7. Or, ‘for whose sake’, tinos heneka being ambiguous as between ‘for the sake of what’ and ‘for the sake of whom’.

8. Kalon.

9. I.e. the intrinsically rational part of the soul.

10. That is, all three (kinds of action) or the two (kinds of action), the three being those (a) of theoretical reason, (b) of practical reason, and (c) of the second of the two parts of the soul, i.e. of the part which ‘listens to’ reason. ‘The two’ are presumably (b) and (c).