CHAPTER II
A Bird‘s-Eye View of Paris
In the last chapter we strove to restore the wonderful Church of Notre-Dame de Paris for the reader’s pleasure. We briefly pointed out the greater part of the charms which it possessed in the fifteenth century and which it now lacks; but we omitted the chief beauty,—the view of Paris then to be had from the top of its towers.
It was, indeed, when after long fumbling in the gloomy spiral staircase which pierces perpendicularly the thick wall of the steeples you finally emerged suddenly upon one of the two lofty platforms bathed in sunshine and daylight,—it was, indeed, a fine picture which lay unrolled before you on every hand; a spectacle sui generis, as those of our readers can readily imagine who have been so fortunate as to see one of the few Gothic cities still left entire, complete, and homogeneous, such as Nuremberg in Bavaria, and Vittoria in Spain; or even smaller examples, if they be but well preserved, like Vitré in Brittany, and Nordhausen in Prussia.
The Paris of three hundred and fifty years ago, the Paris of the fifteenth century, had already attained vast dimensions. We modern Parisians are apt to deceive ourselves in regard to the ground which we imagine we have gained since then. Paris has not grown much more than a third larger since the days of Louis XI. It has certainly lost far more in beauty than it has gained in size.
Paris was born, as every one knows, on that island of the City which is shaped like a cradle. The shores of that island were her first enclosure, the Seine her first moat. Paris remained for several centuries in the state of an island, with two bridges, one on the north, the other on the south, and two bridge-heads, at once her gates and her fortresses: the Grand-Châtelet on the right bank, the Petit-Châtelet on the left. With the first line of kings, being pressed for room in her island, back of which she no longer could return, Paris crossed the water. Then, beyond the two Châtelets, the first enclosing line of walls and towers began to encroach upon the country region on either side the Seine. Some traces of this ancient boundary wall still existed in the last century; now, nothing but the memory of it survives, and here and there a local tradition, like the Porte des Baudets or Baudoyer, Porta Bagauda. Little by little the flood of houses, perpetually driven from the center of the city, overflowed, made breaches in, and wore away this enclosure. Philip Augustus made a new embankment, and confined Paris within a circular chain of great towers, tall and solid. For more than a hundred years the houses pressed one upon the other, accumulated and raised their level within this basin, like water in a reservoir. They began to grow higher; they added story to story; they climbed one upon the other; they leaped up in height like any repressed fluid, vying each with the other in raising its head above its neighbors to get a little air. The streets became deeper and narrower; every vacant space was filled up and disappeared. The houses at last leaped the wall of Philip Augustus, scattered merrily over the plain irregularly and all awry, like so many school-boys let loose. There they strutted proudly about, cut themselves gardens from the fields, and took their ease. By 1367 the city had extended so far into the suburbs that a new boundary wall was needed, particularly on the right bank of the river; Charles V built it. But a city like Paris is in a perpetual state of growth. It is only such cities which ever become capitals. They are funnels into which flow all the geographical, political, and intellectual watersheds of a country, all the natural tendencies of a nation; wells of civilization, as it were, and also sewers, into which trade, commerce, intellect, population, all the vigor, all the life, all the soul of a nation unceasingly filter and collect, drop by drop, century after century. Charles V’s boundary wall followed in the footsteps of that of Philip Augustus. By the end of the fifteenth century, it was overtaken, left behind, and the suburbs advanced yet farther. In the sixteenth, the wall seemed to recede visibly, and to be more and more deeply buried in the old city, so thickly did the new town spring up outside it. Thus, in the fifteenth century, to stop there, Paris had already worn out the three concentric circles of walls, which in the time of Julian the Apostate were, as we may say, in embryo, in the Grand-Châtelet and the Petit-Chatelet. The mighty city burst its four girdles of ramparts in succession, like a child outgrowing his last year’s clothes. Under Louis XI, groups of the ruined towers belonging to the old enclosure rose here and there from the sea of houses like hill-tops after a flood,—archipelagoes, as it were, of the old Paris submerged beneath the new.
Since then Paris has, unfortunately for us, undergone another transformation, but has crossed only one more wall, that of Louis XV,—that miserable rampart of lath and plaster, worthy of the king who built it, worthy of the poet who celebrated it in a verse defying translation:—
“Le mur murant Paris rend Paris murmurant.”
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In the fifteenth century, Paris was still divided into three quite distinct and separate cities, each possessing its own physiognomy, peculiar features, manners, customs, privileges, and history,—the City, the University, and the Town. The City, which occupied the island, was the oldest, the smallest, and the mother of the other two, crowded in between them (if we may be allowed the comparison) like a little old woman between two tall, handsome daughters. The University covered the left bank of the Seine, from the Tournelle to the Tour de Nesle,—points corresponding in the Paris of today to the Wine-market and the Mint. Its precincts infringed boldly upon the region where Julian built his baths. The mountain of St. Geneviève was included in this division. The culminating point of this curve of walls was the Porte Papale; that is, just about where the Pantheon now stands. The Town, which was the largest of the three parts of Paris, held possession of the right bank of the river. Its quay, broken and interrupted at various points, ran along the Seine, from the Tour de Billy to the Tour du Bois; that is, from the present site of the Public Granaries to the present site of the Tuileries. These four points, at which the river intersected the precincts of the capital, the Tournelle and the Tour de Nesle on the left, the Tour de Billy and the Tour du Bois on the right, were called the “Four Towers of Paris,” by way of distinction. The Town extended even farther into the country than the University. The extreme limits of the Town (in the time of Charles V) were the Portes Saint-Denis and Saint-Martin, the situation of which has not been changed.
As we have just observed, each of these three great divisions of Paris was a city in itself, but a city too individual to be complete,—a city which could not dispense with the aid of the other two. Thus, they were utterly unlike in aspect. Churches abounded in the City, palaces in the Town, and colleges in the University. To pass over the minor eccentricities of old Paris and the caprices of those persons holding right of road, we may make the general statement-speaking only of the great masses in the chaos of communal jurisdictions—that the island was subject to the bishop, the right bank of the river to the provost, and the left bank to the rector; the Provost or Mayor of Paris, a royal and not a municipal officer, having authority over them all. The City contained Notre-Dame; the Town, the Louvre and the Hotel de Ville; and the University the College of the Sorbonne. The Town contained Les Halles, the City Hôtel-Dieu, the University the Pré-aux-Clercs.
aw For any offence committed by a student on the left bank of the river, he was tried upon the island at the Palace of Justice, or law courts, and punished on the right bank, at Montfaucon, unless the rector, finding the University strong and the king weak, interfered; for it was one of the privileges of the students to be hanged in their own domain.
(The majority of these privileges, it may be noted in passing,—and there were many more desirable than this,—had been extorted from various kings by riots and revolts. This is the traditional course of things: a French proverb declares that the king only grants what the people wrest from him. There is an ancient charter which states the fact with much simplicity; speaking of loyalty, it says:
“Civibus fidelitas in reges, quœ tamen aliquoties seditionibus interrupta, multa peperit privilegia.”ax)
In the fifteenth century, the Seine washed the shores of five islets within the precincts of Paris: the Ile Louviers, where there were then trees, and where there is now nothing but wood; the Ile-aux-Vaches and the Ile Notre-Dame, both deserted, save for a single structure, both held in fee by the bishop (in the seventeenth century, these two islands were made into one, now known as the Ile Saint-Louis); and lastly, the City, and at its extreme end the islet of the Passeur-aux-Vaches, since submerged beneath the platform of the Pont-Neuf. The City had then five bridges: three on the right,—the Pont Notre-Dame and Pont-au-Change, of stone, the Pont-aux-Meuniers, of wood; two on the left side,—the Petit-Pont, of stone, the Pont Saint-Michel, of wood: all built over with houses. The University had six gates, built by Philip Augustus; starting from the Tournelle, there were the Porte Saint-Victor, the Porte Bor delle, the Porte Papale, the Porte Saint-Jacques, the Porte Saint-Michel, the Porte Saint-Germain. The Town had six gates, built by Charles V; starting from the Tour de Billy, there were the Porte Saint-Antoine, the Porte du Temple, the Porte Saint-Martin, the Porte Saint-Denis, the Porte Montmartre, and the Porte Saint-Honoré. All these gates were strong, and handsome also, which does not detract from strength. A broad, deep moat, whose waters ran rapidly during winter floods, washed the foot of the walls all around Paris, the Seine providing the water. At night the gates were closed, the river barred at each end of the town by great iron chains, and Paris slept in peace.
A bird‘s-eye view of these three boroughs-the City, the University, and the Town-presented an inextricable network of streets strangely entangled. But still, even at first sight, it was apparent that these three fragments of a city formed but one body. One saw at once two long parallel streets, without break or deviation, running almost in a straight line, and traversing the three towns from end to end, from north to south, perpendicular to the Seine, connecting them, uniting them, infusing, pouring, and incessantly decanting the people of the one into the precincts of the other, and making of the three but one. One of these two streets led from the Porte Saint-Jacques to the Porte Saint-Martin; it was known as Rue Saint-Jacques in the University, Rue de la Juiverie in the City, Rue Saint-Martin in the Town; it crossed the water twice under the name of the Petit-Pont and the Pont Notre-Dame.
The other, known as Rue de la Harpe on the left bank of the river, Rue de la Barillerie on the island, Rue Saint-Denis on the right bank, Pont Saint-Michel over one arm of the Seine, Pont-au-Change over the other, ran from the Porte Saint-Michel in the University to the Porte Saint-Denis in the Town. And yet, under all these various names, they were still the same two streets, the two parent streets, the two original streets, the two arteries of Paris. All the other veins of the triple town proceeded from or emptied into them.
Independently of these two diametrical main streets, traversing the entire breadth of Paris, and common to the whole capital, the University and Town had each its individual street, traversing its length, parallel to the Seine, and crossing the two arterial streets at right angles. Thus, in the Town, one could go in a straight line from the Porte Saint-Antoine to the Porte Saint-Honoré; in the University, from the Porte Saint-Victor to the Porte Saint-Germain. These two great roads, crossing the two first mentioned, made the canvas upon which was wrought the knotted and tangled web of the streets of Paris. By careful study of the unintelligible design of this network, one might also distinguish—like two sheaves of wheat stretching, one into the University, the other into the Town—two bunches of great streets leading from the bridges to the gates. Something of this geometric plan still exists.
We shall now attempt to give some idea of the general view seen from the top of the towers of Notre-Dame.
To the spectator who reached this pinnacle in a breathless condition, all was at first a dazzling sea of roofs, chimneys, streets, bridges, squares, spires, and steeples. Everything burst upon his vision, at once,—the carved gable, the steep roof, the turret hanging from the angles of the walls, the eleventh-century stone pyramid, the fifteenth-century slate obelisk, the round bare tower of the donjon-keep, the square elaborately wrought tower of the church, the great, the small, the massive, and the light. The eye wandered for a time, plunging deep down into this labyrinth, where there was no one thing destitute of originality, purpose, genius, and beauty, nothing uninspired by art, from the tiniest house with carved and painted front, outside timbers, surbased door, and overhanging stories, to the royal Louvre, which then had a colonnade of towers. But the principal masses to be seen when the eye became accustomed to this medley of buildings were as follows:
First, the City. “The island of the City,” as says Sauval, who, in spite of his nonsense, sometimes hits upon a happy phrase,—“the island of the City is shaped like a huge ship buried in the mud and stranded in the current towards the middle of the Seine.” We have just explained that in the fifteenth century this ship was moored to the shores of the stream by five bridges. This likeness to a vessel also struck the heraldic scribes; for it is thence, and not from the Norman siege, say Favyn and Pasquier, that the ship blazoned on the ancient shield of Paris is taken. To him who can decipher it, the science of heraldry is another algebra, the science of heraldry is a language. The whole history of the second half of the Middle Ages is written out in heraldry, as is the history of the first half in the symbolism of the Roman Church. The hieroglyphs of feudalism follow those of theocracy.
The City, then, first fell upon the eye with its stern to the east and its prow to the West. Facing the prow, the spectator saw a countless collection of ancient roofs, above which rose, broad and round, the leaden bolster of the Sainte-Chapelle, like an elephant’s back laden with its tower. Only in this case the tower was the most daring, the most daintily wrought, the most delicately carved spire that ever gave glimpses of the sky through its lace-like cone. In front of Notre-Dame, close at hand, three streets emptied into the space in front of the cathedral,—a beautiful square lined with old houses. Over the southern side of this square hung the wrinkled and frowning front of the Hospital, or Hotel-Dieu, and its roof, which seemed covered with warts and pimples. Then to the left, to the right, to the east, to the west, throughout the City limits, narrow as they were, rose the steeples of its one-and-twenty churches of every age, of every form and every size, from the low, worm-eaten Roman campanile of Saint-Denis du Pas (carcer Glaucini) to the slender spires of Saint-Pierre-aux-Bœufs and Saint-Landry. Behind Notre-Dame were revealed, on the north, the cloisters with their Gothic galleries; on the south, the semi-Roman palace of the bishop; on the east, the borders of the Terrain, a plot of waste land. Amid this accumulation of houses, by the tall miters made of openwork stone, which crowned the highest windows of the palace, then placed even in the very roof, the eye could also distinguish the hotel given by the town in the reign of Charles VI to Juvénal des Ursins; a little farther away, the tarred booths of the Palus Market; elsewhere, again, the new chancel of Saint-Germain le Vieux, pieced out in 1458 with a bit of the Rue aux Febves; and then, at intervals, a square crowded with people; a pillory set up at some street corner; a fine fragment of the pavement of Philip Augustus,—superb flagging laid in the middle of the road, and furrowed to prevent horses from slipping, which was so ill replaced in the sixteenth century by the wretched flints and pebbles known as the “pavement of the League;” a deserted back yard with one of those open turret staircases which were common in the fifteenth century, and an example of which may still be seen in the Rue des Bourdonnais. Finally, to the right of the Sainte-Chapelle, towards the west, the Palace of Justice reared its group of towers on the water’s edge. The tall trees of the royal gardens, which covered the western end of the City, hid the Ile du Passeur. As for the water, from the top of the towers of Notre-Dame it was barely visible on either side of the City: the Seine was concealed by bridges, the bridges by houses.
And if the spectator looked beyond those bridges, the roofs of which were of a greenish tint, mouldy before their time by the damp vapors rising from the water, if he turned to the left in the direction of the University, the first building which attracted him was a broad, low group of towers, the Petit-Châtelet, whose wide-mouthed porch swallowed up the end of the Petit-Pont; then, if his eye followed the shore from east to west, from the Tournelle to the Tour de Nesle, he saw a long line of houses with carved beams and stained-glass windows, overhanging the pavement story upon story, an endless zig-zag of homely gables, often interrupted by the mouth of some street, and sometimes also by the front or the projecting corner of a huge stone mansion, spreading out its courtyards and gardens, its wings and its main buildings, quite at its ease amid this mob of narrow crowded houses, like a great lord in a rabble of rustic clowns. There were five or six of these mansions on the quay, from the house of Lorraine, which shared the great monastery enclosure next the Tournelle with the Bernardines, to the family mansion of the de Nesles, the main tower of which bounded Paris on that side, and whose painted roofs for three months in the year sliv ered the scarlet disk of the setting sun with their dark triangles.
This side of the Seine, moreover, was the less commercial of the two; students were noisier and more numerous than laborers, and, properly speaking, the quay extended only from the Pont Saint-Michel to the Tour de Nesle. The rest of the river-bank was now a bare beach, as beyond the Bernardine monastery, and then again a mass of houses washed by the water, as between the two bridges.
There was a vast clamor of washerwomen; they shouted, chattered, and sang from morning till night along the shore, and beat the linen hard, as they do in our day. This is not the least part of the gaiety of Paris.
The University presented a huge mass to the eye. From one end to the other it was a compact and homogeneous whole. The myriad of roofs, close-set, angular, adherent, almost all composed of the same geometrical elements, looked from above like a crystallization of one substance. The fantastic hollows of the streets divided this pasty of houses into tolerably equal slices. The forty-two colleges were distributed about quite evenly, there being some in every quarter. The delightfully varied pinnacles of these fine structures were the product of the same art as the simple roofs which they crowned, being really but a multiplication of the square or cube of the same geometrical figure. In this way they made the sum total more intricate without rendering it confused, and completed without overloading the general effect. Geometry is harmony. Certain handsome mansions here and there stood out superbly among the picturesque garrets on the left bank of the river,—the Nevers house, the house of Rome, the Rheims house, which have all disappeared; the Hotel de Cluny, still standing for the consolation of artists, and the tower of which was so stupidly lowered some years since. That Roman palace near Cluny, with its beautiful arches, was formerly the Baths of Julian. There were also a number of abbeys of a beauty more religious, a grandeur more severe, than the mansions, but no less splendid, no less spacious. Those first attracting the eye were the monastery of the Bernardines, with its three spires; Sainte-Geneviève, whose square tower, still standing, makes us regret the rest sc much; the Sorbonne, half college, half monastery, of which the fine nave still remains; the elegant quadrangular cloister of the Mathurin friars; its neighbor, the cloister of St. Benedict, within the walls of which a theater has been knocked up in the interval between the seventh and eighth editions of this book; the Franciscan abbey, with its three enormous gables side by side; the house of the Austin friars, whose graceful spire was, after the Tour de Nesle, the second lofty landmark on this side of Paris, looking westward. The colleges, which are in fact the connecting link between the convent and the world, formed the central point in the series of buildings between secular and religious houses, with a severity full of elegance, their sculptures being less meaningless than those of the palaces, their architecture not so sober as that of the monasteries. Unfortunately, scarcely anything is left of these monuments in which Gothic art hit so happy a medium between richness and economy; the churches (and they were many and splendid in the University quarter, representing every period of architecture, from the semicircular arches of St. Julian to the painted arches of St. Severius) predominated over everything else; and, like one harmony the more in that mass of harmonies, they broke through the varied sky-line of gables with their sharp spires, their open steeples, and their slender pinnacles, whose line was but a magnificent exaggeration of the steep pitch of the roofs.
The ground on which the University stood was hilly. The mountain of St. Geneviève formed a huge mound to the southeast; and it was a sight well worth seeing, to look down from the top of Notre-Dame upon that crowd of narrow, winding streets (now the Latin Quarter), and those close clusters of houses which, scattered in every direction from the summit of the height, seemed hurrying haphazard and almost perpendicularly down its sides to the water’s edge, some apparently falling, others climbing up again, all clinging together for mutual support. The constant ebb and flow of a myriad of black dots crossing and recrossing each other on the pavement lent a shimmering and indistinct look to everything: these were the people seen from a height and a distance.
Lastly, in the spaces between these roofs, these spires, these unnumbered and irregular structures which curved and twisted and indented the outline of the University in so odd a fashion, might be seen at intervals a big bit of mossy wall, a thick round tower, or an embattled city gate, representing the fortress: this was the wall of Philip Augustus. Beyond were the green fields, and beyond these ran the roads, along which stretched a few suburban houses, becoming fewer in number as the distance increased. Some of these suburbs were of considerable importance: there was first, starting from the Tournelle, the borough of Saint-Victor, with its single arched bridge across the Bièvre; its abbey, where one might read the epitaph of Louis the Fat,—epitaphium Ludovici Grossi; and its church with an octagonal steeple flanked by four eleventh-century belfries (there is a similar one at Etampes, which has not yet been destroyed); then the borough of Saint-Marceau, which possessed three churches and a convent; then, leaving the Gobelins factory and its four white walls on the left, came the suburb of Saint-Jacques, with the beautiful carved cross in the market-place; the Church of Saint-Jacques du Haut-Pas, which was then Gothic, pointed and delightful; Saint-Magloire, with a fine fourteenth-century nave, which Napoleon turned into a hayloft; Notre-Dame des-Champs, where there were Byzantine mosaics; lastly, leaving in the open country the Carthusian monastery, a rich edifice of the same date as the Palace of Justice, with its little private gardens, and the ill-famed ruins of Vauvert, the eye fell, to the westward, upon the three Roman spires of Saint-Germain-des-Prés. The borough of Saint-Germain, even then a large parish, included fifteen or twenty streets in the rear; the sharp spire of Saint-Sulpice formed one of the boundaries of the borough. Close beside it might be seen the square enclosure of the Saint-Germain fair-ground, where the market now stands; then the abbot’s pillory, a pretty little round tower neatly capped with a leaden cone; the tile-kiln was farther on, as were the Rue du Four, leading to the town ovens, the mill on its knoll, and the hospital for lepers,—a small isolated building shunned by all. But the thing which particularly attracted and held attention was the abbey itself. It is certain that this monastery which held high rank both as a church and as a manor, this abbatial palace where the bishops of Paris held themselves happy to be allowed to pass a night, that refectory to which the architect had given the air, the beauty, and the splendid rose-window of a cathedral, that elegant Lady Chapel, that vast dormitory, those great gardens, that portcullis, that drawbridge, the battlements which intrenched upon the verdure of the surrounding fields, the courtyards glittering with men-at-arms mingled with golden copes, all grouped and combined around the three tall spires with their semicircular arches, firmly planted upon a Gothic chancel, made a magnificent figure on the horizon.
When at length, after close study of the University, the spectator turned towards the right bank of the river, towards the Town, the character of the view changed abruptly. The Town, in fact, though much larger than the University, was less of a unity. At the first glance it seemed to be divided into several strangely distinct masses. First, to the east, in that part of the town which still retains the name of the Marais, derived from the marsh in which Camulo genes mired Caesar, there were a number of palaces. The buildings extended to the water’s edge. Four mansions, so close together as to be almost connected,—the homes of the Jouy, Sens, Barbeau families, and the queen’s residence,—mirrored their slated roofs, broken by slender turrets, in the Seine. These four buildings occupied the region between the Rue des Nonaindières and the Celestine Abbey, whose spire formed a graceful contrast to their line of battlements and gables. Certain moss-grown structures, overhanging the water in front of these sumptuous mansions, did not hide the fine outlines of their façades, their broad square windows with stone casements, their porches with pointed arches overloaded with statues, the sharp clear-cut edges of their walls, and all those dainty architectural accidents which make Gothic art seem as if it began a fresh series of combinations with every new building. Behind these palaces, stretched on every hand, here broken, palisaded, and crenelated like a citadel, here concealed amid tall trees like a monastery, the vast and varied wall around that marvelous Hotel Saint-Pol, where the king had sufficient space to lodge luxuriously twenty-two princes of the rank of the Dauphin and the Duke of Burgundy, with their servants and suites, to say nothing of great lords, and the Emperor himself when he visited Paris, and the lions, which had a separate residence in the royal establishment. Let us say here that the apartment of a prince at this period comprised no less than eleven rooms, from the audience chamber to the oratory, not to mention the galleries, baths, stove-rooms, and other “superfluous places” with which each apartment was provided; not to mention the private gardens for each guest of the king; not to mention the kitchens, cellars, offices, and general refectories of the house; the servants’ quarters, where there were twenty-two offices, from the bakehouse to the wine-cellars; the games of various sorts, mall, tennis, riding at the ring, etc.; aviaries, fish-ponds, poultry-yards, stables, cow-houses, libraries, arsenals, and foundries. Such was a royal palace of that period, a Louvre, a Hotel Saint-Pol, —a city within a city.
From the tower where in fancy we stand, the Hotel Saint-Pol, almost half concealed by the four great mansions just mentioned, was yet very vast and very wonderful to behold. Although skilfully joined to the main building by long glazed and columned galleries, the three residences which Charles V had added to his palace were readily to be distinguished: the Hotel du Petit-Muce, with the openwork balustrade so gracefully bordering its roof; the house of the Abbot of St. Maur, having the aspect of a stronghold, a great tower, bastions, loop-holes, iron cowls, and over the wide Saxon gateway, the abbot’s escutcheon between the two grooves for the drawbridge; the residence of the Count d‘Etampes, whose donjon-keep, in ruins at the top, was round and notched like a cock’s comb; here and there three or four low bushy old oak-trees grew close together, looking like huge cauliflowers; swans sported in the clear waters of the fish-ponds, rippled with light and shade; numerous courtyards afforded picturesque glimpses; the Hotel des Lions, with its low pointed arches resting upon short Saxon pillars, its iron portcullises and its never-ending roar; rising above all this, the scaly spire of the Ave-Maria; to the left, the house of the provost of Paris, flanked by four delicately designed turrets; in the center, in the background, the Hotel Saint-Pol itself, properly so called, with its multiplicity of façades, its successive embellishments from Charles V’s day down, the hybrid excrescences with which the caprice of architects had loaded it during the lapse of two centuries, with all the chancels of its chapels, all the gables of its galleries, its endless weathercocks, and its two tall adjacent towers, whose conical roofs, bordered with battlements at their base, looked like cocked hats.
Still climbing the various stages of this amphitheater of palaces rising in the distance, after crossing a deep ravine cut through the house-roofs of the Town, which marked the passage of the Rue Saint-Antoine, the eye fell upon the D‘Angoulême mansion, a vast structure built at different periods, and containing very new and shining portions, which harmonized with the general effect no better than a red patch with a blue doublet. Still, the oddly steep, high roof of the modern palace, bristling with carved gutters, covered with sheets of lead over which rolled sparkling incrustations of gilded copper in a thousand fanciful arabesques,—the curiously damascened roof soared airily and gracefully aloft in the midst of the dark ruins of the ancient edifice, whose antique towers, bulging like casks, from old age, were bowed down by the weight of years and sinking from top to bottom. Behind them rose the forest of spires of the Palace of the Tournelles. No view in the world, not even from Chambord or the Alhambra, could be more magical, more airy, more enchanting than this wilderness of spires, steeples, chimneys, vanes, winding staircases, wrought lanterns which looked as if struck out with a die, pavilions and spindle-shaped turrets, or tournelles, all varying in form, height, and position. It might well be compared to a gigantic stone chess-board.
That group of enormous inky-black towers, one melting into the other, and as it were bound together by a circular moat; that donjon-keep more thickly pierced with loopholes than with windows; that drawbridge forever raised and that portcullis forever down, to the right of the Tournelles, is the Bastille. Those black muzzles peering from the battlements, and which from this distance might pass for gutter-spouts, are cannon.
Within gunshot, below the terrible edifice, is the Porte Saint-Antoine, quite hidden between its two towers.
Beyond the Tournelles, as far as the wall of Charles V, stretched an expanse of beds of shrubs and flowers, and velvety lawns, the royal parks, amidst which the Dædalus garden, given by Louis XI to Coictier, was easily to be distinguished by its labyrinth of trees and winding walks. The doctor’s laboratory rose from the maze like a great solitary column with a tiny house for capital. In this small dwelling dread predictions of astrology were concocted.
The Place Royale now stands upon this spot.
As we have just observed, the region of the Palace—some idea of which we have striven to give the reader, although alluding to its principal features only—filled up the angle formed on the east by the Seine and the boundary wall of Charles V. The heart of the Town was occupied by a group of common houses. There the three bridges leading from the City discharged themselves upon the right bank; and bridges lead to the building of houses rather than of palaces. This collection of ordinary houses, crowded together like cells in a hive, was not without a beauty of its own. The roofs of a great city have a certain grandeur, like the waves of the sea. In the first place, the streets, crossed and intertangled, formed a hundred droll figures; around the markets, they looked like a myriad-rayed star. The Rues Saint-Denis and Saint-Martin, with their endless ramifications, climbed the hill side by side, like two great trees with intermingling branches; and then crooked lines, like the Rues de la Plâtrerie, de la Verrerie, de la Tixeranderie, etc., twisted and wound in and out among the whole. There were also fine structures piercing through the fixed swell of this sea of gables. At the end of the Pont-aux-Changeurs, behind which the Seine foamed beneath the wheels of the Pont-aux-Meuniers, there was the Châtelet, no longer a Roman tower, as in the days of Julian the Apostate, but a feudal tower of the thirteenth century, and constructed of a stone so hard that three hours’ work with the pick would not remove a piece the size of a man’s fist; there was the superb square bell-tower of Saint-Jacques de la Boucherie, all its angles softened by sculptures, even then worthy of admiration, although it was not finished in the fifteenth century. (It lacked particularly those four monsters which even yet, perched on the corners of its roof, look like four sphinxes giving modern Paris the riddle of the ancient Paris to solve. Rault the sculptor put them up in 1526, and he was paid only twenty francs for his pains!) There was the Maison-aux-Piliers, opening on the Place de Grève, of which we have already given the reader some idea; there was Saint-Gervais, which a porch “in good taste” has since spoiled; Saint-Méry, whose old pointed arches were a close approach to the semicircular; Saint-Jean, whose magnificent spire had passed into a proverb; there were at least twenty other edifices, which did not disdain to bury their marvels in this wilderness of deep, dark, and narrow streets. Add to this the carved stone crosses, even more abundant at cross-roads than gibbets; the Cemetery of the Innocents, whose wall, a fine specimen of architecture, was visible from a distance, over the house-tops; the pillory of les Halles, the top of which peeped between two chimneys in the Rue de la Cossonnerie; the “ladder” of the Croix-du-Trahoir at the cross-roads, always black with people; the circular booths of the Corn-market; the remains of the ancient wall of Philip Augustus, visible here and there, lost among the houses, towers overgrown with ivy, ruined gates, crumbling, shapeless fragments of masonry; the quay with its countless shops and its bloody knackers’ yards; the Seine, covered with boats, from the Port au Foin to For-l‘Evêque,—and you will have a dim idea of what the central portion of the town was in 1482.
Together with these two quarters,—the one of princely mansions, the other of ordinary houses,—the third element in the view of the Town was a long belt of abbeys bordering almost its entire circumference from east to west, and forming a second inner circle of convents and chapels in addition to the circle of fortifications enclosing Paris. Thus, close beside the Tournelles Park, between the Rue Saint-Antoine and the old Rue du Temple, there was Sainte-Catherine with its immense grounds, bounded only by the city walls. Between the old and the new Rue du Temple there was the Temple,—a gloomy group of towers, tall, straight, lonely in the midst of a vast battlemented enclosure. Between the Rue Neuve du Temple and the Rue Saint-Martin there was the Abbey of Saint-Martin, in its gardens, a superb fortified church, whose engirdling towers, whose coronet of spires, only yielded in strength and splendor to those of Saint-Germain-des-Prés. Between the Rues Saint-Martin and Saint-Denis were the precincts of the Convent of the Trinity. Lastly, between the Rue Saint-Denis and the Rue Montorgueil was the Convent of the Daughters of God. Close by might be seen the rotting roofs and unpaved district of the Court of Miracles. This was the only profane link in this pious chain of convents.
Lastly, the fourth division clearly outlined in the conglomeration of house-tops on the right bank of the river, and occupying the western angle formed by the boundary wall and the shore down stream, was still another cluster of palaces, and elegant residences, nestling in the shadow of the Louvre. The old Louvre of Philip Augustus, that overgrown structure around whose great tower were grouped twenty-three towers almost as large, to say nothing of smaller turrets, seemed from a distance to be framed in the Gothic summits of the Hotel d‘Alençon and of the Petit-Bourbon. This hydra of towers, the giant guardian of Paris, with its twenty-four heads always reared aloft, with its monstrous cruppers covered with lead or scaly with slates, all dimpling and rippling with metallic reflections, made a surprising finish to the outline of the Town on the west.
An immense mass, therefore,—what the Romans called an insula,—of plain, homely houses, flanked on either hand by blocks of palaces, crowned, the one by the Louvre, the other by the Tournelles, bounded on the north by a long line of abbeys and cultivated fields, blending and mingling together as one gazed at them; above these countless buildings, whose tiled and slated roofs stood out in such strange outlines one against the other, the crimped, twisted, ornamented steeples the forty-four churches of the right bank of the river; myriads of crooked streets, bounded on one side by a line of high walls with square towers (that of the University had round towers), on the other by the Seine intersected by bridges, and bearing along a wilderness of boats,—such was the Town in the fifteenth century.
Outside the walls, some few suburbs crowded to the gates; but there were not so many houses, nor were they so close together, as in the University quarter. There were, behind the Bastille, some twenty huts, built close around the Cross of Faubin with its curious carvings, and the Abbey of Saint-Antoine des Champs with its buttresses; then came Popincourt, hidden in wheat-fields; then Courtille, a jolly village of taverns; the borough of Saint-Laurent, with its church, whose steeple at a distance seemed to be a part of the pointed towers of the Porte Saint-Martin; the Faubourg Saint-Denis, with the vast enclosure of Saint-Ladre; outside the Porte Montmartre, Grange-Batelière, surrounded by white walls; behind it, with its chalky slopes, Montmartre, which then held almost as many churches as windmills, and which has kept only the mills,—for society now prefers material to spiritual bread. Lastly, beyond the Louvre the Faubourg Saint-Honoré, even then of considerable extent, stretched away into the fields, and Little Britain looked green in the distance, and the Pig-market was plainly visible, in the midst of it the horrible caldron for boiling alive coiners of counterfeit money. Between Courtille and Saint-Laurent the eye noted, on the summit of a height situated in the midst of bare plains, a sort of structure looking from a distance like a ruined colonnade standing upon bare foundations. It was neither a Parthenon nor a temple to Olympian Jove; it was Montfaucon.
ay
Now, if the list of so many buildings, brief as we have tried to make it, has not destroyed, as fast as we constructed it, in the reader’s mind the general outlines of old Paris, we will sum up our description in a few words. In the center, the island of the City, shaped like a huge turtle, and protruding its bridges, scaly with tiles, like feet, from under its grey shell of roofs. To the left, the close, compact, crowded, monolithic trapezium of the University; to the right, the vast semicircle of the Town, where houses and gardens were much more mingled,—the three districts, City, University, and Town, veined with countless streets. In and out, through the whole, ran the Seine,—“the nourishing Seine,” as Father du Breuil calls it,—obstructed with islands, bridges, and boats; all around an immense plain, green with a thousand different crops, and sprinkled with lovely villages: to the left, Issy, Vanvres, Vaugirard, Mon trouge, Gentilly with its round tower and its square tower, etc.; to the right, a score of others, from Conflans to Ville-l‘Evêque; on the horizon, a line of hills arranged in a circle like the rim of the basin. Finally, in the distance, to the eastward, Vincennes and its seven quadrangular towers; to the south, Bicêtre, and its pointed turrets; to the north, Saint-Denis and its spire; to the west, Saint-Cloud and its donjon. Such was Paris as seen from the top of the towers of Notre-Dame by the ravens who lived in 1482.
And yet it was of this city that Voltaire said that “before the time of Louis XIV it possessed but four handsome public buildings”: the dome of the Sorbonne, the Val-de-Grâce, the modern Louvre, and the fourth I have forgotten,—possibly the Luxembourg. Fortunately, Voltaire wrote “Candide” all the same, and is still, in spite of this criticism, of all men who have succeeded one another in the long series of humanity, the one who was most perfect master of sardonic laughter. This proves, moreover, that one may be a great genius and yet understand nothing of other people’s art. Did not Molière think he honored Raphael and Michael Angelo when he called them “those Mignards of their age”?
az
Let us return to Paris and the fifteenth century.
It was not only a beautiful city; it was a uniform, consistent city, an architectural and historic product of the Middle Ages, a chronicle in stone. It was a city formed of two strata only,—the bastard Roman and the Gothic; for the pure Roman stratum had long since disappeared, except in the Baths of Julian, where it still broke through the thick crust of the Middle Ages. As for the Celtic stratum, no specimen was to be found even in the digging of wells.
Fifty years later, when the Renaissance added to this severe and yet varied unity the dazzling luxury of its fantasy and its systems, its riotous wealth of Roman semicircular arches, Greek columns, and Gothic foundations, its tender and ideal sculpture, its peculiar taste for arabesques and acanthus-leaves, its architectural paganism, contemporary with Luther, Paris was perhaps still more beautiful, although less harmonious to the eye and intellect. But this splendid moment was of brief duration, the Renaissance was not impartial; not content with building up, it desired to pull down: true, it needed space. Thus Gothic Paris was complete for an instant only. Saint-Jacques de la Boucherie was scarcely finished when the destruction of the old Louvre began.
Since then the great city has grown daily more and more deformed. Gothic Paris, which swallowed up the Paris of the bastard Roman period, vanished in its turn; but who can say what manner of Paris has replaced it?
There is the Paris of Catherine de Médicis, at the Tuileries;
ba the Paris of Henry II, at the Hotel de Ville, or Town Hall,—two buildings still in the best taste; the Paris of Henry IV, at the Place Royale,—brick fronts, with stone corners and slated roofs, tri-colored houses; the Paris of Louis XIII, at the Val-de-Grâce,—a squat, dumpy style of architecture, basket-handle vaults, something corpulent about the columns, something crook-backed about the dome; the Paris of Louis XIV, at the Invalides,—grand, rich, gilded, and cold; the Paris of Louis XV, at Saint-Sulpice,—volutes, knots of ribbon, clouds, vermicelli, and chiccory, all in stone; the Paris of Louis XVI, at the Pantheon,—a poor copy of St. Peter’s at Rome (the building has settled awkwardly, which has not corrected its lines); the Paris of the Republic at the School of Medicine,—a poor bit of Greek and Roman taste, no more like the Coliseum or the Parthenon than the Constitution of the year III is like the laws of Minos; it is known in architecture as “the Messidor style;”
bb the Paris of Napoleon, at the Place Vendôme: this is sublime,—a bronze column made from captured cannon; the Paris of the Restoration, at the Exchange,—a very white colonnade supporting a very smooth frieze; the whole thing is square, and cost twenty million francs.
For each of these characteristic structures we find a certain number of houses, similar in taste, style, and attitude, scattered through different quarters of the city, and easily to be recognized and dated by a trained observer. Any one who has the art of seeing can trace the spirit of a century and the physiognomy of a king even in a door-knocker.
Paris of the present day, therefore, has no general character of its own. It is a collection of specimens of various ages, and the best ones have disappeared. The capital increases in houses only, and what houses! At the rate at which Paris moves, it will be renewed every fifty years. Thus the historic significance of its architecture dies daily. Monuments of art are becoming more and more rare, and it seems as if we saw them swallowed up by degrees, lost among the houses. Our fathers had a Paris of stone; our children will have a Paris of plaster.
As for the modern monuments of new Paris, we would gladly forbear to speak of them. This is not because we do not admire them as they deserve. M. Soufflot’s Sainte-Geneviève is assuredly the best fancy cake that was ever made of stone. The Palace of the Legion of Honor is also a very elegant piece of confectionery. The dome of the Corn-market is an English jockey-cap on a large scale. The towers of Saint-Sulpice are two big clarionets, and that is a very good shape in its way; the telegraph wire, twisting and wriggling, makes a pretty diversity upon their roof. Saint-Roch has a doorway only comparable in magnificence to that of the church of Saint-Thomas d‘Aquin. It has also a Calvary in high relief in a cellar, and a sun made of gilded wood. These are very marvelous matters. The lantern in the labyrinth of the Botanical Garden, too, is very ingenious. As for the Exchange, which has a Greek colonnade, Roman semicircular arches over its doors and windows, and a great elliptic vault of the period of the Renaissance, it is undoubtedly a very correct and very pure piece of architecture: the proof being, that it is crowned with an attic such as Athens never saw,—a beautiful straight line gracefully broken here and there by chimney-pots. Let us add, that if it be the rule that the architectural design of a building should be adapted to its purpose, so that this purpose shall be self-evident from one look at the edifice, we cannot too much wonder at a public building which might be indifferently a royal palace, a House of Commons, a town-hall, a college, a riding-school, a warehouse, a courthouse, a museum, a barrack, a tomb, a temple, or a theater. And, after all, it is an Exchange! Moreover, a building should be appropriate to the climate. This is evidently built for our cold and rainy sky. It has a roof almost as flat as if it were in the Orient, so that in winter, when it snows, the roof can be swept; and it is evident that roofs were made to be swept. As for that purpose to which we alluded just now, it fulfils it marvellously well; it is an Exchange in France, as it would have been a temple in Greece. True, the architect took great pains to hide the face of the clock, which would have destroyed the purity of the fine lines of the front; but, to make amends for this, there is that colonnade which runs round the building, and under which, on high holidays or religious festivals, the theories of stock-brokers and exchange-agents may be solemnly unfolded.
These are doubtless very superb structures. Add any number of fine streets, entertaining and diversified like the Rue de Rivoli, and I am not without hope that Paris, seen from a balloon, may yet present that richness of outline, that wealth of detail, that diversity of aspect, that union of the grandiose and simple, of the unexpected and the beautiful, which characterize a checkerboard.
Nevertheless, admirable as Paris of the present day may seem to you, recall Paris of the fifteenth century; reconstruct it in imagination; gaze at the sky through that amazing thicket of spires, steeples, and towers; let the Seine flow through the center of the vast city, interrupt its course with islands, let it curve around the arches of its bridges in broad pools of green and yellow more variable than a serpent’s skin; draw distinctly on the blue horizon the Gothic profile of old Paris; let its outlines shimmer in the fog which clings about its many chimneys; drown it in profound darkness, and watch the strange play of lights and shadows in this gloomy labyrinth of buildings; throw a moonbeam upon it which shall reveal it dimly and lift the great heads of the towers above the fog; or recall that dark picture, light up the myriad of sharp angles of spire and gable as they lurk in the shadow, and make them all stand out, more indented than a shark’s jaw, against the coppery sunset sky,—and then compare the two.
And if you would receive an impression from the old city which the modern one can never give you, climb, some holiday morning, say at sunrise on Easter or Whitsunday,—climb to some high point whence you overlook the whole town, and listen to the call of the chimes. See, at a signal from the sky,—for it is the sun that gives it,—those countless churches quiver simultaneously. At first a scattered tolling passes from church to church, as when musicians give notice that they are about to begin. Then, all at once, see,—for at certain moments it seems as if the ear had also its vision,—see as it were a column of sound, a vapor of harmony rise at one and the same moment from every tower. At first the vibrations of each bell ascend straight, pure, and as it were apart from the rest, into the clear morning sky; then, little by little, as they increase, they melt into one another, are blended, united, and combined into one magnificent harmony. It ceases to be anything but a mass of sonorous vibrations incessantly set loose from countless spires, floating, undulating, bounding, whirling over the city, and prolonging the deafening circle of its oscillations far beyond the horizon. Yet that sea of harmonies is not a chaos. Deep and wide as it may be, it has not lost its transparency; you may see each group of notes, as it escapes from the several chimes of bells, take its own meandering course. You may follow the dialogue, by turns solemn and shrill, between the small bell and the big bell; you may see the octaves bound from spire to spire; you watch them spring winged, light, and sibilant from the silver bell, fall maimed and halting from the wooden bell; you admire in their midst the rich gamut perpetually running up and down the seven bells of Saint-Eustache; you behold quick, clear notes dart through the whole in three or four luminous zig-zags, and then vanish like lightning flashes. Yonder is the Abbey of Saint-Martin, shrill and cracked of voice; here is the surly, ominous voice of the Bastille; at the other end the great tower of the Louvre, with its counter-tenor. The royal peal of the Palace flings resplendent trills on every hand, without a pause; and upon them fall at regular intervals dull strokes from the belfry of Notre-Dame, which strike sparks from them as the hammer from the anvil. At intervals you see passing tones of every form, coming from the triple peal of Saint-Germain-des-Prés. Then again, from time to time this mass of sublime sounds half opens and makes way for the stretto of the Ave-Maria, which twinkles and flashes like a starry plume. Below, in the very heart of the harmony, you vaguely catch the inner music of the churches as it escapes through the vibrating pores of their vaulted roofs. Certainly, this is an opera worth hearing. Usually, the noise which rises up from Paris by day is the talking of the city; by night, it is the breathing of the city; but this,—this is the singing of the city. Hearken then to this tutti of the steeples; over all diffuse the murmur of half a million men, the never-ending murmur of the river, the endless sighing of the wind, the grave and distant quartet of the four forests ranged upon the hills in the horizon like huge organ-cases; drown, as in a demi-tint, all that would otherwise be too harsh and shrill in the central chime,—and then say if you know of anything on earth richer, more joyous, more mellow, more enchanting than this tumult of bells and chimes; than this furnace of music; than these ten thousand brazen voices singing together through stone flutes three hundred feet in length; than this city which is but an orchestra; than this symphony which roars like a tempest.