so that you may approve what is the good and well-pleasing and perfect will of God.

Romans 15:16–17 with the result that I am a servant of Christ Jesus to the Gentiles, serving the gospel of God as a priest, in order that the offering of the Gentiles may become acceptable, sanctified by the Holy Spirit. 17 Therefore I have a reason for boasting in Christ Jesus regarding the things concerning God.

Romans 15:8–13 For I say, Christ has become a servant of the circumcision on behalf of the truth of God, in order to confirm the promises to the fathers, 9 and that the Gentiles may glorify God for his mercy, just as it is written,

“Because of this, I will praise you among the Gentiles,

and I will sing praise to your name.”

10 And again it says,

“Rejoice, Gentiles, with his people.”

11 And again,

“Praise the Lord, all the Gentiles,

and let all the peoples praise him.”

12 And again Isaiah says,

“The root of Jesse will come,

even the one who rises to rule over the Gentiles;

in him the Gentiles will put their hope.”

13 Now may the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.

Romans 15:25–26 But now I am traveling to Jerusalem, serving the saints. 26 For Macedonia and Achaia were pleased to make some contribution for the poor among the saints in Jerusalem.

2 Corinthians 11:23–27 Are they servants of Christ?—I am speaking as though I were beside myself—I am more so, with far greater labors, with far more imprisonments, with beatings to a much greater degree, in danger of death many times. 24 Five times I received at the hands of the Jews forty lashes less one. 25 Three times I was beaten with rods. Once I received a stoning. Three times I was shipwrecked. A day and a night I have spent in the deep water. 26 I have been on journeys many times, in dangers from rivers, in dangers from robbers, in dangers from my own people, in dangers from the Gentiles, in dangers in the city, in dangers in the wilderness, in dangers at sea, in dangers because of false brothers, 27 with toil and hardship, often in sleepless nights, with hunger and thirst, often going hungry, in cold and poorly clothed.

1 Corinthians 1:14–16 I give thanks that I baptized none of you except Crispus and Gaius, 15 lest anyone should say that you were baptized in my name. 16 (Now I also baptized the household of Stephanas. Beyond that I do not know if I baptized anyone else.)

Acts 21:28–29 shouting, “Israelite men, help! This is the man who is teaching everyone everywhere against the people and the law and this place! And furthermore he also brought Greeks into the temple, and has defiled this holy place!” 29 (For they had previously seen Trophimus the Ephesian in the city with him, whom they thought that Paul had brought into the temple.)

Acts 17:16–30 Now while Paul was waiting for them in Athens, his spirit was provoked within him when he observed the city was full of idols. 17 So he was discussing in the synagogue with the Jews and the God-fearing Gentiles, and in the marketplace every day with those who happened to be there. 18 And even some of the Epicurean and Stoic philosophers were conversing with him, and some were saying, “What does this babbler want to say?” But others said, “He appears to be a proclaimer of foreign deities,” because he was proclaiming the good news about Jesus and the resurrection. 19 And they took hold of him and brought him to the Areopagus, saying, “May we learn what is this new teaching being proclaimed by you? 20 For you are bringing some astonishing things to our ears. Therefore we want to know what these things mean.” 21 (Now all the Athenians and the foreigners who stayed there used to spend their time in nothing else than telling something or listening to something new.)

22 So Paul stood there in the middle of the Areopagus and said, “Men of Athens, I see you are very religious in every respect. 23 For as I was passing through and observing carefully your objects of worship, I even found an altar on which was inscribed, ‘To an unknown God.’ Therefore what you worship without knowing it, this I proclaim to you—24 the God who made the world and all the things in it. This one, being Lord of heaven and earth, does not live in temples made by human hands, 25 nor is he served by human hands as if he needed anything, because he himself gives to everyone life and breath and everything. 26 And he made from one man every nation of humanity to live on all the face of the earth, determining their fixed times and the fixed boundaries of their habitation, 27 to search for God, if perhaps indeed they might feel around for him and find him. And indeed he is not far away from each one of us, 28 for in him we live and move and exist, as even some of your own poets have said: ‘For we also are his offspring.’ 29 Therefore, because we are offspring of God, we ought not to think the divine being is like gold or silver or stone, an image formed by human skill and thought. 30 Therefore although God has overlooked the times of ignorance, he now commands all people everywhere to repent,

Acts 28:17–22 Now it happened that after three days, he called together those who were the most prominent of the Jews. And when they had assembled, he said to them, “Men and brothers, although I had done nothing against our people or the customs of our fathers, from Jerusalem I was delivered as a prisoner into the hands of the Romans, 18 who, when they had examined me, were wanting to release me, because there was no basis for an accusation worthy of death with me. 19 But because the Jews objected, I was forced to appeal to Caesar (not as if I had any charge to bring against my own people). 20 Therefore for this reason I have requested to see you and to speak with you, for because of the hope of Israel I am wearing this chain!” 21 And they said to him, “We have received no letters about you from Judea, nor has any of the brothers come and reported or spoken anything evil about you. 22 But we would like to hear from you what you think, for concerning this sect it is known to us that it is spoken against everywhere.”