Henrik Ibsen’s A Doll’s House
Spiritual conflicts. Oppressed and bewildered by the belief in authority, she loses faith in her moral right and ability to bring up her children. Bitterness…. Now and then a womanly shaking off of her thoughts. Sudden return of anxiety and terror. She must bear it all alone. The catastrophe approaches, inexorably, inevitably. Despair, conflict, and destruction.
This chapter provides several critical approaches to Henrik Ibsen’s A Doll’s House. There have been numerous critical approaches to this play because it raises so many issues relating to matters such as relationships between men and women, history, and biography, as well as imagery, symbolism, and irony. The critical excerpts that follow the play offer a small and partial sample of the possible biographical, historical, mythological, psychological, sociological, and other perspectives that have attempted to shed light on the play (see Chapter 42, “Critical Strategies for Reading,” for a discussion of a variety of critical methods). They should help you to enjoy the play more by raising questions, providing insights, and inviting you to delve further into the text.
Henrik Ibsen was born in Skien, Norway, to wealthy parents, who lost their money while he was a young boy. His early experiences with small-town life and genteel poverty sensitized him to the problems that he subsequently dramatized in a number of his plays. At age sixteen he was apprenticed to a druggist; he later thought about studying medicine, but by his early twenties he was earning a living writing and directing plays in various Norwegian cities. By the time of his death he enjoyed an international reputation for his treatment of social issues related to middle-class life.
Ibsen’s earliest dramatic works were historical and romantic plays, some in verse. His first truly realistic work was The Pillars of Society (1877), whose title ironically hints at the corruption and hypocrisy exposed in it. The realistic social-problem plays for which he is best known followed. These dramas at once fascinated and shocked international audiences. Among his most produced and admired works are A Doll’s House (1879), Ghosts (1881), An Enemy of the People (1882), The Wild Duck (1884), and Hedda Gabler (1890). The common denominator in many of Ibsen’s dramas is his interest in individuals struggling for an authentic identity in the face of tyrannical social conventions. This conflict often results in his characters’ being divided between a sense of duty to themselves and their responsibility to others.
Ibsen used such external and internal conflicts to propel his plays’ action. Like many of his contemporaries who wrote realistic plays, he adopted the form of the well-made play. A dramatic structure popularized in France by Eugène Scribe (1791–1861) and Victorien Sardou (1831–1908), the well-made play employs conventions including plenty of suspense created by meticulous plotting. Extensive exposition explains past events that ultimately lead to an inevitable climax. Tension is released when a secret that reverses the protagonist’s fortunes is revealed. Ibsen, having directed a number of Scribe’s plays in Norway, knew their cause-to-effect plot arrangements and used them for his own purposes in his problem plays.
A Doll’s House dramatizes the tensions of a nineteenth-century middle-class marriage in which a wife struggles to step beyond the limited identity imposed on her by her husband and society. Although the Helmers’ pleasant apartment seems an unlikely setting for the fierce conflicts that develop, the issues raised in the play are unmistakably real. A Doll’s House affirms the necessity to reject hypocrisy, complacency, cowardice, and stifling conventions if life is to have dignity and meaning.