CHAPTER IV
The Dog and His Master
There was, however, one human being whom Quasimodo excepted from his malice and hatred of mankind in general, and whom he loved as much as, perhaps more than, his cathedral: this was Claude Frollo.
This was very natural. Claude Frollo had taken him, adopted him, fed him, brought him up. While still a child, it was between Claude Frollo’s legs that he found shelter when dogs and boys barked at him and tormented him. Claude Frollo taught him to speak, to read, and to write. Claude Frollo even made him bell-ringer; and, to give the big bell in marriage to Quasimodo was like giving Juliet to Romeo.
Therefore Quasimodo’s gratitude was profound, passionate, boundless; and although the face of his adopted father was often clouded and severe, although his speech was usually brief, harsh, and imperative, this gratitude never for an instant failed him. In Quasimodo the archdeacon had the most submissive of slaves, the most docile of servants, the most watchful of guardians. When the poor bell-ringer became deaf, the two contrived a language of signs, mysterious and incomprehensible to every one else. Thus the archdeacon was the only human being with whom Quasimodo kept up any communication. He had relations with but two things in the world,—Notre-Dame and Claude Frollo.
There is nothing to which we can compare the archdeacon’s empire over the ringer or the ringer’s devotion to the archdeacon. One sign from Claude, and the idea that it would please him, would have been enough for Quasimodo to hurl himself from the top of the cathedral towers. It was wonderful to see so much physical strength brought to such rare development in Quasimodo, and blindly placed by him at the disposal of another. This was doubtless partly due to filial love, domestic affection; it was also due to the fascination exercised by one mind upon another. It was a poor, clumsy, awkward nature, with bowed head and suppliant eyes, before a profound and lofty, superior, and all-powerful intellect. Lastly, and above all, it was gratitude,—gratitude so pushed to its extremest limits that we know of nothing to which it may be compared. This virtue is not one of those which are to be found in the finest examples among men. Let us say therefore that Quasimodo loved the archdeacon as no dog, no horse, no elephant, ever loved its master.