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Luke 21:12 “But before all these things, they will lay their hands on you and will persecute you, handing you over to the synagogues and prisons. You will be brought before kings and governors because of my name.

Acts 1:8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest part of the earth.”

Ephesians 3:1–6 On account of this I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles 2 —if indeed you have heard about the stewardship of God’s grace given to me for you. 3 According to revelation the mystery was made known to me, just as I wrote beforehand in brief, 4 so that you may be able when you read to understand my insight into the mystery of Christ 5 (which in other generations was not made known to the sons of men as it has now been revealed to his holy apostles and prophets by the Spirit): 6 that the Gentiles are fellow heirs, and fellow members of the body, and fellow sharers of the promise in Christ Jesus through the gospel,

Ephesians 2:13–16 But now in Christ Jesus you, the ones who once were far away, have become near by the blood of Christ. 14 For he himself is our peace, who made both one and broke down the dividing wall of the partition, the enmity, in his flesh, 15 invalidating the law of commandments in ordinances, in order that he might create the two in himself into one new man, thus making peace, 16 and might reconcile both in one body to God through the cross, killing the enmity in himself.

Romans 3:31 Therefore, do we nullify the law through faith? May it never be! But we uphold the law.

1 Corinthians 2:1–6 And I, when I came to you, brothers, did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. 2 For I decided not to know anything among you except Jesus Christ and him crucified. 3 And I came to you in weakness and in fear and with much trembling, 4 and my speech and my preaching were not with the persuasiveness of wisdom, but with a demonstration of the Spirit and power, 5 in order that your faith would not be in the wisdom of men, but in the power of God.

6 Now we do speak wisdom among the mature, but wisdom not of this age or of the rulers of this age, who are perishing,

1 Corinthians 5:9–13 I wrote to you in the letter not to associate with sexually immoral people. 10 By no means did I mean the sexually immoral people of this world or the greedy people and swindlers or idolaters, since then you would have to depart out of the world. 11 But now I have written to you not to associate with any so-called brother, if he is a sexually immoral person or a greedy person or an idolater or an abusive person or a drunkard or a swindler—with such a person not even to eat. 12 For what is it to me to judge those outside? Should you not judge those inside? 13 But those outside God will judge. Remove the evil person from among yourselves.

1 Thessalonians 4:13–18 Now we do not want you to be ignorant, brothers, concerning those who have fallen asleep, so that you will not grieve as also the rest, who have no hope. 14 For if we believe that Jesus died and rose again, thus also God will bring those who have fallen asleep through Jesus together with him. 15 For this we say to you by the word of the Lord, that we who are alive, who remain until the Lord’s coming, will not possibly precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a shout of command, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. 17 Then we who are alive, who remain, will be snatched away at the same time together with them in the clouds for a meeting with the Lord in the air, and thus we will be together with the Lord always. 18 Therefore comfort one another with these words.

Philemon 8 Therefore, although I have great confidence in Christ to order you to do what is proper,

1 Corinthians 11:17–31 But in giving this instruction I do not praise you, because you come together not for the better but for the worse. 18 For in the first place, when you come together as a church, I hear there are divisions among you, and in part I believe it. 19 For indeed it is necessary that there be factions among you, in order that those who are approved may become evident among you. 20 Therefore, when you come together in the same place, it is not to eat the Lord’s supper. 21 For when you eat it, each one of you goes ahead to take his own supper, and one is hungry and another is drunk. 22 For do you not have houses for eating and drinking? Or do you despise the church of God and humiliate those who do not have anything? What shall I say to you? Shall I praise you? In this I will not praise you!

23 For I received from the Lord what I also passed on to you, that the Lord Jesus, on the night in which he was betrayed, took bread, 24 and after he had given thanks, he broke it and said, “This is my body which is for you. Do this in remembrance of me.” 25 Likewise also the cup, after they had eaten, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. 27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of the body and the blood of the Lord. 28 But let a person examine himself, and in this way let him eat from the bread and let him drink from the cup. 29 For the one who eats and drinks, if he does not recognize the body, eats and drinks judgment against himself. 30 Because of this, many are weak and sick among you, and quite a few have died. 31 But if we were evaluating ourselves, we would not be judged.

Galatians 1:6–9 I am astonished that you are turning away so quickly from the one who called you by the grace of Christ to a different gospel, 7 not that there is a different gospel, except there are some who are disturbing you and wanting to distort the gospel of Christ. 8 But even if we or an angel from heaven should proclaim a gospel to you contrary to what we proclaimed to you, let him be accursed! 9 As we said before, and now I say again, if anyone is proclaiming a gospel to you contrary to what you have received, let him be accursed!

Galatians 5:11 Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the stumbling block of the cross has been abolished.

Galatians 2:18 For if I build up again these things which I destroyed, I show myself to be a transgressor.

1 Corinthians 10:14–22 Therefore, my dear friends, flee from idolatry. 15 I am speaking as to sensible people; you judge what I am saying. 16 The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all share from the one bread. 18 Consider Israel according to the flesh: are not the ones who eat the sacrifices sharers in the altar? 19 Therefore, what am I saying? That food sacrificed to idols is anything, or that an idol is anything? 20 No, but that the things which they sacrifice, they sacrifice to demons and not to God, and I do not want you to become sharers with demons. 21 You are not able to drink the cup of the Lord and the cup of demons. You are not able to share the table of the Lord and the table of demons. 22 Or are we attempting to provoke the Lord to jealousy? We are not stronger than he is, are we?

Galatians 2:11–14 But when Cephas came to Antioch, I opposed him to his face, because he was condemned. 12 For before certain people came from James, he used to eat with the Gentiles, but when they came, he withdrew and separated himself, because he was afraid of those who were of the circumcision, 13 and the rest of the Jews also joined in this hypocrisy with him, so that even Barnabas was carried away with them in their hypocrisy. 14 But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of them all, “If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?”

2 Corinthians 11:1–6 I wish that you would put up with me in something a little foolish—but indeed you are putting up with me. 2 For I am jealous for you with a godly jealousy, because I promised you in marriage to one husband, to present you as a pure virgin to Christ. 3 But I am afraid lest somehow, as the serpent deceived Eve by his craftiness, your minds may be led astray from the sincerity and the purity of devotion to Christ. 4 For if the one who comes proclaims another Jesus whom we have not proclaimed, or you receive a different spirit which you did not receive, or a different gospel which you did not accept, you put up with it well enough! 5 For I consider myself in no way to be inferior to the preeminent apostles. 6 But even if I am unskilled in speech, yet I am not in knowledge; certainly in everything we have made this clear to you in every way.

Galatians 1:6–9 I am astonished that you are turning away so quickly from the one who called you by the grace of Christ to a different gospel, 7 not that there is a different gospel, except there are some who are disturbing you and wanting to distort the gospel of Christ. 8 But even if we or an angel from heaven should proclaim a gospel to you contrary to what we proclaimed to you, let him be accursed! 9 As we said before, and now I say again, if anyone is proclaiming a gospel to you contrary to what you have received, let him be accursed!

2 Corinthians 11:4 For if the one who comes proclaims another Jesus whom we have not proclaimed, or you receive a different spirit which you did not receive, or a different gospel which you did not accept, you put up with it well enough!

2 Corinthians 10:9–10 so that I do not want to appear as if I were terrifying you by my letters, 10 because it is said, “His letters are severe and powerful, but his bodily presence is weak and his speech is of no account.”

1 Corinthians 4:15 For if you have ten thousand guardians in Christ, yet you do not have many fathers, for in Christ Jesus I fathered you through the gospel.

Philippians 3:17 Become fellow imitators of me, brothers, and observe those who walk in this way, just as you have us as an example.

1 Corinthians 5:1–8 It is reported everywhere that there is sexual immorality among you, and sexual immorality of such a kind which does not even exist among the Gentiles, so that someone has the wife of his father. 2 And you are inflated with pride, and should you not rather have mourned, so that the one who has done this deed would be removed from your midst? 3 For although I am absent in body but present in spirit, I have already passed judgment on the one who has done this in this way, as if I were present. 4 In the name of our Lord Jesus, when you are assembled, and my spirit, together with the power of our Lord Jesus, 5 I have decided to hand over such a person to Satan for the destruction of the flesh, in order that his spirit may be saved in the day of the Lord.

6 Your boasting is not good. Do you not know that a little leaven leavens the whole batch of dough? 7 Clean out the old leaven in order that you may be a new batch of dough, just as you are unleavened. For Christ our Passover has been sacrificed. 8 So then, let us celebrate the feast, not with the old leaven or with the leaven of wickedness and sinfulness, but with the unleavened bread of sincerity and truth.

1 Corinthians 5:9 I wrote to you in the letter not to associate with sexually immoral people.

Colossians 4:16 And whenever this letter is read among you, see to it that it is read also among the Laodicean church, and that you also read the letter from Laodicea.

1 Corinthians 9:22 To the weak I became weak, in order that I may gain the weak. I have become all things to all people, in order that by all means I may save some.

Luke 1:1 Since many have attempted to compile an account concerning the events that have been fulfilled among us,

Colossians 4:14 Luke the physician, our dear friend, greets you, as does Demas.

Acts 9:11 And the Lord said to him, “Get up, go to the street called ‘Straight’ and in the house of Judas look for a man named Saul from Tarsus. For behold, he is praying,

Acts 22:3 “I am a Jewish man born in Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, educated according to the exactness of the law received from our fathers, being zealous for God, just as all of you are today.

Acts 9:1–2 But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked for letters from him to the synagogues in Damascus, so that if he found any who were of the Way, both men and women, he could bring them tied up to Jerusalem.

Acts 22:25–29 But when they had stretched him out for the lash, Paul said to the centurion standing there, “Is it permitted for you to flog a man who is a Roman citizen and uncondemned?” 26 And when the centurion heard this, he went to the military tribune and reported it, saying, “What are you about to do? For this man is a Roman citizen!” 27 So the military tribune came and said to him, “Tell me, are you a Roman citizen?” And he said, “Yes.” 28 And the military tribune replied, “I acquired this citizenship for a large sum of money.” And Paul said, “But I indeed was born a citizen. 29 Then immediately those who were about to examine him kept away from him, and the military tribune also was afraid when he realized that he was a Roman citizen and that he had tied him up.

Luke 21:12 “But before all these things, they will lay their hands on you and will persecute you, handing you over to the synagogues and prisons. You will be brought before kings and governors because of my name.

Acts 21:27–29 But when the seven days were about to be completed, the Jews from Asia who had seen him in the temple courts stirred up the whole crowd and laid hands on him, 28 shouting, “Israelite men, help! This is the man who is teaching everyone everywhere against the people and the law and this place! And furthermore he also brought Greeks into the temple, and has defiled this holy place!” 29 (For they had previously seen Trophimus the Ephesian in the city with him, whom they thought that Paul had brought into the temple.)

Acts 28:21–22 And they said to him, “We have received no letters about you from Judea, nor has any of the brothers come and reported or spoken anything evil about you. 22 But we would like to hear from you what you think, for concerning this sect it is known to us that it is spoken against everywhere.”

Acts 28:30–31 So he stayed two whole years in his own rented house, and welcomed all who came to him, 31 proclaiming the kingdom of God and teaching the things concerning the Lord Jesus Christ with all boldness, without hindrance.

Acts 2:12–15 And all were amazed and greatly perplexed, saying to one another, “What can this mean?” 13 But others jeered and said, “They are full of sweet new wine!”

14 But Peter, standing with the eleven, raised his voice and declared to them, “Judean men, and all those who live in Jerusalem, let this be known to you, and pay attention to my words! 15 For these men are not drunk, as you assume, because it is the third hour of the day.

Acts 4:1–4 And while they were speaking to the people, the priests and the captain of the temple and the Sadducees approached them, 2 greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. 3 And they laid hands on them and put them in custody until the next day, because it was already evening. 4 But many of those who listened to the message believed, and the number of the men was approximately five thousand.

Romans 16:1–7 Now I commend to you Phoebe our sister, who is also a servant of the church in Cenchrea, 2 in order that you may welcome her in the Lord in a manner worthy of the saints, and help her in whatever task she may have need from you, for she herself also has been a helper of many, even me myself.

3 Greet Prisca and Aquila, my fellow workers in Christ Jesus, 4 who risked their own necks for my life, for which not only I am thankful, but also all the churches of the Gentiles; 5 also greet the church in their house. Greet Epenetus my dear friend, who is the first convert of Asia for Christ. 6 Greet Mary, who has worked hard for you. 7 Greet Andronicus and Junia, my compatriots and my fellow prisoners, who are well known to the apostles, who were also in Christ before me.

1 Corinthians 7:1–7 Now concerning the things about which you wrote: “It is good for a man not to touch a woman.” 2 But because of sexual immorality, let each man have his own wife and let each woman have her own husband. 3 The husband must fulfill his obligation to his wife, and likewise also the wife to her husband. 4 The wife does not have authority over her own body, but her husband does. And likewise also the husband does not have authority over his own body, but his wife does. 5 Do not defraud one another, except perhaps by agreement, for a time, in order that you may devote yourselves to prayer, and then you should be together again, lest Satan tempt you because of your lack of self control. 6 But I say this as a concession, not as a command. 7 I wish all people could be like myself, but each one has his own gift from God, one in this way and another in that way.

1 Corinthians 14:33–34 For God is not a God of disorder but of peace.

As in all the churches of the saints, 34 the women must be silent in the churches, for it is not permitted for them to speak, but they must be in submission, just as the law also says.

Ephesians 2:13–16 But now in Christ Jesus you, the ones who once were far away, have become near by the blood of Christ. 14 For he himself is our peace, who made both one and broke down the dividing wall of the partition, the enmity, in his flesh, 15 invalidating the law of commandments in ordinances, in order that he might create the two in himself into one new man, thus making peace, 16 and might reconcile both in one body to God through the cross, killing the enmity in himself.

Romans 13:1–7 Let every person be subject to the governing authorities, for there is no authority except by God, and those that exist are put in place by God. 2 So then, the one who resists authority resists the ordinance which is from God, and those who resist will receive condemnation on themselves. 3 For rulers are not a cause of terror for a good deed, but for bad conduct. So do you want not to be afraid of authority? Do what is good, and you will have praise from it, 4 for it is God’s servant to you for what is good. But if you do what is bad, be afraid, because it does not bear the sword to no purpose. For it is God’s servant, the one who avenges for punishment on the one who does what is bad. 5 Therefore it is necessary to be in subjection, not only because of wrath but also because of conscience. 6 For because of this you also pay taxes, for the authorities are servants of God, busily engaged in this very thing. 7 Pay to everyone what is owed: pay taxes to whom taxes are due; pay customs duties to whom customs duties are due; pay respect to whom respect is due; pay honor to whom honor is due.

1 Timothy 2:2 on behalf of kings and all those who are in authority, in order that we may live a tranquil and quiet life in all godliness and dignity.

Romans 13:1–7 Let every person be subject to the governing authorities, for there is no authority except by God, and those that exist are put in place by God. 2 So then, the one who resists authority resists the ordinance which is from God, and those who resist will receive condemnation on themselves. 3 For rulers are not a cause of terror for a good deed, but for bad conduct. So do you want not to be afraid of authority? Do what is good, and you will have praise from it, 4 for it is God’s servant to you for what is good. But if you do what is bad, be afraid, because it does not bear the sword to no purpose. For it is God’s servant, the one who avenges for punishment on the one who does what is bad. 5 Therefore it is necessary to be in subjection, not only because of wrath but also because of conscience. 6 For because of this you also pay taxes, for the authorities are servants of God, busily engaged in this very thing. 7 Pay to everyone what is owed: pay taxes to whom taxes are due; pay customs duties to whom customs duties are due; pay respect to whom respect is due; pay honor to whom honor is due.

1 Corinthians 15:50 But I say this, brothers, that flesh and blood is not able to inherit the kingdom of God, nor can corruption inherit incorruptibility.

Luke 24:36–43 And while they were saying these things, he himself stood there among them. 37 But they were startled and became terrified, and thought they had seen a ghost. 38 And he said to them, “Why are you frightened? And for what reason do doubts arise in your hearts? 39 Look at my hands and my feet, that I am I myself! Touch me and see, because a ghost does not have flesh and bones, as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. 41 And while they were still disbelieving because of joy and were marveling, he said to them, “Do you have anything to eat here?” 42 So they gave him a piece of broiled fish, 43 and he took it and ate it in front of them.

John 20:26–29 And after eight days his disciples were again inside, and Thomas with them. Although the doors had been shut, Jesus came and stood in their midst and said, “Peace to you.” 27 Then he said to Thomas, “Place your finger here and see my hands, and place your hand and put it into my side. And do not be unbelieving, but believing!” 28 Thomas answered and said to him, “My Lord and my God!” 29 Jesus said to him, “Because you have seen me, have you believed? Blessed are those who have not seen and have believed.”

John 21:1–14 After these things Jesus revealed himself again to the disciples by the Sea of Tiberias. Now he revealed himself in this way: 2 Simon Peter and Thomas (who was called Didymus) and Nathanael from Cana in Galilee and the sons of Zebedee and two others of his disciples were together. 3 Simon Peter said to them, “I am going fishing!” They said to him, “We also are coming with you.” They went out and got into the boat, and during that night they caught nothing.

4 Now when it was already early morning, Jesus stood on the beach. However, the disciples did not know that it was Jesus. 5 So Jesus said to them, “Children, you do not have any fish to eat, do you? They answered him, “No.” 6 And he said to them, “Throw the net on the right side of the boat, and you will find some.” So they threw it, and were no longer able to haul it in from the large number of the fish.

7 Then that disciple whom Jesus loved said to Peter, “It is the Lord!” So Simon Peter, when he heard that it was the Lord, tied around himself his outer garment (for he was naked) and threw himself into the sea. 8 But the other disciples came in the boat, dragging the net of fish, because they were not far from the land, but about two hundred cubits away.

9 So when they got out on the land, they saw a charcoal fire laid there, and a fish lying on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just now caught.” 11 So Simon Peter got into the boat and hauled the net to the land, full of large fish—one hundred fifty-three—and although there were so many, the net was not torn. 12 Jesus said to them, “Come, eat breakfast!” But none of the disciples dared to ask him, “Who are you?” because they knew that it was the Lord. 13 Jesus came and took the bread and gave it to them, and the fish likewise. 14 This was now the third time Jesus was revealed to the disciples after he had been raised from the dead.

1 Corinthians 7:21 Were you called while a slave? Do not let it be a concern to you. But if indeed you are able to become free, rather make use of it.

Ephesians 6:5–9 Slaves, obey your earthly masters with fear and trembling, in the sincerity of your heart, as to Christ, 6 not while being watched, as people pleasers, but as slaves of Christ doing the will of God from the heart, 7 serving with goodwill as to the Lord and not to people, 8 because you know that each one of you, whatever good he should do, this he will receive back from the Lord, whether slave or free. 9 And masters, do the same things to them, giving up threats, knowing that both their Lord and yours is in heaven, and there is no partiality with him.

1 Timothy 6:1–2 All those who are under the yoke as slaves must regard their own masters as worthy of all honor, lest the name of God and the teaching be slandered. 2 And those who have believing masters must not look down on them because they are brothers, but rather they must serve, because those who benefit by their service are believers and dearly loved.

Teach and encourage these things.

1 Timothy 5:3–16 Honor widows who are truly widows. 4 But if any widow has children or grandchildren, they must learn to show profound respect for their own household first, and to pay back recompense to their parents, for this is pleasing in the sight of God. 5 But the widow who is one truly, and is left alone, has put her hope in God and continues in her petitions and prayers night and day. 6 But the one who lives for sensual pleasure is dead even though she lives. 7 And command these things, in order that they may be irreproachable. 8 But if someone does not provide for his own relatives, and especially the members of his household, he has denied the faith and is worse than an unbeliever.

9 Let a widow be put on the list if she is not less than sixty years old, the wife of one husband, 10 being well-attested by good works, if she has brought up children, if she has shown hospitality, if she has washed the feet of the saints, if she has helped those who are oppressed, if she has devoted herself to every good work. 11 But refuse younger widows, for whenever their physical desires lead them away from Christ, they want to marry, 12 thus incurring condemnation because they have broken their former pledge. 13 And at the same time also, going around from house to house, they learn to be idle, and not only idle, but also gossipy and busybodies, saying the things that are not necessary. 14 Therefore I want younger widows to marry, to bear children, to manage a household, to give the adversary no opportunity for reproach. 15 For already some have turned away and followed after Satan. 16 If any believing woman has widows, she must help them, and the church must not be burdened, in order that it may help those who are truly widows.

Galatians 3:28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.

1 Timothy 6:1 All those who are under the yoke as slaves must regard their own masters as worthy of all honor, lest the name of God and the teaching be slandered.

Ephesians 6:5–8 Slaves, obey your earthly masters with fear and trembling, in the sincerity of your heart, as to Christ, 6 not while being watched, as people pleasers, but as slaves of Christ doing the will of God from the heart, 7 serving with goodwill as to the Lord and not to people, 8 because you know that each one of you, whatever good he should do, this he will receive back from the Lord, whether slave or free.

Colossians 3:22–25 Slaves, obey your human masters in everything, not while being watched, as people pleasers, but with sincerity of heart, fearing the Lord. 23 Whatever you do, accomplish it from the soul, as to the Lord, and not to people, 24 because you know that from the Lord you will receive the reward of the inheritance. Serve the Lord Christ. 25 For the one who does wrong will receive back whatever wrong he has done, and there is no partiality.

Titus 2:9–10 Slaves must be subject to their own masters in everything, to be well-pleasing, not to talk back, 10 not stealing, but demonstrating all good faith, in order that they may do credit to the teaching of God our Savior in everything.

1 Timothy 6:1–2 All those who are under the yoke as slaves must regard their own masters as worthy of all honor, lest the name of God and the teaching be slandered. 2 And those who have believing masters must not look down on them because they are brothers, but rather they must serve, because those who benefit by their service are believers and dearly loved.

Teach and encourage these things.

Romans 13:1–7 Let every person be subject to the governing authorities, for there is no authority except by God, and those that exist are put in place by God. 2 So then, the one who resists authority resists the ordinance which is from God, and those who resist will receive condemnation on themselves. 3 For rulers are not a cause of terror for a good deed, but for bad conduct. So do you want not to be afraid of authority? Do what is good, and you will have praise from it, 4 for it is God’s servant to you for what is good. But if you do what is bad, be afraid, because it does not bear the sword to no purpose. For it is God’s servant, the one who avenges for punishment on the one who does what is bad. 5 Therefore it is necessary to be in subjection, not only because of wrath but also because of conscience. 6 For because of this you also pay taxes, for the authorities are servants of God, busily engaged in this very thing. 7 Pay to everyone what is owed: pay taxes to whom taxes are due; pay customs duties to whom customs duties are due; pay respect to whom respect is due; pay honor to whom honor is due.

1 Corinthians 7:17–24 But to each one as the Lord has apportioned. As God has called each one, thus let him live—and thus I order in all the churches. 18 Was anyone called after being circumcised? He must not undo his circumcision. Was anyone called in uncircumcision? He must not become circumcised. 19 Circumcision is nothing and uncircumcision is nothing, but the keeping of the commandments of God. 20 Each one in the calling in which he was called—in this he should remain. 21 Were you called while a slave? Do not let it be a concern to you. But if indeed you are able to become free, rather make use of it. 22 For the one who is called in the Lord while a slave is the Lord’s freedperson. Likewise the one who is called while free is a slave of Christ. 23 You were bought at a price; do not become slaves of men. 24 Each one in the situation in which he was called, brothers—in this he should remain with God.

1 Corinthians 14:34–35 the women must be silent in the churches, for it is not permitted for them to speak, but they must be in submission, just as the law also says. 35 But if they want to learn something, let them ask their own husbands at home, for it is shameful for a woman to speak in church.

Ephesians 5:22–24 —wives to their own husbands as to the Lord, 23 because the husband is the head of the wife, as also Christ is the head of the church (he himself being the Savior of the body). 24 But as the church is subject to Christ, thus also wives should be subject to their husbands in everything.

Colossians 3:18 Wives, be subject to your husbands, as is fitting in the Lord.

1 Timothy 2:11–15 A woman must learn in quietness with all submission. 12 But I do not permit a woman to teach or to exercise authority over a man, but to remain quiet. 13 For Adam was formed first, then Eve, 14 and Adam was not deceived, but the woman, because she was deceived, came into transgression. 15 But she will be saved through the bearing of children, if she continues in faith and love and holiness with self-control.

Galatians 3:28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.

Philippians 3:4–7 although I could have confidence even in the flesh.

If anyone else thinks to put confidence in the flesh, I can do so more: 5 circumcised on the eighth day, from the nation of Israel, of the tribe of Benjamin, a Hebrew born from Hebrews, according to the law a Pharisee, 6 according to zeal persecuting the church, according to the righteousness in the law being blameless. 7 But whatever things were gain to me, these things I have considered loss because of Christ.

Romans 13:1 Let every person be subject to the governing authorities, for there is no authority except by God, and those that exist are put in place by God.

1 Corinthians 7:17–24 But to each one as the Lord has apportioned. As God has called each one, thus let him live—and thus I order in all the churches. 18 Was anyone called after being circumcised? He must not undo his circumcision. Was anyone called in uncircumcision? He must not become circumcised. 19 Circumcision is nothing and uncircumcision is nothing, but the keeping of the commandments of God. 20 Each one in the calling in which he was called—in this he should remain. 21 Were you called while a slave? Do not let it be a concern to you. But if indeed you are able to become free, rather make use of it. 22 For the one who is called in the Lord while a slave is the Lord’s freedperson. Likewise the one who is called while free is a slave of Christ. 23 You were bought at a price; do not become slaves of men. 24 Each one in the situation in which he was called, brothers—in this he should remain with God.

1 Corinthians 7:21–24 Were you called while a slave? Do not let it be a concern to you. But if indeed you are able to become free, rather make use of it. 22 For the one who is called in the Lord while a slave is the Lord’s freedperson. Likewise the one who is called while free is a slave of Christ. 23 You were bought at a price; do not become slaves of men. 24 Each one in the situation in which he was called, brothers—in this he should remain with God.

1 Corinthians 12:6 and there are varieties of activities, but the same God, who works all things in all people.

2 Thessalonians 3:10 For even when we were with you, we used to command this to you: that if anyone does not want to work, neither should he eat.

Romans 1:24–27 Therefore God gave them over in the desires of their hearts to immorality, that their bodies would be dishonored among themselves, 25 who exchanged the truth of God with a lie, and worshiped and served the creation rather than the Creator, who is blessed for eternity. Amen.

26 Because of this, God gave them over to degrading passions, for their females exchanged the natural relations for those contrary to nature, 27 and likewise also the males, abandoning the natural relations with the female, were inflamed in their desire toward one another, males with males committing the shameless deed, and receiving in themselves the penalty that was necessary for their error.

1 Corinthians 6:9–10 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived! Neither sexually immoral people, nor idolaters, nor adulterers, nor passive homosexual partners, nor dominant homosexual partners, 10 nor thieves, nor greedy persons, not drunkards, not abusive persons, not swindlers will inherit the kingdom of God.

1 Timothy 1:8–11 But we know that the law is good, if anyone makes use of it lawfully, 9 knowing this, that the law is not given for a righteous person but for the lawless and rebellious, for the ungodly and sinners, for the unholy and totally worldly, for the one who kills his father and the one who kills his mother, for murderers, 10 sexually immoral people, homosexuals, kidnappers, liars, perjurers, and whatever else is opposed to sound teaching, 11 according to the glorious gospel of the blessed God that I was entrusted with.