Galatians (Brigitte Kahl)
Galatians 1:2 and all the brothers with me, to the churches of Galatia.
Galatians 1:6–9 I am astonished that you are turning away so quickly from the one who called you by the grace of Christ to a different gospel, 7 not that there is a different gospel, except there are some who are disturbing you and wanting to distort the gospel of Christ. 8 But even if we or an angel from heaven should proclaim a gospel to you contrary to what we proclaimed to you, let him be accursed! 9 As we said before, and now I say again, if anyone is proclaiming a gospel to you contrary to what you have received, let him be accursed!
Galatians 2:15–21 We are Jews by nature and not sinners from among the Gentiles, 16 but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified. 17 But if while seeking to be justified by Christ, we ourselves also have been found to be sinners, then is Christ an agent of sin? May it never be! 18 For if I build up again these things which I destroyed, I show myself to be a transgressor. 19 For through the law I died to the law, in order that I might live to God. I have been crucified with Christ, 20 and I no longer live, but Christ lives in me, and that life I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not declare invalid the grace of God, for if righteousness is through the law, then Christ died to no purpose.
Galatians 1:6–9 I am astonished that you are turning away so quickly from the one who called you by the grace of Christ to a different gospel, 7 not that there is a different gospel, except there are some who are disturbing you and wanting to distort the gospel of Christ. 8 But even if we or an angel from heaven should proclaim a gospel to you contrary to what we proclaimed to you, let him be accursed! 9 As we said before, and now I say again, if anyone is proclaiming a gospel to you contrary to what you have received, let him be accursed!
Galatians 5:12 I wish that the ones who are disturbing you would also castrate themselves!
Galatians 2:1–10 Then after fourteen years I went up again to Jerusalem with Barnabas, taking along Titus also. 2 Now I went up there because of a revelation and laid out to them the gospel that I preach among the Gentiles, but in private to the influential people, lest somehow I was running, or had run, in vain. 3 But not even Titus who was with me, although he was a Greek, was compelled to be circumcised. 4 Now this was because of the false brothers secretly brought in, who slipped in to spy out our freedom that we have in Christ Jesus, in order that they might enslave us, 5 to whom not even for an hour did we yield in subjection, in order that the truth of the gospel might remain continually with you. 6 But from those who were influential (whatever they were, it makes no difference to me, God does not show partiality)—for those who were influential added nothing to me. 7 But these, when they saw that I had been entrusted with the gospel to the uncircumcision, just as Peter to the circumcision 8 (for the one who was at work through Peter for his apostleship to the circumcision was at work also through me for the Gentiles), 9 and when James and Cephas and John—those thought to be pillars—acknowledged the grace given to me, they gave to me and Barnabas the right hand of fellowship, in order that we should go to the Gentiles and they to the circumcision. 10 They asked only that we should remember the poor, the very thing I was also eager to do.
Galatians 2:11–14 But when Cephas came to Antioch, I opposed him to his face, because he was condemned. 12 For before certain people came from James, he used to eat with the Gentiles, but when they came, he withdrew and separated himself, because he was afraid of those who were of the circumcision, 13 and the rest of the Jews also joined in this hypocrisy with him, so that even Barnabas was carried away with them in their hypocrisy. 14 But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of them all, “If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?”
Galatians 4:21–31 Tell me, you who are wanting to be under the law, do you not understand the law? 22 For it is written that Abraham had two sons, one by the female slave and one by the free woman. 23 But the one by the female slave was born according to human descent, and the one by the free woman through the promise, 24 which things are spoken allegorically, for these women are two covenants, one from Mount Sinai, bearing children for slavery, who is Hagar. 25 Now Hagar is Mount Sinai in Arabia, and corresponds to the present Jerusalem, for she is a slave with her children. 26 But the Jerusalem above is free, which is our mother. 27 For it is written,
“Rejoice, O barren woman, who does not give birth to children;
burst out and shout, you who do not have birth pains,
because many are the children of the desolate woman,
even more than those of the one who has a husband.”
28 But you, brothers, are children of the promise, just as Isaac. 29 But just as at that time the child born according to human descent persecuted the child born according to the Spirit, so also now. 30 But what does the scripture say? “Drive out the female slave and her son, for the son of the female slave will never inherit with the son” of the free woman. 31 Therefore, brothers, we are not children of the female slave but of the free woman.
Galatians 3:1 O foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as having been crucified?
Galatians 3:28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
Galatians 6:2 Carry the burdens of one another, and so fulfill the law of Christ.
Galatians 1:1–9 Paul, an apostle not from men nor by men but through Jesus Christ and God the Father who raised him from the dead, 2 and all the brothers with me, to the churches of Galatia. 3 Grace to you and peace from God the Father and our Lord Jesus Christ, 4 who gave himself for our sins in order to rescue us from the present evil age, according to the will of our God and Father, 5 to whom be the glory forever and ever. Amen.
6 I am astonished that you are turning away so quickly from the one who called you by the grace of Christ to a different gospel, 7 not that there is a different gospel, except there are some who are disturbing you and wanting to distort the gospel of Christ. 8 But even if we or an angel from heaven should proclaim a gospel to you contrary to what we proclaimed to you, let him be accursed! 9 As we said before, and now I say again, if anyone is proclaiming a gospel to you contrary to what you have received, let him be accursed!
Galatians 1:1–5 Paul, an apostle not from men nor by men but through Jesus Christ and God the Father who raised him from the dead, 2 and all the brothers with me, to the churches of Galatia. 3 Grace to you and peace from God the Father and our Lord Jesus Christ, 4 who gave himself for our sins in order to rescue us from the present evil age, according to the will of our God and Father, 5 to whom be the glory forever and ever. Amen.
Galatians 1:5 to whom be the glory forever and ever. Amen.
Galatians 1:1 Paul, an apostle not from men nor by men but through Jesus Christ and God the Father who raised him from the dead,
Romans 1:4 who was declared Son of God in power according to the Holy Spirit by the resurrection from the dead of Jesus Christ our Lord,
Galatians 1:4 who gave himself for our sins in order to rescue us from the present evil age, according to the will of our God and Father,
Galatians 1:4 who gave himself for our sins in order to rescue us from the present evil age, according to the will of our God and Father,
Galatians 1:5 to whom be the glory forever and ever. Amen.
Galatians 1:3 Grace to you and peace from God the Father and our Lord Jesus Christ,
Galatians 1:6–9 I am astonished that you are turning away so quickly from the one who called you by the grace of Christ to a different gospel, 7 not that there is a different gospel, except there are some who are disturbing you and wanting to distort the gospel of Christ. 8 But even if we or an angel from heaven should proclaim a gospel to you contrary to what we proclaimed to you, let him be accursed! 9 As we said before, and now I say again, if anyone is proclaiming a gospel to you contrary to what you have received, let him be accursed!
Galatians 1:8–9 But even if we or an angel from heaven should proclaim a gospel to you contrary to what we proclaimed to you, let him be accursed! 9 As we said before, and now I say again, if anyone is proclaiming a gospel to you contrary to what you have received, let him be accursed!
Galatians 1:7 not that there is a different gospel, except there are some who are disturbing you and wanting to distort the gospel of Christ.
Galatians 1:6–7 I am astonished that you are turning away so quickly from the one who called you by the grace of Christ to a different gospel, 7 not that there is a different gospel, except there are some who are disturbing you and wanting to distort the gospel of Christ.
Galatians 1:6–7 I am astonished that you are turning away so quickly from the one who called you by the grace of Christ to a different gospel, 7 not that there is a different gospel, except there are some who are disturbing you and wanting to distort the gospel of Christ.
Galatians 5:14 For the whole law is fulfilled in one statement, namely, “You shall love your neighbor as yourself.”
Galatians 2:13 and the rest of the Jews also joined in this hypocrisy with him, so that even Barnabas was carried away with them in their hypocrisy.
Galatians 6:12 As many as are wanting to make a good showing in the flesh, these are attempting to compel you to be circumcised, only so that they will not be persecuted for the cross of Christ.
Galatians 1:10–21 For am I now making an appeal to people or to God? Or am I seeking to please people? If I were still trying to please people, I would not be a slave of Christ.
11 For I make known to you, brothers, the gospel that has been proclaimed by me, that it is not of human origin. 12 For neither did I receive it from man, nor was I taught it, but I received it through a revelation of Jesus Christ. 13 For you have heard about my former way of life in Judaism, that to an extraordinary degree I was persecuting the church of God, and trying to destroy it, 14 and was progressing in Judaism beyond many contemporaries in my nation, because I was a far more zealous adherent of the traditions handed down by my forefathers.
15 But when the one who set me apart from my mother’s womb and called me by his grace was pleased 16 to reveal his Son in me in order that I would proclaim the gospel about him among the Gentiles, immediately I did not consult with flesh and blood, 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away to Arabia and I returned again to Damascus. 18 Then after three years I went up to Jerusalem to become acquainted with Cephas, and I stayed with him fifteen days, 19 but I did not see any others of the apostles except James, the brother of the Lord. 20 (Now the things which I am writing to you, behold, I assure you before God that I am not lying.) 21 Then I came to the regions of Syria and of Cilicia,
Galatians 1:12 For neither did I receive it from man, nor was I taught it, but I received it through a revelation of Jesus Christ.
Galatians 1:13–14 For you have heard about my former way of life in Judaism, that to an extraordinary degree I was persecuting the church of God, and trying to destroy it, 14 and was progressing in Judaism beyond many contemporaries in my nation, because I was a far more zealous adherent of the traditions handed down by my forefathers.
Galatians 1:15–16 But when the one who set me apart from my mother’s womb and called me by his grace was pleased 16 to reveal his Son in me in order that I would proclaim the gospel about him among the Gentiles, immediately I did not consult with flesh and blood,
Galatians 1:16 to reveal his Son in me in order that I would proclaim the gospel about him among the Gentiles, immediately I did not consult with flesh and blood,
Galatians 1:17 nor did I go up to Jerusalem to those who were apostles before me, but I went away to Arabia and I returned again to Damascus.
Galatians 1:22 but I was unknown in person to the churches of Judea that are in Christ,
Galatians 1:23 and they were only hearing, “The one formerly persecuting us is now proclaiming the faith that formerly he was attempting to destroy,”
Isaiah 2:1–4 The word that Isaiah son of Amoz saw concerning Judah and Jerusalem:
2 And it shall happen in the future of the days
the mountain of the house of Yahweh shall be established;
it will be among the highest of the mountains,
and it shall be raised from the hills.
All of the nations shall travel to him;
3 many peoples shall come.
And they shall say,
“Come, let us go up to the mountain of Yahweh,
to the house of the God of Jacob,
and may he teach us part of his ways,
and let us walk in his paths.”
For instruction shall go out from Zion,
and the word of Yahweh from Jerusalem.
4 He shall judge between the nations
and he shall arbitrate for many peoples.
They shall beat their swords into ploughshares
and their spears into pruning hooks.
A nation shall not lift up a sword against a nation,
and they shall not learn war again.
Acts 13:9 But Saul (also called Paul), filled with the Holy Spirit, looked intently at him
Acts 17:6–7 And when they did not find them, they dragged Jason and some brothers before the city officials, shouting, “These people who have stirred up trouble throughout the world have come here also, 7 whom Jason has entertained as guests! And these people are all acting contrary to the decrees of Caesar, saying there is another king, Jesus!”
Acts 16:37 But Paul said to them, “They beat us in public without due process—men who are Roman citizens—and threw us into prison, and now they are wanting to release us secretly? Certainly not! Rather let them come themselves and bring us out!”
Galatians 1:16 to reveal his Son in me in order that I would proclaim the gospel about him among the Gentiles, immediately I did not consult with flesh and blood,
Galatians 2:1–10 Then after fourteen years I went up again to Jerusalem with Barnabas, taking along Titus also. 2 Now I went up there because of a revelation and laid out to them the gospel that I preach among the Gentiles, but in private to the influential people, lest somehow I was running, or had run, in vain. 3 But not even Titus who was with me, although he was a Greek, was compelled to be circumcised. 4 Now this was because of the false brothers secretly brought in, who slipped in to spy out our freedom that we have in Christ Jesus, in order that they might enslave us, 5 to whom not even for an hour did we yield in subjection, in order that the truth of the gospel might remain continually with you. 6 But from those who were influential (whatever they were, it makes no difference to me, God does not show partiality)—for those who were influential added nothing to me. 7 But these, when they saw that I had been entrusted with the gospel to the uncircumcision, just as Peter to the circumcision 8 (for the one who was at work through Peter for his apostleship to the circumcision was at work also through me for the Gentiles), 9 and when James and Cephas and John—those thought to be pillars—acknowledged the grace given to me, they gave to me and Barnabas the right hand of fellowship, in order that we should go to the Gentiles and they to the circumcision. 10 They asked only that we should remember the poor, the very thing I was also eager to do.
Galatians 2:2 Now I went up there because of a revelation and laid out to them the gospel that I preach among the Gentiles, but in private to the influential people, lest somehow I was running, or had run, in vain.
Galatians 2:1 Then after fourteen years I went up again to Jerusalem with Barnabas, taking along Titus also.
Galatians 2:3 But not even Titus who was with me, although he was a Greek, was compelled to be circumcised.
Galatians 2:4 Now this was because of the false brothers secretly brought in, who slipped in to spy out our freedom that we have in Christ Jesus, in order that they might enslave us,
Galatians 2:3–5 But not even Titus who was with me, although he was a Greek, was compelled to be circumcised. 4 Now this was because of the false brothers secretly brought in, who slipped in to spy out our freedom that we have in Christ Jesus, in order that they might enslave us, 5 to whom not even for an hour did we yield in subjection, in order that the truth of the gospel might remain continually with you.
Galatians 2:8–10 (for the one who was at work through Peter for his apostleship to the circumcision was at work also through me for the Gentiles), 9 and when James and Cephas and John—those thought to be pillars—acknowledged the grace given to me, they gave to me and Barnabas the right hand of fellowship, in order that we should go to the Gentiles and they to the circumcision. 10 They asked only that we should remember the poor, the very thing I was also eager to do.
Galatians 1:7 not that there is a different gospel, except there are some who are disturbing you and wanting to distort the gospel of Christ.
Galatians 2:5 to whom not even for an hour did we yield in subjection, in order that the truth of the gospel might remain continually with you.
Galatians 2:9 and when James and Cephas and John—those thought to be pillars—acknowledged the grace given to me, they gave to me and Barnabas the right hand of fellowship, in order that we should go to the Gentiles and they to the circumcision.
Galatians 2:10 They asked only that we should remember the poor, the very thing I was also eager to do.
1 Corinthians 16:1–4 Now concerning the collection for the saints: just as I gave directions about it to the churches of Galatia, so you do also. 2 On the first day of the week, each one of you put aside something, saving up to whatever extent he has prospered, in order that whenever I come, at that time collections do not take place. 3 And whenever I arrive, whomever you approve by letters, I will send these to take your gift to Jerusalem. 4 And if it is worthwhile for me to go also, they will travel with me.
Romans 15:25–32 But now I am traveling to Jerusalem, serving the saints. 26 For Macedonia and Achaia were pleased to make some contribution for the poor among the saints in Jerusalem. 27 For they were pleased to do so, and they are obligated to them. For if the Gentiles have shared in their spiritual things, they ought also to serve them in material things. 28 Therefore, after I have accomplished this and sealed this fruit for delivery to them, I will depart by way of you for Spain, 29 and I know that when I come to you, I will come in the fullness of the blessing of Christ.
30 Now I exhort you, brothers, through our Lord Jesus Christ and through the love of the Spirit, to contend along with me in your prayers on my behalf to God, 31 that I may be rescued from those who are disobedient in Judea, and my ministry in Jerusalem may be acceptable to the saints, 32 so that, coming to you with joy by the will of God, I may rest with you.
Galatians 2:11–21 But when Cephas came to Antioch, I opposed him to his face, because he was condemned. 12 For before certain people came from James, he used to eat with the Gentiles, but when they came, he withdrew and separated himself, because he was afraid of those who were of the circumcision, 13 and the rest of the Jews also joined in this hypocrisy with him, so that even Barnabas was carried away with them in their hypocrisy. 14 But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of them all, “If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?”
15 We are Jews by nature and not sinners from among the Gentiles, 16 but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified. 17 But if while seeking to be justified by Christ, we ourselves also have been found to be sinners, then is Christ an agent of sin? May it never be! 18 For if I build up again these things which I destroyed, I show myself to be a transgressor. 19 For through the law I died to the law, in order that I might live to God. I have been crucified with Christ, 20 and I no longer live, but Christ lives in me, and that life I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not declare invalid the grace of God, for if righteousness is through the law, then Christ died to no purpose.
Galatians 2:11–14 But when Cephas came to Antioch, I opposed him to his face, because he was condemned. 12 For before certain people came from James, he used to eat with the Gentiles, but when they came, he withdrew and separated himself, because he was afraid of those who were of the circumcision, 13 and the rest of the Jews also joined in this hypocrisy with him, so that even Barnabas was carried away with them in their hypocrisy. 14 But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of them all, “If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?”
Galatians 2:15 We are Jews by nature and not sinners from among the Gentiles,
Galatians 2:14 But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of them all, “If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?”
Galatians 2:16 but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified.
Galatians 2:17 But if while seeking to be justified by Christ, we ourselves also have been found to be sinners, then is Christ an agent of sin? May it never be!
Galatians 2:16 but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified.
Galatians 2:18 For if I build up again these things which I destroyed, I show myself to be a transgressor.
Galatians 2:16–17 but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified. 17 But if while seeking to be justified by Christ, we ourselves also have been found to be sinners, then is Christ an agent of sin? May it never be!
Galatians 2:12 For before certain people came from James, he used to eat with the Gentiles, but when they came, he withdrew and separated himself, because he was afraid of those who were of the circumcision,
Galatians 2:14 But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of them all, “If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?”
Galatians 2:21 I do not declare invalid the grace of God, for if righteousness is through the law, then Christ died to no purpose.
Galatians 2:13 and the rest of the Jews also joined in this hypocrisy with him, so that even Barnabas was carried away with them in their hypocrisy.
Galatians 2:19–20 For through the law I died to the law, in order that I might live to God. I have been crucified with Christ, 20 and I no longer live, but Christ lives in me, and that life I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.
Galatians 2:21 I do not declare invalid the grace of God, for if righteousness is through the law, then Christ died to no purpose.
Galatians 2:15–21 We are Jews by nature and not sinners from among the Gentiles, 16 but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified. 17 But if while seeking to be justified by Christ, we ourselves also have been found to be sinners, then is Christ an agent of sin? May it never be! 18 For if I build up again these things which I destroyed, I show myself to be a transgressor. 19 For through the law I died to the law, in order that I might live to God. I have been crucified with Christ, 20 and I no longer live, but Christ lives in me, and that life I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not declare invalid the grace of God, for if righteousness is through the law, then Christ died to no purpose.
Galatians 3:1–15 O foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as having been crucified? 2 I want only to learn this from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? 3 Are you so foolish? Having begun by the Spirit, are you now trying to be made complete by the flesh? 4 Have you suffered so many things for nothing—if indeed also it was for nothing? 5 Therefore does the one who gives you the Spirit and who works miracles among you do so by the works of the law, or by the hearing of faith?
6 Just as Abraham believed God, and it was credited to him for righteousness, 7 then understand that the ones who have faith, these are sons of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news in advance to Abraham: “In you all the nations will be blessed.” 9 So then, the ones who have faith are blessed together with Abraham who believed. 10 For as many as are of the works of the law are under a curse, for it is written, “Cursed is everyone who does not abide by all the things that are written in the book of the law to do them.” 11 Now it is clear that no one is justified in the sight of God by the law, because “the one who is righteous will live by faith.” 12 But the law is not from faith, but “the one who does these things will live by them.”
13 Christ redeemed us from the curse of the law by becoming a curse for us, because it is written, “Cursed is everyone who hangs on a tree,” 14 in order that the blessing of Abraham might come to the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through faith.
15 Brothers, I am speaking according to a human perspective. Nevertheless, when the covenant of a man has been ratified, no one declares it invalid or adds additional provisions to it.
Galatians 3:28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
Galatians 3:1–5 O foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as having been crucified? 2 I want only to learn this from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? 3 Are you so foolish? Having begun by the Spirit, are you now trying to be made complete by the flesh? 4 Have you suffered so many things for nothing—if indeed also it was for nothing? 5 Therefore does the one who gives you the Spirit and who works miracles among you do so by the works of the law, or by the hearing of faith?
Genesis 12:3 And I will bless those who bless you, and those who curse you I will curse. And all families of the earth will be blessed in you.”
Galatians 3:8 And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news in advance to Abraham: “In you all the nations will be blessed.”
Galatians 3:16 Now to Abraham and to his descendant the promises were spoken. It does not say, “and to descendants,” as concerning many, but as concerning one, “and to your descendant,” who is Christ.
Galatians 1:1 Paul, an apostle not from men nor by men but through Jesus Christ and God the Father who raised him from the dead,
Galatians 3:13–14 Christ redeemed us from the curse of the law by becoming a curse for us, because it is written, “Cursed is everyone who hangs on a tree,” 14 in order that the blessing of Abraham might come to the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through faith.
Galatians 3:26–29 For you are all sons of God through faith in Christ Jesus, 27 for as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are descendants of Abraham, heirs according to the promise.
Exodus 20:1–5 And God spoke all these words, saying, 2 “I am Yahweh, your God, who brought you out from the land of Egypt, from the house of slaves.
3 “There shall be for you no other gods before me.
4 “You shall not make for yourself a divine image with any form that is in the heavens above or that is in the earth below or that is in the water below the earth. 5 You will not bow down to them, and you will not serve them, because I am Yahweh your God, a jealous God, punishing the guilt of the parents on the children on the third and on the fourth generations of those hating me,
Deuteronomy 6:4 “Hear, Israel, Yahweh our God, Yahweh is unique.
Galatians 3:28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
Galatians 3:19–20 Why then the law? It was added on account of transgressions, until the descendant should come to whom it had been promised, having been ordered through angels by the hand of a mediator. 20 Now the mediator is not for one, but God is one.
Galatians 3:19 Why then the law? It was added on account of transgressions, until the descendant should come to whom it had been promised, having been ordered through angels by the hand of a mediator.
Galatians 3:20 Now the mediator is not for one, but God is one.
Galatians 1:1 Paul, an apostle not from men nor by men but through Jesus Christ and God the Father who raised him from the dead,
Galatians 3:26–28 For you are all sons of God through faith in Christ Jesus, 27 for as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
Galatians 3:26–28 For you are all sons of God through faith in Christ Jesus, 27 for as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
1 Corinthians 12:13 For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free persons, and all were made to drink one Spirit.
Colossians 3:9–11 Do not lie to one another, because you have taken off the old man together with his deeds, 10 and have put on the new man that is being renewed in knowledge according to the image of the one who created him, 11 where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free, but Christ is all, and in all.
Galatians 3:28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
Galatians 3:28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
Galatians 3:28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
Galatians 3:10 For as many as are of the works of the law are under a curse, for it is written, “Cursed is everyone who does not abide by all the things that are written in the book of the law to do them.”
Galatians 4:1–15 Now I say, for as long a time as the heir is a child, he is no different from a slave, although he is master of everything, 2 but he is under guardians and managers until the time set by his father. 3 So also we, when we were children, we were enslaved under the elemental spirits of the world. 4 But when the fullness of time came, God sent out his Son, born of a woman, born under the law, 5 in order that he might redeem those under the law, in order that we might receive the adoption. 6 And because you are sons, God sent out the Spirit of his Son into our hearts, crying out, “Abba! (Father!),” 7 so that you are no longer a slave but a son, and if a son, also an heir through God.
8 But at that time when you did not know God, you were enslaved to the things which by nature are not gods. 9 But now, because you have come to know God, or rather have come to be known by God, how can you turn back again to the weak and miserable elemental spirits? Do you want to be enslaved to them all over again? 10 You carefully observe days and months and seasons and years. 11 I am afraid for you, lest perhaps I have labored for you in vain! 12 I ask you, brothers, become like me, because I also have become like you. You have done me no wrong!
13 But you know that because of an illness of the flesh I proclaimed the gospel to you the first time. 14 And you did not despise or disdain what was a trial for you in my flesh, but you welcomed me like an angel of God, like Christ Jesus. 15 So where is your blessing? For I testify to you that, if possible, you would have torn out your eyes and given them to me!
Galatians 4:12–20 I ask you, brothers, become like me, because I also have become like you. You have done me no wrong!
13 But you know that because of an illness of the flesh I proclaimed the gospel to you the first time. 14 And you did not despise or disdain what was a trial for you in my flesh, but you welcomed me like an angel of God, like Christ Jesus. 15 So where is your blessing? For I testify to you that, if possible, you would have torn out your eyes and given them to me! 16 So then, have I become your enemy by being truthful to you? 17 They zealously seek you, not commendably, but they want to exclude you, in order that you may seek them zealously. 18 But it is good to be sought zealously in good at all times, and not only when I am present with you. 19 My children, for whom I am having birth pains again, until Christ is formed in you! 20 But I could wish to be present with you now, and to change my tone because I am perplexed about you.
Galatians 4:21–31 Tell me, you who are wanting to be under the law, do you not understand the law? 22 For it is written that Abraham had two sons, one by the female slave and one by the free woman. 23 But the one by the female slave was born according to human descent, and the one by the free woman through the promise, 24 which things are spoken allegorically, for these women are two covenants, one from Mount Sinai, bearing children for slavery, who is Hagar. 25 Now Hagar is Mount Sinai in Arabia, and corresponds to the present Jerusalem, for she is a slave with her children. 26 But the Jerusalem above is free, which is our mother. 27 For it is written,
“Rejoice, O barren woman, who does not give birth to children;
burst out and shout, you who do not have birth pains,
because many are the children of the desolate woman,
even more than those of the one who has a husband.”
28 But you, brothers, are children of the promise, just as Isaac. 29 But just as at that time the child born according to human descent persecuted the child born according to the Spirit, so also now. 30 But what does the scripture say? “Drive out the female slave and her son, for the son of the female slave will never inherit with the son” of the free woman. 31 Therefore, brothers, we are not children of the female slave but of the free woman.
Galatians 4:27 For it is written,
“Rejoice, O barren woman, who does not give birth to children;
burst out and shout, you who do not have birth pains,
because many are the children of the desolate woman,
even more than those of the one who has a husband.”
Isaiah 54:1 “Sing for joy, barren woman; who has not borne!
Burst forth into rejoicing and rejoice, she who has not been in labor!
For the children of the desolate woman are more than the children of the married woman,” says Yahweh.
Galatians 4:26 But the Jerusalem above is free, which is our mother.
Galatians 4:31 Therefore, brothers, we are not children of the female slave but of the free woman.
Galatians 4:1–7 Now I say, for as long a time as the heir is a child, he is no different from a slave, although he is master of everything, 2 but he is under guardians and managers until the time set by his father. 3 So also we, when we were children, we were enslaved under the elemental spirits of the world. 4 But when the fullness of time came, God sent out his Son, born of a woman, born under the law, 5 in order that he might redeem those under the law, in order that we might receive the adoption. 6 And because you are sons, God sent out the Spirit of his Son into our hearts, crying out, “Abba! (Father!),” 7 so that you are no longer a slave but a son, and if a son, also an heir through God.
Galatians 4:6 And because you are sons, God sent out the Spirit of his Son into our hearts, crying out, “Abba! (Father!),”
Galatians 4:1 Now I say, for as long a time as the heir is a child, he is no different from a slave, although he is master of everything,
Galatians 4:4–5 But when the fullness of time came, God sent out his Son, born of a woman, born under the law, 5 in order that he might redeem those under the law, in order that we might receive the adoption.
Galatians 4:1–7 Now I say, for as long a time as the heir is a child, he is no different from a slave, although he is master of everything, 2 but he is under guardians and managers until the time set by his father. 3 So also we, when we were children, we were enslaved under the elemental spirits of the world. 4 But when the fullness of time came, God sent out his Son, born of a woman, born under the law, 5 in order that he might redeem those under the law, in order that we might receive the adoption. 6 And because you are sons, God sent out the Spirit of his Son into our hearts, crying out, “Abba! (Father!),” 7 so that you are no longer a slave but a son, and if a son, also an heir through God.
Galatians 4:3 So also we, when we were children, we were enslaved under the elemental spirits of the world.
Galatians 4:5 in order that he might redeem those under the law, in order that we might receive the adoption.
Galatians 4:8–10 But at that time when you did not know God, you were enslaved to the things which by nature are not gods. 9 But now, because you have come to know God, or rather have come to be known by God, how can you turn back again to the weak and miserable elemental spirits? Do you want to be enslaved to them all over again? 10 You carefully observe days and months and seasons and years.
Galatians 4:10 You carefully observe days and months and seasons and years.
Galatians 4:8 But at that time when you did not know God, you were enslaved to the things which by nature are not gods.
Galatians 3:19 Why then the law? It was added on account of transgressions, until the descendant should come to whom it had been promised, having been ordered through angels by the hand of a mediator.
Galatians 4:14 And you did not despise or disdain what was a trial for you in my flesh, but you welcomed me like an angel of God, like Christ Jesus.
1 Corinthians 1:28 and the insignificant of the world, and the despised, God chose, the things that are not, in order that he might abolish the things that are,
Matthew 13:31–45 He put before them another parable, saying, “The kingdom of heaven is like a mustard seed that a man took and sowed in his field. 32 It is the smallest of all the seeds, but when it is grown it is larger than the garden herbs and becomes a tree, so that the birds of the sky come and nest in its branches.”
33 He told them another parable: “The kingdom of heaven is like yeast that a woman took and put into three measures of wheat flour until the whole batch was leavened.”
34 Jesus spoke all these things to the crowds in parables, and he was saying nothing to them without a parable, 35 in order that what was spoken through the prophet would be fulfilled, who said,
“I will open my mouth in parables;
I will proclaim what has been hidden since the creation.”
36 Then he left the crowds and came into the house, and his disciples came to him saying, “Explain the parable of the darnel in the field to us.” 37 So he answered and said, “The one who sows the good seed is the Son of Man, 38 and the field is the world. And the good seed—these are the sons of the kingdom, but the darnel are the sons of the evil one. 39 And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. 40 Thus just as the darnel is gathered and burned with fire, so it will be at the end of the age. 41 The Son of Man will send out his angels and they will gather out of his kingdom all the causes of sin and those who do lawless deeds, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth! 43 Then the righteous will shine like the sun in the kingdom of their Father. The one who has ears, let him hear!
44 “The kingdom of heaven is like treasure hidden in a field, that a man found and concealed, and in his joy he goes and sells everything that he has and buys that field.
45 “Again, the kingdom of heaven is like a merchant searching for fine pearls.
Galatians 4:19 My children, for whom I am having birth pains again, until Christ is formed in you!
Galatians 4:21–31 Tell me, you who are wanting to be under the law, do you not understand the law? 22 For it is written that Abraham had two sons, one by the female slave and one by the free woman. 23 But the one by the female slave was born according to human descent, and the one by the free woman through the promise, 24 which things are spoken allegorically, for these women are two covenants, one from Mount Sinai, bearing children for slavery, who is Hagar. 25 Now Hagar is Mount Sinai in Arabia, and corresponds to the present Jerusalem, for she is a slave with her children. 26 But the Jerusalem above is free, which is our mother. 27 For it is written,
“Rejoice, O barren woman, who does not give birth to children;
burst out and shout, you who do not have birth pains,
because many are the children of the desolate woman,
even more than those of the one who has a husband.”
28 But you, brothers, are children of the promise, just as Isaac. 29 But just as at that time the child born according to human descent persecuted the child born according to the Spirit, so also now. 30 But what does the scripture say? “Drive out the female slave and her son, for the son of the female slave will never inherit with the son” of the free woman. 31 Therefore, brothers, we are not children of the female slave but of the free woman.
Galatians 4:24–25 which things are spoken allegorically, for these women are two covenants, one from Mount Sinai, bearing children for slavery, who is Hagar. 25 Now Hagar is Mount Sinai in Arabia, and corresponds to the present Jerusalem, for she is a slave with her children.
Galatians 4:30 But what does the scripture say? “Drive out the female slave and her son, for the son of the female slave will never inherit with the son” of the free woman.
Galatians 4:25 Now Hagar is Mount Sinai in Arabia, and corresponds to the present Jerusalem, for she is a slave with her children.
Galatians 4:29 But just as at that time the child born according to human descent persecuted the child born according to the Spirit, so also now.
Galatians 1:13 For you have heard about my former way of life in Judaism, that to an extraordinary degree I was persecuting the church of God, and trying to destroy it,
Galatians 2:14 But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of them all, “If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?”
Galatians 4:26 But the Jerusalem above is free, which is our mother.
Galatians 3:28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
Galatians 3:16 Now to Abraham and to his descendant the promises were spoken. It does not say, “and to descendants,” as concerning many, but as concerning one, “and to your descendant,” who is Christ.
Galatians 3:8 And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news in advance to Abraham: “In you all the nations will be blessed.”