Early foragers and farmers made wine from wild grapes or other fruits. According to archaeological evidence, by 6000 bc grape wine was being made in the Caucasus, and by 3200 bc domesticated grapes had become abundant throughout the Near East. In Mesopotamia, wine was imported from the cooler northern regions, and so came to be known as ‘liquor of the mountains’. In Egypt as in Mesopotamia, wine was for nobles and priests, and mostly reserved for religious or medicinal purposes. The Egyptians fermented grape juice in amphorae covered with cloth or leather lids and sealed with Nilotic mud. By biblical times, wine had acquired some less exalted uses. According to the Old Testament, Noah planted a vineyard, and ‘drank of the wine, and was drunken; and he was uncovered within his tent’ (Genesis 9:21). Skip to the New Testament and here is Jesus moonlighting as a wine consultant: ‘And no man putteth new wine into old wineskins: else the wine bursts the skins, and the wine is lost as well as the skins: but new wine must be put into new skins’ (Mark 2:22).
Many of the grape varieties found in Greece are identical or similar to those that thrived there in ancient times. Wine played a central role in Ancient Greek culture, and the vine was widely cultivated. The Minoans, who flourished on Crete from c. 2700 bc to c. 1450 bc, exported and imported different wines, which they poured out for recreational as well as religious and ritual purposes. Wine played a similarly important role for the later Mycenæans, who flourished on mainland Greece from c. 1600 bc to c. 1100 bc. In fact, wine was so important to the Greeks as to be incarnated in a major deity, Dionysus or Bacchus, who was celebrated and worshipped in a number of annual festivals. One such festival was the three-day Anthesteria, which, held in February each year, celebrated the opening of the wine jars to test the new wine. Active in the 8th century bc, Homer often sang of wine, famously alluding to the Aegean as the ‘wine dark sea’. In the Odyssey, he says that, ‘wine can of their wits the wise beguile/ Make the sage frolic, and the serious smile.’ In the Works and Days, Hesiod, who lived in the 7th or 8th century bc, speaks of pruning vines and drying grapes. The Greeks plainly understood that no two wines are the same, and held the wines of Thassos, Lesbos, Chios, and Mende in especially high regard. Theophrastus, a contemporary and close friend of Aristotle, even demonstrated some very clear notions of terroir.
In Ancient Greece, vines were supported on forked props or trained up trees. The wine was neither racked nor fined, and it was not uncommon for the drinker to pass it through a sieve or strainer. Aromatic herbs, spices, honey, or seawater were often added to improve and preserve the wine, which could also be concentrated by boiling. Finished wine was stored in amphorae lined with resin or pitch, which imparted some additional flavour. Generally speaking, wine was sweeter than it is today, reflecting contemporary tastes, the use of natural yeasts in fermentation, and the lack of temperature control during fermentation (Chapter 3). It did, however, come in a variety of styles, some of which were markedly dry and austere. To drink undiluted wine was considered a bad and barbarian practice, almost as bad as drinking beer like those Babylonian or Egyptian peasants. Instead, wine was diluted with two or three parts of water to produce a beverage with an alcoholic strength of around three-to-five per cent. According to the comedian Hermippus, who flourished in the golden age of Athens, the finest vintage wines smelt of violets, roses, and hyacinths.
Together with the sea-faring Phoenicians, the Ancient Greeks disseminated the vine throughout the Mediterranean, and even named southern Italy Oenotria or ‘Land of Staked Vines’. If wine was important to the Greeks, it became even more so to the Romans, who looked upon it as a daily staple and democratized its drinking. The Romans established a great number of Europe’s major wine producing regions, including Burgundy, Bordeaux, the Loire, and the Mosel, both to supply their soldiers and colonists and to trade with native tribes and convert them to their cause. Following Virgil’s precept that Bacchus amat colles (‘Bacchus loves hillsides’), they favoured hillsides, typically near a river and an urban centre. The trade of Hispanic wines soon surpassed that of Italian wines, with Hispanic amphorae unearthed as far north as Britain and the Limes Germanicus (German frontier). In his Geographica of 7 bc, Strabo claimed that the vineyards of Hispania Beatica, which roughly corresponds to modern Andalucia, were famous for their great beauty. The area of Pompeii also produced a great deal of wine, much of it destined for Rome; and the eruption of Mount Vesuvius in 79 led to a dramatic penury. The people of Rome panicked, uprooting food crops to plant vineyards. The result was a wine glut and food shortage, which in 92 compelled the emperor Domitian to issue an edict that banned the planting of vineyards in Italy and ordered the uprooting of half of the vineyards in the Roman provinces.
Roman agricultural treatises provide us with detailed insights into the viticulture and winemaking of the age. Cato the Elder’s De Agri Cultura of c. 160 bc, which emphasized vineyard care, ripeness of fruit, and cellar hygiene, served for several centuries as the standard manual of winemaking. In De Re Rustica, Columella surveyed the main grape varieties, which he divided into three main groups: noble varieties for great Italian wines, high yielding varieties that can nonetheless produce age-worthy wines, and prolific varieties for ordinary table wine. Pliny the Elder, who also surveyed the main grape varieties, felt sure that ‘classic wines can only be produced from vines grown on trees’, and it is true that the greatest wines of Campania, such as Cæcuban or Falernian, nearly all came from vines trained up elms and poplars. Both Cæcuban and Falernian were sweet white wines, although there was also a dry style of Falernian. Falernian was deemed best at 15 to 20 years old, and another classed growth called Surrentine at more than 25 years old. The Opimian vintage of 121 bc, named for one of the consuls in that year, Lucius Opimius, acquired legendary fame, with some examples still being enjoyed more than one hundred years later.
The best wines were made from the highly prized free-run juice obtained from the initial treading of the grapes. At the other end of the spectrum were posca, a mixture of water and sour wine that had not yet turned to vinegar, and lora, a thin drink or piquette produced from a third pressing of grape skins. Following the Greek invention of the screw, screw presses became commonplace on Roman villas. Grape juice was fermented in large clay vessels, or dolia, with white wine often left to age on its lees. The wine was then racked into amphorae for storing and shipping. Barrels invented by the Gauls and, later still, glass bottles invented by the Syrians vied as alternatives to amphorae. As in Ancient Greece, additives were common: chalk or marble to neutralize excess acidity; and boiled must, herbs, spice, honey, resin, or seawater to improve and preserve thin offerings. Maderization was common and sought after; even so, rooms destined for wine storage were sometimes built to face north and away from the sun. Following the decline and fall of the Western Roman Empire, the Church perpetuated the knowledge of viticulture and winemaking, first and foremost to furnish the blood of Christ for the Eucharist.
NB. Histories of individual wine regions are subsumed under their respective chapters.